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卷一百九十八 列傳第一百四十八: 西戎

Volume 198 Biographies 148: Western Regions

Chapter 210 of 舊唐書 · Old Book of Tang
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1
Nepal
2
西 穿 穿
The kingdom of Nepal lay to the west of Tibet. By custom they cropped their hair even with the eyebrows and pierced their ears, inserting bamboo tubes and ox horns as ornaments—those that dangled to the shoulders were regarded as especially lovely. They ate with their hands and used neither spoons nor chopsticks. All their tableware was made of bronze. Merchants were numerous, field labor scarce. Their coinage was bronze, stamped on one side with a human figure and on the other with horses and cattle, without a central hole. They wore a single length of cloth wrapped about the body and bathed many times each day. Their houses were built of planks, every wall carved and painted. They prized games of chance and delighted in wind instruments and drumming. They were adept at astronomical calculation and well versed in calendrical science. They worshipped the deities of the Five Heavens, carving stone images whom they bathed daily in fresh water and honored with boiled sheep. King Narendradeva was arrayed in pearls, crystal, lapis lazuli, coral, amber, and strings of gems; golden hooks and jade flasks hung from his ears, a jeweled blade at his waist. He sat upon a lion throne while flowers were strewn and incense burned in his hall. His ministers and attendants all sat upon the floor, while several hundred armed guards stood in ranks beside him. The palace contained a seven-tiered tower roofed in bronze tiles, its balustrades, pillars, and beams all inlaid with precious stones. At each corner of the tower hung a bronze channel; beneath stood golden dragons that drove water upward into the channels, whence it poured from the dragons' mouths in the likeness of cascading springs. Narendradeva's father had been deposed by an uncle; the prince fled into exile, where Tibet took him in, helped him regain his throne, and thereafter held Nepal as a tributary state.
3
使 使
During the Zhenguan era, Vice Director of the Imperial Stud Li Yibiao traveled to India and passed through Nepal en route. Narendradeva was delighted to meet him and accompanied Yibiao to see the Ajapala hot spring. The pool measured a little over twenty paces around. Its waters boiled perpetually; even when floods poured in hot enough to make stone glow and metal run, the level never rose or fell. Cast anything into it and smoke and flame burst forth; hang a pot above it and a meal cooks in moments. Later, when Wang Xuance was seized in India, Nepal dispatched horsemen who, fighting alongside Tibet, helped defeat the Indians—a deed rewarded by the court. In the second year of Yonghui (651), King Śrī Narendradeva again sent envoys bearing tribute.
4
The Tangut (Dangxiang) Qiang
5
西 西 西
The Tangut Qiang inhabited the ancient territory of Qizhi and were a distinct branch of the Western Qiang known to the Han. After the Wei and Jin periods the Western Qiang had weakened—some submitted to the Chinese states, others scattered into the mountains. Only after the Northern Zhou destroyed Dangchang and Dengzhi did the Tangut begin to rise in power. Their territory extended east to Songzhou, west to the lands of Yehu, south among the Chunsang, Misang, and other Qiang peoples, and north to Tuyuhun—some three thousand li of mountain valleys. Each surname formed its own tribe, and within each surname smaller bands split off—the largest mustered more than ten thousand horsemen, the smallest several thousand, with no single authority over all. Among their clans were the Xifeng, Feiting, Wangli, Pichao, Yeci, Fangdang, Miqin, and Tuoba—the Tuoba being the most powerful. They were sedentary, living in framed houses roofed with woven yak tails and wool that they replaced each year. They valued martial prowess and knew neither written law nor regular taxation. Many lived to a great age—one hundred fifty or even one hundred sixty years. They did little honest labor and were fond of raiding and robbing one another. Vengeance weighed above all: until an enemy was slain, a man went unkempt, barefoot, and abstinent, vowing to kill his foe before resuming ordinary life. Men and women alike wore furs and coarse woolens, wrapped additionally in heavy felt cloaks. They kept yaks, horses, donkeys, and sheep for food. They did not farm; their land produced none of the staple grains. The climate was bitter and windy; grass scarcely appeared before the fifth month, and frost and snow came by the eighth. They obtained barley from neighboring peoples and brewed it into wine. They married stepmothers, uncles' wives, sisters-in-law, and brothers' wives—practices more depraved than among any other frontier people, though they would not wed within the same clan name. When the elderly died, kin took it as the completion of a full life and did not mourn; but when the young died, they called it a wrongful early death and wept bitterly. The dead were cremated in what they called fire burial. They had no writing and reckoned the seasons only by watching when plants bloomed or withered. Every three years they assembled to slaughter cattle and sheep in sacrifice to Heaven. From the Zhou through the Sui they alternately rebelled and submitted, a perennial trouble on the frontier.
6
使
In the third year of Zhenguan (629), Nanhui Prefecture commissioner Zheng Yuansui sent envoys to win them over. The chieftain Xifeng Bulai brought his people to submit, and Emperor Taizong sent a sealed letter of reassurance. Bulai came to court in person and received a lavish feast and gifts. His territory was organized as Gui Prefecture, and Bulai was named its prefect. He also offered to lead his tribesmen against Tuyuhun. Thereafter chieftains of the other clans brought their tribes to submit one after another. They asked to be registered as ordinary subjects. Taizong treated them generously, organizing their lands into the four prefectures of Qi, Feng, Yan, and Yuan and appointing each chieftain prefect.
7
使 西
One chieftain, Tuoba Chici, had initially submitted to Tuyuhun and was a favorite of King Fuyun, who gave him a princess in marriage. At the opening of the Zhenguan era, when the other Qiang submitted, Chici held back. When Li Jing campaigned against Tuyuhun, Chici stationed his forces at Langdao Slope to block the imperial army. Guo Prefecture inspector Jiujie Luosheng sent envoys to warn him of the consequences. Chici replied: "The Tuyuhun king has treated me as kin and entrusted me with his innermost counsel. I shall not waver in life or death—why should I heed anything else? Be off at once, lest you stain my blade. Seeing that Chici would not listen, Luosheng led light cavalry in a surprise attack, routed him at Mount Suyuan, took several hundred heads, seized six thousand head of livestock, and withdrew. Taizong then sent Minzhou commissioner Li Daoyan to negotiate. Chici's nephew Sitou secretly sent assurances of loyalty, and his follower Tuoba Xidou brought his band to surrender. When Chici saw his kin and followers slipping away, he at last considered submission. Minzhou commissioner Liu Shili sent envoys again, and Chici and Sitou together led their people to submit. Chici was appointed commissioner of Xirong Prefecture and given the imperial surname Li. From then on their tribute missions never ceased. Later, as Tibet grew powerful, the Tuoba were increasingly squeezed and petitioned to move within the frontier. Their tribes were resettled in Qingzhou, with Jingbian and other prefectures established to receive them. Their former homeland fell to Tibet; those who stayed behind became Tibetan subjects, whom the Tibetans called the Miyao.
8
西
There were also the Black Tangut, dwelling west of the Red River. When Li Jing struck Tuyuhun, King Fuyun fled to the Black Tangut, who granted him open pastureland. After Tuyuhun submitted en masse, the Black Tangut chieftain known as King Dunshan presented local goods in tribute. There were also the Snow Mountain Tangut of the Pochou clan, the White Dog, Chunsang, Bailan, and other Qiang bands—all of whom, from the Longshuo era onward, were defeated by Tibet and brought under its rule.
9
西 使
Those on the northwest frontier submitted in the third year of Tianshou (690)—some two hundred thousand people. Their territory was divided into ten prefectures including Chao, Wu, Fu, and Gui, while the people were settled among the Ling and Xia borderlands. After the Zhide era (756–758) Tibet often won them over with secret commissions, using them as scouts—hence periodic raids and rebellions, soon quieted again. Early in the Baoying era (762) a chieftain came to court offering to supply grain for the Lingzhou garrison; an edict of praise was issued in reply.
10
使 西使
Those in the Jing and Long region, in the first year of Shangyuan (674), led more than one hundred thousand followers to Fengxiang commissioner Cui Guangyuan to surrender. In the twelfth month of the first year of Baoying (762), the tribes of Guishun, Qianfeng, Guiyi, Shunhua, Heping, Heyi, Baoshan, Ningding, Luoyun, and Chaofeng prefectures all went to Southwest Shannan defender and Liangzhou inspector Zang Xirang to request official prefectural seals. Xirang reported the request, and it was approved.
11
貿 西 使
In the twelfth month of the third year of Zhenyuan (787), the court first forbade merchants to trade cattle, horses, and weapons with Tangut tribes. In the second month of the fifteenth year of Zhenyuan (799), the six-prefecture Tangut fled from Shizhou across the Yellow River to the west. The Tangut comprised six fu tribes: Yeliyueshi, Yelilong'er, Yelijuelü, Erhuang, Yehai, Yesu, and the like. Those in Qingzhou were known as the Eastern Mountain tribe; those in Xiazhou as the Pingxia tribe. After the Yongtai and Dali eras they had lived in Shizhou, following pasture and water. By then the Yong'an garrison commander Ashina Simo was harassing them, demanding camels and horses without limit, abetted by palace eunuchs. Unable to endure the exactions, the Tangut led their tribes across the river. In the fifth month of the ninth year of Yuanhe (814), You Prefecture was re-established to oversee the Tangut.
12
使 貿 使使
In the eleventh month of the fifteenth year of Yuanhe (820), Li Liao, attendant to the heir apparent, was appointed commissioner to pacify the Tangut. Their tribes had grown prosperous, and merchants from far and near brought silks and goods to trade for sheep and horses. By the Taihe and Kaicheng eras (827–840) frontier commanders ruled without discipline, plundering recklessly—sometimes seizing sheep and horses by force without fair payment. The tribes, driven to desperation, turned to banditry in numbers, and traffic on the Ling and Yan routes was briefly disrupted. Early in the Huichang era (841) the emperor repeatedly sent commissioners to pacify them, appointing censorial officials and dividing authority among three seals. Attending censor and inner attendant Cui Junhui oversaw those in Bin, Ning, and Yan; attending censor and inner attendant Li E those in Yan, Xia, Chang, and Ze; and attending censor and inner attendant Zheng He those in Ling, Wu, Lin, and Sheng—each granted the crimson fish insignia to mark the importance of the post. After long service with little to show, all were soon dismissed.
13
西 祿
Gaochang occupied the seat of the Former King of the Front Cheshi in Han times and the old domain of the Wuji Colonel under the Later Han. It lay four thousand three hundred li west of the capital. The kingdom comprised twenty-one cities, with Gaochang as the royal capital. Jiaohe had been the earlier royal seat; and Tiandi the garrison city of the Han colonel. Its fighting strength approached ten thousand men. The soil was rich; grain and wheat ripened twice a year; there was grape wine and all manner of fruit; and a plant called baidie whose flowers the people wove into cloth. They had a written language and kept accounts; their official titles followed Chinese models. King Qu Boya was the sixth-generation descendant of King Jia of Gaochang under the Northern Wei. He had visited court under Emperor Yang of Sui and was appointed Left Grand Master of Splendid Happiness and colonel of Cheshi, enfeoffed as Duke of Bian, and given Princess Huarong of the imperial Yuwen clan in marriage.
14
使 西
In the second year of Wude (619), Qu Boya died and his son Wentai succeeded him, sending envoys to announce the death. Emperor Gaozu sent former Hezhou inspector Zhu Huibiao to offer condolences. In the seventh year (624), Wentai presented a male and female dog, each six inches tall and over a foot long—remarkably clever beasts that could draw a horse's bit and carry a candle. They were said to originate in Fulin (Byzantium). This was the first appearance in China of the famed Fulin lapdog. When Taizong came to the throne, Wentai again sent black fox furs as tribute, and the emperor granted his Yuwen wife a set of floral forehead ornaments. Lady Yuwen in turn sent a jade platter as tribute. Whatever happened among the Western Region states, he reported it to the court. In the winter of the fourth year of Zhenguan (630), Wentai came to court; when he prepared to return home, the emperor lavished gifts upon him. His wife Lady Yuwen asked to be enrolled among the imperial clan. An edict granted her the surname Li and the title Princess of Changle, with a letter of reassurance.
15
西 西
Western Region states bound for court all passed through Gaochang, but Wentai gradually began intercepting them. Yiwu had once submitted to the Western Turks but now turned to China. Wentai allied with the Turkish yabghu and prepared to attack Yiwu. Taizong rebuked him sharply in writing and summoned his minister Ashina Ju to court for consultations. Wentai refused to send Ju and instead dispatched his chief administrator Qu Yong to apologize.
16
西 使 使 西使 使使
During the disorders of the Daye era, many Chinese had fled to the Turks. After Jieli's defeat, some fled to Gaochang, and Wentai detained them all. Taizong ordered them rounded up and returned, but Wentai still hid many away. He soon joined the Western Turk Elibir she in attacking three Yanqi cities and carrying off their people. The king of Yanqi petitioned for redress, and Taizong sent Bureau of Parks director Li Daoyu to investigate. In the thirteenth year (639), Taizong told their envoy: "For years Gaochang has neglected tribute and court attendance, ignoring the rites of a vassal. You set up offices matching our own bureaucracy—how can a subject of another power behave so! At this New Year every state sent envoys—yet Wentai did not come. He has raised his walls and deepened his moats, preparing for war. When my envoy recently reached him, Wentai said: 'The hawk flies in heaven, the pheasant hides in the brush, the cat roams the hall, the rat rests in its hole—each in its place. Are they not alive? He has also detained every Western Region envoy trying to reach us. He sent word to the Xueyantuo: 'You have made yourself qaghan, equal to the Han emperor—why bow to his envoys? He shows no courtesy to his betters and sows discord among neighbors. If evil goes unpunished, what encourages the good? Next year I shall send an army against you. The Xueyantuo qaghan then petitioned to guide the army against Gaochang, and Taizong agreed. He sent Minister of Revenue Tang Jian to the Xueyantuo to coordinate the campaign. Still hoping Wentai would repent, Taizong sent another sealed letter warning of consequences and summoning him to court. Wentai pleaded illness and refused to come. Taizong then appointed Minister of Personnel Hou Junji grand commander of the Jiaohe campaign, with Left Garrison Guard general Xue Wanjun and tens of thousands of Turkish, Qibi, and Tiele troops. Court officials objected that marching across the desert to fight ten thousand li away could not succeed; and even if won, the land could not be held. They remonstrated in chorus. Taizong would hear none of it. Wentai told his intimates: "When I last visited court, I saw how desolate the lands north of Qin and Long had become—nothing like Sui times. If they attack now, a large army cannot be supplied; fewer than thirty thousand, and I can handle them. The desert march will exhaust them. I need only wait at ease while they wear themselves out. What is there to fear? When he learned the imperial army had reached the desert pass, terror left him no recourse—he fell ill and died.
17
退 西 使
His son Zhicheng succeeded him. Junji's army soon appeared at Willow Valley and advanced on Tiandi. Vanguard general Qibi Heli skirmished and withdrew. The main force followed, stormed the city, and took more than seven thousand captives. They pressed on toward the capital. Zhicheng wrote to Junji: "The one who offended the Son of Heaven was my father, who has already paid with his life. I have only just succeeded him. Will you not show mercy? Junji replied: "If you truly repent, come bound to my camp gate. He ordered battering rams and catapults forward; stones rained down and panic seized the city. Cornered, Zhicheng came out and surrendered. Junji sent columns to overrun the realm, taking three commanderies, five counties, and twenty-two cities. The tally: eight thousand households, thirty-seven thousand seven hundred people, and four thousand three hundred horses. The kingdom measured eight hundred li east to west and five hundred li north to south. A children's song had foretold: "Gaochang's armies are frost and snow; the Han armies are sun and moon. When sun and moon shine on frost and snow, it melts at a touch. Wentai had sent men to seize whoever first sang it, but none could be found.
18
西 西 使
Wentai had allied with the Western Turk yabghu Elibir she, sending gold and silks with a pact of mutual aid in crisis. When Junji's army arrived, Elibir she fled west in fear and dared not intervene. Junji soon reported victory. Taizong was delighted, feasted his officials, and distributed rewards. A partial amnesty covered Gaochang soldiers and their kin for crimes up to and including capital offenses among close relatives, exile among collateral kin, penal servitude among more distant kin, and corporal punishment among the most distant.
19
使 西西 西
Taizong wished to annex Gaochang as prefectures and counties. Wei Zheng remonstrated: "When you first took the throne, the Gaochang king and queen came to court in person. Within months they were blocking merchants and showing disrespect to the empire—hence the campaign of punishment. If the guilt ended with Wentai, that would suffice. Better to comfort the people and install his son—punishing crime while succoring the people, spreading virtue to distant lands. That is true statecraft. If you seize their land for prefectures, you will need a thousand garrison troops rotated every few years. A third die crossing the frontier. After ten years Longyou will be drained of men and resources. You will never see a grain of Gaochang millet or a foot of its cloth aid China. You would scatter useful resources on a useless venture. I see no wisdom in it. Taizong overruled him, established Xizhou and the Protectorate General of the Pacified West, and left troops to garrison the region. The Western Turk yabghu had garrisoned Qaghan Buddha City in support of Gaochang; now, terrified, he surrendered, and his territory became Tingzhou. They carved a victory stele and withdrew. Zhicheng, his court, and the leading families were all resettled within China.
20
西
The Qu dynasty had ruled for nine generations over one hundred thirty-four years before its fall. Zhicheng was soon appointed general of the Left Martial Guard and enfeoffed as Duke of Jincheng; his brother Zhizhan became middle general of the Right Martial Guard and Duke of Tianshan. At Taizong's death, a stone statue of Zhicheng was carved and placed below the Dark Gate of Zhaoling. Zhizhan died in the Linde era as grand general of the Left Valiant Cavalry and inspector of Xizhou. Early in the Tianshou era, his son Chongyu was appointed grand general of the Left Martial Guard and King of Jiao'a. At his death the line of enfeoffment ended.
21
Tuyuhun
22
西 西便
The Tuyuhun originally lived at Clear Mountain on the Tuo River. During the Jin disorders they crossed Long into the region south of Gansong and west of the Tao River, extending south to Bailan—a domain of several thousand li. They had walled towns but did not live in them, following pasture and water, dwelling in felt tents and living on meat and curds. Their government at first had chief administrators, marshals, and generals. In recent times they added princes, dukes, vice premiers, ministers, and directors. They were fairly literate. Men wore long skirts and silk caps, sometimes felt hoods. Women adorned their braided hair with golden flowers, pearls, and shells. Wealthy families paid lavish bride-prices; the poor simply abducted brides. Upon a father's death, a son married his stepmothers; upon a brother's death, his brothers married the widows. They observed mourning garments until burial, then ended mourning. There were no regular taxes; when funds ran short, they levied the wealthy and merchants until enough was raised. Murder and horse theft were capital crimes; lesser offenses were redeemed with goods. The climate was cold; barley and turnips flourished, with some beans and millet. They produced fine horses, yaks, copper, iron, cinnabar, and the like. Qinghai Lake measured eight hundred li around, with a small hill in its midst. Each winter they turned brood mares loose upon it, claiming they bred with dragons. They once bred Persian stallions with these mares, producing piebald colts said to run a thousand li a day—the famed Qinghai piebalds. Their territory included Shanshan and Qiemo. To the northwest lay drifting sands hundreds of li across. Summer brought killing hot winds; old camels sensed them coming, stretched their necks and bellowed, and buried their muzzles in the sand. Travelers took this as warning and wrapped felt over their faces to survive.
23
使 退 使
Under Emperor Yang, King Fuyun raided the frontier. The emperor led the Six Armies in person; Fuyun escaped through Ni Ridge with a few dozen riders while his Xiantou king surrendered with more than one hundred thousand people. Yang installed his hostage Shun as king and sent him home to rule the remnant, but soon recalled him. By the end of the Daye era, Fuyun had recovered all his old territory and again troubled the frontier. When Gaozu took the throne, Shun came from Jiangdu to Chang'an. Li Gui still held Liangzhou. Gaozu sent envoys to Fuyun, promising to return Shun if Fuyun attacked Li Gui. Fuyun was delighted, marched against Li Gui, fought at Kumen, and withdrew after an indecisive clash. He sent frequent tribute missions asking for Shun's return, and Gaozu finally sent him home.
24
使 使
When Emperor Taizong came to the throne, Fuyun sent his Duke of Luoyang to pay court. Before the envoy had even returned home, Fuyun launched a major raid on Shan Prefecture and withdrew. Taizong sent envoys to rebuke him and summoned Fuyun to court, but Fuyun pleaded illness and refused to come. Fuyun also asked that his son Prince Zun be granted a marriage alliance, whereupon the court insisted that he come in person to escort the bride—a move intended to keep him under control. Prince Zun again pleaded illness and would not come to court. An edict canceled the marriage, and Central Commandant Kang Chuzhi was dispatched to spell out the consequences. Fuyun sent troops to raid Lan and Kuo prefectures.
25
使
At that time Li Xuanyun, inspector of Shan Prefecture, memorialized: "All of Tuyuhun's best horses are pastured at Qinghai Lake. A light strike force could take them by surprise and win a great prize. The court thereupon dispatched Duan Zhixuan, Grand General of the Left Xiao-wei Guard, with frontier troops and Qibi and Tangut auxiliaries to attack them. Thirty li from Qinghai Lake, Zhixuan and Liang Luoren of the Left Xiao-wei Guard hung back and refused to fight. Tuyuhun drove off the horses pastured at Qinghai and escaped. Deputy commander Li Junxian took a separate route with elite cavalry, caught the enemy at Xuanshui Town south of Qinghai Lake, routed them, and returned with more than twenty thousand head of cattle and sheep. By then Fuyun was old and failing. His wicked minister Tianzhu Wang misled him and had Zhao Dekai, Vice Director of the Herald's Office and imperial envoy, seized and detained. Taizong sent envoy after envoy to reason with him. More than ten missions came and went, yet Fuyun never showed the slightest sign of reform.
26
西 西西
In the ninth year of Zhenguan, Li Jing was appointed Special Advancement and Grand Commander of the Western Sea Route campaign army; Hou Junji, Minister of War, as Route Commander of the Jishi Route; Prince Daizong of Rencheng as Route Commander of the Shanzhou Route and Li Jing's deputy; Li Daliang, Protector-General of Liangzhou, on the Qiemo Route; Li Daoyan, Protector-General of Minzhou, on the Chishui Route; and Gao Zengsheng, prefect of Lizhou, on the Yanzhe Route—all with Turkic and Qibi auxiliaries to strike Tuyuhun. The generals met the enemy again and again, winning battle after battle, and captured Murong Xiaojun, king of Gaochang. Xiaojun was a man of bold strategy and one of Fuyun's most trusted advisers. Li Jing and his commanders pushed on to Red Sea, smashed the three Tianzhu tribes, and then marched through the region of the Yellow River's source. Li Daliang captured twenty Tuyuhun noble kings and tens of thousands of livestock. At the western edge of Qiemo, word came that Fuyun had fled west across the Tulun Desert, aiming to reach Khotan. General Xue Wanjun led light crack troops in pursuit, plunged several hundred li into the desert, overtook the fleeing remnant, and destroyed them. Water ran out in the desert, and officers and soldiers pierced their horses and drank the blood to survive. Hou Junji and Prince Daozong of Jiangxia took the southern route, climbed Mount Hanku, watered their horses at Wuhai, and captured the noble king Liang Quhu. They crossed more than two thousand li of empty wasteland where frost fell even in midsummer and snow lay deep. With no water or fodder, the men ate ice and the horses fed on snow. They also reached Bailiang, looked north toward Jishi Mountain, and beheld the place where the Yellow River rises. The two armies joined at the Great Non River and pushed on to Poluo Valley. Fuyun's son, Great Tranquility King Shun, was driven to desperation, executed the state counselor Tianzhu Wang, and surrendered with the whole kingdom. Fuyun was terrified. He fled into the desert with a thousand riders, but his followers steadily deserted him until barely a hundred remained. Then he hanged himself. The people then enthroned Shun as khan and submitted to the Tang as vassals.
27
祿
Shun was Fuyun's eldest son by his principal wife. He had first served as a hostage at the Sui court and been made Grand Master of Splendid Happiness with Golden Seal and Purple Ribbon. Kept away for years, he could not return home; Fuyun had meanwhile named another son crown prince. When Shun finally came back, he remained bitter at heart. When Li Jing's armies began winning everywhere, Shun saw that he had lost his place at court and hoped to redeem himself through merit. That was why he surrendered. An edict thereupon stated:
28
西 西
Tuyuhun had presumptuously chosen their own rulers, seized a remote frontier, set their hearts on wicked deeds, and let power pass through factional hands. Their chieftains turned disloyal, the tribes seethed with anger, they persisted in evil without reform, and their wild ambitions burned ever hotter. They ignored the duties of a frontier vassal and showed no deference to the throne, raiding the borders and cruelly preying on the people. Their wickedness had ripened, and Heaven's judgment was already at hand. We rule the four seas and nurture every living thing; when even one creature suffers harm, the fault lies deeply with Us. Therefore We have ordered the Six Armies forth and proclaimed this righteous punitive campaign—not from any love of war, but to preserve the realm in justice. His son, Great Tranquility King Murong Shun, a nephew of the House of Sui, is clear-minded and quick to understand. Raised in the Central Plains, he gladly admired civilized ways, saw the moment for what it was, and understood clearly which course was right. Though his stubborn counsel once defied the people and led him astray, he then executed the wicked minister and preserved the greater design. He turned sharply from his former course, took guilt upon himself in his father's place, and in that union of loyalty and filial duty showed merit truly worthy of praise. When a son can achieve merit, that is enough to redeem past faults; his earlier offenses should therefore be specially forgiven. Yet they founded a state on the western marches that had endured for generations. To cut it off entirely Our heart cannot bear; to continue their ancestral rites, fittingly the mandate should pass to this heir. Shun is to be enfeoffed as Prince of Xiping Commandery and further invested as Khan Tuohulu Wugandou.
29
Taizong feared that Shun could not pacify the kingdom on his own and still sent Li Daliang with several thousand elite troops to support him. Because Shun had spent so many years as a hostage at the Sui court, his people would not rally to him, and before long his own subordinates killed him. His son Nuohebo, Prince of Yan, succeeded to the throne.
30
使
Nuohebo was still young. Ministers fought for power, and the kingdom fell into chaos. Taizong sent troops to support him and enfeoffed him as Prince of Heyuan Commandery. He was also invested as Khan Wudiye Baledou. Prince Daoming of Huaiyang was sent with ceremonial credentials to confer the title, and drums and banners were granted. Nuohebo then came to court to request a marriage alliance. In the fourteenth year, Taizong gave him Princess Honghua in marriage with a lavish dowry. In the fifteenth year, Prime Minister Wang in Nuohebo's domain seized power and secretly plotted rebellion. As he prepared to levy troops, he claimed he was sacrificing to the mountain god, but in fact planned to surprise the princess, seize Nuohebo, and flee to Tibet. The day had already been set. When Nuohebo learned of the plot, he was terrified. He fled with a light escort to Shanshan City, where the Weixin King came out with troops to receive him. Du Fengju, inspector of Shan Prefecture, joined the Weixin King in attacking Prime Minister Wang, defeated him, killed his three brothers, and sent envoys to report what had happened. Taizong ordered Tang Jian, Minister of Revenue, to proceed with ceremonial credentials and offer reassurance. When Taizong died, a stone carving of Nuohebo's likeness was placed below Zhaoling.
31
使 使
When Gaozong succeeded to the throne, Nuohebo was made Commandant Escort because he had married an imperial princess, and was granted forty rolls of goods. Thereafter Tuyuhun and Tibet attacked each other in turn. Each side sent envoys asking for military aid, and Gaozong refused them all. Enraged, Tibet marched against Tuyuhun in force. Nuohebo could not hold them off. He escaped with Princess Honghua and fled to Liangzhou. Gaozong sent Xue Rengui, Grand General of the Right Weiw-wei Guard, and others to rescue Tuyuhun, but they were defeated by Tibet. Tuyuhun was then absorbed by Tibet. Nuohebo came to submit with several thousand households of trusted followers. Su Dingfang, Grand General of the Left Wuwei Guard, was appointed Settlement Commissioner. His people were first moved to territory around Lingzhou, where Anle Prefecture was established with Nuohebo as prefect—a name chosen in the hope that he would live in security and contentment.
32
退 使
In the fourth year of Chuigong, Nuohebo died and was succeeded by his son Zhong. Zhong died and was succeeded by his son Xuanzhao. In the third year of Shenglu, Xuanzhao was made Supernumerary Grand General of the Left Baotao Guard and also inherited his father's title of Khan Wudiye Baledou. Xuanzhao died and was succeeded by his son Xihao. Xihao died and was succeeded by his son Zhao. When Tibet captured Anle Prefecture, the Tuyuhun tribes migrated east again and were scattered across Shuofang and Hedong. People today commonly call them Tuihun—simply because the name is spoken quickly. In the twelfth month of the fourteenth year of Zhenyuan, Murong Fu—Deputy Military Commissioner of Shuofang and Left Jinwu Guard Grand General with Full Rank—was invested to succeed as Protector-General of Changle Prefecture, King of Qinghai, and Khan Wudiye Baledou. Before long he died, and the enfeoffment and succession came to an end.
33
西
Tuyuhun, from the end of the Yongjia era of Jin, first crossed the Tao River westward and founded a state in the old lands of the Qiang tribes. They endured until the third year of Longshuo, when Tibet destroyed them—a span of three hundred and fifty years in all.
34
Yanqi
35
西西 西
The kingdom of Yanqi lay four thousand three hundred li west of the capital, bordering Gaochang to the east and Kucha to the west—the same territory known in Han times. Its king bore the surname Long and was named Tuqizhi. It could field more than two thousand fighting men and was regularly subject to the Western Turks. Its land was fertile and rich in grapes, and it enjoyed considerable profit from fish and salt.
36
使便 西 西
In the sixth year of Zhenguan, Tuqizhi sent envoys with local tribute and again asked that the Great Desert route be opened to ease travel. Taizong agreed. Since the chaos at the end of the Sui, the desert route had been closed, and tribute missions from the Western Regions all went through Gaochang. At this Gaochang was furious. It turned against Yanqi, sent troops to raid the kingdom, and withdrew after a major plunder. Mohe She of the Western Turks fell out with Duluo and the Nushibi, fled to Yanqi, and Duluo then attacked Yanqi again.
37
使 西 使 使
In the sixth year, Tuqizhi sent envoys to report what had happened and also presented fine horses as tribute. At that time the Western Turk realm was in turmoil. Taizong sent Central Commandant Sang Xiaoyan with Armorer Clerk Wei Hongji of the Left and Right Bureaus to pacify them and invested Xielishi as khan. Once the khan was established, he—who had long been friendly with Yanqi—ordered that Yanqi be supported as an ally. In the twelfth year, Chuyue and Chumi together with Gaochang captured five Yanqi cities, carried off fifteen hundred people, burned their dwellings, and withdrew. In the fourteenth year, as Hou Junji campaigned against Gaochang, he sent envoys to ally with Yanqi. The Yanqi king was delighted and offered to support him. When Gaochang fell, the Yanqi king came to the army camp to pay his respects. All Yanqi people who had earlier been taken captive by Gaochang were returned. Thereupon Tuqizhi sent envoys to express gratitude and also presented local tribute.
38
西 西 西 西西使
That year the Western Turk senior minister Qulichuo had his younger brother marry the Yanqi king's daughter. The two sides became close as lips and teeth, and Yanqi's tribute missions ceased. Guo Xiaoke, Protector-General of Anxi, asked permission to attack Yanqi, and Taizong agreed. It happened that the Yanqi king's younger brother Xieni Yehu and his three brothers came to Xizhou. Xiaoke chose three thousand infantry and cavalry to march out by the Yinshan route, with Xieni's younger brother Lipozhun as guide. Yanqi's capital was surrounded by water on all four sides. Trusting in its natural defenses, it did not expect an attack from the Tang. Xiaoke forced the march day and night, reached the city after dark, and secretly sent his men across the water. At dawn they scaled the walls all at once. Drums and horns sounded together, and the city erupted in chaos. Xiaoke unleashed his troops, captured King Tuqizhi, and took more than a thousand heads and prisoners. Because Lipozhun had guided the army well, Xiaoke left him in charge of state affairs and withdrew. The emperor was then at Luoyang Palace. Xiaoke sent Tuqizhi in chains, together with his wife and children, to the imperial residence, and an edict pardoned them. Earlier, Qulichuo of the Western Turks had marched to aid Yanqi. Three days after Xiaoke withdrew, Qulichuo imprisoned Lipozhun. Chubanchuo of the Western Turks then sent his tutun to take control of Yanqi and dispatched envoys with tribute. Taizong rebuked him, saying, "Yanqi was taken by our armies—who are you to come and rule it? The tutun, terrified, returned home. Yanqi then enthroned Lipozhun's cousin Xiepo Anazhi as king. Chubanchuo seized Lipozhun and sent him to Kucha, where he was put to death. Once Xiepo Anazhi gained Chubanchuo as an ally, he secured control of the kingdom. When Ashina She'er marched against Kucha, Anazhi was terrified. He fled to Kucha and defended its eastern city against the Tang forces. She'er captured him, enumerated his crimes, and executed him. He found Anazhi's cousin Xiannazhun, installed him as king, and restored Yanqi's tribute obligations. When Emperor Taizong was interred at Zhaoling. A stone likeness of Long Tuoqizhi was carved and placed before the Spirit Gate of the tomb. Tribute missions thereafter never ceased.
39
西 西
The kingdom of Kucha occupied the same lands known as the Western Regions in Han times. It lay seven thousand five hundred li west of the capital. The royal house bore the surname Bai. The people lived in walled towns and houses, earning their livelihood by farming and raising livestock. Men and women alike cropped their hair to hang level with the nape of the neck; only the king wore his hair long. They studied foreign scripts and Brahmi writing, as well as arithmetic; above all they revered Buddhism. The king draped brocade over his neck, wore a brocade robe with a jeweled gold belt, and sat upon a golden lion throne. The country produced fine horses and zebu cattle. Grape wine was plentiful; affluent families stored several hundred shi of it.
40
使 使西 西
When Emperor Gaozu ascended the throne, the Kuchan ruler Suwafu sent envoys to pay court. Suwafu died soon afterward. His son Suwafdie succeeded him, taking the title Shijian Mohe Shilifa. In the fourth year of the Zhenguan reign, Kucha again sent horses as tribute. Taizong responded with an imperial letter of reassurance and lavish kindness. Annual tribute thereafter continued without interruption, though the kingdom remained subject to the Western Turks. When Protector-General Guo Xiaoke of Anxi marched against Yanqi, Kucha sent troops to aid it. Official tribute to the Tang thereafter largely ceased. When Suwafdie died, his younger brother Helibushi succeeded him and gradually abandoned the manners due a vassal state.
41
西 西西 西 退 退 退 西
In the twentieth year, Taizong appointed Left Xiaoqiwei Grand General Ashina She'er commander of the Kunshan Route campaign. Together with Protector-General Guo Xiaoke of Anxi and Minister of Public Works Yang Hongli, he led five generals and mustered more than one hundred thousand cavalry from the thirteen Tiele tribes to invade Kucha. After defeating the Chuyue and Chumi tribes in the west, She'er marched on Kucha's northern frontier by surprise. The Yanqi king appointed by the Western Turks abandoned his city and fled, but She'er's light cavalry pursued and captured him. Kucha was thrown into panic, and many garrison commanders abandoned their cities and fled. She'er advanced and encamped at Jishi, three hundred li from the Kuchan capital. He sent Yizhou prefect Han Wei ahead with more than a thousand cavalry as vanguard, with Right Xiaoqiwei General Cao Jishu following in support. West of Duohe City they met the Kuchan king, his minister Nali, General Jieliedian, and others at the head of fifty thousand men, who marched out to oppose the Tang army. Han Wei feigned a retreat to draw them in. King Shilifa, seeing how few Tang horsemen faced him, marched out with his entire army. Han Wei fell back thirty li, linked up with Cao Jishu's force, and together they delivered a crushing defeat. The king retreated to defend his capital. She'er pressed the siege, and the king fled with a small cavalry escort. The Tang forces then took the city and left Guo Xiaoke to hold it. She'er sent Shazhou prefect Su Haizheng and Palace Steeds Attendant Xue Wanbei after him with elite cavalry. After a pursuit of six hundred li, the beleaguered king took refuge in Bolanhuan. She'er and his officers besieged the city and captured the king and General Jieliedian along with his officers. Minister Nali alone escaped. Secretly rallying Western Turk allies and more than ten thousand Kuchan troops, he launched a surprise attack on Guo Xiaoke and killed him, throwing the Tang army into chaos. Cui Yiqi of the Bureau of Granaries, together with Cao Jishu, Han Wei, and others, counterattacked and drove Nali into flight. He was soon seized by Kuchans and delivered to the Tang camp. In the campaign they captured five major cities and took tens of thousands of men and women captive. She'er installed the king's younger brother Yehu on the throne, erected a stone monument to commemorate the victory, and withdrew. The captives—King Helibushi, Nali, Jieliedian, and the rest—were presented at the imperial ancestral temple. Helibushi was soon appointed Commandant of the Third Rank in the Left Wuyiwei Guard; Nali and the others received offices of varying rank. When Taizong was buried at Zhaoling, stone likenesses of the captives were carved and set before the Spirit Gate. In the first year of the Yonghui reign, Helibushi was again appointed Right Xiaoqiwei Grand General. He was soon sent back to his homeland to reassure his remaining followers and resume his rule as king of Kucha, and was granted one thousand bolts of goods.
42
西 西西 西 西 西
Earlier, after Taizong's conquest of Kucha, the Protectorate General of Anxi was relocated to the Kuchan capital. Guo Xiaoke served as Protector-General, with authority over Khotan, Kashgar, and Suyab as well—the so-called Four Garrisons. When Emperor Gaozong succeeded to the throne, unwilling to overextend the realm and exhaust the people, he ordered the Four Garrisons including Kucha abandoned and the Anxi Protectorate moved back to Xizhou as before. Tibet later invaded in force, and the fortresses of the Four Garrisons west of Yanqi all fell to the enemy. After Empress Wu assumed power, Wang Xiaojie, commander of the Wuwei Army, and Ashina Zhongjie routed the Tibetans in the first year of Changshou and recaptured the Four Garrisons, including Kucha and Khotan. The Anxi Protectorate was then reestablished at Kucha, garrisoned by thirty thousand Han soldiers. Elite troops were conscripted from the interior and marched far across the desert wastes. The provisioning of clothing and grain for these deployments inflicted severe hardship on the people. Many memorialists urged abandoning the garrisons, but Empress Wu refused. The Anxi Protectors-General included Tian Yangming under Empress Wu, Guo Yuanzhen under Emperor Zhongzong, and early in the Kaiyuan era Zhang Xiaohao and Du Xian—all men of proven achievement whom the frontier peoples respected.
43
Kashgar
44
西西 使 使
Kashgar occupied territory known in Han times. It bordered the Pamirs to the west and lay nine thousand three hundred li from the capital. The royal house bore the surname Pei. During the Zhenguan reign, the Turks gave a princess in marriage to the Kashgar king. It could field two thousand soldiers. The people worshipped the Zoroastrian fire god and used a foreign script. In the ninth year of Zhenguan it sent famed horses as tribute, and tribute missions thereafter continued without interruption. In the sixteenth year of Kaiyuan, Emperor Xuanzong sent envoys to invest Pei Anding as king of Kashgar.
45
Khotan
46
西西 西
Khotan bordered the Pamirs to the southwest, adjoined Kucha, and lay nine thousand seven hundred li west of the capital. It could field four thousand soldiers. The kingdom was famed for its fine jade. The people were ingenious by nature, honored the Zoroastrian cult, and also fervently embraced Buddhism. The kingdom had formerly been subject to the Western Turks. The king belonged to the Yuchi clan and was named Qumi.
47
使 使
In the sixth year of Zhenguan it sent a jade belt as tribute, and Taizong replied with a gracious edict. In the thirteenth year the king sent his son to serve at the Tang court. When Ashina She'er invaded Kucha, King Fuxinxin was terrified and sent his son with thirteen hundred camels as a gift to the Tang army. As the army prepared to withdraw, campaign chief administrator Xue Wanbei proposed to She'er: "Now that Kucha has fallen and our prestige stands high, I ask that we seize this moment and take the king of Khotan with a detachment of light cavalry. She'er sent Xue Wanbei with fifty horsemen to Khotan. Xue Wanbei proclaimed the Tang dynasty's majesty and urged the king to come pay homage to the Son of Heaven. Fuxinxin accordingly accompanied him to court.
48
宿
When Emperor Gaozong succeeded to the throne, he appointed Fuxinxin Right Xiaoqiwei Grand General and his son Yehu Dian Right Xiaoqiwei General, granting them gold belts, brocade robes, sixty bolts of silk, and a residence in the capital. After several months at court Fuxinxin was sent home, having asked to leave younger relatives behind as palace guards. When Taizong was buried at Zhaoling, a stone likeness of Fuxinxin was carved and placed before the Spirit Gate.
49
使 使 宿
In the third year of the Chuigong reign, King Fuhu Xiong again came to pay court. Fuhu Xiong died in the third year of Tianshou, and Empress Wu enfeoffed his son Jin as king of Khotan. In the sixteenth year of Kaiyuan, Yuchi Fushi was again invested as king of Khotan, and tribute missions followed in number. In the third year of Qianyuan, Yehu Yao—the younger brother of Khotan king Yuchi Sheng and Commandant of the Left Gate Guard—was appointed Vice Minister of the Imperial Stud and named deputy commissioner of the Four Garrisons command. He was authorized to govern Khotan on a provisional basis. Because Yuchi Sheng had marched to the capital's aid at the start of the Zhide reign and insisted on remaining as a palace guard, this appointment was made; the fuller account appears in his biography.
50
India
51
西 西 西 使 使
India was known in Han times as Shendu—the land of the Brahmins, as some accounts have it. It lay northwest of the Pamirs and measured more than thirty thousand li in circumference. The subcontinent was divided into five Indias: Middle, East, South, West, and North. Each region spanned several thousand li and contained hundreds of towns and cities. South India bordered the ocean; North India abutted the Snow Mountains. Mountains walled it on every side, with a single southern valley serving as the nation's gateway; East India faced the eastern sea and bordered Funan and Linyi; West India adjoined Kapisa and Persia; Middle India stood at the heart of the four regions. Its capital measured more than seventy li in circumference and looked north upon the Chanlian River—the Ganges. Legend holds that a Brahmin once led a thousand disciples in study beneath a sacred tree. The tree spirit descended and took him as her husband. Palaces sprang up as if of their own accord, attended by a vast host of servants. He then commanded the hundred spirits and built a city to rule over them—a task completed in a single day. Later came King Ashoka, who likewise pressed ghosts and spirits into service, stacking stone into palaces adorned with elaborate carving and inlay. Such works lay beyond human capacity. Ashoka ruled harshly, instituting a branding-pillar torture he called "Hell"—traces of which can still be seen in the city.
52
貿 簿 使
Middle India's kings belonged to the Qilidie clan—or the Kshatriya, as some say—and held the throne by hereditary succession without usurpation or regicide. The land was low, humid, and sweltering; rice yielded four harvests a year. There was diamond—hard as amethyst, indestructible even after repeated firing—that could slice through jade. Sandalwood, turmeric, and other aromatics grew there as well. The kingdom had contact with Rome, and its treasures were traded as far as Funan and Jiaozhi. The people were prosperous and untroubled. No land registry was kept; farmers working royal lands paid a share of the produce. Cowrie shells served as currency. The people had deep-set eyes and prominent noses. The deepest obeisance was paid by licking the feet and massaging the heels. Well-to-do households maintained fine music and courtesans. The king and his chief ministers commonly wore brocade and felted wool. Men wore a coiled topknot on the crown and cropped the rest of the hair into tight curls. Going barefoot was the universal custom. White was the favored color of dress; only Brahmins wore white layered robes as a mark of their caste. Some disposed of the dead by cremation, placing the ashes in a stupa; others left the body in the open country for birds and beasts; still others cast the body into rivers to feed fish and turtles. No written code of mourning rites was kept. Rebels were executed in secret; lesser offenses were punished by fines paid in coin. Unfilial conduct was punished by mutilation—severed hands, amputated feet, cropped ears, sliced noses—and exile beyond the borders. They had a written language and were adept at astronomy, mathematics, and calendrical science. Everyone studied the Siddham script, which they held to be the sacred law of Brahma. Records were written on pattra-leaf pages. They abstained from killing and from wine. Ancient traces of the Buddha were found throughout the land.
53
西
During the reign of Emperor Yang of Sui, Pei Ju was dispatched to receive Western envoys. Many kingdoms sent missions, but India alone remained out of contact—a source of regret to the emperor. During the Wude reign the country was torn by civil war. The heir Shiluoyiduo drilled armies and gathered followers, sweeping all before him without defeat. For six years elephants never shed their howdahs and soldiers never laid down their armor. Within that time the rulers of all four Indias submitted and faced north as his vassals. His authority resounded across the subcontinent, and his rule was sternly enforced.
54
使 使 使 使 使
In the fifteenth year of Zhenguan, Shiraditya styled himself King of Magadha and dispatched a tribute mission. Taizong sent an imperial letter of greeting. Shiraditya was astonished and asked his courtiers: "Has an envoy from Great China ever reached our kingdom before? They all answered: "Never." He then prostrated himself to receive the edict and sent another tribute mission in return. Because India lay so far away, Taizong treated the mission with exceptional honor and sent Li Yibiao of the Court of Imperial Regalia as a return envoy. Shiraditya sent ministers to greet Li Yibiao beyond the walls, and the whole city turned out to watch. Incense lined the roads. Shiraditya led his court to face east and receive the imperial letter, then sent fresh envoys bearing fire pearls, tulips, and a bodhi tree.
55
使使 使
In the tenth year of Zhenguan the monk Xuanzang reached India and returned with more than six hundred volumes of Sanskrit scriptures and treatises. Earlier Wang Xuance, chief administrator of the Right Commandant of the Left Guard, had been sent as envoy to India, and the kings of all four Indias had dispatched tribute missions. Just then Shiraditya of Middle India died and the country plunged into chaos. His minister Arunadasy seized the throne and mobilized every available force to repel Xuance. Xuance and his thirty mounted escorts fought the Indian forces but were overwhelmed. When their arrows ran out, all were taken prisoner. The rebels also looted the tribute goods that the other kingdoms had sent. Xuance escaped alone under cover of night and made his way to Tibet, where he raised twelve hundred elite troops and more than seven thousand Nepalese cavalry to follow him. Xuance and his deputy Jiang Shiren led the combined Tibetan and Nepalese forces to the capital of Middle India. After three days of battle they routed the enemy, killing more than three thousand and drowning nearly ten thousand in flight. Arunadasy abandoned the city and fled, but Jiang Shiren pursued and captured him. They took twelve thousand captives and more than thirty thousand head of cattle and horses.
56
使 使
India was shaken with fear. Arunadasy was taken prisoner and brought back to Tang. They reached the capital in the twenty-second year. Taizong was delighted and ordered the rites reported to the ancestral temple. Addressing his ministers, he said: "When eyes and ears are lost in pleasure and mouth and nose are steeped in indulgence, virtue is undone at the root. Had the Brahmins not robbed our envoy, would they now be captives? Zhongshan was ruined by greed for treasure; the Lord of Shu was destroyed by the golden ox. Every such fall follows the same road. Xuance was appointed Gentleman for Promoting Good Governance. At that time an alchemist named Narendrasena was brought from India. He claimed to be two hundred years old and professed to know the secret of immortality. Taizong received him with great honor and housed him inside the Jinbiao Gate. There he prepared an elixir of longevity. Minister of War Cui Dunli was appointed to supervise the work, and envoys were dispatched across the empire to gather rare drugs and exotic stones beyond number. Months passed before the elixir was ready, but when it was taken it had no effect. Narendrasena was eventually sent home. When Taizong was buried at Zhaoling, a stone likeness of Arunadasy was carved and placed before the Spirit Gate.
57
使 使 西西 使 使 西使 使 使使
Several dozen kingdoms were subject to the five Indias, and their customs and products were broadly similar. Among them was Kamarupa, whose people opened the eastern gate to face the rising sun. When Wang Xuance arrived, the king sent envoys bearing rare treasures and a map, and asked for a statue of Laozi and a copy of the Daodejing. In Nalanda stood the city of Hirapura, where a multi-storied pavilion housed the Buddha's cranial relic and his iron staff. In the twentieth year of Zhenguan it sent envoys bearing local products as tribute. In the second year of Tianshou the kings of East, West, South, North, and Middle India—Molozhimo, Shiraditya, Zhelouqibaluopo, Louqinanana, and Diboxina—all came to court with tribute. In the fourth year of Jinglong South India again sent envoys to court. In the first year of Jingyun it again sent tribute missions. In the second year of Kaiyuan West India again sent tribute missions. In the eighth year South India sent a five-colored parrot that could speak. That same year the South Indian king Shilinaluosengqie offered war elephants and troops to campaign against the Arabs, Tibet, and others, and asked that the court confer a name upon his army. Emperor Xuanzong was much pleased and named the force the Army of Cherished Virtue. In the ninth month the South Indian king Shilinaluosengqie Baoduozhimo built a temple for his kingdom and petitioned for an official name. The emperor granted the name Return to Civilization. In the eleventh month envoys were sent to invest Linaluojiabaoduo as king of South India, and a mission came to pay court. In the sixth month of the seventeenth year the Tripitaka monk Miduo of North India presented medicines including zhihan. In the tenth month of the nineteenth year the Middle Indian king Yishafumo sent a senior monk to court with tribute.
58
使
In the third month of the twenty-ninth year the Middle Indian prince Li Chengen came to court, was appointed General of Mobile Striking Force, and was sent home. During the Tianbao reign tribute missions came repeatedly.
59
Kapisa
60
西
Kapisa lay south of the Pamirs, twelve thousand two hundred li from the capital. It was usually subject to the Great Yuezhi. The land was hot and humid. People traveled by elephant, long-grain rice flourished in the soil, and vegetation survived even severe cold. The people were especially devoted to Buddhism. During the reign of Emperor Yang of Sui more than thirty Western kingdoms sent missions, but Kapisa alone stayed away.
61
使 使尿
In the eleventh year of Zhenguan it sent famed horses as tribute. Taizong commended its sincerity and rewarded it with silk. In the sixteenth year it sent the rute rat—a creature with a pointed snout and red tail that ate snakes. When someone was snake-bitten, the rat would sniff the wound and urinate on it, and the injury healed at once. In the third year of Xianqing an inquiry into local custom reported: "The founding king was Xinnie; the present ruler is Hejiezhi. The throne has passed from father to son through twelve generations. That year its capital was made the Xiuxian Protectorate Prefecture. At the beginning of the Longshuo reign its king was appointed commander of military affairs for the eleven prefectures including Xiuxian and concurrently Protector of Xiuxian.
62
Bolü
63
使
There was also Bolü, situated between Kapisa and Tibet. During the Kaiyuan reign it sent tribute missions frequently. In the eighth year its king Sulintuoyizhi was invested as king of Bolü, and tribute continued without interruption. In the twenty-second year it was destroyed by Tibet.
64
Kang was the kingdom known in Han times as Kangju. The royal house bore the surname Wen and was of Yuezhi descent. They had once lived at Zhaowu City north of the Qilian Mountains in Zhangye. Driven south by the Turks, they settled along the Pamirs and took possession of this territory. Cadet branches all took Zhaowu as their surname, preserving memory of their origins. The people had deep-set eyes, high noses, and heavy beards. Men wore their hair cropped short or braided. The king wore a felt cap. It was adorned with gold and jewels. Women wore coiled topknots veiled in black kerchiefs and ornamented with gold flowers. The people were fond of wine and given to singing and dancing in the streets. At birth a child was given rock honey in the mouth and clear glue in the palm—a blessing that it would grow up speaking kindly and grasping wealth as glue clings to what it touches. They used a foreign script. They were skilled merchants who haggled over the smallest profit. At twenty a man would travel to neighboring kingdoms and onward to China itself. Wherever profit beckoned, Kang merchants would go. The year began in the twelfth month. Brahmins read the stars and watched the seasonal qi to determine good and ill fortune. Buddhism was also widely practiced. In the eleventh month they held the Cold-Dispelling Festival with drumming, dancing, and water-splashing—a great communal revel.
65
西西 使 使
During the reign of Emperor Yang of Sui, King Qushuzhi married a daughter of the Western Turk Yabghu Qaghan and thereafter submitted to the Western Turks. In the tenth year of Wude Qushuzhi sent famed horses as tribute. In Zhenguan 9 Kang sent lions as tribute. Taizong, delighted at their journey from so far away, had Yu Shinan compose a rhapsody in their honor; thereafter tribute arrived annually. In the eleventh year they presented golden and silver peaches, and the court ordered them planted in the palace gardens.
66
使 使 使
During the Wansui Tongtian era Wu Zetian enfeoffed the great chieftain Dubo Boti as King of Kang and made him General-in-Chief of the Left Xiaowei Guard. Boti died soon after, and the court enfeoffed his son Nienishi as King of Kang. Nienishi died during the Shenlong reign, and the Kang people enthroned Tuhun as king. In Kaiyuan 6 envoys brought chain-mail armor, crystal cups, agate bottles, ostrich eggs, and other exotic goods including Yuenuo cloth. In Kaiyuan 19 King Wule petitioned to have his son Duoge enfeoffed as King of Cao and Mochuo as King of Mi; the court granted both requests. Wule died in Kaiyuan 27, and envoys were dispatched to invest Duoge as his successor. In Tianbao 3 he was further enfeoffed as Prince of Qinhua, and his mother the Khatun was made Lady of a Commandery. Tribute missions were sent in Tianbao 11 and Tianbao 13.
67
Persia
68
西西西 便 西 姿 駿
Persia lay fifteen thousand three hundred li west of the capital, bordering Tuhuoluo and Kang to the east, the Turkic Khazars to the north, and Fulin to the northwest; its western and southern frontiers all faced the open sea. The kingdom had hundreds of thousands of households. The king maintained two capitals and more than ten major cities, rather like the detached palaces of China. Upon acceding, the king secretly chose whichever son seemed fit to inherit, wrote down the name, sealed it, and kept it hidden. After the king's death, ministers and royal sons opened the sealed name together and enthroned the prince it named. The king wore a crown of golden flowers, sat upon a lion throne, dressed in brocade robes, and was hung with jeweled necklaces. They worshiped the gods of heaven and earth, sun and moon, water and fire; Western peoples who practiced Zoroastrian fire worship all went to Persia to receive the faith. In worship they anointed forehead, nose, and ears with musk mixed in ghee as a mark of reverence and bowed with legs crossed. Their writing was the same as that of other Western peoples. Both men and women went barefoot. Men wore their hair cropped, white felt caps, and closed-front robes with kerchiefs and shawls—usually dyed indigo or white with sappanwood and edged in woven brocade. Women dressed in kerchiefs, shawls, skirts, and jackets, their braided hair hanging down and ornamented with gold and silver. In war the Persians fought from elephants, each supported by a hundred warriors; any who suffered defeat were executed without exception. The king collected girls of ten or older who showed beauty, reared them at court, and bestowed them upon ministers who had earned merit. By custom the right was honored and the left subordinate. The new year began on the first day of the sixth month. Cases were decided orally in court without reliance on written pleadings. Prisoners were held indefinitely and released only when a new king succeeded. Rebels were tried at the fire altar by burning iron pressed to the tongue: a white blister meant innocence, a black one guilt. Penalties ranged from amputation of hands and feet to nose-cutting, head-shaving with fetters, and beard-clipping for lesser crimes; some offenders wore placards at the neck for months before release. Major robbers were imprisoned for life; petty thieves paid fines in silver. The dead were left on the mountains; mourners wore funeral garb for a month before returning to ordinary life. The climate was sweltering and the land broad and fertile; agriculture and herding both flourished. A camel-shaped bird that flew low fed on grass and flesh and even preyed on dogs and sheep, to the natives' great distress. White horses and swift hounds abounded, along with piebald steeds said to cover seven hundred li in a day; the golden hounds are what we now call Persian dogs. Exports included camels and great donkeys, lions, white elephants, coral trees a foot or two tall, amber, giant clams, agate, fire pearls, glass, lapis lazuli, myrobalan, cyperus, chebulic myrobalan, pepper, long pepper, rock honey, millennial jujubes, and honey peaches.
69
西西 西
In the closing years of Emperor Yang's Daye reign the Western Turk Yabghu Qaghan repeatedly crushed Persia. King Kusahe was killed; his son Shili was enthroned, but Yabghu partitioned the realm among his own chieftains to rule it, and Persia fell under Turkic domination. After Yabghu's death the Turkic governors he had left in Persia seized power for themselves and ceased obeying the Western Turks. Shili died after a year on the throne; Kusahe's daughter was then made queen, but the Turks killed her as well. Shili's son Danjiefang fled to Fulin; the Persians recalled him and enthroned him as Yin Hengzhi, who reigned two years and died. His nephew Yisi Hou succeeded him.
70
西
In Yifeng 3 Pei Xingjian was sent with an army to invest Peroz as King of Persia. Finding the route too long, he turned back at Suyab in the Western Regions; Peroz returned alone but could not re-enter his kingdom. Gradually overrun by the Arabs, he lived as a guest in Tuhuoluo for more than twenty years with a following of several thousand, which later dispersed. In Jinglong 2 Peroz came to court again and was made General of the Left Weiwu Guard; he soon died of illness. The Persian kingdom was extinguished, though scattered clans remained.
71
使 使 使
From Kaiyuan 10 through Tianbao 6, ten embassies arrived at court bearing regional goods. In the fourth month an embassy presented an agate couch. In the fourth month of the ninth year they sent fire-fur and long-fur embroidered dance mats and flawless pearls. In Qianyuan 1 Persian and Arab forces jointly raided Guangzhou, looted the warehouses, burned the buildings, and escaped by sea. In Dali 6 an embassy came to court with pearls and other gifts.
72
Fulin
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西 使 殿
Fulin, also known as Daqin, stood on the Western Sea. Bordering Persia to the southeast, its domain stretched more than ten thousand li, with four hundred walled cities and linked settlements. Palace pillars and balustrades were largely fashioned from crystal and glass. Twelve senior ministers shared governance; one always carried a pouch in the royal train. Citizens dropped petitions into it, and the king reviewed them upon returning to the palace to judge grievances. The throne was not hereditary—the worthiest man was chosen to rule. Disasters, omens, or untimely weather led to the ruler's deposition and replacement. The king wore a crown shaped like wings outspread, hung with jewels from crown to necklace, brocade robes closed at the front, and sat upon a golden-flower throne. A goose-like bird with green feathers perched beside the king's pillow; whenever food was poisoned, the bird cried out. The capital was built of stacked stone, towering and steep, with more than one hundred thousand households and the sea to the south. On the city's east stood a gate more than twenty zhang high, gilded from summit to base so that its brilliance shone for miles. Three great gates, each lavishly carved and set with exotic treasures, led from the outer precinct to the royal residence. In the tower of the second gate hung a great golden scale with twelve golden balls at the beam's end to mark the twelve hours of the day; beside it stood a life-sized golden figure; at each hour a ball dropped with a clang while a voice announced the time, never missing by the slightest measure. The hall had lapis-lazuli pillars, golden floors, ivory doors, and fragrant-wood beams. They used no roof tiles; crushed white stone, sifted and plastered over roofs, hardened to a polish like jade. In midsummer, when the heat grew unbearable, water was piped in hidden channels through the buildings by mechanisms so ingenious that none could explain them. One heard only springs murmuring overhead, then saw cascades pour from every eave like waterfalls, stirring cool breezes—such was the ingenuity of the design.
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Men cropped their hair, draped shawls, and bared the right shoulder; women wore closed-front dress and brocade head kerchiefs. Households whose wealth reached a hundred million were ennobled. Lambs were said to grow from the earth; when they were about to emerge, the people walled the spot to keep wild beasts from devouring them. Their navels remained attached to the soil and severing them meant death; only when armored horsemen galloped up beating drums would the lambs cry out, the cord break, and the animals run to pasture. People shaved their heads and wore embroidered dress, traveling in white-canopied carriages with drums beating and banners flying whenever they went abroad. Gold, silver, and exotic treasures abounded—luminous jade, moon pearls, cock-startling rhinoceros horn, giant clams, agate, kingfisher feathers, coral, amber—most of the West's wonders came from Fulin. Emperor Yang repeatedly tried to establish contact with Fulin but never succeeded.
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In Zhenguan 17 King Bodoli of Fulin sent red glass, green gold ore, and other gifts; Taizong replied with an imperial letter of reassurance and a gift of silks. As the Arabs grew powerful and subjugated neighboring states, they sent General Muhan against the Fulin capital, then imposed a treaty requiring annual tribute of gold and silk; Fulin became a vassal of Dashi. In Qianfeng 2 an embassy presented a Dayaga image. In Dazu 1 another embassy arrived at court. In the first month of Kaiyuan 7 the ruler sent a Tuhuoluo chieftain with two lions and two antelopes. Within months a senior monk arrived with further tribute.
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Dashi
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Dashi originally lay west of Persia. During the Daye era a Persian herdsman was tending camels on Mount Jufen Modina when a lion addressed him in human speech: "West of this mountain are three caves filled with weapons. Take them. Inside are also black stones inscribed in white; whoever reads them may claim the throne." The herdsman did as told and found many stones and spearheads bearing inscriptions that commanded rebellion. He gathered outlaws, crossed the Henyi River, and preyed on merchants until his band grew strong enough to seize Persia's western marches and proclaim himself king. Persia and Fulin sent armies against him, but he defeated them both.
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In Yonghui 2 Dashi first sent tribute envoys to court. The king bore the royal clan name of Dashi; he was called Tanmi Momoni and said his realm had stood thirty-four years under three successive rulers. The men were dark-skinned and heavily bearded, with large long noses rather like Brahmins; the women fair and pale. They had a written language as well. Their camels and horses surpassed those of other lands. Their arms were exceptionally sharp and strong. They were fierce in battle and devout toward their heavenly god. The land was mostly sand and rock, fit for neither farming nor much else; they lived chiefly on camel and horse flesh. Mount Jufen Modina stood in the kingdom's southwest near the sea; the king removed the black stone from the cave and enshrined it in his realm. They once dispatched a ship loaded with provisions; after eight years at sea it had still not reached the western shore. At sea they came upon a square stone bearing a tree with a red trunk and green leaves, its branches thick with infant figures; each six or seven cun tall, laughing and waving at sight of the crew. Rooted by the head to the branches, the infants died when a branch was broken off; one was taken to the Dashi king's palace. Northwest lay a women's kingdom three months' journey away.
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In the early Longshuo era they conquered Persia and Fulin and only then acquired grain, flour, and similar staples. They then marched south against Brahman, annexed the Western kingdoms, and fielded more than four hundred thousand battle-ready troops. During the Chang'an era they sent envoys bearing fine horses. In the second year of Jingyun (711) they again sent regional tribute. Early in the Kaiyuan reign they came to court with horses, jeweled belts, and other tribute goods. At audience their envoy stood without bowing. The Censorate moved to punish him, but Grand Councilor Zhang Yue argued: "The Arabs follow different customs; they have come from afar out of respect for our virtue—we cannot treat this as a crime. The emperor granted an exception. Later envoys explained that at home they bowed only to Heaven—even before their own king they did not prostrate. Officials pressed them repeatedly until the envoys asked to follow Chinese court etiquette. By then the Sogdian states of Kang, Shi, and the like had all submitted to them. Their realm stretched ten thousand li from east to west, bordering the Turgesh in the east.
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Another account holds that in Sui Kaihuang times the Gulie clan among the Arabs held the chieftainship in turn, divided into two lines: Peni Xishen and Peni Mohuan. From the Xishen line arose Mohemo, a man of courage and counsel whom the people made their leader. He campaigned east and west, carving out three thousand li of territory and conquering Xiala, also called Shancheng The name Shancheng is pronounced suo-jian fan.〉 Fourteen generations after Mohemo the line reached Mohuan. Mohuan killed his brother Yiji to seize power and ruled with such cruelty that his followers turned against him. A Khorasanian named Mucu and Boshilin raised a revolt; all who joined were commanded to wear black. Within a month their numbers swelled past ten thousand. They marched west with drums beating, took Mohuan alive, and put him to death. They then found Apoluoba of the Xishen line and enthroned him. Before Mohuan they were known as the White-Robed Arabs; after Apoluoba they became the Black-Robed Arabs. When Apoluoba died, his brother Apugongfu succeeded him. Early in the Zhide era they sent tribute missions; when Daizong was supreme commander, he employed Arab troops in the recovery of the two capitals.
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During the Baoying and Dali eras they sent envoys repeatedly. Gongfu died and his son Midi succeeded. Midi was followed by his son Mouqi, and Mouqi by his brother Helun. In the Zhenyuan era they were formidable foes of Tibet. Tibet had to commit most of its forces to the west against the Arabs, so it seldom troubled the Tang frontier—its strength was spent elsewhere. In the fourteenth year of Zhenyuan an edict named the Black-Robed Arab envoys Hanzuo, Yanji, and Shabei central commandants and sent them home.
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The historian comments: The western lands stretch across mountains and rivers. Since Zhang Qian's mission and Jiezi's exploit, countless peoples have opened ties with China. The Tang pushed its frontiers to distant Anxi, winning the weak through virtue and the strong through force. Before the Kaiyuan era tribute flowed without cease. The Tianbao rebellion brought constant alarms on the frontier; west of Bin lay only barbarian lands, and the guest lodges at court saw ever fewer visitors. The sage kings of old sought tranquility for the Central Realm, as the proverb says: "Make the near content, and the distant will come. This is precisely what was meant!
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Encomium: The peoples of the great west rise and fall with the times, their roads to China opening and closing with the age. Do not suppose the barbarian heart incapable of honoring our virtue; under Zhenguan and Kaiyuan the court's guest lodges overflowed with visitors.
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