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卷五十五 志第二十四: 儀衞志一

Volume 55 Treatises 25: Ceremonial Guards 1

Chapter 55 of 遼史 · History of Liao
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Chapter 55
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Ceremonial Guards, Part 1
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Emperor Taizu of Liao rose to power from the northern frontier, and Emperor Taizong continued his purpose and consolidated his achievements, bringing the enterprise to completion. He then subjugated Bohai, installed Shi Jingtang, defeated Shi Chonggui, and gathered into his possession the surviving regalia and artifacts of Zhou, Qin, both Han dynasties, Sui, and Tang. He employed state chariots and ritual regalia to enhance hierarchical grandeur, and gold tallies and jade seals to promulgate his commands. The dynasty endured through nine rulers over more than two centuries—surely this was not due to military advantage and cavalry strength alone! Civil affairs were called ceremonial protocol and military affairs ceremonial guard—together they sufficed to establish the institutional framework of an entire dynasty. Surveying the Liao's chariots and attire, seals and tallies, and ceremonial regalia, I have compiled the Treatise on Ceremonial Guards.
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Chariots and Attire
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Since the time of the Yellow Emperor, the institutions governing chariots and ceremonial dress reach far back into antiquity. Yu employed the four transport modes and devised small carts; the Shang, receiving the auspicious sign of mulberry root, fashioned the great state chariot; the Zhou added gold and jade until elephant ornamentation was fully arrayed. The Qin seized the ritual paraphernalia of the six states and assigned separate uses to each, while the institutions of earlier kings were set aside and no longer employed. By the middle Han, antiquarian restoration was pursued with vigor, yet in ritual matters names survived while substance vanished—perhaps no more than one part in a thousand remained intact. Tang ceremonial chariots followed the inherited methods of Zhou and Sui, and their modifications can be traced. Sacrificial robes were uniformly green, court robes crimson, and ordinary dress followed the Yuwen system, with purple, scarlet, green, and blue-green distinguishing ranks. During the Five Dynasties, ordinary dress largely replaced formal court attire. After Emperor Taizong's entry into the Jin capital, the emperor and Han officials of the southern court wore Chinese-style dress; while the empress dowager and Khitan officials of the northern court wore Khitan national dress. The Chinese dress was the legacy of Later Jin during the Five Dynasties. Drawing on verifiable entries in the historical record, I present the section on chariots and attire as the opening chapter of the Treatise on Ceremonial Guards.
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By ancient Khitan custom, saddle and horse were the norm. When moving with the seasons after pasture and water, they used felt carts; heavy loads went on large wagons; women rode horseback, and small carts were also used—the wealthy adding lavish ornament. Regulations were loose, and utility alone was prized. For emperors and empresses, further grandeur was added—a natural consequence of their station. What can be established is compiled in the account that follows.
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Great carriage—in the Rite of the Spirit Tablet's Rebirth from the Timber Register, the spirit tablet is borne upon it. Palanquin—in the Lunar New Year Rite, the emperor and empress are shown mounting and dismounting it. Great-banner cart—drawn by imperial camels. In the Mountain Sacrifice Rite, the empress dowager ascends the great-banner cart. Cart—in the Rite of Receiving the Empress, the empress enters the cart.
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Green-canopied cart—both dragon-head fittings and the canopy frame are decorated in silver. It is drawn by camels and is bestowed when a princess marries out of the royal house. In antiquity, when a king's daughter married abroad, her chariot and regalia were not bound to her husband's rank but set one grade below that of the queen. Does this perhaps preserve that ancient intent?
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Funeral-conveyance cart—the carriage superstructure is draped entirely in brocade, dragon-head fittings in silver, bells hung beneath, a large felt curtain trailing behind, and oxen as the draft animals. A sheep is loaded aboard, called the sacrificial sheep, to stand for the funeral offering. This cart is also bestowed upon princesses. Sedan chair—in the Rite of Enthroning the Empress Dowager, the emperor is carried in a sedan chair from the Side Hall of Jasper to the Western Convenient Gate.
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Saddle horse—in the Mountain Sacrifice Rite, the emperor rides horseback and attends the empress dowager in procession. In the Lunar New Year Rite, the emperor dismounts from his palanquin after completing the eastern sacrifice and rides into the pig enclosure. In the Sese Rite, all ride eastward on horseback—ministers to the south, titled ladies to the north. Han Chariots
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The Five Chariots—the Director of Chariots in the Rites of Zhou maintains five ritual chariots. After the Qin fell, the Han established its own system.
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Jade chariot—used for sacrifices to Heaven and Earth, offerings in the ancestral temple, court audiences of congratulation, and receiving the empress. Green body, jade fittings, yellow canopy, and the great banner mounted on the left. Twelve pennon pendants on the crossbar and two bells on the handrail. On the left of the dragon-shaft pole a banner is raised; twelve streamers, each painted with ascending dragons, trail to the ground. Drawn by grey-green horses with golden fittings, carved tin ornaments, and twelve sets of braided trappings. In the Liao Arrow-Verification Rite, the emperor rides the jade chariot to the inner gate. In Kaitai 10 of Emperor Shengzong's reign, he mounted the jade chariot, entered the Hall of Ten Thousand Longevities through the inner triple gates, and presented wine before the imperial portraits in the seven ancestral shrines.
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Gold chariot—used for archery feasts, the return from sacrifice, and victory banquets. Red body and gold fittings; otherwise like the jade chariot, with color matching the material. Drawn by chestnut horses. Ivory chariot—used when traveling on official journeys. Yellow body with ivory fittings; otherwise like the gold chariot. Drawn by yellow horses. Leather chariot—used for imperial inspection tours and military affairs. White body with leather covering. Drawn by white Han horses.
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Wooden chariot—used for the royal hunt. Black body with lacquer ornament. Drawn by black camels. Cart—of smaller build than the ritual chariots, used for lesser occasions. Plough-root cart—used in the ceremonial ploughing and first-fruits rite. Green body with triple canopy; otherwise like the jade chariot.
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Sedan chariot, also called the Promoting the Worthy chariot—used when the emperor pays a personal visit. Heavily built with gold ornament, curved side panels, eight pennons on the crossbar, purple oil finish on reddish cloth, vermilion inner canopy lining, and a vermilion silk mesh net. Drawn by chestnut horses with vermilion braided trappings.
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Four-View chariot, also called the Bright-Distance chariot—used when paying respects at imperial tombs or offering condolences. Gold fittings, blue oil on reddish cloth, vermilion inner lining, and a fully enclosed canopy. Drawn by oxen; otherwise the same as the sedan chariot.
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Cool chariot with red body—used when the emperor tours the provinces or concludes a hunt. Red body with gold plating and silver fittings. Five-colored dragon-and-phoenix brocade, rattan oil-finished walls, scarlet trim, and a lotus seat. Drawn by Bactrian camels.
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Palanquin—man-drawn; originally used for travel within the palace. Emperor Gaozong of Tang first established the seven palanquins. The Rites of Zhou assigns palanquins to the Chief Carriage Officer, drawn by teams of men. In the Taiping Enthronement Rite, the emperor takes the palanquin.
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Great Phoenix palanquin—red body, golden phoenix on the crown, walls painted with clouds and golden wings. A front rail and a balustrade at the base. Trailing straps embroidered with clouds and phoenixes; silver steps. Eighty bearers draw the palanquin. Great Fragrant palanquin. Immortal Roaming palanquin.
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Small palanquin—in the Eternal Longevity Festival Rite, the empress dowager rides the small palanquin.
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Fragrant Pavilion palanquin—black body, canopy pavilion with scarlet rails, all embroidered with clouds and phoenixes. Vermilion-and-green flanking windows, floral panels with red mesh, two curtains on four poles, and silver-fitted steps. One hundred twenty bearers draw the palanquin. Great Jade palanquin. Small Jade palanquin.
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Leisure-roaming palanquin—used for everyday travel. Palm-frond canopy, red body, gold plating, silver fittings, and red trim. Twelve palanquin attendants wear scarlet jackets in spring and summer and plain brocade robes in autumn and winter.
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Flat-Top palanquin—used for everyday travel. Of the same design as the Leisure palanquin but without a canopy structure. In the Rite of Enthroning the Empress Dowager Who Received Heaven, the empress dowager rides the Flat-Top palanquin. Hand-borne palanquin—in Tonghe 3 of Emperor Shengzong's reign, while encamped at the Tuh River, he conducted state business from a hand palanquin.
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Sheep cart—an ancient type of palanquin carriage. Red body; tortoise patterns and phoenix wings on both walls; scarlet canopy; trailing straps and door curtains embroidered with auspicious sheep; painted wheels. Originally drawn by oxen; the Sui replaced these with pony horses. Eighteen attendants in embroidered robes wear caps fashioned like auspicious sheep. Palanquin—borne on bearers' shoulders; the emperor uses leather shoulder-straps with braided arm ties.
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Waist palanquin—two long poles fore and aft, gold and silver dragon-head fittings, scarlet-embroidered phoenix panels, a brocade mat above, and a separate small couch. Sixteen bearers carry the palanquin.
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Small palanquin—red body, green crown, curved handles, and scarlet-embroidered trailing straps. Of the same design as the Phoenix palanquin but smaller, with an imperial seat mounted above. Twenty-four bearers carry the palanquin. The Crown Prince's Chariots:
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Gold chariot—used when accompanying sacrificial offerings, at the great winter court audience, and when receiving a consort. In the Rite of Enthroning the Crown Prince, the Bearer-of-the Yellow presents the gold chariot, and the crown prince mounts and dismounts it.
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Light carriage—used for the fifth-day regular audience, entertaining palace ministers, and everyday travel on official business. Gold fittings with a purple canopy and vermilion inner lining. Drawn by a single horse.
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Four-View chariot—used when paying condolence visits. Gold fittings with purple oil on reddish cloth and a fully enclosed canopy. Drawn by a single horse.
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