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卷六十五 志第四十一 輿服一

Volume 65 Treatises 41: Carriages and Clothing 1

Chapter 65 of 明史 · History of Ming
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1
輿輿輿
Great State Carriage; Jade Carriage; large and small horse sedans; hand sedans; large cool hand sedan; board palanquin; plough-root carriage; carriages for empresses and consorts; carriages for the crown prince, princes, and those below; carriages for dukes, ministers, and those below; parasols and canopies; saddles and bridles
2
輿 輿 殿
When the House of Yu held the realm, carriage and apparel were assigned according to merit and rank. Under the Xia, embroidered caps and ceremonial dress were carried to their finest point. Under the Shang, the Great Carriage was made to exemplify restraint. In mature Zhou there were officers for carriage caps, state carriages, caps, and court dress; the Son of Heaven used them to display the standard for all lands, with five grades of service carriages reaching down to officials and the people. The Han took over Qin institutions, riding the Golden Root carriage as the imperial conveyance and wearing dark sacrificial robes for the major state rites. At the Eastern Capital there appeared regalia such as the nine-tasseled banners, cloud canopy, jeweled crown, and knotted court shoes, with each reign adding further splendor until the forms changed from age to age. In the partial regime south of the Yangzi, jade carriages carried jeweled phoenixes, and colored streamers were fitted with golden dragons. Their ceremonial crowns were sometimes set with jadeite, coral, and mixed pearls. Could these still be what the ancients meant by the prescribed imperial carriage and prescribed court dress? During Tang Wude, statutes for carriages and dress were issued: higher ranks could include lower forms, but lower ranks could not adopt higher ones. Early in the Song, the dragon robe and crown bore no strings of pearls and jade. In the Zhenghe reign an edict called for restoring the state carriages and setting up the banner regalia; the Ritual Deliberation Bureau fixed the forms, and these became permanent law. Under Yuan practice, at suburban sacrifice the emperor rode the jade carriage and wore the dragon robe and crown; on imperial tours one sometimes used an elephant palanquin, while the plain and colored seasonal garments were worn as each occasion required. As soon as the Ming Founder secured the realm, he reviewed and fixed the state rituals, keeping carriages and dress plain. Drawing on antiquity while suiting the present, they conformed to ritual propriety. By the Shizong reign, the ploughing-field rite produced the Plough-Root carriage; informal residence called for the casual court cap and military drills for the martial cap; the Zhongjing cap was introduced to guide officials in office and the Baohe cap to draw the imperial clan and feudatories near—institutions proper to one dynasty as well. As for earlier protocols for parasols, fans, saddles, and bridles, gate halberds, banners, and tally staffs, each rank had its own display of authority, and the Song tightened these distinctions further. Early Ming was founded on frugal virtue: when the palaces were finished, no figured stone was laid for paving. Even with this restraint on the people, military officers still put golden dragons on bed curtains, stables were built with the nine-by-five bay pattern, and wealthy families sometimes cast gold wine vessels set with jade beads. The Founder punished every such abuse severely. He then ordered scholar-officials to study antiquity and expound ritual, establishing regulations for the dress, housing, and utensils of officials and commoners. Each reign upheld them, and prohibitions accumulated over time. What follows also records the gradations of court seals and treasures, domestic and foreign credentials, and palace furnishings and utensils.
3
輿 輿 簿 簿殿
The Son of Heaven's state carriages: in early Ming, at great court assemblies the Imperial Guard Office arrayed the five carriages before the Gate of Receiving Heaven, with the jade carriage in the center, gold to the left, then leather, ivory to the right, then wood. When the emperor went forth he rode the jade carriage, with a waist sedan carried by eight bearers behind. Later the Founder studied the five carriages in the 《Rites of Zhou》 and asked the scholar-officials, "The jade carriage is too lavish—why not use only the wooden carriage?" Academician Zhan Tong answered, "Confucius said 'ride the carriage of Yin'—that means the wooden carriage." The Founder said, "Jade ornament on a carriage was used in antiquity only when sacrificing to Heaven; for everyday riding the Yin carriage is appropriate. Yet if the jade carriage is not ready when sacrificing to Heaven, the wooden carriage is not out of the question." Participating Secretary Zhang Chang said, "The wooden carriage is the military carriage and cannot be used for sacrifice to Heaven." The Founder said, "Confucius weighed the rites and music of four dynasties to set the model for all time—why should the wooden carriage be unfit for sacrifice? Sacrifice rests on sincerity and reverence, not on clinging to ceremonial detail." In Hongwu 1 the responsible offices proposed gilding the imperial carriage and regalia; the emperor ordered copper instead. The offices said the cost was trifling and not worth worrying over. The Founder said, "I possess all within the four seas—would I begrudge this? But unless the ruler leads in frugality himself, he cannot guide those below; and the habit of extravagance always grows from small things to great." In the sixth year he ordered ritual officials to study the five-carriage regulations and commission two wooden carriages. One was lacquered cinnabar red for sacrifices; one was leather-covered for imperial tours. That winter the Great Carriage was finished. He ordered one more Great Carriage, ten ivory carriages, one central-palace carriage, and ten rear-palace carriages, all decorated with phoenixes. They were built because he was about to visit the Neutral Capital and were not part of the regular establishment. In the twenty-sixth year the regulations for the full imperial guard of honor were first established. There were one jade carriage, one Great Carriage, one Nine-Dragon Carriage, and one hand sedan. The Nine-Dragon Carriage was later discontinued. In Yongle 3 the great imperial guard of honor was revised to include one each of the Great Carriage, jade carriage, large and small horse sedans, hand sedan, large cool hand sedan, and board palanquin, plus one full-dress pavilion and one canopy hall.
4
祿 耀 竿 竿
The Great Carriage stood thirteen feet nine and a half inches high and eight feet two and a half inches wide. The carriage body rose a little over four feet one inch, topped by a level platform. It had front and rear side rails, goose-wing panels, and four hanging ruyi panels with pearl drops. The shafts were a little over twenty-two feet nine inches long and lacquered red. Gilt-bronze dragon heads, tails, and scale-shaped leaf plates were mounted as fittings. Beneath the platform was a lower box lacquered red on all sides, its frame divided into twelve panels. Inside it had a green ground with gold tracery, painted with six beasts: qilin, suanni, rhinoceros, elephant, heavenly horse, and tianlu; and six birds: luan, phoenix, peacock, vermilion bird, pheasant, and crane. Below the platform on either side were mud guards and two wheels on a single axle. Each wheel had eighteen spokes; the rims were lacquered red and fitted with gilt-bronze inlaid floral leaf plates. At the hub, gilt-bronze lotus-petal disks were inlaid as fittings, and yellow plush was wound around the axle for the shafts and harness ropes. The carriage pavilion stood six feet seven and nine-tenths inches high, with four pillars five feet eight and four-tenths inches long. The railing bases were all lacquered red. The front two pillars had gold backing; their capitals bore treasure-flower motifs, cloud dragons in the middle, and tortoise-pattern brocade below. Doors to the front left and right stood five feet one and nine-tenths inches high and two feet four and nine-tenths inches wide, fitted with twelve carved agarwood-colored panels traced in gold with herb motifs. Beside each door were two panels and open lattices, all lacquered red and fitted with gilt-bronze floral leaf plates; the panels were woven with yellow cord. At the rear stood a red-lacquered screen carved with five gold-traced cloud dragons above and one red panel backed with gold cloud dragons. Behind the screen the ground was agarwood-colored; above were four panels carved with four gold-traced cloud dragons, with matching cloud panels below. Lower down were three panels with three gold-traced cloud dragons and cloud panels beneath them as well. All were fitted with gilt-bronze inlaid floral leaf plates. Inside the pavilion was a cushioned seat woven with yellow cord in a red-lacquered frame, with a lotus pendant stone below and above it a floral carpet, red brocade bedding, and a red-lacquered chair. The chair back bore one carved gold-traced cloud dragon, with a cloud panel below, a red fortune-and-longevity panel, and cushions. The chair held yellow gold-woven back and seat cushions, a skirt around all four sides, and yellow damask curtains. Outside the pavilion hung ten red curtains bordered in green damask. The carriage top and round disk together rose a little over three feet, capped by a gilt-bronze crouching dragon with upturned and downturned lotus seats and yellow cord roundels hanging from the finial. The disk above was red-lacquered; beneath it on the outer four sides the ground was agarwood-colored with gold-traced clouds; inside, the four corners were blue ground painted with five-colored clouds. The carriage canopy was trimmed in blue; inside the pavilion gilded bracket sets supported a red-lacquered precious canopy with eight peaks, covered in yellow damask and called the Yellow Canopy; at the center and on all four sides were embroidered nine five-colored cloud dragons. The heaven-wheel had three red-lacquered layers, fitted above with eighty-one carved wooden gilt-edged radiant leaf plates; inside were three layers of carved gilt cloud dragons on green ground, alternating with eighty-one painted five-colored cloud backing plates. Below the disk on all four sides were yellow-bronze nail fittings and three layers of yellow damask drip panels, each with eighty-one folds and embroidered five-colored cloud dragons between. At the four corners hung green damask net bands, each embroidered with a five-colored ascending dragon among clouds. The four corners of the round disk joined the carriage seat boards, with yellow cord roundels from the finial and gilt wooden fish fittings. Before the carriage pavilion were two corner balustrade panels left and right; behind was one single-bar corner balustrade panel—all lacquered red, inset with carved gilt dragons alternating with five-colored clouds. The three panels had twelve pillars altogether, their capitals carved with gilt crouching dragons and gold-thread five-colored lotus pillar wraps. Inside the balustrades floral carpets were laid on all four sides. Behind the pavilion stood two Grand Constant banners of yellow cord gauze, each with twelve tassels embroidered inside and out with an ascending dragon. The left banner's midsection was embroidered with the sun, moon, and Northern Dipper; its pole bore a gilt-bronze dragon head. The right banner's midsection was embroidered with the fu emblem; its pole bore a gilt-bronze halberd head. Each bore two gilt-bronze bells, twelve red tassels, gilt-bronze precious canopies above the tassels, and green cord streamers below. There was one mounting ladder, lacquered red and fitted with gilt-bronze inlaid floral leaf plates. There were two traveling-horse frames, lacquered red, each bearing a yellow plush name plaque fitted with gilt-bronze leaf plates. There were yellow silk curtain covers, that is, dust covers.)〉 Oiled-silk rain covers, blue felt covers, and one each of a red-oiled folding ladder and red-oiled support fork. The carriage was drawn by two elephants.
5
The jade carriage was also drawn by two elephants and followed the Great Carriage in design, but lacked the twelve panels beneath the platform. The front two pillars of the carriage pavilion were decorated with applique gilt ascending dragons. Behind the screen it lacked the upper four cloud-dragon panels and matching cloud panels. Inside the heaven-wheel, carved wood on blue ground bore jade-colored cloud dragons. The Grand Constant banners, mounting ladder, traveling horses, and the like were otherwise the same as on the Great Carriage.
6
·
The large horse sedan: in antiquity such conveyances were pulled by men. The Rites of Zhou, Cap-Maker of Carriages, lists the rear five carriages; one is the "sedan carriage, drawn by harness." Yet the Director of the Districts records "auditing of carriages and sedans," and the "Millet Sprouts" ode says "I bear, I sedan"—so what officials and commoners ride was also called a sedan. Under the Qin the wheels were first removed, and the form thereby gained prestige. In Ming, wheeled sedans were horse-drawn to distinguish them from hand sedans. Its dimensions were twelve feet five and nine-tenths inches high, eight feet nine and five-tenths inches wide, with shafts a little over twenty-five feet long and a sedan body a little over three feet four inches high; the rest matched the Great Carriage. The sedan pavilion stood a little over six feet four inches high, with four red-lacquered pillars a little over five feet four inches long. The railing base matched the carriage in height, with red-lacquered strip ring boards on all four sides. Doors to the front left and right stood a little over five feet high and a little over two feet four inches wide. Beside each door were two panels; behind were three panels and open lattices, all lacquered red and fitted with gilt-bronze inlaid floral leaf plates. The panel centers were woven with yellow cord. Inside the pavilion it followed the Great Carriage, except the cushioned seat used a red carpet rather than a floral one. Outside the pavilion hung twelve red curtains. The sedan top and round disk together rose a little over two feet six inches, lacquered red above and below, with blue trim on the canopy. Its bronze dragons, lotus seats, precious canopy, Yellow Canopy, heaven-wheel, and sedan pavilion all matched the Great Carriage. The Grand Constant banners, mounting ladder, traveling horses, and the like were the same as on the Great Carriage. It was drawn by eight horses fitted with saddles, saddle cloths, swing bridles, and bell tassels.
7
The small horse sedan was one foot shorter in height and width than the large horse sedan, with shafts a little over nineteen feet long; otherwise it matched the large horse sedan. The sedan pavilion stood a little over five feet five inches high, with four red-lacquered pillars a little over five feet four inches long. The railing base was red-lacquered with strip ring boards on all sides; doors to the front left and right were five feet high and a little over two feet two inches wide. Beside each door were two panels and open lattices; the rear screen panels were red-lacquered and fitted with gilt-bronze inlaid floral leaf plates. The pavilion floor was red-lacquered, covered with a red floral carpet and red brocade bedding. Outside hung four red curtains; it was drawn by four horses. Otherwise it matched the large horse sedan.
8
The hand sedan was the ancient hand-drawn carriage. Under Ming regulations it stood a little over thirteen feet two inches high and a little over eight feet two inches wide. The sedan body rose a little over three feet two inches, surrounded by twelve carved wooden panels of five-colored clouds with fully applique gilt dragons, alternating with fully applique gilt lotus seats, and twelve carved wooden panels below traced in gold with five-colored clouds. It had four red-lacquered shafts. The center two shafts were thirty-five feet nine inches long; the outer two were a little over twenty-nine feet five inches long—all fitted with gilt-bronze dragon heads and tails. The sedan pavilion stood a little over six feet three inches high, with four pillars a little over six feet two inches long. The railing base was red-lacquered, fitted with twelve carved agarwood-colored panels traced in gold with herb motifs and gilt-bronze inlaid floral leaf plates. Doors to the front left and right stood a little over five feet seven inches high and a little over two feet four inches wide. Beside each door were two red-lacquered cross panels, eight agarwood-colored panels carved with gold-traced cloud dragons, and matching cloud panels below. At the rear stood a red-lacquered screen carved with five agarwood-colored gold-traced cloud dragons. Behind the screen were three agarwood-colored panels carved with gold-traced cloud dragons and matching cloud panels, all fitted with gilt-bronze inlaid floral leaf plates. Otherwise it matched the horse sedan, except that ten red curtains were used. The sedan top and round disk together rose a little over two feet six inches; the lotus seats, canopy, heaven-wheel, curtain covers, and the like all matched the horse sedan.
9
The large cool hand sedan stood a little over twelve feet five inches high and a little over twelve feet five inches wide. On all four sides was a red-lacquered frame fitted with twenty carved five-colored cloud panels, alternating with applique gilt lotus seats and matching red-lacquered ruyi strip ring boards below. It had six red-lacquered shafts: the center pair a little over forty-three feet five inches long, the next pair a little over forty feet, and the outer pair a little over thirty-six feet five inches—all fitted front and rear with carved applique gilt dragon heads and tails. The sedan pavilion stood a little over six feet five inches high and eight feet five inches wide, with four red-lacquered pillars. Doors to the front left and right stood a little over five feet eight inches high and two feet five inches wide, surrounded by twelve panels traced in gold with herb motifs. Beside each door were two panels; behind were three panels and open lattices, all red-lacquered and woven with yellow cord. The pavilion floor was padded with felt and covered with red brocade bedding and mats. There was one red-lacquered chair with agarwood-colored carved sides traced in gold with treasure flowers; its backrest, cushions, skirt, and curtains matched the horse sedan. Inside were two red-lacquered tables; one red-lacquered balustrade incense table with four balustrades, their capitals carved with applique gilt crouching dragons; one gilt-bronze incense burner with a dragon lid, together with spoon, chopsticks, and vase; and two red brocade seat cushions. Outside hung three red curtains. The sedan top rose a little over two feet seven inches, topped by a gilt-bronze jeweled finial with lotus seats a little over one foot three inches high; with four yellow cord roundels hanging from the finial. The top was cinnabar-lacquered and covered with red felt; yellow felt ruyi clouds hung on all four sides with yellow felt borders; and three layers of yellow damask drip panels on all four sides, each with one hundred thirty-two folds and embroidered five-colored cloud dragons between. Alternatively the top might be covered in great red gauze, with yellow gauze ruyi-cloud borders and yellow gauze drip panels. Below the top, red felt curtains on all four sides had yellow felt borders, with gilt-bronze clouds at the four corners. Inside the pavilion the precious canopy was embroidered with five dragons; a red-lacquered wooden frame was covered in yellow damask as the Yellow Canopy, with one cloud dragon embroidered at the center and on each of the four sides. From the four corners of the sedan pavilion to the sedan body ran four yellow cord roundels from the finial, with gilt wooden fish fittings. Before the sedan pavilion were two corner balustrade panels left and right and one single-bar corner panel behind—all red-lacquered, with fully applique gilt carved dragons alternating with five-colored cloud panels. Inside the balustrades mats were laid on all four sides. The twelve balustrade pillars, mounting ladder, and the like all matched the horse sedan.
10
輿 輿 輿輿 輿殿輿
A palanquin is a shoulder-borne carriage. After the Song restoration, empresses sometimes rode a dragon shoulder palanquin. During campaigns over difficult terrain, an edict also required officials to ride palanquins called "bamboo palanquins" or "bamboo carriages." Yuan emperors used elephant palanquins drawn by two elephants. The red board palanquin, however, dates only from the Ming. It stood a little over six feet nine inches high. The top was red-lacquered. Near the top was a round frame with honeycomb windows, gilt-bronze flame jewels with lotus seats, and gilt-bronze clouds at the four corners. It had two carrying poles fitted front and rear with gilt-bronze dragon heads and tails, with yellow plush corner ropes. The sides were red-lacquered panels with two doors left and right on gilt-bronze hinges. Inside was one red-lacquered chair with a fortune-and-longevity panel and cushions. The chair held yellow gold-woven damask back and seat cushions with a skirt on all four sides, with mat and step cushion below. There were one yellow silk cover and one oiled-silk rain cover, a blue felt cover, and red felt borders with cloud motifs. In Jiajing 13, when visiting the temple, the emperor and consorts left the palace in shoulder palanquins, then at the Gate of Receiving Heaven dismounted and boarded the state carriage. In Longqing 4, at the suburban sacrifice completion banquet, the emperor rode a board palanquin out through the Gate of Returning to the Pole, entered through the Gate of Imperial Supremacy, and dismounted at the hall.
11
殿 簿殿 竿竿
When the imperial procession went forth, there was a full-dress canopy pavilion. According to the Offices of Zhou, great and small stations used wooden frames and reed screens, surrounded on all sides with canopy barriers to represent palace chambers. The Ming guard of honor included a full-dress canopy pavilion and a yellow tent chamber among the regalia, still following Yuan practice. Both the tent and its curtains were of yellow cotton cloth. Beast finials crowned the top; the poles were red-lacquered, their heads fitted with painted crouching lions, and the roof was felt.
12
輿
The Plough-Root Carriage was first built in the Shizong reign. The Han had a ploughing carriage; the Jin called it the Plough-Root Carriage—both were used when the Son of Heaven ploughed in person. In Jiajing 10, as the emperor was about to plough the sacred field, an edict ordered the Plough-Root Carriage built. Ritual officials reported: "According to the Collected Rites of the Great Ming, the sacred-field ploughing follows Song practice: the emperor rides the jade carriage while the Plough-Root Carriage carries the plough and hoe alongside. Under current ritual protocols, Shuntian officials present the plough and hoe and place the early and late grain seeds in a colored carriage sent out two days before the sacrifice. The Plough-Root Carriage should now carry the plough and hoe: order the carriage built, present it early on the sacrifice day with the tools aboard, and send it out ahead of the jade carriage. But the ritual books give only diagrams, with no height or width measurements. It should follow the present service-carriage form, made somewhat smaller and finished entirely in blue." The proposal was approved.
13
耀
The empress's carriage: one, standing a little over eleven feet three inches high, with a level platform. It had front and rear side rails and goose-wing panels, with four hanging ruyi panels bearing pearl drops. The shafts were nineteen feet six inches long and lacquered red. The shafts were fitted with gilt-bronze phoenix heads, tails, and feather-shaped leaf plates. From the platform, mud guards hung on either side with two wheels on a single axle. Each wheel had eighteen red-lacquered spokes, the rims fitted with gilt inlaid floral copper leaf plates. At the hub, gilt-bronze lotus-petal disks were inlaid as fittings, with yellow plush wound around the axle for the shafts and harness ropes. The carriage pavilion stood a little over five feet eight inches high, with four red-lacquered pillars. The railing base bore twelve agarwood-colored panels traced in gold with herb motifs. Doors to the front left and right stood a little over four feet five inches high and a little over two feet four inches wide. Beside each door stood two agarwood-colored panels traced in gold with water-caltrop motifs, with strip ring panels and open lattices below, all fitted with gilt-bronze inlaid floral leaf plates. At the rear stood a red-lacquered five-peak screen with gold-backed phoenix and cloud motifs; red panels above bore gold cloud patterns, and at the center stood one carved phoenix in fully applique gilt. Behind the screen, red-lacquered panels were all fitted with gilt-bronze inlaid floral leaf plates. The pavilion floor was red-lacquered, furnished with a red floral carpet, red brocade mats, and one red-lacquered chair. The chair back bore one carved phoenix traced in gold with five-colored ornament, with herb-pattern cloud panels above and below, a red fortune-and-longevity panel, and cushions. The chair held yellow gold-woven damask back and seat cushions, a skirt on all four sides, and yellow damask curtains. or yellow cord gauze)〉 Twelve red curtain panels hung outside. The front two pillars had gold backing, with treasure flowers above, phoenix and cloud motifs in the middle, and tortoise-pattern brocade below. The carriage top and round disk together rose a little over two feet, capped by a gilt-bronze standing phoenix with upturned and downturned lotus seats and four yellow cord roundels hanging from the finial. The disk was red-lacquered above; below on all four sides ran agarwood-colored panels traced in gold with clouds, while inside bore five-colored clouds on blue to trim the carriage canopy. Inside stood a precious canopy with a red-lacquered frame joined in eight peaks and covered in yellow damask; its apex and four sides were embroidered with nine phoenixes and five-colored cloud motifs. The heaven-wheel had three red-lacquered layers, fitted above with seventy-two carved wooden gilt-edged radiant leaf plates; inside were three layers of carved phoenix and cloud motifs in five colors on blue ground, alternating with seventy-two painted cloud backing plates. Below on all four sides were yellow-bronze nail fittings and three layers of yellow damask drip panels embroidered with phoenix motifs. Four green damask net bands hung down, each embroidered with a phoenix. The four corners of the round disk joined the carriage seat boards, with four yellow cord roundels from the finial. Before and behind the carriage pavilion were two corner balustrade panels left and right each, with inset strip ring panels, all lacquered red; There were twelve pillars in all, their capitals carved as red lotus flowers with gold-thread blue-green lotus pillar-embracers. Its mounting ladder, traveling-horse frames, and the like matched the large horse sedan.
14
簿
The Comfort Carriage was originally one of the rear five carriages in the Rites of Zhou. Ying Shao's Illustrated Guard of Honor of Han Offices describes comfort carriages in five colors. Jin empresses rode in mica-paneled comfort carriages. Tang empress comfort carriages followed the specifications of the gold carriage. Ming empress comfort carriages alone were notably plain. It stood a little over nine feet seven inches high, with a level platform, front and rear side rails, and goose-wing panels. Two shafts, a little over sixteen feet seven inches long, were lacquered red and fitted with gilt-bronze phoenix heads, tails, and feather-shaped leaf plates. Mud guards hung to left and right of the platform, with two wheels on a single axle. Each wheel had eighteen red-lacquered spokes, with yellow plush wound around the axle for the shafts and harness ropes. The carriage pavilion stood four feet four inches high, with four red-lacquered square pillars and twelve five-colored floral panels above. Doors to the front left and right stood a little over three feet seven inches high and a little over two feet two inches wide. Beside each door stood two red-lacquered cross panels. At the rear stood a three-peak screen; the wall panels behind were red-lacquered and fitted with gilt-bronze inlaid floral leaf plates. The pavilion floor was red-lacquered, furnished with a red floral carpet and red brocade cushions, yellow damask curtains on all four sides, and four red curtain panels outside. The carriage canopy bore a red-lacquered gilt-bronze jeweled finial with lotus seat, six inches high; gilt-bronze phoenix heads stood at the four corners, with four climbing strips and red-lacquered wooden fish fittings. The canopy had three layers of yellow damask drip panels with gold-couched phoenix motifs, and red streamers hung from the phoenix heads. Its mounting ladder, traveling-horse frames, and curtain covers matched the carriage.
15
Traveling screens and seated screens date back to Tang and Song times. Behind the empress's heavy pheasant carriage stood six traveling screens and three seated screens, held by palace women on either side. Neither the History of Tang nor the History of Song records their specifications. The History of Jin gives traveling screens as eight feet long and six feet high; seated screens were seven feet long and five feet high. Ming empresses used traveling and seated screens of red gauze painted with ascending and descending phoenixes and clouds; traveling screens bore auspicious herbs on the drip panels, while seated screens bore cloud motifs at the top.
16
The carriages, comfort carriages, traveling screens, and seated screens of the grand empress dowager and empress dowager matched the empress's specifications.
17
The imperial consort's carriage was called the phoenix palanquin, a name unlike those of earlier dynasties. It had a green top capped by a gilt-bronze jeweled finial, with a gilt-bronze flying phoenix at each corner, and silver incense-round precious canopies and colored knots hanging below. The palanquin body was a red-lacquered wooden frame with bamboo-woven patterned mats on three sides painted with pheasant motifs, fitted with gilt-bronze inlaid floral leaf plates. Its red-lacquered carrying poles were ornamented with gilt-bronze phoenix heads and tails. Red curtains with green gold-couched gauze borders and viewing ties enfolded a red folding couch with seat and step cushions within. One red gold-couched gauze palanquin cover bore gold-couched jeweled motifs; its drip panels bore herb motifs; the viewing ties and curtains were all patterned with phoenixes. There was one red oiled-silk rain cover for the palanquin.
18
From the empress downward, all used two traveling screens and one seated screen, differing only in their painted ornament. Imperial consorts used traveling and seated screens of red gauze painted with cloud phoenixes, with auspicious herbs on the drip panels of the traveling screens.
19
耀 竿 竿 竿輿
The crown prince's gold carriage stood a little over twelve feet two inches high and measured eight feet nine inches wide. Its shafts measured nineteen feet five inches. The carriage body rose a little over three feet two inches. The platform, pearl-drop boards, spokes, and rims all matched the jade carriage. The carriage pavilion stood a little over six feet four inches high, with four red-lacquered pillars five feet four inches long. The railing base bore gold-thread five-colored herb panels on all four sides. Doors to the front left and right stood a little over five feet high and a little over two feet four inches wide. Beside each door stood two panels woven with red cord and open lattices, all lacquered red. At the rear stood a five-peak screen with five carved gilt dragons on blue ground, alternating with five-colored cloud motifs. Behind the screen, red-lacquered panels were all fitted with gilt-bronze inlaid floral leaf plates. It had a red-lacquered soft seat with red plush pendants, four great ropes with lotus pendant stones hanging below, and red carpet and brocade mats above. There was one red-lacquered chair with a receiving panel and cushions. The chair held red gold-woven damask back and seat cushions with a skirt on all four sides, red gauze curtains within, and green damask edging outside. Twelve red curtain panels hung in place. The chair bore a carved gilt dragon among colored clouds, with one gold-thread cloud panel below. Red cord strips were woven within the pavilion. The carriage top and round disk together rose a little over two feet five inches, capped by a gilt-bronze jeweled finial with upturned and downturned lotus seats nine inches high and four red cord roundels hanging from the finial. The disk was cinnabar-lacquered above; inside and below, blue-ground cloud paintings trimmed the carriage canopy in blue. Green bracket sets lined the pavilion interior, borne on a cinnabar-lacquered frame; the precious canopy joined in eight peaks and covered in red damask, with cloud dragons at the apex and five-colored clouds elsewhere. The three red-lacquered heaven-wheel layers bore seventy-two carved gilt-edged radiant leaf plates above, three layers of carved gilt cloud dragons on blue within, seventy-two painted cloud backing plates between, and yellow-bronze nail fittings on all four sides. Three layers of red damask drip panels hung above, each with seventy-two folds and embroidered five-colored cloud dragons between. The corner ornaments matched the Great Carriage, though the round strips were red cord. Before the carriage pavilion stood one single-bar balustrade panel and one single-bar corner panel behind; two balustrade panels left and right, all cinnabar-lacquered with inset five-colored cloud panels. There were fourteen pillars in all, their capitals matching the Great Carriage. Two red gauze flags were erected behind the pavilion. Each of the nine streamers was embroidered inside and out with an ascending dragon. The left flag's midsection bore embroidered sun, moon, and Northern Dipper motifs on a pole capped with a gilt-bronze dragon head. The right flag's midsection bore the fu character on a pole topped with a gilt-bronze halberd. Two gilt-bronze bells were attached, with red tassels hanging below. Its mounting ladder, traveling-horse frames, and the like matched the jade carriage. The tent chamber used blue cotton on wooden frames, with a blue-green crouching lion at the pole top; otherwise it matched the imperial carriage tent chamber.
20
The Eastern Palace consort's carriage, also called the phoenix or small palanquin, followed the imperial consort's specifications. Its traveling and seated screens followed the same specifications.
21
耀 竿
The imperial prince's ivory carriage stood six inches lower and one foot narrower than the crown prince's gold carriage. Its shafts were one foot shorter than those of the Great Carriage. The carriage body rose a little over three feet; otherwise its ornament matched the gold carriage. The carriage pavilion stood a little over five feet two inches high, with four red-lacquered pillars. The railing base bore red-lacquered strip ring panels on all four sides. Doors to the front left and right stood a little over four feet five inches high and a little over two feet two inches wide. Beside each door stood two panels and open lattices; the rear five-peak screen was red-lacquered and fitted with gilt-bronze inlaid floral leaf plates. The pavilion floor was red-lacquered, furnished with a red floral carpet and red brocade mats. Its chair back, seat cushions, curtains, and red curtains all matched the gold carriage. The carriage top and round disk together rose a little over two feet four inches, with a gilt-bronze jeweled finial; the rest matched the gold carriage. The three red-lacquered heaven-wheel layers bore sixty-three carved gilt-edged radiant leaf plates above, three layers of carved five-colored clouds on blue within, sixty-three painted cloud backing plates between, and yellow-bronze nail fittings on all four sides. Three layers of red damask drip panels hung above, each with eighty-one folds and embroidered with auspicious herb motifs. Two green damask net bands hung at the front, both embroidered with ascending dragons among five-colored clouds. The four corners of the round disk joined the carriage seat boards, with four red cord roundels from the finial and red-lacquered wooden fish fittings. The pavilion's front and rear balustrades matched the gold carriage; one balustrade panel stood to each side, all red-lacquered with inset strip ring panels. There were fourteen pillars capped with carved red lotuses, with gold-thread blue-green lotus embrace-pillars; a floral carpet was spread within the front balustrade. Two red flags matched those raised on the gold carriage, with only five red tassels hanging from each pole. Its mounting ladder, traveling-horse frames, and the like also matched the gold carriage. The tent chamber bore green chih-dragon finials; otherwise it matched the Eastern Palace specifications.
22
The imperial prince's consort's carriage, also called the phoenix or small palanquin, followed the Eastern Palace consort's specifications entirely. Only the phoenix palanquin cover was made of tree-red plain gauze. There were two small palanquin covers: one of plain alum-red pongee silk and one of tree-red plain gauze. Its traveling and seated screens matched the Eastern Palace consort's specifications.
23
Imperial princesses' carriages: the Song used the yan-di carriage, and early Ming followed suit. Later regulations specified phoenix palanquins, traveling screens, and seated screens like those of an imperial prince's consort. During Yongle, the imperial heir's son was granted wedding ceremonial guard like a prince, one rank below the crown prince, with an ivory carriage. Commandery princes were granted no state carriage, only tent chambers matching those of imperial princes.
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Commandery princesses and their daughters used di palanquins built like imperial consorts' phoenix palanquins, but with pheasants in place of phoenixes. Their traveling and seated screens matched an imperial prince's consort's, but were painted with cloud and pheasant motifs.
25
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Regulations for officials' carriages: a Hongwu first-year order forbade dragon or phoenix ornament on any carriage. Ranks one through three used awnings with gold-spaced silver chih-dragon embroidered bands and blue covers. Ranks four and five used plain lion-head embroidered bands and blue awnings. Ranks six through nine used plain cloud-head blue bands and blue awnings. Palanquins followed the same regulations as carriages. Commoners' carriages and palanquins were black-lacquered with flat tops and black awnings; cloud-head ornament was forbidden. A sixth-year order banned cinnabar lacquer on all carriages and palanquins; carriages of the fifth rank and above were limited to blue awnings. Women were allowed palanquins, and aged or infirm officials and commoners could ride them as well. A Jingtai fourth-year order allowed officials of the third rank and above in the capital to ride palanquins. A Hongzhi seventh-year order required civil and military officials entitled to palanquins to be carried by four bearers. Stewards of the Five Chief Offices, garrison and defense commanders, dukes, marquises, earls, and regional commanders were barred from palanquins regardless of age; violations and unauthorized use of eight bearers were reported to the throne. The founding emperor had wished to keep meritorious officials skilled in mounted archery; even the highest nobles were expected to ride when abroad. In Yongle's first year, Imperial Son-in-law Commandant Hu Guan exceeded his rank by riding Prince Ji Xi of Jin's red-framed brown palanquin and was impeached by Supervising Secretary Zhou Jing. An edict pardoned Guan but sent Ji Xi a letter of sharp rebuke. Only senior civil officials rode palanquins; lesser officials rode horses as well. Civil officials were also permitted carriages, and senior ministers might ride the secure carriage. This practice was later abandoned for a long time. In Zhengde's fourth year, Vice Minister of Rites Liu Ji cited the Collected Rites of Great Ming, which granted secure carriages to dukes and ministers, and asked that rank gradations for palanquins, fans, parasols, and canopies be fixed. The emperor rejected the request because secure carriages, parasols, and canopies had long fallen out of use in the capital, and ordered palanquins and fans to follow ordinary practice. In Jiajing's fifteenth year, Minister of Rites Huo Tao said: "The Prescribed Rites allow capital officials of the third rank and above palanquins, yet lately civil officials all use shoulder litters or women's palanquins. I ask that the ritual regulations be clearly restated so officials may know what to follow. The court then barred officials below the fourth rank from palanquins and from shoulder litters as well. In Longqing's second year, Supervising Secretary Xu Shang impeached Yingcheng Earl Sun Wendong and others for riding palanquins in public with outrageous presumption. The emperor ordered Wendong and the others stripped of salary. Edicts to both capitals then barred military officers from palanquins unless specially favored, and forbade civil officials below the fourth rank curtained palanquins as before. In Wanli's third year it was decreed that meritorious kin and military officers might not use curtained palanquins, shoulder litters, or mounting stools to mount their horses. Extraordinary exceptions did occur: during Xuande Junior Guardian Huang Huai once rode a shoulder litter into the forbidden precinct while touring the Western Park. During Jiajing, Yan Song, ordered to serve at the imperial park at age eighty, was permitted a shoulder litter when coming and going. Military officers Guo Xun and Zhu Xizhong were specially permitted shoulder litters on the southern tour, and later granted them for regular use. None of these conformed to regulation.
26
使
Parasol and canopy regulations: a Hongwu first-year order barred commoners from silk cool parasols and allowed only oiled-paper rain umbrellas. A third-year order allowed only ranks one and two parasol-canopies within the capital; all others used rain umbrellas. A sixteenth-year order permitted ministers, vice ministers, censors-in-chief, transmission commissioners, grand court ceremonialists, the Yingtian prefect, the imperial academy chancellor, and Hanlin academicians to use parasols and canopies. In the twenty-sixth year ranks one and two were assigned silver pagoda-finial parasols and ranks three and four red pagoda-finial parasols, all with black tea-brown gauze exteriors, red silk linings, and three tiers; Their rain umbrellas were of red oiled silk. Rank five used red pagoda-finial parasols with blue gauze exteriors, red silk linings, and two tiers; Rain umbrellas followed the same rule. Ranks four and six through nine used red pagoda-finial parasols with blue silk exteriors, red silk linings, and two tiers; Their rain umbrellas were all oiled paper. In the thirty-fifth year officials were forbidden gold embroidery or cinnabar ornament on parasols and canopies. Dukes, marquises, imperial sons-in-law, and earls followed the rank-one and rank-two specifications. A Chenghua ninth-year order allowed officials in both capitals to use oiled umbrellas in rain, but forbade opening cool parasols within the capital.
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Saddle and bridle regulations: a Hongwu sixth-year order barred commoners from gold tracery and allowed only copper and iron ornament. In the twenty-sixth year dukes, marquises, and ranks one and two were assigned silver fittings and leather flaps with silver tracery. Ranks three through five used silver fittings and oil-painted leather flaps. Ranks six through nine used pewter plating, iron fittings, and oil-painted leather flaps. In the thirty-fifth year chin tassels and crupper bridles for all were restricted to black, barring red tassels and gold tracery, inlaid gold, sky-blue, or cinnabar ornament. Soldiers and commoners used iron fittings and black-green oiled leather flaps.
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