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卷七十一 列傳第一: 后妃

Volume 71 Biographies 1: Emperesses and Consorts

Chapter 71 of 遼史 · History of Liao
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Chapter 71
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○ This chapter treats: Empress Zhaolie (Xiao), wife of Ancestor Su; Empress Zhuangjing (Xiao), wife of Ancestor Yi; Empress Jianxian (Xiao), wife of Ancestor Xuan; Empress Xuanjian (Xiao), wife of Ancestor De; Empress Chunqin (Shulü), wife of Taizu; Empress Jing'an (Xiao), wife of Taizong; Empress Huaijie (Xiao), wife of Shizong; Consort Zhen of Shizong; the Muzong empress (Xiao); Empress Ruizhi (Xiao), wife of Jingzong; Empress Rendé (Xiao), wife of Shengzong; Empress Qin'ai (Xiao), wife of Shengzong; Empress Renyi (Xiao), wife of Xingzong; Xingzong's imperial consort (Xiao); Empress Xuanyi (Xiao), wife of Daozong; Daozong's Consort Hui (Xiao); the Tianzuo empress (Xiao); Tianzuo's Virtuous Consort, Literary Consort, and Primary Consort (all Xiao).
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The Documents open with Shun's marriage alliance at Yu; the Odes begin with the "Ospreys," the classic prelude to wedded union. Dynastic annals typically trace the realm from the imperial household outward, laying the foundation on which rule under Heaven rests. Yet the hierarchy of rank must never be confused. Sima Qian entered Empress Lü in the Basic Annals; Ban Gu followed his lead but relegated Empress Yuan to a biography after the consort-kin section; Fan Ye elevated empresses and consorts into the Imperial Annals. Annals chronicle the ruler year by year—why place an empress among them? From the Jin histories onward, empresses lead the biographical chapters—a convention unchanged since Sui and Tang. Following Turkic usage, the Liao called the empress kedun; in Khitan it was xielijian, and the grand title nouwo muanü—pairing her with the earth goddess as mother of the people. When Taizu took the imperial title, he styled his grandmother Grand Empress Dowager, his mother Empress Dowager, and his principal consort Empress. Ranks were aligned with Chinese practice and graced with honorific epithets—substance from Sui and Tang, phrasing from older Khitan ways. Only the Yishi and Bali clans supplied empresses, and for generations they directed the affairs of state. Taizu revered Han Gaozu, and the Yelü house therefore also bore the surname Liu; likening the Yishi and Bali to Chancellor Xiao of Han, they adopted the surname Xiao. The empress-and-consort biographies by Yelü Yan and Chen Daren in the earlier Liao History agree in the main but differ in detail; here we have chosen what fits and recorded it in full.
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Empress Zhaolie (Xiao), wife of Ancestor Su, childhood name Zhuozhen. She wedded Ancestor Su and bore four sons, listed in the Table of Imperial Sons. In Qiantong 3 she was posthumously ennobled as Empress Zhaolie.
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Empress Zhuangjing (Xiao), wife of Ancestor Yi, childhood name Yalixin. Ancestor Su once passed her house and remarked, "Kin of the same surname may ally; those of different surnames may wed." Learning she was a Xiao, he arranged her betrothal to Ancestor Yi. She bore seven children in all. In Qiantong 3 she was posthumously ennobled as Empress Zhuangjing.
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Empress Jianxian (Xiao), wife of Ancestor Xuan, childhood name Yueliduo. After Ancestor Xuan was murdered by Hende, the empress lived in widowhood and feared for her life; she sent her four sons to their neighbor Yelü Taiya, and only then were they safe. At Taizu's birth she saw his features were exceptional and, fearing secret plots against him, reared him in a separate camp. In Chongxi 21 she was posthumously ennobled as Empress Jianxian.
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Empress Xuanjian (Xiao), wife of Ancestor De, childhood name Yanmujin. She was the daughter of Tila, chancellor of the Yaonian clan. She bore six children; Taizu was her eldest son. She died in Tianxian 8 and was interred at De Mausoleum. In Chongxi 21 she was posthumously ennobled as Empress Xuanjian.
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使
Empress Chunqin (Shulü), wife of Taizu, personal name Ping, childhood name Yueliduo. Her line traced to the Uighur Nuosi, then Wei Ning Shelila, Shensi Meli, and Pogu Meli; Pogu wed a daughter of King Yundeji, and the future empress was born in the Khitan Right Great Division. Pogu, called Yuewan, held the Yaonian office of azha gazi. The empress was austere and resolute, with a statesman's boldness. Once at the meeting of the Liao and Tu rivers she saw a woman in a green-ox cart who hurried from the path and vanished. Soon a children's rhyme ran, "The Green Ox Dame—she once gave way on the road." The saying names the earth goddess the Green Ox Dame. At Taizu's accession the court hailed her Earth Empress. In Shence 1, at the grand enthronement rites, she received the added title Responsive-to-Heaven, Greatly Illumined Earth Empress. On campaign and in commanding the host, she often shared in planning. While Taizu crossed the sands to strike the Tangut, the Huangtou and Choubo Shiwei bands struck at an opening; she learned of it, mustered troops to meet them, attacked fiercely, and routed them; her name shook every tribe. Prince of Jin Li Cunxu then sought alliance and addressed her as aunt-by-marriage. Liu Shouguang of Youzhou sent Han Yanhui to plead for help; Yanhui would not bow, and Taizu in anger kept him and set him to tend horses. The empress said, "A man who holds to his integrity and will not bow is worthy; receive him with ceremony and put him to use." Taizu then summoned Yanhui, took great delight in their talk, and made him chief strategist. Wu ruler Li Yan offered Greek fire; water only made it burn hotter. Taizu chose thirty thousand horsemen to assault Youzhou; the empress said, "Who tests oil and then storms a whole kingdom?" She pointed to a tree by the tent: "Can it live stripped of its bark?" Taizu answered, "It cannot." She said, "Youzhou has soil and people—just the same. Send three thousand riders to harry their fields; in a few years they will be spent and come to us—why take this risk? If we fail, the Chinese states will mock us and our tribes may scatter!" In the conquest of Bohai she again shared in the planning.
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After Taizu's death she ruled in her own name and directed military and civil affairs. At the funeral she meant to follow him in death; kin and officials pleaded until she severed her right wrist and laid it in the coffin. When Taizong succeeded, she was styled Empress Dowager. Early in Huitong she received the grand title Broad Virtue, Utmost Benevolence, Illustrious Martyr, Honored and Simple, Responsive-to-Heaven Imperial Empress Dowager. Taizu had once said Taizong would raise their line; the empress wanted Crown Prince Bei to step aside, and Taizu made Bei king of Eastern Dan. After Taizu's death Taizong took the throne, and the Eastern Dan king fled to Tang. The dowager empress favored her younger son Lihu. When Taizong died Shizong was enthroned at Zhenyang; the dowager, enraged, sent Lihu with an army against him. Lihu was beaten; the dowager herself led forces and met the enemy at Hengdu ford on the Huang River. Only Yelü Wuzhi's counsel stopped the fighting. The dowager was relocated to Zuzhou. She died in Yingli 3, aged seventy-five, was buried at Zu Mausoleum, and received the posthumous name Steadfast Martyr. In Chongxi 21 her current posthumous title was adopted.
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祿
Empress Huaijie (Xiao), wife of Shizong, childhood name Sagezhi, daughter of Aguzhi, younger brother of Empress Chunqin. While he was Prince of Yongkang he wed her; she bore Jingzong. Late in Tianlu she was made empress. The following autumn she bore Princess Menggu. Still in her lying-in, Chage rose in revolt and murdered the dowager and the emperor. The empress took a litter straight to Chage and begged leave to finish the funeral rites. The next day she too was slain. Her posthumous title was Filial and Martyr Empress. In Chongxi 21 her current posthumous title was adopted.
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姿
Shizong's consort Zhen, a Later Tang palace woman, was strikingly beautiful. The emperor took her on Taizong's southern campaign and favored her deeply; she bore Prince of Ning Zhimie. At his accession she was made empress. She was strict yet dignified, her manner calm and elegant. She ran the inner court by rule, and no one could bend her with private pleas. When Liu Zhiyuan and Guo Wei took imperial titles, Shizong, though he held a mighty inheritance, let year after year pass without action. The empress joined council in the command tent and secretly urged bold plans, but none were adopted. When Chage rebelled, she was killed. When Jingzong succeeded, he buried both empresses on Mount Yiwulü and raised shrines beside the royal tombs.
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Muzong's empress (Xiao); her father Zhifan served as Hanlin Academician-in-Attendance of the Inner Service. At her birth fragrant clouds hung in the air for a long while. Even as a child she showed decorum. While he was still a prince he took her as consort. Once she entered the central palace she was gentle and mild and could not restrain him. She bore no sons.
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殿殿 使 使退
Empress Rendé (Xiao), wife of Shengzong, childhood name Pusage, daughter of Weiyin, younger brother of Empress Ruizhi. At twelve she was lovely and gifted and was chosen for the inner palace. In Tonghe 19 she was enthroned as Empress Equal-to-Heaven. She once fashioned a straw model of a palace hall, handed it secretly to the works office, and ordered the building of Clear Wind, Heavenly Auspice, and Eight Directions halls. When they were finished, his favor for her deepened. Her carriage bore dragon heads and owl-tail finials, all gilt in gold. She also commissioned a Nine Dragons imperial carriage and princes' coaches, setting white-gold pagodas on them—every piece bespoke clever invention. In summer and autumn, as the court moved through mountain valleys where flowers bloomed like brocade and carriages and regalia flashed together, onlookers took them for immortals. She bore two imperial sons, but both died in childhood. In Kaitai 5 the palace woman Noujin gave birth to Xingzong, whom the empress adopted as her own son. As the emperor lay dying, Noujin cursed the empress: "You old thing—does favor never end?" Attendants led the empress away. After the emperor's death Noujin made herself empress dowager—she who became Empress Qin'ai. Guards Feng Jianu and Xisun, eager to please, falsely charged Northern Chancellor Xiao Tubu and the empress's uncle Xiao Pidi with treason. An edict ordered an inquiry that implicated the empress as well. Xingzong heard this and said, "The empress served my late father forty years and raised me—she ought to be empress dowager; yet this is denied and she is punished instead—is that fitting?" Qin'ai replied, "If she remains, she may become a future threat." The emperor said, "She is childless and old; even alive, she can do nothing." Qin'ai refused and had the empress transferred to Shangjing. On the emperor's spring hunt, Qin'ai feared he still felt the debt of her upbringing and hurriedly sent assassins. When the envoy came, the empress said, "I am truly innocent, as all the realm knows. Will you let me bathe before I die?" The envoy withdrew. When he returned, the empress was already dead, aged fifty. That same day some claimed to see the empress on the north slope of Mount Muye, riding a green-canopied carriage with a stately guard. She was posthumously ennobled as Empress Rendé. She was buried with Qin'ai at Qing Mausoleum.
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Empress Qin'ai (Xiao), wife of Shengzong, childhood name Noujin, fifth-generation descendant of Aguzhi, younger brother of Empress Chunqin. Her face was swarthy and her stare fierce. Her mother once dreamed of a golden pillar holding up the sky; her sons tried to climb it but could not; when the future empress arrived, she and her attendants all climbed it—the mother was astonished. In time she entered the palace. Once while dusting Empress Dowager Chengtian's couch she found a golden rooster, swallowed it, and her complexion grew unusually radiant. The dowager said, "She will surely bear an extraordinary son!" Soon after she bore Xingzong. Empress Rendé, who had no son, took the boy and raised him as her own. Noujin was displeased that Xingzong waited on Empress Rendé with filial care. When Shengzong died she had Feng Jianu and others frame Empress Rendé and Xiao Tubu and Xiao Pidi for rebellion, exiled her to Shangjing, and had her killed. She made herself empress dowager and regent and declared her birthday the Yingsheng Festival. In Chongxi 1 she received the grand title Benevolent, Sagely, Good, Filial, Broadly Virtuous, Peaceful, Tranquil, Chaste, Pure, Generous, Honored, Awakened, Ceremonial, Heavenly Imperial Empress Dowager. In year 3 the dowager secretly called her younger brothers to plot enthroning her younger son Chongyuan. Chongyuan disclosed the plot to the emperor, who seized the dowager's seals and confined her at Qikuo Palace in Qingzhou. That autumn in year 6 the emperor repented, went in person to fetch her, and served her with ever stricter filial devotion. The dowager remained often discontented. When the emperor died she showed no sign of mourning. Seeing Empress Chongsheng weep in proper grief, she said, "You are still young—why such anguish!" Early in Qingning she was styled Grand Empress Dowager. She died and received the posthumous name Empress Qin'ai. At the start of her regency she posthumously made her great-grandfather Prince of Lanling and her father King of Qi; every younger brother became a king—a favor even the Han Five Marquesses never matched.
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Xingzong's imperial consort (Xiao), childhood name Sanqian, daughter of Commander of the Horse Guards Pili. She was chosen for the Eastern Palace. At his accession she was made empress. Early in Chongxi she was demoted to imperial consort for an offense.
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使 姿 使
Empress Xuanyi (Xiao), wife of Daozong, childhood name Guanyin, daughter of Commissioner of Military Affairs Hui, younger brother of Empress Qin'ai. None matched her beauty; she wrote poetry well and spoke with grace. She wrote her own song texts and excelled above all on the pipa. During Chongxi, while the emperor sojourned in Zhao, he took her as consort. Early in Qingning she was made Empress Yide. Imperial Uncle Chongyuan's wife flaunted her allure; the empress saw her and admonished, "As a lady of a great house, why parade yourself so!" Later she bore Crown Prince Jun and enjoyed his father's exclusive favor. She loved music, and the performer Zhao Weiyi alone waited on her. Early in Dakang the palace maid Shan Deng and entertainer Zhu Dinghe accused the empress and Weiyi of adultery; Commissioner Yelü Yixin reported it to the throne. An edict charged Yixin and Zhang Xiaojie to examine the case—and they made the charge stick. Weiyi's entire clan was executed; the empress was ordered to kill herself, and her body was sent home. Early in Qiantong she was posthumously named Empress Xuanyi and buried with the emperor at Qing Mausoleum.
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Daozong's Consort Hui (Xiao), childhood name Tansi, younger sister of Commander of the Horse Guards Xiamo. In Dakang 2 Yixin commended her; she entered the inner palace and was made empress. After several years she had still borne no imperial heir. Her younger sister Wotelany had wed Yixin's son Suiye; the empress told the emperor she would bear sons—they divorced, and Wotelany was brought into the palace. In year 8 imperial grandson Yanxi was made Prince of Liang; she was demoted to Consort Hui and sent to Qian Mausoleum; Wotelany was sent back to her family. Soon her mother, Lady of Yan, was found to have cursed the Prince of Liang and was put to death. The consort was reduced to commoner rank and imprisoned at Yizhou; her brothers were sent to Xingsheng Palace. In Tianqing 6 she was recalled and titled Grand Imperial Consort. Two years later she fled to Black Crest Mountain, died there, and was buried at Prince Mountain.
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西
Tianzuo's empress (Xiao), childhood name Duolilan, fifth-generation descendant of Chancellor Jixian. She entered the palace in Da'an 3. The following year she was made Princess of Yan. Early in Qiantong she was enthroned as empress. She was gentle and modest, with dignified bearing. Her brothers Fengxian, Baoxian, and others rose to power through her favor. During the Jurchen uprising she followed Tianzuo west on campaign and died of illness.
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Tianzuo's Literary Consort (Xiao), childhood name Sese, daughter of the Great Father branch of the imperial in-laws. Early in Qiantong the emperor visited Yelü Tage's house, saw her and was smitten, and kept her hidden in the palace for months. Imperial Uncle Heluwo urged the emperor to take her by proper ceremony; in the winter of year 3 she was made Literary Consort. She bore Princess of Shu and Prince of Jin Aolüwo and was especially cherished. At the investiture rite she received the added title Bearer of Wings. She was accomplished in song and verse. When the Jurchen rebellion broke out, the realm was pressed day by day. The emperor hunted and feasted without care while loyal ministers were cast aside. The consort composed remonstrance songs, which ran: "Do not sigh on the frontier at the dark red dust; do not shrink from hardship and fear the barbarians. Better block the way of treacherous ministers and choose worthy servants. You must sleep on brushwood and taste gall to stir brave men to give their lives. Then at dawn you may clear the northern desert, at dusk rest upon the Yan clouds." She sang again: "The chancellor comes to court—sword and seals ring; a thousand officials glance aside—in utter silence. You have nurtured outside calamity—alas, too late; loyal ministers are spent—yet punishments are unclear. Kin fill every frontier post; private houses secretly raise armed retainers. Pity the Qin emperor of old—still from within the palace longing for peace!" Tianzuo read them and bore a grudge. Since the court's flight nearly half the commanderies and counties had been lost, and the emperor showed weariness of rule. Among the princes Aolüwo was the most worthy and had long enjoyed men's hopes. Primary Consort's elder brother Xiao Fengxian deeply envied him; he falsely charged Southern Army Commander Yudu with plotting to enthrone the Prince of Jin and claimed the Literary Consort knew—she was ordered to die.
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The commentators say: The Liao made saddle and horse their home; empresses and consorts often excelled at archery and horsemanship, and on campaign, hunt, or march they seldom stayed behind. Yingtian's fierce rout of the Shiwei, Chengtian's command at Chanyuan, Renyi's personal defeat of Chongyuan—such deeds are unheard in antiquity, yet they fit Khitan custom. Jing'an won neither praise nor blame; Empress Equal-to-Heaven's clever inventions marked the first drift toward extravagance; Empress Xuanyi composed music and knew its tones—did that truly open the way to slander? The Literary Consort sang and wrote verse to admonish the throne—yet to claim she plotted for her son is mistaken. Jianxian's saving the orphan amid peril, Huaijie's calm facing of death—even resolute men could scarcely equal them. Qin'ai was ruthless and fierce, a murderer of the rightful empress, yet Xingzong could not restrain his mother—how regrettable!
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