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卷五十九 志第二十八: 食貨上

Volume 59 Treatises 29: Finance and Economics 1

Chapter 59 of 遼史 · History of Liao
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Chapter 59
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1
Finance and Economics, Part One
2
西 貿
By ancient Khitan custom, wealth was measured in horses and strength in arms. Horses were turned loose on the open steppe, and warriors were dispersed among the clans. They fought only when need arose. Cavalry and infantry were mustered far and wide—orders given at dawn, all gathered by mid-morning. Horses followed pasture and water; people lived on kumiss and curds, drew powerful bows to hunt game for their daily fare, and carried dried provisions and fodder—the whole economy rested on this. With this they won their victories and swept all before them. Once they possessed a realm, they built ancestral temples and a court within and established commanderies, districts, and prefectural governors without. Institutions multiplied day by day, expenditures swelled, and court and countryside alike grew ever more lavish in dress and display—until the management of finance and supplies became a pressing concern. Accordingly, at the Five Capitals and at Changchun, Liaoxi, and Pingzhou, they set up salt-and-iron, transport, expenditure, and coin-and-silk bureaus to oversee revenue and outlay. Though the full gradations of these institutions cannot be recovered in every detail, their broad outlines appear here and there in the older annals. Grain and agriculture, rents and levies, salt and iron, trade, mining and smelting, currency, and herd management are therefore gathered by category and woven into this chapter, to preserve an outline of the dynasty's economic affairs.
3
In the beginning, the imperial ancestor Junde, as yilijin of the Dadielie Prefecture, took pleasure in farming and excelled at animal husbandry, teaching the people to till the land according to local conditions. His uncle Shulü, serving as yuyue, directed the people to plant mulberry and hemp and to learn weaving. After the Taizu Emperor suppressed his brothers' rebellion, he stilled the armies, lightened taxes, and devoted himself wholly to agriculture. When the population grew and supervisory districts became too remote to manage, he divided the northern Beidanu into two divisions, set planting quotas for each, and the other tribes followed suit.
4
Early in the Huitong era, as the Taizong Emperor prepared an eastern hunt, Sanke memorialized to cut down the baggage train, hurry to the northern mountains to gather supplies for the treasury, and spare the farmers their labor. Soon afterward he issued an edict ordering the responsible offices to promote farming and sericulture and to teach spinning and weaving. Because the Wugu territory offered rich pasture and water, he settled the Oukun shilie there and added the fertile banks of the Haile River as farmland. In the third year, an edict granted lands along the Heli and Luju Rivers to the Oujintulü and Yisibo shilie of the Southern Administration and the Wenahela shilie of the Northern Administration for cultivation. In the eighth year, while encamped at Red Mountain, he feasted his ministers and asked them about the essential affairs of army and state. Those beside him answered: "In the affairs of army and state, the welfare of the people must come first. When the people prosper, the army is full; when the army is full, the state is strong. The emperor was deeply persuaded. That same year he issued an edict to levy troops from all circuits, with the warning that anyone who harmed standing grain would be punished under military law.
5
使
During the Yingli era, Yunzhou presented stalks of auspicious grain, which contemporaries regarded as a sign of the court's devotion to farming. In the seventh year of Baoning, when the Han faced Song armies, their envoy came to request grain, and the court granted two hundred thousand hu to aid them. Without a treasury in surplus, how could they have done as much?
6
西 使便
In the fifth year of Qianheng, the Shengzong Emperor proclaimed: "When the five grains fail to ripen, open the treasury and pay the people's taxes for them; when caterpillars and locusts bring disaster, suspend corvée labor to relieve the hungry and destitute. In the third year of Tonghe, passing through Gaocheng, the emperor saw women of the Yishi'ao tribe—Dilian among them—whose millet had passed ripeness yet stood unharvested, and he sent men to help them reap. Grand Preceptor Han Derang reported that after the wars, fugitive peasants had abandoned their fields and grain stood ungathered in the furrows; he proposed hiring laborers to harvest it and giving them half the yield. Chief Administrator Shi Fang also reported that the western Shanxi prefectures, burdened with military expenses, had exhausted the people and much standing grain had been trampled by frontier troops; he asked that this year's rent be remitted. In the sixth year, frost and drought brought famine; an edict to the Three Departments noted that tax payments converted to grain had been undervalued and ordered the conversion rate raised for the people's benefit. Three hundred households from Jibi Stockade were also resettled in Tan, Shun, and Ji prefectures on fertile land, with oxen and seed grain provided. In the thirteenth year, an edict ordered every circuit to establish charity granaries. Each autumn, commune members contributed grain in proportion to their harvest, household by household, to fill the granary, and the commune office kept the register. In lean years, the stores were opened to relieve the people. In the fifteenth year, an edict remitted old debts of charity-granary grain at Nanjing and forbade military officers from hunting or grazing out of season in ways that would harm the crops. In the first year of Kaitai, an edict declared: "When corvée labor weighs too heavily on the people, increase their wages; when the harvest fails, open the granaries and lend grain; for those whose fields lie fallow, provide oxen and seed to help them restore cultivation. Early in the Taiping era, on a visit to Yan, the people of Yan, rejoicing in a bountiful harvest, presented local delicacies and rare produce. The emperor honored the elderly, showed kindness to widows and orphans, and granted public feasts for days on end. In the ninth year, famine struck the Yan region; Vice Commissioner Wang Jia of the Household Bureau proposed building ships, recruiting men skilled in sea transport, and shipping grain from Liaodong to feed Yan—but critics declared the route too perilous, and the plan was abandoned.
7
使
When the Xingzong Emperor ascended the throne, he dispatched envoys to inspect the grain crops in every circuit. That year, a general household registration was ordered, and an edict declared: "In my youth I learned the ways of farming. Those who toiled diligently in the fields rarely paid their dues; those who lived off others' labor neglected planting altogether, and many fled as refugees. A thorough registration is needed so that burdens may be fairly shared. Officials were forbidden to brew wine and waste grain on their own authority; for weddings or sacrifices, the responsible offices had to issue written authorization first.
8
西 西西 使 沿 使
Early in the Daozong Emperor's reign, grain reportedly rained across thirty li in the northwest, and at Chunzhou a dou of grain sold for six cash. With many western tribes in rebellion, the emperor sought to strengthen frontier defenses and ordered Yelü Tanggu to supervise farming to supply the western armies. Tanggu led his men to farm along the Luju River, and year after year they reaped abundant harvests. He then moved his encampment to Zhenzhou; over fourteen harvests he accumulated several hundred thousand hu, and grain sold for only a few cash per dou. Ma Renwangqian served as expenditure commissioner at Nanjing, where public and private stores alike prospered; he conducted household registration with fair and lenient application of the law, and was then promoted to expenditure commissioner at the Central Capital. Within half a year he had accumulated one hundred fifty thousand hu and was promoted to Left Regular Attendant. Never had Liao's grain production been so abundant. Within the Eastern Capital region—in more than fifty cities including Xian, Xin, Su, Fu, Chen, Hai, Tong, Yin, Wu, Sui, Chun, and Tai—and along the frontier prefectures, each locality maintained harmonized-purchase granaries. By ancestral regulation, old grain was released and new grain taken in; voluntary loans to the people were permitted at two percent interest. Each store held no less than two or three hundred thousand shi; despite repeated warfare, supplies never ran short. By the Tianqing era, when Jin armies swept in, all of it fell into their hands. When the Tianzuo Emperor was driven into exile, Yelü Dilie and others forced the installation of Prince Liang Yali and ordered the herd-management households to transport grain from the Yanliao granary. Households suffered losses in transit, and officials proposed registering their property to make them pay compensation. Yali himself set the compensation rates: one cartload of grain for one sheep, three cartloads for one ox, five for one horse, eight for one camel. A follower protested: "Today one sheep cannot even buy two dou of grain—these rates are far too lenient. Yali replied: "What the people possess, I possess. If I demand full compensation, how can the people endure it? Though nothing came of it in the end, had Heaven not abandoned Liao, this saying alone would have been enough to win the people's hearts.
9
西 沿
The system of levies and taxes dates from the Taizu Emperor's employment of Han Yanhui, who first established state revenues. The Taizong Emperor registered household males in the Five Capitals to fix levies and taxes, though the exact numbers can no longer be verified. During the Shengzong Emperor's Qianheng era, at the Supreme Capital the "cloud-as-household" registers were assessed as genuinely wealthy and adept at evading corvée, to the detriment of the poor; the court then ordered that whenever loan interest reached the principal, the full sum be surrendered to the government, and corvée burdens equalized among the people. During the Tonghe era, Yelü Zhao reported that among the northwestern populace, each farming season one man served as scout, one worked the public fields, and two performed corvée for supervisory officials. At that time, garrison-farming troops were posted along the frontiers, tilling fields and stockpiling grain to supply the armies. Hence an edict in the seventh year of Taiping: at all garrison farms, government grain might not be sold without authorization; garrison personnel were to work public fields and pay no taxes—this was the public-field system. Other people who answered the call, whether working idle land or private fields, paid grain to the government according to the acreage cultivated. In the fifteenth year of Tonghe, commoners were recruited to farm vacant land along the Luan River, with rent due only after ten years—this was the system for idle government land. Another edict required untaxed households south and north of the mountains to establish holdings in Miyun and Yanyue counties and enter the tax rolls—this was the private-field system. Ministers of the various tribes who followed the emperor on campaign captured households, built their own walled settlements, and established touxia military prefectures. All market levies went to the touxia lord; only the wine tax was remitted to the Supreme Capital—thus touxia military prefecture levies were divided into two classes.
10
Previously, in the newly submitted lands of Liaodong, wine was not monopolized and restrictions on salt and yeast were likewise relaxed. Feng Yanxiu and Han Shaoxun, one after another, pursued commercial profit and sought to impose the same regulations as at Pingshan in the Yan region; the people rebelled, and the great Dazhonglin uprising broke out. For years afterward edicts restored their rents, and the people at last grew tranquil. Nanjing paid the Three Departments' salt-and-iron revenue in silk; Datong paid the Three Departments' tax revenue in grain. By precedent at Kaiyuan Army, yearly taxes were collected with each dou of grain valued at five cash; when Yelü Mozhi governed the commandery, he memorialized to raise the rate to six cash—all policies that served the people's welfare.
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