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卷六十八 唐書44: 列傳20 薛廷珪 崔沂 劉岳 封舜卿 竇夢徵 李保殷 歸藹 孔邈 張文寶 陳乂 劉贊

Volume 68 Book of Later Tang 44: Biographies 20 - Xue Tinggui, Cui Yi, Liu Yue, Liu Ye, Feng Shunqing, Dou Mengzheng, Li Baoyin, Gui Ai, Kong, Miao, Zhang Wenbao, Chen Yi, Liu Zan

Chapter 68 of 舊五代史 · Old History of the Five Dynasties
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1
西 退 使 使
Xue Tinggui came of a Hedong family. His father Feng served as Director of the Palace Library under Emperor Yizong and was widely celebrated for his gifts as a writer. Tinggui earned his jinshi degree in Sichuan during the Zhonghe era and rose through a series of central-government posts. (According to the Old Book of Tang, in early Dashun he was promoted in succession to Vice Director in the Bureau of Merit and commissioner for drafting imperial edicts.)〉 During the Qianning era he served as a drafting secretary in the Secretariat. While the court was at Huazhou he was made Honorary Cavalier Attendant-in-Ordinary, then soon asked to retire and lived for a time as a guest in Sichuan. When Emperor Zhaozong relocated to Luoyang, Tinggui was recalled and appointed Vice Minister of Rites. (The Old Book of Tang adds that in the Guanghua era he again became a Secretariat drafting secretary, rose to vice minister of punishments and of personnel, temporarily supervised the civil-service examinations for the Ministry of Rites, and was appointed left vice director of the Department of State Affairs.)〉 When Liu Can was butchering court officials, the entire official class fell victim to him; Tinggui alone escaped harm through his habitual modesty and restraint. (The New Book of Tang records that when Zhu Quanzhong held four military circuits at once, Tinggui came to Bian as the bearer of his commission of office. A host officer received him first and suggested obliquely that he should bow. Tinggui feigned not to understand and said, "What merit have I that I should accept a bow from Your Lordship!" When they met face to face, he still refused to offer the courtesy.)〉 Under the Liang he became Minister of Rites. After Zhuangzong pacified Henan, Tinggui was granted retirement as Mentor of the Heir Apparent on account of his advanced age. (The Zizhi Tongjian notes that Tinggui and Li Qi had once served together as ritual commissioners for Taizu's investiture.)〉 He died in the ninth month of Tongguang 3 (925). He was posthumously ennobled as Right Vice Director of the Department of State Affairs. His works Phoenix Pavilion Literary Writings, in ten fascicles, and Record of Honoring the Family, in five fascicles, both circulated widely. Tinggui's father Feng had earlier written celebrated rhapsodies such as Boring Through Chaos and Pearl Curtain that won wide praise in their day. When Tinggui came of age he too wrote several dozen rhapsodies and collected them in one volume, which he titled Record of Honoring the Family.
2
· 使 使 西
Cui Yi, (The New Book of Tang's tables of chief ministers give his style name as Derun.)〉 He was the youngest son of Wei Gongxuan, Duke of Wei, who had served as chief councilor under Emperor Xuanzong. His elder brother Hong likewise reached the chief ministership early in the Guangming era. Yi passed the jinshi examination and served in succession as investigating censor and remonstrance official. Under Emperor Zhaozong he rose in stages to outer-court director and drafting commissioner. Firm and principled by nature, he was not a gifted stylist. Once, drafting edicts alongside colleagues Yan Rao and Qian Pei, he watched them turn out dozens of documents with ease, chatting and laughing all the while, and was mortified by his own slowness. The next day he called on the chief minister and said, "I am too shallow a writer to hold a drafting post." The minister concurred and moved him to the post of grand censor. Under the Liang he headed the Censorate, correcting abuses and enforcing the law without fear of the powerful. During Kaiping, Jinwu street commissioner Kou Yanqing came to court and crossed Tianjin Bridge. A townsman named Liang Xian failed to clear the way in time; Kou's escort guards seized him and hurled him against a stone railing, killing him. Yanqing reported the matter himself to the Liang founder, who ordered palace usher Zhao Kefeng to announce that Yanqing should pay compensation from his private funds to the victim's family in lieu of punishment. Yi submitted an impeachment memorial: "Yanqing is a subject of the throne and has no right to kill on his own authority. Moreover Tianjin Bridge lies on the main imperial thoroughfare, directly before the Gate of Propriety, on the very path the imperial carriage takes; it is no place for a street commissioner to vent his anger. As for Liang Xian's failure to clear the way in time, the offense warranted no more than a beating. To seize a man and dash him to death so flagrantly violates the statutes; I ask that he be prosecuted according to law." The Liang founder was reluctant to punish Yanqing and told Yi to treat the case as negligence. Yi cited the statute on brawling, naming abuse of power as the principal offense and reducing the penalty by one degree for those who carried out the act. He also invoked the article on assault: anyone who, without a prior fight, deliberately beats and injures another has the injury charge increased by one degree. When Yi's memorial was received, Yanqing was demoted to general of the patrol and middle general of the Left Guard. Yi's stern integrity in upholding the law won him wide admiration among the official class. He was promoted to vice director of the left secretariat, then made director of the Court of Imperial Sacrifices and later minister of rites. During Zhenming he served as deputy protector-general of the Western Capital while retaining his ministerial title. Zhang Quanyi then held the posts of protector-general, deputy commander-in-chief of all forces, prefect of Henan, controller of the six armies and all guards, acting grand preceptor, grand secretariat director, and Prince of Wei — titles whose weight surpassed every other figure at court or in the provinces. When Yi arrived at headquarters, a staff officer told him that as deputy protector he was expected to perform court ceremony. Yi replied, "Lord Zhang's rank is immense, yet he still holds the title of prefect — I am not sure what protocol a deputy protector should follow in meeting a prefect?" Quanyi heard of this, summoned Yi at once, and said kindly, "Let us observe courtesy between equals — we are both old men; spare each other the formalities." When Zhuangzong restored the Tang, Yi was again appointed left vice director and placed in charge of the Ministry of Personnel's selection bureau; he was later demoted to defender of Shizhou on accumulated charges. When Mingzong came to the throne, Yi was recalled and restored as left vice director. Citing age and illness, he petitioned to retire and was granted the post of junior mentor of the heir apparent with retirement honors. He died at his villa in Longmen at over seventy years of age. He was posthumously ennobled as junior tutor of the heir apparent.
3
使 簿
Liu Yue, whose style was Zhaofu. His forebears came from Xiangping in Liaodong. When the Northern Wei pacified the northeast the family was moved to Dai; they followed Emperor Xiaowen to Luoyang and became Luoyang natives. Eight generations back stood Zhenghui, minister of the household and Duke of Yu, a founding merit-holder of the Wude era. His grandfather Fu had been prefect of Cai. His father Gui served as magistrate of Hongtong County. Fu had eight sons, every one of whom passed the jinshi examination. The father Gui's full brothers were Kui and Gan; his half-brothers were Chongyi, Chonggui, Chongwang, Chonglu, and Chongmo. Chonggui served as military commissioner of Guangnan during Qianning; Chongwang was chief minister in the same era; Chonglu, Chongmo, and Chongyi all held posts in the central ministries. Orphaned young, Yue also earned his jinshi degree and served in succession as a touring official in the Ministry of Revenue, registrar of Zheng County, and direct historian in the History Office, then as left remonstrance official and attending censor. Early in Liang Zhenming he was summoned to the Hanlin Academy as an academician. Yue wrote with quick facility and had a gift for witty conversation. He rose to vice minister of revenue and spent twelve years in the Hanlin. When Zhuangzong took Bian, Yue was demoted under the usual purge to defender of Junzhou. He soon entered mourning for his mother and was allowed to leave his post of exile for the funeral; when the mourning ended he was appointed grand mentor of the heir apparent. Under Mingzong he served in succession as vice minister of war, vice minister of personnel, director of the Palace Library, and director of the Court of Imperial Sacrifices. He died at fifty-six. He was posthumously ennobled as minister of personnel. Apart from his literary gifts, Yue was deeply versed in ritual protocol. During Tiancheng he was ordered to compile the New Book of Ritual — concise in wording and sound in principle — which remains in use today.
4
退
His son Wensou rose to censor-in-chief. (The Statesmen's Garden of Talk records that Liu Wensou was upright and principled, holding himself to the standards of proper conduct. Orphaned in childhood, he was famed for filial devotion to his mother, who was a woman of exceptional virtue. When he first became a Hanlin academician, he bowed to his mother in their private courtyard. She at once had two maidservants bring out chests holding official robes and a gold belt and set them on the steps, saying, "These were granted when your father entered the Hanlin in the Changxing era. Since your father's death I have feared our house would fall into decline. Now you have risen on your own merits to succeed to his post — wear them without shame!" With that she sighed and wept, covering her face. Wensou prostrated himself and wailed aloud, then withdrew to another room, dressed in plain clothes and ate simple fare, and mourned his father for several days before putting on the robes. Men of cultivation held this to be proper ritual.)〉
5
· 使
Feng Shunqing, (The received text is defective here. According to the New Book of Tang's tables of chief ministers, the Feng clan had long resided in Raoyang County in Bohai. Shunqing's style was Zansheng. His father Ao, style Shuofu, had been minister of revenue and Baron of Bohai County. The Book of Tang contains his biography.)〉 Under the Liang he served as vice minister of rites and supervised the civil-service examinations. In Kaiping 3 (909) he was sent on a mission to Youzhou with his protégé Zheng Zhiyong as companion. On the day he reported back, both men were appointed Hanlin academicians. Zhiyong was brilliantly gifted. Shunqing had literary polish but slow, labored invention; when tested on five topics he was overwhelmed and asked Zhiyong to draft for him — contemporaries mocked it as a patron disgracing his protégé. (The text is defective from this point.)〉 From Zhuangzong's Tongguang era onward he held a series of high, prestigious posts. Since the Taihe era the Feng family had for generations held the two chief drafting posts and were famed for their literary skill. Shunqing's nephew Wei, (The genealogical tables give his style as Xisou.)〉 When Emperor Zhaozong moved to Luoyang, Wei was a Hanlin academician while Shunqing was a Secretariat drafting secretary — uncle and nephew together controlled inner and outer edict drafting.
6
His nephew Qiao likewise became a Hanlin academician during Liang Zhenming. During Tiancheng he served as supervising censor. In a rotating audience he reported that the heavens and seasons were in harmony and asked for incense before the throne. The emperor burned one stick himself and had the rest offered at pagodas and temples — a gesture of rare devotion. Critics said Qiao, a man of eminent lineage who had risen from the Hanlin to high office with every prospect of reaching the chief councils, had suddenly made a request fit for sorcerers and sycophants — and his reputation never recovered. (The text is defective from this point.)〉
7
宿
Dou Mengzheng was a native of Tongzhou. He devoted himself to letters from youth, passed the jinshi examination, served as proofreader, and was summoned from the remonstrance post into the Hanlin as an academician. During Liang Zhenming the court issued an edict making Qian Liu of the two Zhe circuits grand marshal. Mengzheng argued that Liu had done nothing for the central realm and that military command should not be handed out lightly. His memorial was blunt and uncompromising. The Last Liang Emperor, offended by his candor, demoted him to a provincial post. (Jade Hall Idle Talk records that Dou argued Lord Qian had done nothing for the dynasty yet sat in a remote corner receiving favors unearned by merit. Deeming the commission unfitting, he embraced the mourning hemp and wept in open court. The next day Dou was banished to serve as an aide in an eastern prefecture.)〉 Before long he was recalled as a Hanlin academician. When Zhuangzong took Bian, Mengzheng was demoted under the usual purge to Yizhou. Grateful still for the Last Liang Emperor's past kindness, he wrote A Eulogy for the Former Lord, which begins: "Alas! Across the realm Heaven has shifted its mandate — like one woman with two husbands, a thing no loyal subject can bear without grief. When the old must give way to the new, as metal melts in a raging fire — such is necessity; what is there to struggle against?" and so forth. Fellow writers praised the piece, and he was soon transferred on reduced penalty to Suzhou. Early in Tiancheng he was made a Secretariat drafting secretary, then again entered the Hanlin and rose to vice minister of works. He died and was posthumously ennobled as minister of rites. (Jade Hall Idle Talk adds that Dou, disheartened in exile, grew despondent. In a dream someone told him, "Do not torment yourself — you will soon return to your former post. But hereafter beware of becoming chief minister. If such an appointment should come, avoid it by every means you can." He later returned to a palace post. Before long he was promoted to vice minister of works. Dou suddenly remembered the dream and dreaded what it foretold. Yet he had already accepted the appointment and could not refuse. Before long he died, just as the dream had warned.)〉 At the time of his civil-service examination his writing won high praise. He excelled especially at letters and memorials, which were collected in ten fascicles as Eastern Hall Collection and circulated widely.
8
調 殿 滿
Li Baoyin was a native of Luoyang in Henan. Under Emperor Zhaozong he rose from recluse scholar to proofreader of the heir apparent, then became magistrate of Qiantang County. Dong Chang, military commissioner of eastern Zhe, recruited him as investigating officer. He was transferred to a staff post in the He prefecture, served as magistrate of Changshui and doctor of the Mao Odes, and rose to director of the Court of Imperial Sacrifices and tutor to the Prince of Duan. He entered the capital as director of the Court of Judicial Review and compiled Essentials of Penal Statutes in twelve fascicles; and discussed penal law with Vice Minister of War Xi Yinxiang. He was demoted to defender of Fangzhou. Early in Tongguang he was made director of the palace domestic service and, on his long-standing reputation for legal expertise, was appointed director of judicial review; but before his term ended he was framed by enemies. Baoyin said, "When the world is full of crime, do not make yourself a criminal." He pleaded illness and retired to Luoyang, where he died.
9
Kong Miao was a forty-first-generation descendant of Confucius. He stood over seven chi tall, with a warm and dignified bearing. He passed the jinshi examination and served in succession as proofreader, defender of Wannian district, and collator in the Hall of Assembled Worthies before becoming grand censor and retiring on account of age. (The received Biography of Kong Miao is defective. The Prime Tortoise of the Archives of the Realm records that in Qianning 5 (898) he passed the jinshi examination and was appointed proofreader. Cui Yuan, then in the Secretariat, recommended him as defender of Wannian and collator in the Hall of Assembled Worthies, but Miao declined the posts because his maternal uncle Dugu Sun was serving in the chief councils and he wished to avoid suspicion.)〉
10
使使
Zhang Wenbao was the son of Grand Censor Yi, who had served under Emperor Zhaozong. Early in his career Wenbao served on the staff of Zhu Youqian in Hezhong. When Zhuangzong took the throne at Weizhou, Wenbao was made drafting commissioner and rose through the posts of Secretariat drafting secretary, vice minister of punishments, left honorary cavalier attendant-in-ordinary, and examination supervisor before becoming vice minister of personnel. Wenbao was refined, reserved, and devoted to classical learning. Early in Changxing, on a mission to Zhe, his ship was wrecked at sea and sailors rescued him and his party in small boats. Wenbao and his deputy, Personnel Bureau director Zhang Xuan, drifted on the wind to the Huainan border, where Yang Pu of Wu received them with exceptional courtesy and lavished money and provisions on them. Wenbao accepted the food but returned the money, which won the Wu people's admiration. They escorted him back to Hangzhou to deliver the imperial commission, then he returned to Qingzhou and died.
11
His son Ji succeeded to his father's district magistracy.
12
祿 祿 使 使 使
Liu Zan was a native of Weizhou. He showed literary promise from childhood. His father Bi was a county recorder who taught him the classics and, in summer, made him wear only a plain blue jacket and single-layer shirt. Whenever Bi ate meat he set vegetables before Zan and said, "Meat is an official's perquisite. If you want meat, earn it through your own literary merit. I cannot share my salary with you." Zan grew into a polished writer and passed the jinshi examination in his thirties. Luo Shaowei, military commissioner of Weizhou, appointed him touring officer. When that post ended he went to the capital and attached himself to Kaifeng prefect Liu Yan. Eventually Grain-Tax Commissioner Zhao Yan recommended him as touring officer, and he rose to outer-court director in the Ministry of Revenue while keeping the same duties. When Zhuangzong took Bian, Deputy Grain-Tax Commissioner Kong Qian, a fellow townsman, recommended Zan as salt and iron commissioner. During Tiancheng he served in succession as drafting commissioner and Secretariat drafting secretary. He had passed the jinshi in the same year as Hanlin academician Dou Mengzheng, and they were friendly neighbors. When Mengzheng died, Zan and his year-mate Yang Ningshi donned hemp mourning and wept at the bier. The family had no eldest son, so Zan helped manage the funeral and cared for the widow and children — conduct widely praised. He was made censor-in-chief and vice minister of punishments.
13
殿
Zan was gentle and easy in manner, careful in office, and immovable in principle — even the powerful could not sway him with private appeals. Before long he was made director of the Palace Library and tutor to the Prince of Qin. (The Prime Tortoise records that when the Prince of Qin was grand marshal, Wang Jumin, judge of the Qin princely mansion and grand mentor of the heir apparent, an old fellow townsman of Zan, recommended him because the young prince was self-indulgent and needed upright court scholars to admonish him.)〉 A man of plain integrity, Zan wept and firmly declined when he heard of the appointment, but could not refuse it. (The Zizhi Tongjian records that Zan regarded the appointment as a demotion, wept and pleaded, and could not be excused. Hu Sanxing notes that under Tang regulations, vice ministers of the six ministries except Personnel were junior fourth rank; while princely tutors were junior third rank. Yet a vice ministry post was a stepping stone to higher office, while a princely tutorship was effectively a demotion, because the duties differed in prestige and influence. At that time Congrong held the position of heir apparent, so the Prince of Qin's tutor was no sinecure. The comment suggests Zan feared Congrong's rash and violent character and sought to escape before disaster struck.)〉 The prince's staff were young upstarts, frivolous and eager to flatter. They praised his virtues and joined his revels — only Zan spoke with measured admonition and offered sound counsel. The prince often entertained guests and wandering scholars at banquets and required everyone present to compose poetry on the spot. (The Prime Tortoise adds that Congrong was obsessed with verse. Every retainer and visiting scholar had to wait in the antechamber, compose a poem on a topic the prince set, and only then be received.)〉 As tutor, Zan was lumped in with the other guests, and his displeasure showed on his face. The prince understood his feelings and ordered the gatekeeper never to admit him except for one monthly visit to the princely headquarters. (The Mirror of Words and Conduct records that Zan admonished the prince: "Your Highness should devote yourself to filial piety and duty. Frivolity is not becoming." The prince took offense and ordered the gatekeepers never to admit him again.)〉 Bound to the princely household, Zan stopped attending court or paying social calls and lived in seclusion. When the prince fell, some expected Zan merely to accept demotion — but he had already donned hemp mourning and had a donkey waiting at his gate. Hearing this he said, "When an imperial prince's entire household is destroyed overnight, how can his staff merely accept demotion and call themselves fortunate to escape death?" Soon the censorate edict arrived banishing him to Lanzhou, and he set out at once. After more than a year in Lanzhou, in spring of Qingtai 2 (935) an edict allowed him to return home. His wife Lady Heganshi died on the journey. Already frail, Zan wept until he nearly perished, fell ill himself, and died at Shihui Pass at over sixty years of age.
14
The historiographer writes: Once the Tang mandate ran awry and the scholar-official class was laid waste, only upright men could restore the old standards. Men such as Tinggui in letters, Yi in integrity, Yue in ritual, Shunqing in edict drafting, and from Mengzheng downward all upheld steadfast standards without blemish on their reputations. They may serve as models for the official class and ornaments of the court. To leave such names to posterity — what could be more fitting?
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