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卷一百九十上 列傳第一百四十上: 文苑上

Volume 190 Biographies 140: Men of Letters 1

Chapter 198 of 舊唐書 · Old Book of Tang
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Chapter 198
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1
Kong Shao'an; Zi Zhen; Ji Xu; Sun Ruosi; Yuan Lang; younger paternal cousin Chengxu; younger paternal cousin of the same grandfather Li Zhen; Sun Yi; He Deren; Yu Bao; Cai Yungong; Zheng Shiyi; Xie Yan; Cui Xinming; son Dongri; Zhang Yungu; Liu Yinshi; nephew Yanyou; son of elder paternal cousin Zangqi; Zhang Changling; elder brother Changzong; Cui Xinggong; Meng Lizhen; elder brother Yongzhong; Dong Sigong; Yuan Sijing; Xu Qipan; Du Yijian; younger paternal cousin of the same grandfather Shenyan; Lu Zhaolin; elder brother Guangcheng; Yang Jiong; younger paternal uncle Degan; Degan's son Shenrang; Wang Bo; Luo Binwang; Deng Xuanting.
2
使
Your subject observes that in former ages many men took up the brush to discuss literature. All took the Documents of Yu and the Announcements as their model and traced their lineage to the Classic of Poetry and the Songs of Chu; in distant antiquity they revered the commentaries of Mao and Zheng, while in recent times they disdained the compositions of Ban and Yang. They held that "Plucking the water-chestnut" alone towers as the source of allegory and evocation; "Deep, deep the river maples" excels in the form of lyric song. They little knew that generations differ in refinement and plainness, and that customs differ in purity and decadence; that learning and knowledge differ in depth and shallowness, and talent and nature in skill and clumsiness. Formerly Confucius elaborated the Changes of the Three Dynasties and culled the poems of the various states—not to surpass the sages of old, but to win a name in the present age. In truth, in an age of plain simplicity he lamented crudity, and the speech of common folk was unpolished; therefore he adorned it with literary language and set it to recitation on the strings. Only then did it reach far without sticking fast and serve as a standard for all time—thus one knows that to exalt antiquity and reject the present is no comprehensive judgment. To hold a mirror and draw a likeness, to hold a balance and appraise things—without Bo Le one cannot distinguish nags from thoroughbreds; without Yanling one cannot tell apart the tones of the Elegant and the Zheng. If one merely mixes in those who blow on the yu without knowing how, one differs from those who heard the Shao and sighed. In recent times only Shen Yue weighed the Two Souths and analyzed the three transformations; he gave voice to the melancholy of Bao and Yuan and revived the fine style of Pan and Lu. He made pitch and mode harmonious and palace and merchant tones accord—not only did Zijian gather the hegemony of the Jian'an era and Keren monopolize the glory of the Jiangzuo. Down to our dynasty worthy and brilliant men arose; the Literary Emperor laid aside armor and opened schools, adorned silks and honored Confucian scholars; his gates gathered talents that could make the phoenix speak, and every man possessed the worth of one who grasped the snake. None failed to speak and become discourse or take up the brush and complete a composition—enough to bind custom and govern the state, not merely to carve chapters and weave sentences. Rhyme harmonized with golden music and words blazed like cinnabar and azure; therefore the style of the Zhenguan era matched the Three Dynasties. Under Gaozong and the Heavenly Empress, court patronage was especially broad and detailed; the Son of Heaven composed the poem on crossing the Fen, and his ministers followed with the Bo Liang ode; towering and abundant, they shine through past and present. Such as Yan and Xu polishing the royal words, Wu and Lu spreading the great enterprise, Yuan Zhan and Liu Zao answering policy questions, Wang Wei and Du Fu carving fine phrases—all were not merely so because of training, but by nature possessed supreme genius. Like the luster of Sui pearls, needing no tempering by grindstone; like the emerald feathers of Kong feathers, forming their own splendor—placed in the grove of letters, they truly brighten the silk scrolls. Among them those of lofty rank and eminence are given separate biographies. Now I gather from Kong Shao'an downward into three chapters of Men of Letters, cherishing those of talent who withered in obscurity, that through the ages they may be known to authors.
3
Kong Shao'an
4
Kong Shao'an was a man of Shanyin in Yue Prefecture, son of Huan, Minister of the Civil Service of Chen. In youth he and his elder brother Shaoxin were both renowned for literary composition. At thirteen, when Chen fell and he entered Sui, he moved to Hu County in Jingzhao. He shut his doors and read books, reciting several hundred thousand words of ancient collected writings; his maternal cousin Yu Shinan marveled at him. Shaoxin once said to Shinan, "Our dynasty has fallen and been scattered and extinguished, but seeing this younger brother, I secretly say the clan is not dead!" At the time the writer Sun Wanshou and Shao'an were deeply bound in friendship across the years; contemporaries called them Sun and Kong. In the late Daye era Shao'an served as Supervising Censor. At the time Gaozu was suppressing bandits at Hedong for Sui; an edict made Shao'an overseer of Gaozu's army, and he was deeply received and treated. When Gaozu accepted the abdication, Shao'an came from Luoyang by secret route to join him. Gaozu was greatly pleased to see him, appointed him Palace Secretary Drafting Clerk, and granted him one residence, two fine horses, and money, rice, silk, and cloth. At the time Xiahou Duan had also once been a censor overseeing Gaozu's army; before Shao'an he returned to court and was appointed Director of the Secretariat. Shao'an then, while attending a banquet, composed on imperial command the poem On the Pomegranate, saying, "Only because the season came late—its blossoms did not keep pace with spring." Contemporaries praised it. Soon an edict ordered him to compile the History of Liang; he died before completing it. He had a collected works in five scrolls.
5
Son Zhen
6
Zi Zhen, under Gaozong served as Chief Administrator of Suzhou. Prince of Cao Li Ming was prefectural governor and did not follow the law; Zhen often remonstrated. Ming said, "I am the Son of Heaven's younger brother—surely I am not inferior as a prince!" Zhen said, "Favor and grace cannot be relied upon. If the Great King does not carry out the state's commands, I fear today's honored rank is not what the Great King can keep—have you alone not seen the affair of Huainan?" Ming was displeased. Among Ming's attendants were those who tyrannized the people below; Zhen seized and beat them to death. Ming later indeed fell afoul of the law and was moved to Qianzhong; he said to people, "I am ashamed that I did not heed Director Kong's words, and have come to this!" Zhen was repeatedly promoted to Prefect of Jiang Prefecture and enfeoffed as Baron of Wuchang. He died; his posthumous title was Wen.
7
Son Ji Xu
8
Ji Xu was early renowned and reached Left Remonstrator.
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Grandson Ruosi
10
Shao'an's grandson Ruosi.
11
Ruosi was orphaned; his mother Lady Chu personally taught and instructed him, and he became renowned for learning and conduct. In his youth someone brought several scrolls of Chu Suiliang's calligraphy as a gift to Ruosi; he accepted only one scroll. The man said, "This writing is prized in the present age, its price equal to gold—why not take them all?" Ruosi said, "If the price equals gold and treasure, this is already too much!" He further cut off half and returned it. Recommended through the Mingjing examination, he was repeatedly promoted to Director in the Ministry of Revenue. Ruosi often said to people, "To reach Director is enough!" At this he placed a stone of still water before his seat to show his intent of knowing when to stop. Soon he was promoted to Supervising Censor.
12
祿
When Zhongzong took the throne, Jing Hui, Huan Yanfan, and others managed state affairs; because Ruosi knew many precedents, in all major reforms and doubtful matters they often consulted Ruosi. He was twice transferred to Vice Minister of Rites and sent out as Prefect of Weizhou. Previously, Vice Prefects of the various prefectures were all members of the imperial clan; the prefect did not show them ceremonial respect, and therefore many acted unlawfully. When Ruosi reached the prefecture, he memorialized and reported Vice Prefect Li Daoqin's offenses and requested intensified interrogation. An edict then required Vice Prefects to show ceremonial respect to prefects—beginning with Ruosi. Soon he was famed for integrity and promoted to Grand Master of Silver and Blue Light, and granted one hundred bolts of silk. He served as Prefect of Ru Prefecture and Right Tutor of the Heir Apparent, and was enfeoffed as Duke of Liang. In the seventeenth year of Kaiyuan he died; his posthumous title was Hui.
13
Yuan Lang
14
Yuan Lang was a man of Chang'an in Yong Prefecture, son of Shu, Left Vice Director of the Department of State Affairs of Chen. His ancestors, from Chen commandery, served in the Jiangzuo and for generations were a leading clan; when Chen fell they moved to Guanzhong.
15
使 使 殿 使
Lang studied diligently and loved literary composition. In Chen he entered service as Secretary Gentleman and was greatly valued by Department Director Jiang Zong. He once composed a thousand-character poem, which contemporaries regarded as a great work. Emperor Houzhu of Chen heard of this and summoned him into the inner palace, ordering him to compose a Rhapsody on the Moon; Lang took up the brush and completed it at once. Houzhu said, "Reading this rhapsody, Xie Xiyi cannot alone claim beauty before it!" He further had him compose two eulogies, On the Spirit Grass and On the Fine Lotus, and deeply favored and rewarded him. He served as Attendant of the Heir Apparent, Academic Scholar of the Hall of Virtuous Teaching, and was promoted to Assistant Director of the Secretariat. When Chen fell, he served Sui as Director in the Ministry of Rites. In the early Wude era he was appointed Literary Companion to Prince of Qi, Director in the Ministry of Sacrifices, enfeoffed as Baron of Runan, and twice transferred to Supervising Censor. In the early Zhenguan era he died in office. Taizong suspended court for one day on his account and said to Gao Shilian, "Yuan Lang's tenure, though brief, yet his nature was careful and generous—this especially makes one grieve." He then ordered his funeral provided and sent inquiries to wife and children. He had a collected works in fourteen scrolls.
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Younger paternal cousin Chengxu
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Younger paternal cousin Chengxu, son of Xian, Vice Director of the Department of State Affairs of Chen. In the Wude era Prince of Qi Li Yuanji heard his name and summoned him as Academic Scholar. When the princely establishment was abolished, he was repeatedly transferred to Magistrate of Jianchang. In office he was quiet and clean; officials and clerks cherished him. When Gaozong was still a prince, Taizong selected men of learning and conduct for his staff and said to Vice Director of the Secretariat Cen Wenben, "Among the famous ministers of Liang and Chen, who can be praised? Are there also sons and younger brothers worth recruiting?" Wenben then said, "When Sui's army entered Chen, the hundred offices fled and scattered—none remained; only Yuan Xian alone stayed at his lord's side. When Wang Shichong was about to accept Sui's abdication, the assembled officials memorialized urging him to advance; Xian's son Supervising Censor Chengjia feigned illness and alone did not sign. This father and son are enough to be called loyal and resolute. Chengjia's younger brother Chengxu, of pure and upright elegant conduct, truly continued the ways of his forebears." On this account he was summoned to serve as Friend to the Prince of Jin, and was further ordered to attend and read, with additional appointment as Academic Scholar of the Hongwen Hall. Before long he died.
18
Younger paternal cousin of the same grandfather Li Zhen
19
殿 殿 殿西 殿 殿 使
Lang's younger paternal cousin of the same grandfather Li Zhen was grandson of Jing, Director of the Secretariat of Chen. Under Gaozong he was Erudite of the Court of Imperial Sacrifices and Attendant Reader to the Prince of Zhou. In the second year of Yonglong the Zhou Prince was established as Heir Apparent; the hundred officials presented ritual observances. Gaozong was about to assemble the hundred officials and titled ladies at the Hall of Propagating Governance, and also set up the nine sections of music and miscellaneous entertainments. Li Zhen submitted a memorial remonstrating, saying, "Your subject considers that the main hall in the front is not a place for titled ladies' banquets; the Elephant Gate and Road Gate are not places where singers and actors should enter to perform for the throne. I hope an edict may order titled ladies to assemble in a separate hall, the nine sections of music to enter through the east and west gates, and the miscellaneous entertainments to be of one kind—I humbly hope they may be stopped and reduced. If in a separate hall of the three palaces, one may naturally prepare to the utmost private favor. Your humble subject, benighted and obstructed, unversed in canonical norms, presumptuously holding office in the Ministry of Rites, lightly states this rash blindness." The Emperor accepted his words and immediately ordered the assembly moved to Linde Hall. On the day of the assembly, when wine had gone deep, the Emperor had Vice Director of the Secretariat Xue Yuanchao say to Li Zhen, "Your clan has inherited loyal remonstrance; you were able to submit a forthright memorial—if we do not grant rich reward, how shall we encourage such conduct!" He granted one hundred lengths of goods. Soon he was promoted to Vice Director in the Ministry of Sacrifices and died. When Zhongzong took the throne, because of his service as Attendant Reader, he was posthumously promoted to Vice Director of the Secretariat.
20
Lang's thirteenth-generation ancestor Pang, Minister of Works of Han; Pang begot Huan, Director of the Bureau of Attendants and Censor-in-Chief of Wei; Huan begot Zhun, Director of the Secretariat of Jin; Zhun begot Chong, General of the Right and Prefect of Yuzhang of Eastern Jin; Chong begot Dan, Attendant of the Secretariat of the Ministry of Works; Dan begot Zhi, Interior Minister of Langye; Zhi begot Bao, Chief Administrator and Senior Clerk of Duke of Song; Bao begot Xun, Prefect of Wu of Song—for generations they had high fame and heavy rank, recorded in earlier histories. Shu, fifth-generation granduncle, Grand Commandant Shu of Song; great-grandfather Yan, Left Vice Director and Prefect of Yong of the Yuan clan; great-great-grandfather Cha, Minister of Works—all died for the state's peril. Great-grandfather Ang, Director of the Secretariat and Minister of Works, Duke Mu, served Qi as Prefect of Wuxing; when Liang's Founder abdicated Qi he long refused court appointment. Father Shu and paternal uncle Xian both served Chen and were both Vice Directors of the Department of State Affairs. Granduncle Jing was Director of the Secretariat. When Chen fell, Xian braved peril to support and protect Houzhu. Lang, considering himself among eminent figures within and without, the leading clan within the seas, though the Wang clan of Langye for generations had held the highest offices yet in every dynasty served as supporters of the throne—he despised them and would not rank himself with them.
21
Grandson Yi
22
西 祿 退
Lang's grandson Yi was also maternal grandson of Yu Shinan. In the Shentong era he was Prefect of Suzhou. Once while conducting affairs he received a visit from Assistant Administrator Zhang Pei of Qinghe; Pei was son of Attendant Zhang Wenchan. Yi bowed to him and said, "Assistant Administrator, what is your business?" Pei said, "This prefecture has gained a Chief Administrator—Li Dan of Longxi, the foremost clan under heaven." Yi said, "Assistant Administrator, how your words err! A clan must be illustrious through generations of worthy men, name and integrity and moral teaching, looked to by the gentry and officials—only then may it be praised; I am such a one! Men of Shandong value marriage alliances and seek salary and profit; to serve as the age's pillar and, facing peril, give one's life—in generation after generation there is no such man. How can one speak of that and call it a leading clan!" Pei withdrew in shame. Contemporaries took it as a byword.
23
He Deren
24
He Deren was a man of Shanyin in Yue Prefecture. Father Lang, Regular Attendant of the Cavalry of Chen. Deren in youth with his elder cousin of the same clan Ji both studied under Guozi Jijiu Zhou Hongzheng, and both were praised for literary learning. People of the time said, "In learning and conduct one may take He Deji as teacher; in literary quality balanced and refined, He Deren." Deren had eight brothers; contemporaries compared them to the Xun clan. Prince of Poyang Li Boshan was Prefect of Kuaiji and changed the lane where they lived, Ganpang Lane, to Gaoyang Lane. Deren served Chen up to Friend of the Prince of Wuxing.
25
西西
Entering Sui, Vice Director Yang Su recommended him and appointed him Recorder of the Prince of Yuzhang's establishment. The prince treated him with the courtesy due a teacher and favored him deeply. When Emperor Yang took the throne, the Prince of Yuzhang was changed to Prince of Qi, and Deren was again appointed to the Qi princely establishment. When the Prince of Qi was punished, the staff were all executed or punished; only Deren was spared for loyalty and prudence and was sent out as Judicial Official of Hedong Commandery. Su was on good terms with the Hidden Heir; when Gaozu pacified the capital, the Hidden Heir was enfeoffed Duke of Longxi and Deren was made Friend to the Duke of Longxi. Soon he was promoted to Attendant of the Heir Apparent; because of age he was unskilled in clerical affairs, he was transferred to Attendant of the Heir Apparent. At the time Xiao Deyan was also Attendant of the Heir Apparent, Chen Ziliang was Senior Clerk of the Right Guard Commandant's office—all were Academic Scholars of the Eastern Palace. In the early Zhenguan era Deren was transferred to Friend of the Prince of Zhao. Before long he died, aged over seventy. He had a collected works in twenty scrolls.
26
Deren's disciples Ji and Ao were also renowned for broad learning. Under Gaozong, Ji reached Attendant of the Heir Apparent and compiled the Five Rites. Ao reached Director of the Office of the Heir Apparent and concurrently Attendant Reader to the Heir Apparent. The brothers were both Academic Scholars of the Hall of Honoring the Worthy; scholars counted it an honor.
27
Yu Bao
28
調 便 簿 西
Yu Bao was a man of Jiangning in Run Prefecture; his ancestors moved their household there from Yingchuan. Grandfather Zhong, Vice Censor-in-Chief of Chen. Father Chao, Recorder of the Prince of Nanping. Bao in the Kaihuang era was Military Adjutant of Yan Prefecture. After several years he was transferred to the Ministry of Personnel. Director Niu Hong knew he had scholarship and gave him brush and paper ordering him to compose his own autobiography. He took up the brush and finished at once; Hong marveled at him. Later he was appointed Academic Scholar to the Heir Apparent Yuande and was generously rewarded by ritual. When the imperial grandson was born, the Heir Apparent feasted guests; Bao at the seat presented the Eulogy on the Heir Apparent's Grandson and was deeply praised. Later he was Chief Clerk of Yuexi and claimed illness and did not go. In the Yining era the Hidden Heir Hong summoned him as Recorder of the Duke of Longxi's establishment. At the time military and state affairs were many; all the establishment's documents and proclamations came from Bao. Soon he was transferred to Attendant of the Heir Apparent; before long he died. He had a collection in ten scrolls.
29
Cai Yungong
30
西
Cai Yungong was a man of Jiangling in Jing Prefecture. Grandfather Dian, Director in the Ministry of Rites of Liang. Father Daye, Left Minister of the People of Later Liang. Yungong had elegant bearing and was skilled at literary composition. Serving Sui he held the posts of Assistant Director of the Palace Library and Diarist. He was especially skilled at chanting poetry. When Emperor Yang composed lyric rhapsodies he often had Yungong recite them. Once he was ordered to teach palace women; Yungong was deeply shamed by this and claimed a breathing disorder, not answering summons in season. Emperor Yang also promised to appoint him Palace Secretary Drafting Clerk, then again ordered him to enter the inner palace to teach palace women; Yungong firmly declined and would not accept, and on this account was gradually estranged. In the disaster at Jiangdu, Yungong followed Yuwen Huaji westward and was lost to Dou Jiande. When the eastern Xia was pacified, Taizong summoned him as Staff Member of the Prince of Qin's establishment and concurrently Academic Scholar of the Hall of Literature. In the early Zhenguan era he was appointed Attendant of the Heir Apparent. Soon he retired and died at home. He had a collection in ten scrolls, and also compiled the Spring and Autumn of Later Liang in ten scrolls.
31
Zheng Shiyi
32
Zheng Shiyi was a man of Xingyang in Zheng Prefecture; for generations his clan was a distinguished surname. Grandfather Jingde, Regiment Commander of the Same Rank of Zhou. Father Ji, Central Warrior Gentleman. Shiyi at twenty sui already had great fame. In the Wude era he served successively as Assistant Magistrate of Wannian and Recording Officer of Yang Prefecture. Several times with words he offended others and was called frivolous. At the time Cui Xinming considered his own writing without peer and often looked down on others; Shiyi met him on the river and said to him, "I once heard 'Maples fall on the cold Wu River.'" Xinming gladly showed him more than a hundred pieces. Shiyi had not finished reading them when he said, "What one sees is not as good as what one hears." He threw them into the river; Xinming could not reply and rowed away holding the oars. In the Zhenguan era Shiyi was punished for slander and exiled to Zui Prefecture, where he died. Much of his collected works was lost; he compiled Records of Friendships, which circulated widely in its time.
33
Xie Yan
34
簿
Xie Yan was a man of Wei County; his original surname was Zhile. Grandfather Xiaozheng, Regular Attendant of the Cavalry of Northern Qi, changed the surname to Xie. Yan served Sui as Regular Gentleman of the Cavalry Retinue. In the early Zhenguan era he passed the imperial policy examination and served successively as Chief Clerk of Gaoling. In the eleventh year the Emperor's carriage visited the Eastern Capital; the Gu and Luo rivers overflowed into Luoyang Palace; an edict sought men of straight remonstrance. Yan submitted a sealed memorial, speaking exhaustively of gains and losses. Taizong praised it and summoned him as Direct Academic Scholar of the Hongwen Hall and appointed him Merit Officer of the Prince of Wei's establishment. Yan once composed the two rhapsodies Dust and Shadow, very skillfully done. Taizong heard of this and summoned him by edict, himself composing a preface to the rhapsody saying "the realm is at peace and merit abundant." He ordered Yan to compose the rhapsody; Yan received the edict and completed it, titled Rhapsody Recounting Sagely Virtue, and was granted several dozen bolts of colored silk. Yan also presented the Rhapsody Admonishing Sagely Virtue to offer indirect remonstrance, saying:
35
殿
Your subject has heard that in order one forgets disorder, in peace one forgets peril, in ease one forgets toil, in gain one forgets loss. These four—no ruler fails to be so. Therefore Jie of Xia took the jade tower and chamber of luster as splendor yet did not perceive the disaster of Mingtiao and southern nest; Xin of Yin took ivory chopsticks and jade cups as glory yet did not know the defeat of the white banners at Muye. When they were flourishing they considered the four seas their own strength; when they declined, not even a common man could control them. When they trusted, they considered the realm without peril; when they grew suspicious, every glance became an enemy. Thus one knows that if there is virtue, sincerity binds the Rong and Yi and teaching spreads to remote regions. If one loses measure, change arises among flesh and blood and strife begins in the heart! Therefore one who is lord of men must not forget the beginning. Dwelling in halls and chambers, then think how former lords came to perish; holding court for the myriad states, then think how you yourself came to honor today; touring the storehouses, then think how you yourself came to obtain them today; viewing meritorious ministers, then think how they began for you; seeing famous generals, then think how they exerted strength at the start. If one does not forget the old, then people will not change heart—what worry that the realm will not be transformed! Morning practice makes Yao and Shun; evening loss makes Jie and Zhou—is the man different! The words say:
36
穿 使 殿
Through Zhou's written records I look down and up, surveying the cosmos at a glance; the age of knotted cords passed unrecorded; when script was honored it could be known. Through generations of emperors and kings, truly the constant rule of step and pace—none failed to consider that the one who loses always gains, the one who rests in peace always faces peril. Therefore trembling and fearful, daily cautious day by day, keeping covenant and thrift, casting off extravagance and ease. Without wild birds without, without wild colors within; only the worthy are appointed, only people are cherished. Then the Three Sovereigns are not enough for six, the Five Emperors not enough for ten. If one relies on sagely power and is arrogant, cruel and obstinate, abandoning the loyal and good and rewarding flattery and sycophancy. Building lofty towers to reach heaven, digging deep pools to cut through earth. Heavy taxes and repeated levies, amassing treasure and hoarding coin; punishing the guiltless, not rewarding the meritorious. Then Jie of Xia could be doubled, and Xin of Yin easily paired. In peril rely on what you rely on; in peace do not forget. Do not drive away meritorious ministers; do not banish old friends. Banish old friends and perish; drive away the meritorious and lose. The four seas precarious, the nine regions vast—overturning is very easy, preserving is truly hard. Therefore when one man has joy, the myriad states share gladness; when one man loses his place, the multitude all suffer. Joy can warm deep winter; anger can freeze midsummer; one movement and the eight directions are disturbed, one word and the realm is at peace. One who cites the ruler's faults is called loyal; one who recounts the lord's beauties is called sycophantic—if one merely accepts countenance and follows intent, one must blind the eyes and call him sage. Thus the crooked confound the straight, the perverse make the upright doubt; changing elegant dress to follow the Hu, changing refined tones to enter the Zheng; though the tracks of antiquity, they are also mirrors for the present age. Towering dragon halls, blazing phoenix gates—embracing the four seas to call oneself lord, topping the realm to stand alone in honor. Already elder brother to sun and elder sister to moon, also father to Qian and mother to Kun. Looking, gold and kingfisher fill the eyes; listening, silk and bamboo fill the ears. Truly reward and punishment rest on the person, truly glory and shame come from oneself; speaking of the sage-emperors and easily matching them, saying Yao and Shun can be compared. Arrogance and ambition arise from this; extravagant heart springs from here. Constantly fearing overturn and fearing loss, one must think sufficiency and think stopping; Do not forget the beginning when the hidden dragon rose; always cherish the beginning in plain cloth. In office called treasure, in vessel called spirit; bells and drums set in the court, jade and silk arrayed on the steps. Gain always has omens, loss always has cause; one falls one rises, now Zhou now Qin. Having succeeded the former age, one must think of later men. Only virtue can long endure; the Way of Heaven has no constant favorites.
37
At the time Li Baiyao was skilled at five-character poetry while Yan was skilled at composing rhapsodies; contemporaries called them Li's poems and Xie's rhapsodies. In the seventeenth year the establishment was abolished and he was sent out as Magistrate of Xiangtan, where he died. Collected works in ten scrolls.
38
Cui Xinming
39
使 祿
Cui Xinming was a man of Yidu in Qing Prefecture, great-grandson of Guangbo, Director of the Seven Armies of Later Wei. Grandfather Shao, Prefect of Beihai Commandery. Xinming was born at the exact noon of the fifth day of the fifth month; several strange birds, very small in body, complete in five colors, gathered on the courtyard tree; beating wings they sang together, the sound clear, mellow, and bright. Sui Grand Astrologer Ling Shi Liang sent an envoy to Qing Prefecture; encountering him he divined and said, "The fifth month is fire; fire is Li; Li is literary splendor. Noon is the fullness of writing. Also there are birds of five colors, beating wings and singing. This child will surely have brilliant literary ornament; fame will spread through the realm. The birds' forms being small, rank and salary will probably not be high." When grown he was broadly learned with strong memory; taking up the brush he completed compositions. Fellow townsman Gao Xiaoji had the discernment to know men and often said to people, "Cui Xinming's talent and learning are rich and ample; though his name tops the age, one regrets only that his rank did not reach high!"
40
In the Daye era he was Magistrate of Yaocheng. Dou Jiande usurped title and wished to employ him. Xinming's clansman younger brother Jingsu was Director of the Court of Imperial Entertainments of Jiande and said to Xinming, "The Sui ruler was without the Way; the realm boils over; ritual, music, robes, and caps are swept away without remainder. Elder brother, hiding in low office, not being employed—this is why Yu Rang did not repay Fan Zhonghang: he was merely treated as one of the crowd. King Xia is heroic and martial, with the mind to swallow the realm; men and women come carrying infants on their backs beyond counting. At this time not to establish merit and affairs—can this be one who sees the moment and acts?" Xinming said, "Formerly Shen Xu at the seashore was a fisherman yet could hold fast to his integrity; I ultimately cannot bow to a false lord to seek an office of a peck and dipper." He then crossed the wall and fled, hiding on Mount Taihang. In the sixth year of Zhenguan he was recommended by imperial edict and appointed Assistant Magistrate of Xingshi. He was promoted to Magistrate of Qinchuan and died.
41
Xinming was quite proud and self-congratulatory, often composing poetry and chanting, considering himself superior to Li Baiyao; many contemporaries did not agree. He also prided himself on his clan and lightly insulted eminent scholars throughout the realm; on this account he was mocked by the age.
42
Son Dongri
43
Son Dongri, under Zetian was Vice Director of the Yellow Gate and was killed by cruel officials.
44
Zhang Yungu
45
Zhang Yungu was a man of Huanshui in Xiang Prefecture. By nature intelligent and keen, he broadly studied written records, was skilled at literary composition, and could recite stele texts from memory and replay chess positions from memory. He was especially versed in current affairs and was praised by his district. From Recorder of the Youzhou General Headquarters he went directly to the Secretariat. When Taizong first took the throne, he submitted the Great Treasure Admonition to offer indirect remonstrance; its words say:
46
Now past and present, looking down and looking up—only the lord makes blessing; to be lord is truly hard. Presiding over all under heaven, dwelling above kings and dukes; each region submits what it seeks, all officials harmonize what they sing. Therefore the mind of competing fear daily slackens, feelings of perversity daily expand—who knows trouble rises from what is neglected, disaster born from the unlooked-for. Truly the sage receives mandate, rescues the drowning and prospers the stranded, attributing fault to himself and extending grace to the people. Great brightness has no partial shining; supreme fairness has no private kin. Therefore one man governs the realm; the realm does not serve one man. Rites forbid extravagance; music guards against dissipation. Words left, affairs right; going out with guard, entering with imperial progress. The four seasons share their harshness and ease; the three luminaries share their gain and loss. Therefore the body is their measure and the voice their pitch. Do not say none know—high dwelling, low listening; do not say what harm—small accumulates to great. Joy cannot be extreme; extreme joy begets sorrow; desire cannot be indulged; indulged desire becomes disaster. Magnifying the nine layers within—what one dwells in does not exceed room for the knees; those benighted do not know, jade their towers and kingfisher their chambers. Spreading the eight ranks before one—what one eats does not exceed what suits the mouth; only the mad forget, hill their dregs and pool their wine. Do not be wild within with colors; do not be wild without with birds; do not prize hard-to-obtain goods; do not listen to music that destroys states. Wild within cuts down human nature; wild without unsettles human hearts; hard-to-obtain goods are extravagant; music that destroys states is licentious. Do not say I am honored and insult the worthy and humiliate scholars; do not say I am wise and reject remonstrance and pride oneself. One heard of the Xia king, rising repeatedly from the gift of food; there was also the Wei emperor, tugging the robe without stopping. Settling the contrary and perverse like spring sun and autumn dew; lofty and vast, restoring Han Gaozu's magnanimity; handling these many affairs as treading thin ice facing deep water, trembling and fearful, using King Wen of Zhou's carefulness.
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The Odes say, "Without knowing, without knowing"; the Documents say, "Without partiality, without partisanship." Casting this and that from the breast, casting likes and dislikes from thought. After the multitude abandons, then add punishment; after the multitude delights, then command reward. Weakening the strong and ordering the chaotic, extending the bent and straightening the crooked. Therefore it is said, "Like balance like stone—not fixing things by number; what things hang from, light and heavy supply themselves; like water like mirror—not showing things feeling; what things reflect in, beauty and ugliness arise of themselves." Do not be turbidly muddy; do not be brightly clear; do not be dimly dark; do not be keenly bright. Though the tassels cover the eyes one sees what has no form; though the cotton plug stops the ears one hears what has no sound. Release the heart in the realm of deep clarity; roam the spirit in the essence of utmost Way. Strike it and it responds to thick and fine with echo; ladle it and it follows deep and shallow all full. Therefore it is said: Heaven's clarity, earth's tranquility, the king's rectitude. The four seasons speak not yet seasons replace one another; the myriad things act not yet receive completion. Who knows the emperor has his power yet the realm is at peace.
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使
Our king pacified disorder, conquering by intelligence and strength; the people feared his awesomeness, not yet cherishing his virtue. Our emperor nurtures fortune, fanning pure wind; the people cherish the beginning, not yet securing the end. Therefore I recount the golden mirror, exhausting spirit and utmost sagehood; using people with the heart, responding to words with deeds. Embracing governing principles, elevating and lowering words and orders; the realm is public, one man has blessing. Opening the net to raise a toast, taking up the zither to command poetry—day one day two, keep this in mind. Only what men summon, from Heaven it is aided. Remonstrating ministers and upright officers dare report prior doubts!
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Taizong commended it and granted silk; he was appointed Assistant Director of the Court of Judicial Review.
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Initially Li Xiaode of Henei had long had wind illness and his speech touched on wild sorcery. Yungu investigated his case and said Xiaode's mad illness had symptoms; by law he should not be punished. Drafting Secretary Quan Wanji impeached Yungu: his home was in Xiang Prefecture, Xiaode's elder brother Houde was its prefect—favor inclined to partiality, the memorial was not true. Taizong was greatly angered and said, "This stripling dares to disturb my law!" He ordered execution at the eastern market. Taizong soon repented and therefore issued an edict: for all condemned to death, the responsible office must five times re-memorialize—beginning with Yungu.
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Liu Yinshi
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Liu Yinshi was a man of Pengcheng in Xu Prefecture. Grandfather Yizhi, Garrison Commander of Linhuai of Later Wei. Yinshi in youth had scholarship and with Sui's Assistant Administrator of Xindu Sun Wanshou and Director of the Court of the Imperial Clan Li Baiyao was a friend across the years. In the Wude era Censor-in-Chief Du Yan memorialized recommending him; he was twice promoted to Magistrate of Xindu and greatly preserved benevolent government. In the early Yonghui era he was repeatedly transferred to Drafting Clerk of the Palace Library and Academic Scholar of the Hongwen Hall; with Guozi Jijiu Linghu Defen and Drafting Clerk Yang Renqing and others he completed the national history and veritable records, submitted them, and was enfeoffed Baron of Yangcheng. Soon because of age he could not bear compilation work, he was sent out as Prefect of Chu and died.
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Nephew Yanyou
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便
Nephew Yanyou at weak crown was recommended as Jinshi in his home prefecture and repeatedly served as Assistant Magistrate of Weinan. As a clerk with brush he had ability and was the crown of the capital districts of the time. Minister of Works Li Ji once said to him, "Your grace is barely grown yet you monopolize great fame—you should slightly restrain yourself and not stand alone above others." Later he served as Director in the Ministry of Justice, Acting Vice Director of the Court of Imperial Sacrifices, and was enfeoffed Baron of Xue.
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使
In the disorder of Xu Jingye, when Yang Prefecture was first pacified, of all criminal cases none could be decided; Yanyou was sent as envoy to the army camp to decide them. At the time debaters judged those who accepted fifth-rank offices from the rebels should be beheaded, sixth-rank exiled. Yanyou considered that all who were not original plotters but were coerced to follow the bandits—if extreme punishment were applied the matter would involve wrongful excess; therefore he judged fifth-rank acceptors exiled, sixth-rank and below merely stripped of name. Those fully spared were very many.
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使
He was sent out as Prefect of Ji and transferred to Protector-General of Annan. The Liao households of Lingnan originally paid half tax; when Yanyou arrived he compelled full payment. On this account his subordinates all resented him and plotted rebellion; Yanyou then executed the ringleader Li Sixian. In the third year of Chuigong, Sixian's partisans Ding Jian, Li Sizhen, and others then led crowds to surround the Annan headquarters. At the time able soldiers in the city were no more than several hundred; they closed the gates and held firm, waiting for aid from neighboring territories. Great clan leader of Guang Prefecture Feng Ziyou rejoiced in others' disaster and wished to exploit crisis to establish merit; he then held troops and released the enemy, letting harm grow greater. Yanyou was then killed by Sizhen. Afterward Assistant Administrator of Gui Prefecture Cao Xuanjing led troops to attack Sizhen and others and captured them. All were beheaded below the walls of Annan city.
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Son of elder paternal cousin Zangqi
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Yinshi's son of elder paternal cousin Zangqi also had literary learning and reached Assistant Administrator of Song Prefecture. Zangqi's son Zhirou, in the early Kaiyuan era, was Minister of Works. Zhirou's younger brother Zhiji, avoiding Xuanzong's name, changed to Zixuan. He has his own biography.
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Zhang Changling
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Zhang Changling was a man of Nangong in Ji Prefecture. At weak crown he was renowned for literary composition. His home prefecture wished to recommend him as Xiucai; Changling considered this category long abolished and firmly declined. He then entered as Jinshi tribute candidate and passed. In the twenty-first year of Zhenguan, when Cuiwei Palace was completed, he went to the gate and presented a eulogy. Taizong summoned him and tested him composing a draft Cease Arms Edict; in a moment it was done. Taizong was greatly pleased and said to him, "Formerly Mi Heng and Pan Yue both relied on talent and were arrogant toward others, until they met untimely death. Your talent is not inferior to those two worthies—you should follow the earlier track to match what I have chosen of you." An edict then ordered him to attend within the office of the Herald. Soon he was Army Recorder on the Kunshan Circuit, defeating Lu Mingyue and pacifying Kucha—all military documents and victory bulletins were Changling's writing. He was twice transferred to Assistant Magistrate of Chang'an and sent out as Revenue Clerk of Xiang Prefecture; he left office on mourning. Later Helan Minzhi memorialized recommending him for compilation at the North Gate; soon he was again dismissed. In the first year of Qianfeng he died. Collected works in twenty scrolls.
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Elder brother Changzong
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Elder brother Changzong also had scholarship and reached Attendant of the Heir Apparent and Academic Scholar of the Hall of Cultivated Letters. He compiled the New Chronicle of Ancient Writing in thirty scrolls.
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Cui Xinggong
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鹿
Cui Xinggong was a man of Jingxing in Heng Prefecture, great-grandson of Boyang, Prefect of Julu of Northern Qi; his family moved there from Boling. Xinggong in youth loved learning; Vice Director of the Secretariat Tang Jian loved his talent and gave him his daughter in marriage. In Jian's successive campaigns all documents and memorials were Xinggong's writing. Under Gaozong he was repeatedly promoted to Director in the Ministry of Personnel. Because he was skilled at memorializing, he once concurrently served as Herald and inner attendant. Punished for an offense he was demoted Magistrate of You'an; soon he was summoned as Director in the Ministry of Rites. At the time the court's great brushwork was mostly the words of Xinggong and Vice Director of the Orchid Terrace Li Huaiyan.
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使
Previously Taizong ordered Secretariat Director Wei Zheng to copy the four categories of books to be stored in the inner treasury, separately setting twenty collators and one hundred copyists. After Zheng changed posts, he ordered Yu Shinan, Yan Shigu, and others to continue the work. By the early Gaozong era the work was not yet finished. In the Xianqing era collators and imperial copyists were abolished; skilled copyists were ordered to transcribe, calculating payment by piecework, selecting unattached officials to collate in rotation. Afterward an edict also ordered Vice Director of the Eastern Terrace Zhao Renben, Attendant of the Eastern Terrace Zhang Wenwan, and Xinggong and Huaiyan and others to serve successively as inspection commissioners. Detailed collation scholars were also set up to collate and order; Xinggong still specially managed the imperial collection. He was promoted Vice Director of the Orchid Terrace.
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In the Xianheng era official titles were restored to the old; he was changed to Vice Director of the Secretariat. In the first year of Shangyuan he died in office. He had a collection in sixty scrolls. Nephew son Xuanhui has a separate biography.
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Xinggong before and after participated in compiling the History of Jin and the Comprehensive Digest of Literary Thought and others. At the same time there were also Meng Lizhen, Dong Sigong, Yuan Sijing, and others—all renowned for literary ornament.
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Appended: Meng Lizhen
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Meng Lizhen was a man of Huayin in Hua Prefecture. Father Shenqing, in the early Gaozong era was Prefect of Qin Prefecture, famed for integrity. Lizhen initially was Remonstrator of the Heir Apparent; when Zhongzong was in the Eastern Palace he deeply feared him. Receiving an edict with Junior Tutor Xu Jingzong and Academic Scholars of the Hall of Honoring the Worthy Guo Yu, Gu Yin, and Dong Sigong and others he compiled the Jade Splendor of Mount Yao in five hundred scrolls. In the second year of Longshuo it was submitted; Gaozong praised it and added rank and granted goods in differing amounts. Lizhen was repeatedly transferred to Drafting Clerk and added Academic Scholar of the Hongwen Hall. In the early Chuigong era he died. He also compiled the Continuation of the Literary Selection in thirteen scrolls.
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Elder brother Yongzhong
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Elder brother Yongzhong, in the Chuigong era was Vice Director of the Celestial Office.
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Appended: Dong Sigong
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Dong Sigong was a man of Wu in Su Prefecture. The compositions he authored were greatly valued by contemporaries. Initially he was Right Historian, knowing examination affairs; punished for leaking questions he was exiled to Lingnan and died.
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Appended: Yuan Sijing
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Yuan Sijing, in the Zongzhang era was Director of Harmonizing Music. He participated in compiling the Forest Compendium of Excellence and also compiled Poets' Fine Lines in two scrolls, transmitted in the world.
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Xu Qipan
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Xu Qipan was a man of Changcheng in Hu Prefecture. Father Xiaode, because his daughter was a Talented Lady, reached Prefect of Guo Prefecture. Qipan in youth was skilled at literary composition; under Gaozong he was repeatedly promoted to Attendant of the Orchid Terrace. At the time an edict concerned sons of Turkic chieftains serving the Eastern Palace; Qipan submitted a memorial saying:
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使
Formerly Prince Song of Zhou studied with Bo Qin; the Heir Apparent of Jin took Music Master Kuang as friend—not only relying specially on teachers, but also closely observing near companions. The Heir Apparent may naturally summon Yuan and Qi, waking and sleeping with Ying and Liu. Petty ministers at the gate must be chosen from upright gentlemen; those charged to attend must all be returned to proper men. Then will flow the wind of loving goodness and forever spread the beauty of honoring the worthy. Now sons in felt robes are made to unbraid hair and attend the spring gate; seed of Modu, cutting robes, accompany the lookout garden. In point of moral principle, your subject privately has doubts. The Odes say, "Reverent and cautious in dignity, to draw near to the virtuous." The Documents say, "Appoint officials only for talent and ability; attendants left and right only for their persons." Truly earnestness here—to the utmost in guarding against the subtle.
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Qipan also once submitted a memorial saying, "Duke Zhongxiao of Qi is Your Majesty's maternal clan; though descendants may offend, it is not fitting to extend upward to ancestors. Now the temple of Duke Zhongxiao of Zhou is greatly repaired while the temple of Duke Zhongxiao of Qi was suddenly destroyed—I do not know how Your Majesty will heavily show the realm and manifest the wind of filial principle?" The Emperor accepted both statements.
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Qipan was skilled at documents and edicts and was greatly praised by the age. Gaozong loved his writing and ordered him to assist the Prince of Zhou and others in composition; because his duties were in urgent secret matters, he was still ordered to come and go on alternate days. For leaking secrets he was demoted left to Assistant Administrator of Qi Prefecture. Soon he was again punished and exiled to Qin Prefecture. In the Xianheng era he died, aged over forty. When Ruizong took the throne he traced old favor and repeatedly posthumously promoted him to Minister of Rites.
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Son Jian has a separate biography.
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Du Yijian
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殿
Du Yijian was a man of Xiangyang in Xiang Prefecture, great-grandson of Shubi, Prefect of Xia of Zhou. At nine sui he could compose text; when grown he was broadly learned and had high fame. Maternal cousin by marriage Director of the Secretariat Cen Wenben greatly esteemed him. He passed the Jinshi examination and was repeatedly transferred to Attending Censor. In the Xianheng era he was Vice Director in the Ministry of Personnel. At the time Vice Director of Personnel Pei Xingjian and Li Jingxuan were mutually at odds; Yijian with Vice Director Jia Yanzhong hoped for Xingjian's intent and submitted a sealed memorial stating Jingxuan's offenses. Gaozong hated their faction; Yijian was demoted left to Assistant Administrator of Kai Prefecture and soon died.
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Yijian was quite skilled at writing and compiled Miscellaneous Notes of the Censorate in five scrolls and collected works in twenty scrolls, circulating in the age.
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Yijian's younger paternal cousin of the same grandfather Shenyan.
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Younger paternal cousin of the same grandfather Shenyan
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Shenyan, recommended as Jinshi, initially was Assistant Magistrate of Yincheng. He was especially skilled at five-character poetry and skilled at calligraphy, with a reputation for ability. Yet relying on talent he was blunt and arrogant and was greatly envied by contemporaries. In the Qianfeng era Su Weidao was Vice Director of the Celestial Office; Shenyan participated in selection. When the examination judgment was finished he said to people, "Su Weidao must die." People asked the reason; Shenyan said, "Seeing my judgment, he should die of shame!" He also once said to people, "My literary compositions ought to have Qu and Song as yamen officers; my calligraphy ought to have Wang Xizhi face north." His arrogance and extravagance were thus.
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簿
He was repeatedly transferred to Assistant Magistrate of Luoyang. Punished for an offense he was demoted and appointed Revenue Clerk of Ji Prefecture. Again at odds with prefectural colleagues, Assistant Administrator Zhou Jizhong with Outer Revenue Clerk Guo Ruone jointly framed charges against Shenyan and imprisoned him, intending to kill him on a pretext. Then Jizhong and others feasted deeply in the headquarters; Shenyan's son Bing, aged thirteen, concealed a blade and struck them. Jizhong was wounded and died; Bing was also killed by attendants. Jizhong at death said, "I did not know Shenyan had a filial son—Guo Ruone misled me to this!" Shenyan on this account was dismissed and returned to the eastern capital, himself composing a funeral text for Bing. Scholars and friends all mourned Bing's filial heroism; Su Ting wrote his tomb inscription and Liu Yunji his funeral text. Later Zetian summoned Shenyan intending to promote him. She asked, "Are you pleased?" Shenyan danced in joy and thanked for grace. She then ordered him to compose the Joyful Poem; he was greatly praised and appointed Assistant Director of the Palace Library. Soon he was promoted Vice Director in the Ministry of Provisions. In the early Shenlong era, punished for associating with the Zhang Yizhi brothers, he was exiled beyond the ranges. Soon he was summoned and appointed Director of the Directorate of Education and added Direct Academic Scholar of the Hall of Cultivated Letters. Aged over sixty he died. He had a collected works in ten scrolls.
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Second son Xian. Xian's son Fu has a separate biography.
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Lu Zhaolin
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Lu Zhaolin, styled Shengzhi, was a man of Fanyang in You Prefecture. At over ten sui he studied the Cangjie and Erya lexicons and classics and histories under Cao Xian and Wang Yifang, broadly learned and skilled at literary composition. Initially appointed Record Keeper of the Prince of Deng's establishment; the prince greatly loved and valued him and once said to assembled officials, "This is my Sima Xiangru." Later he was appointed Assistant Magistrate of Xindu. Because he contracted wind illness he left office and dwelt in Mount Taibai, making diet and medicine his occupation. Later the illness grew severe and he moved to Mount Juci of Yangdi, composing the Explanatory Essay on Illness and the Five Laments and other pieces. He quite had the flavor of a sao poet and was greatly valued by literary men.
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Zhaolin, sunk in chronic paralysis and crippled, could not bear the suffering; once taking leave of kin he threw himself into the Ying River and died, aged forty. Collected works in twenty scrolls.
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Elder brother Guangcheng
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Elder brother Guangcheng was also renowned and in the Changshou era was Prefect of Long Prefecture.
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Yang Jiong
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Yang Jiong was a man of Huayin. Granduncle Qianwei, in the Wude era reached General of the Right Guard. Jiong in youth was clever, keen, and broadly learned, skilled at literary composition. Recommended as child prodigy he was appointed Collator and Academic Scholar of the Hall of Cultivated Letters. In the Yifeng era Erudite of the Court of Imperial Sacrifices Su Zhiji submitted a memorial that from dukes and ministers downward court dress should have separate ritual texts. An edict was issued ordering the relevant offices to deliberate in detail, and Jiong submitted a memorial arguing:
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On this account Zhi Ji's request was ultimately shelved.
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滿
Soon he was promoted Direct Clerk of the Household of the Heir Apparent. In the early Zetian era, punished because younger paternal cousin Shenrang committed treason, he was demoted left to Judicial Military Administrator of Zizhou. When his term expired he was selected and appointed Magistrate of Yingchuan. In the first year of Ruyi, on the fifteenth day of the seventh month, the palace sent out Ullambana bowls to Buddhist temples; Zetian attended the south gate of Luoyang with the hundred officials to view them. Jiong presented the Rhapsody on the Ullambana Bowl; the language was very elegant and beautiful. When Jiong reached office his governance was cruel; when officials and clerks did not suit his wish he beat them to death. Also the official residence mostly had pavilions built by Jinshi candidates, all with inscribed placards making fine names—greatly laughed at by near and far. Before long he died in office. When Zhongzong took the throne, as an old associate he was posthumously promoted Drafting Clerk of the Palace Library. Collected works in thirty scrolls.
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Jiong with Wang Bo, Lu Zhaolin, and Luo Binwang were equally famed for literary composition; within the seas they were called Wang, Yang, Lu, and Luo, also styled the "Four Outstanding". Jiong heard this and said to people, "I am ashamed to stand before Lu and shamed to stand after Wang." Debaters of the time also considered it so.
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Afterward Cui Rong, Li Jiao, and Zhang Yue all valued the Four Outstanding's writing. Cui Rong said, "Wang Bo's writing is grand and swift, with traces of leaving the dust—truly not what ordinary streams reach. Jiong and Zhaolin can aspire to them; Yingchuan's words are true!" Yue said, "Yang Yingchuan's literary thought is like a suspended river pouring water—ladle without exhaustion; he is superior to Lu and not inferior to Wang. 'Shamed to stand after Wang'—truly so; Ashamed to stand before Lu'—modesty."
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In the Kaiyuan era Yue was Grand Academician of the Hall of Assembled Worthies for over ten years. He often with Academic Scholar Xu Jian discussed recent literary men, lamenting their ornate decline. Jian said, "Among the brushwork of Duke Li and Duke Cui, each monopolized price for a time—which was superior?" Yue said, "The writing of Li Jiao, Cui Rong, Xue Ji, and Song Zhiwen is like fine gold and beautiful jade—there is no occasion where it cannot be applied. Fu Jiamo's writing is like a lone peak and sheer cliff, standing ten thousand ren, dense clouds rising thick, thunderclaps all bursting forth—truly awesome; yet if applied in the court hall, it would alarm! Yan Chaoyin's writing is like fine clothes and splendid adornment, Yan songs and Zhao dances—the viewer forgets fatigue; yet if classed with the Airs and Elegances, it would be criminal!" Asked about the merits and defects of later poets, Yue said, "Han Xiu's writing is like great broth and fine wine—elegant with canonical norms, yet thin in flavor. Xu Jingxian's writing is like rich flesh and smooth texture—though lush and lovely, slightly lacking bone and spirit. Zhang Jiuling's writing is like light silk and plain silk—truly useful for the age, yet slightly cramped in breadth. Wang Han's writing is like jade in the breast and jade cups—though brilliantly precious, often with many flaws." Jian considered it so.
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Younger paternal uncle Degan
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Qianwei's son Degan, in the late Gaozong era served as Prefect of Ze, Qi, Bian, and Xiang—the four prefectures; his governance had awesomeness and fame; people of the commanderies said, "Better eat three pecks of garlic than meet Yang Degan."
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Degan's son Shenrang
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Son Shenrang, in the early Tianshou era with Xu Jingye at Yang Prefecture plotted rebellion; father and son were executed.
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Wang Bo
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Wang Bo. Styled Zi'an, he was a man of Longmen in Jiang Prefecture. Grandfather Tong, Records Clerk of the Household of Shu Commandery of Sui. In the late Daye era he abandoned office and returned home, making authorship and lecturing his occupation. Following the Spring and Autumn format, from after the Capture of the Lin stag through Qin and Han down to Later Wei he authored a chronicle book called the Original Classic. Also following the examples of Confucius's Family Talk and Yang Xiong's Exemplary Sayings, he made guest-and-host dialogues called the Central Sayings. Both were praised by Confucian scholars. In the first year of Yining he died; his disciples Xue Shou and others together discussed and gave the posthumous title Master of Letters in the Wen tradition. Two sons: Fuchao and Fujiao.
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殿殿
Bo at six sui could compose linked text, forming ideas without delay; his language was spirited and bold—like his elder brothers Mian and Xun in literary talent. Father's friend Du Yijian often praised them saying, "These are the three pearl trees of the Wang clan." Bo before capped years passed the Yousu recommendation and succeeded. In the early Qianfeng era he went to the gate and submitted the Eulogy on the Imperial Tour of the Eastern Peak. At the time the Eastern Capital was building Qianyuan Hall; he again submitted the Eulogy on Qianyuan Hall. Prince of Pei Xian heard his name and summoned him as Compiler of the Pei establishment; he greatly loved and valued him. The princes cock-fought, each having victory and defeat; Bo in jest composed the Proclamation Against the Prince of Ying's Cock. Gaozong read it and angrily said, "From this it is the beginning of mutual incitement." That same day Bo was expelled and not allowed to enter the establishment. After a long time he was appointed Military Adjutant of Guo Prefecture.
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Bo relied on talent and was arrogant; colleagues envied him. A government slave Cao Da committed a crime; Bo hid him, then fearing the matter would leak killed Da to stop mouths. When the matter was exposed he should have been executed; an amnesty arrived and his name was struck. At the time Bo's father Fuchao was Revenue Clerk of Yong Prefecture; punished because of Bo he was demoted Magistrate of Jiaozhi. In the second year of Shangyuan Bo went to Jiaozhi to visit his father; on the road through the river he composed the Rhapsody on Gathering Lotus to express his intent—the language very beautiful. Crossing the Southern Sea he fell into the water and died, aged twenty-eight.
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耀耀
Ji, at weak crown passed Jinshi and was repeatedly appointed Director of the Heir Apparent's Commissary for Food. In the Changshou era he was promoted Attendant of the Phoenix Pavilion. At the time Princes of Shouchun Chengqing, Hengyang Chengyi, and four others first left the palace and on the same day received investiture. The responsible office drafted ritual notes and forgot to include the investiture texts. When the hundred officials were in ranks they then knew the rite was lacking; the chief ministers looked at one another and changed color. Ji immediately summoned five clerks, each ordered to hold brush; he dictated and divided the writing—all finished at once. Language and principle were canonical and ample; all sighed in admiration. Soon he was added Academic Scholar of the Hongwen Hall and concurrently Acting Vice Director of the Celestial Office. Ji quite wielded power and associated with improper sorts. In the second year of Wansui Tongtian, Qi Lianyao's plot at treason was exposed; Ji was punished for friendship with Yao, and together with younger brother Bi both were executed.
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Bi was repeatedly promoted to Prefect of Jing Prefecture. In the early Shenlong era an edict restored the official ranks of Ji and Bi.
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Fuchao, in the Heavenly Empress era because of his son's eminence was repeatedly transferred to Chief Administrator of Ze Prefecture and died.
113
祿
Initially Vice Director of Personnel Pei Xingjian managed selection and had the discernment to know men; seeing Ji and Su Weidao he said to people, "These two sons also ought to hold the balance of selection." Li Jingxuan especially valued Yang Jiong, Lu Zhaolin, Luo Binwang, and Bo and the four men—they would surely reach eminence. Xingjian said, "For a scholar to reach far, first capacity and discernment, afterward literary art. Bo and the others though having literary talent were yet floating, shallow, and exposed—are they vessels to enjoy rank and salary? Yang Zi is calm and still—he ought to reach magistrate; for the rest to end as magistrate would be my fortune." It turned out as he said.
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Bo's writing was surpassingly quick; taking up the brush it was done; he especially loved authorship. He compiled Elaboration on the Changes of Zhou in five scrolls, and the Sequential Discourses and other books in several parts. After Bo's death many were lost. He had a collected works in thirty scrolls. Bo was clever and alert beyond the multitude; in calendrical calculation and reckoning he was especially precise; he once composed the Thousand-Year Calendar of the Great Tang, saying Tang's virtue would endure a thousand years and ought not inherit the short reigns of Zhou and Sui. The main argument said, "Those who rule by earth—fifty generations and one thousand years; those who rule by metal—forty-nine generations and nine hundred years; those who rule by water—twenty generations and six hundred years; those who rule by wood—thirty generations and eight hundred years; those who rule by fire—twenty generations and seven hundred years. These are heaven and earth's constant periods, the numbers of talisman and calendar. From the Yellow Emperor through Han—all were true lords of the Five Phases. The Five Phases having run their course, the earth phase returns; Tang virtue inherits it—fitting! Wei and Jin down to Zhou and Sui—all were not legitimate succession, the baleful qi of the Five Phases; therefore they cannot be inherited." The general drift was thus.
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Luo Binwang
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簿 使
Luo Binwang was a man of Yiwu in Wu Prefecture. In youth he was skilled at literary composition, especially marvelous at five-character poetry; he once composed On the Imperial Capital, which contemporaries regarded as a supreme song. Yet he was down-and-out without conduct and loved to roam with gamblers. In the late Gaozong era he was Chief Clerk of Chang'an. Punished for corruption he was demoted left Chief Clerk of Linhai; resentful and losing ambition he abandoned office and left. In the Wenming era he with Xu Jingye at Yang Prefecture raised rebellion. All proclamations in Jingye's army were Binwang's words. Jingye was defeated and executed; much of the writing was scattered and lost. Zetian had long valued his writing and sent envoys to seek it. A man of Yan Prefecture, Xi Yunqing, assembled ten scrolls, greatly transmitted in the world.
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Deng Xuanting
118
Deng Xuanting was a man of Lantian in Yong Prefecture. In youth he was skilled at literary composition and was repeatedly promoted to Left Historian. Punished for friendship with Shangguan Yi he was sent out Magistrate of Dunqiu. He had good governance; an imperial letter commended and inquired. He was repeatedly appointed Palace Secretary Drafting Clerk. By nature handsome in debate, nimble and surpassing others—whenever there was mockery the court took it as a byword. When Zetian held court she promoted him Vice Director of Personnel; not competent in office, he was greatly despised in contemporary talk. Also suffering from wasting-thirst illness, selectors called him "Deng Thirsty" and posted placards on the public road. Since Tang began, failures in managing selection had none like Xuanting. On this account he was demoted left Prefect of Li Prefecture. In the prefecture again he was heard for good governance; he was promoted Prefect of Jin and summoned appointed Vice Director of the Lin Terrace, again Vice Director of the Celestial Office—the failures worse than before. Xuanting's daughter was wife to Prince of Dao Li Jin; she was also on good terms with Prince of Jiang Li Wei. Jin plotted to welcome Zhongzong from Fangling and asked Xuanting. Wei also once said to Xuanting, "Want to make an urgent plan—how?" Though Xuanting answered neither, he did not report them. In the first year of Yongchang he was punished, imprisoned and died.
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