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卷二百九十六 列傳第一百八十四 孝義一

Volume 296 Biographies 184: Filial Acts 1

Chapter 296 of 明史 · History of Ming
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1
忿
Filial and fraternal conduct may be called inborn, yet it surely depends on instruction and moral cultivation as well. Once the teaching of the sages was fully clarified, ruler after ruler of outstanding virtue made it an urgent priority to strengthen human bonds and encourage righteous conduct as the first step in reforming public morals. Honors and incentives for virtue were displayed in every ward and extended even into the humblest lanes. Plain cloth commoners, ordinary husbands and wives, even the smallest children of the humblest families—when virtue was practiced within the household, fame could still reach the imperial court. When their utmost sincerity was aroused, it touched Heaven and Earth and moved the spirits: water could not drown them, fire could not consume them, wild beasts could not harm them, and mountains and rivers could not bar their way. Their names endured under heaven, their deeds towered above antiquity and the present, enough to uphold moral teaching, stiffen a lax age, keep the bonds of society from perishing, and sustain the transforming power of custom. For this reason the gentleman honors such conduct, and good government makes it a priority. Yet at times when justice failed and men took revenge to vent their wrath, or when misfortune brought famine, brigandage, and exile, they still vowed never to turn back though death came nine times over, and marched unflinching against naked steel. In such cases the blame rested on local officials and on those charged with governing the people; anyone who held authority over the populace ought to be stirred to pity by their plight. That is why historians record loyal, filial, righteous, and heroic deeds as though they could never catch them all—not merely to lift obscure virtue into the light, but also to read the signs of the times and set forth lessons for the law.
2
The Hongwu Emperor ordered the recommendation of men distinguished for filial piety, fraternal duty, and diligent farming, and directed prefectural, departmental, and county magistrates to escort filial and incorrupt candidates to the capital in due ceremonial form. All officials, on hearing of a parent's death, were allowed to resign their posts at once without awaiting formal approval. Self-mutilation such as cutting flesh from one's thigh to heal a parent, or lying on ice to procure medicine, was banned because such practices endangered life. Afterward, whenever the court proclaimed a general amnesty or grace throughout the empire, edicts on such matters were issued at once. Each year local authorities forwarded petitions to the Ministry of Rites for commendation, and candidates were never lacking; in busy years there might be ten or more. The means of encouragement and reward were, one might say, fully in place. The Veritable Records record more than can be told in full; here the most remarkable cases are gathered into biographical accounts. Following the Book of Tang as a model, I list their names below.
3
Among those who served their parents with utmost devotion, traveled vast distances to find lost kin, mourned three years beside the grave, perished on hearing of a parent's death, or bore their parents' remains home from afar, the Hongwu reign counted Lishui's Zhu Kun; Shangyuan's Xu Zhengtong and a daughter surnamed Li; Longjiang Guard's Ding Waitou; Huaining's Cao Yong and his wife, née Wang; Xuzhou's Wang Senger; Guangde's Yao Guanshou; Guangwu Guard's Chen Liguan; Taoyuan's Zhang Zhu; Jiangpu's Zhang the Second's daughter Shengnu; Shanghai's Shen De; Liyang's Shi Yiren; Dantu's Tang Chuan; Pizhou's Li Ying; Beiping Dong'an's Wang Chong; Zunhua's Zhang Shi; Baoding's Gu Zhongli; Leting's Du Renyi's wife, née Han; Changping's Liu Lü'er; Baoding Xincheng's Wang Xing; Qiyang's Hao Antong; Shandong Ninghai's Jiang Yu; Wenshang's Hou Yu; Meng County's Li De; Gong County supervising secretary Wei Min; Dengfeng's Wang Zhong; Wuyang's Zhou Bing; and Lingui's Li Wenxuan. Junzhou's Zhang Zonglu, a blind son whose filial conduct was outstanding, received imperial commendation in the seventeenth year of Hongwu.
4
滿
Under Yongle there were Daxing's Wang Wansengnu; Dongguang's Hui Manzhu; Jinyou Right Guard's He Heisi; Jinyou Rear Guard's Bao San; Wugong Central Guard's Jiang Xiaobao and Zhou Agou; Jinzhou Guard's Zhao Xingzu; Qishou Guard's Zhou Laibao; Daining Front Guard's Hua Zhong; Bao'an Guard's Xu Zongxian; Yulin Front Guard's Sun Zhi; Hanfu Left Guard company commander Xu Xin's son Bin; Jiangning's Pu Azu, Shen De'an, and Yan Fenbao; Shangyuan's Feng Tiansun and Shao Foding; Shanghai's Shen-clan Miaolan; Yizhen's Han Fuyuan; Jiangyin Guard's Xu Fobao; Fujun Guard's Pu Liang'er; Fujun Rear Guard's Wang Bao'er and Pan Chou'er; Shuijun Right Guard's Huang Ahui; Guangwu Guard company commander Liu Yu; Suzhou Guard's Zhang Atong; Guangyang Guard's Zheng Xiaonu; Dahe Guard's Zhu Ajin; Xingwu Guard's Zhang Yansheng; Longjiang Directorate artisans Zhang Gui, Hu Fobao, and Nie Guang; Yongxin's Zuo Xing'er; Jiyang's Zhang Siming; Tai'an's Zhang Yi; Feicheng's Zhao Rang; Anyi's Zhang Puyuan; Yongning's Wang Shineng; Yangwu's Liu Da; Lingbao's He Er; Junzhou's Yuan Jie; Fushi's Chen Qi'er; and Fengxiang's Liang Zhun.
5
In the brief Hongxi reign, Jiangyin's Yue Xuan was honored.
6
The Xuande reign produced Qingdu's Bian Jing; Nanle's Kang Xiang and Yang Duo; Neihuang's Cui Kesheng; Jiangning's Zhang Jizong; Dingyuan's Wang Jiong; Shucheng's Qian Min; Xuzhou Guard's Zhang Wenyuo; Guide Guard's Ren Gui; Fuliang's Hong Xinwen; Tangyi's Zhao Yan; Wenshang's Ma Wei; Yicheng's Liu Yuanzhen; Taikang's Shun-sun Chen Zhi; Junzhou's Yang Nai; and Yan'an Guard commander Wang Yong, An Yue, and Li Yuzhong.
7
Under Zhengtong were Daxing's Liu Huaiyi; Yuancheng's Gu Zhen; Xingtai's Liu Yong; Xian County's Cui Jian; Tongzhou Left Guard chief banner Sun Xiong; Changli's Hou Xian; Xinle's Sun Li; Dingxing's Wei Zheng; Jiaohe's Tian Jun; Baixiang's Zhang Ben; Guide's Yang Jing; Jingxing's Bi Luan; Yongnian's Yang Zhong; Yongqing Right Guard's Mu Hong; Wuxiang Left Guard's Cheng Gui; Jiangning's Gu Yang; Shucheng's Ministry director Hu Ji and censor Wang Shao; Lujiang's Zhang Zheng; Wujin's Hu Changning; Xuzhou's Jin Hao and Wang Yu; Tongcheng's Tan Yu; Guide Guard's Lü Zhonghe; Macheng's Zhao Yue; Liaocheng's Pei Jun; Ling County Huben Left Guard registrar Zhang Rang; Fei County's Ge Zicheng; Le'an's Sun Zheng; Guan County's Chen Mian; Linqing's Jia Gui; Tancheng's Guo Bing; Dongping's Zhang Chen; Dezhou's Zhang Tai; Pingyin's Wang Fuyuan; Yishi's Wang Yue; Gaoping's Wang Qixiao and Vice Minister of the Imperial Stud Wang Sui; Jiexiu's Yang Zhi; Xing County's Guo An; Shuozhou Guard's Wu Shun; Qi County's Gao Lang; Taikang's Xuan Maoliang; Zhengzhou's Xing Gong; Xiangfu's Li Bin; Fengxiang's Shi Mei; Fushi's Liu Youde and Zhang Xin; Binzhou's Guo Yuan; Yan'an Guard's Xue Guang; and Lanzhou's Wu Shikun.
8
宿
The Jingtai years saw Cheng'an's Zhang Xian; Wei County's Fu Hai; Pizhou's Cen Yi; Fengyang's Li Zhong; Xuzhou's Zhu Huan; Suzhou's Guo Xing and Li Kuan; Sizhou Guard's Cai Xing; Longquan's Gu Foseng; Longyou Changzhou prefectural judge Xu Yu; Wuchang Guard's Wu Shou; Jingzhou Guard's Fang Guan; Yuncheng's Li Kui; Chaocheng's Wang Li; Liaocheng's Zhu Ju; and Luoyang Changli instructor Yan Yuxi.
9
西
Tianshun brought forth Wanping's Gong Ransheng; Qian'an's Jiang Sheng; Yongqing's Jia Mao; Renqiu's Huang Wen; Tang County's Kou Lin and Daining commander Zhang Ying; Pingshan Guard's Fang Zhen; Zhongyi Guard chief banner Zhong Tong; Tongguan Guard's Yang Shuntong and Shunsu; Mengcheng's Wang Quan; Liuhe's Hu Chen; Hefei's Gao Xing and Zhang Jun; Hezhou Huojia magistrate Xue Liang; Shangyuan's Long Jinghua; Hangzhou's Yao Wen and Yao De; Pinghu Kuizhou prefect Shen Cong; Jinhua's Zong Zhi; Dezhou's Yin Lun; Dongchang's Xu Tong; Linfen's Xu Feng; Jiangzhou's Chen Xi; Yanling's Xie Li and Shun-sun Zhang Jin; Shangcai's Zhu Jian; Tongzhou's Hou Zhi; Liquan's Zhang Lian; Xi'an Front Guard's Zhang Zhen; Yan'an Guard commander Bai Ying; Taihe's Yang Ning; and Jinchi Guard's Xu Ne.
10
使祿西谿使西祿
Chenghua honored Shenji Camp commander Fang Rong; Imperial Medical Academy student Anyang Guo Ben; Shuntian graduate Wan Sheng; Shuntian Dong'an Changle instructor Zhou Shangwen; Wuqing's Liu Fang; Yutian's Li Mao; Wuji's Li Hao; Kaizhou's Ren Mian and Chen Zhang, commissioner Hou Ying with his brother Kan, and vice commissioner Gan Ze; Zanhuang's Liu Zhe; Pingshan Director of the Imperial Household Li Jie; Shen County's Li Zhi and son Chen; Xingtai's Jing Shu; Fengrun's Ma Jing; Baixiang's Gao Ming; Dingzhou's Dou Wenzhen and Wang Da; Pingxiang's Zhang Hao, Shi Jian, and Shi Yi; Yongping's Qin Liang and Zhu Hui; Wuping Guard's Cheng Gang and Yang Sheng; Longqing Left Guard's Wei Jin; Xuanfu Left Guard's He Wenqi; Tongguan Guard company commander Lan Xuan; Liaodong Dingliao Left Guard's Liu Ding and Dongning registrar Liu Ding; Jiangning Fujian commissioner Lu Yong; Xuzhou's Wu Youzhi, Lu Che, and Zhang Dong; Shanyang's Yang Min and Shun-sun Wang Xian; Chuzhou's Huang Zheng; Changzhou's Zhu Hao; Wuxi's Qin Yongfu and Zhongfu; Hefei's Shen Yin; Lu'an's Huang Yongxian; Shuyang's Zhi Jian; Xiuning's Wu Zhongcheng; Huaining's Wu Benqing; Pei County's Cai Qing; Guide Guard's Shen Zhong; Hangzhou Right Guard's Jin Hong; Huangyan's Xiang Mao; Fuyang's He Ne; Zhejiang Xi'an Jinyi company commander Zheng De; Lishui's Ye Boguang; Haining's Dong Qian; Zhejiang Jiande's Cai Tingcha; Fenghua's Lu Hong; Yugan Taoyuan instructor Zhang Xian; Yongfeng's Lü Sheng; Jinjiang's Shi Hui; Pingxi's Wang Hao; Jiangxia's Fu Shi and Zhou Xi; Jianli's Liu Xiang; Xiangyin's Shao Min; Dongchang's Zhang Rui; Shen County's Kong Zhao and Zhao Quan; En County's Wang Hong; Wenshang's Zhang Fu; Tangyi's Wang Huan; Yanggu's Qian Dao; Shan County's Xu Zhou; Liaocheng's Wang An and Sun Liang; Licheng Huguang commissioner Wang Yun; Caozhou's Huang Biao and Zhang Lun; Linqing's Liu Duan; Shouyang's Wu Zong; Luzhou's Zhang Lun; Datong's Yang Mao, Yang Rui, and Jiao Jian; Hunyuan Qingdu vice magistrate Wang Cheng; Gaoping's Li Zhenmin; Pingyang Guard vice commander Yang Fu; Andong Zhongtun Guard's Wang Jing; Xuzhou's He Qing; Qishui's Zhang Jun; Xinyang's Wang Gang and Yuan Hong; Ji County's Zhang Chen; Fengqiu's Chen Ying; Guangzhou Taiping judge Liu Jin; Luoshan's Wang Bin; Weihui's Xu Ning; Jia County's Liu Ji; Xiping's Yin Mian; Xinxiang's Wang Xing; Queshan's Liu Zheng; Changge Mengyin instructor Luo Gui; Yangwu graduate Xiao Sheng; Hongnong Guard's Xi Run; Jingyang's Zhao Mi, Luo Sen, and Zhao Sui; Tongzhou's Zhang Ding; Yang County's Wu Quan; Ganzhou Left Guard's Mao Gang; Huayin's Zhou Lu; Bao'an's Li Duan; Hezhou's Chen Bogang; Lingui's Liu Ben; and Yaozhou native officials Gao Zi and Tong Ci.
11
谿西谿西西
Hongzhi produced Daxing's Qian Fu; Wanping registrar Xia Cong; Qing County's Zhang Feng; Nanhe's Zhang Biao; Quzhou's Zhao Xiangxian; Changyuan's Wang Nai; Kaizhou's Gan Run and Ma Zongfan; Jizhou's Meng Zhen; Qian'an's Han Tingyu; Yuanshi's Wang Mao; Shenzhou's Wang Ning; Tianjin Guard's Zheng Hai; Wuping Guard's Wang Ju; Guangning Right Guard's Li Zhou; Huoqiu's Xu Ruji; Haizhou Dingbian registrar Xu Mi; Pizhou's Ding You; Huaiyuan's Xu Benzhong and Liu Cheng; Xuancheng's Wu Zongzhou; Yingshang's Wang Yi; Fengyang Guard's Zhang Quan; Fengyang's Zhang Qin and Wang Cheng; Jiading's Shen Fu and Shen Cheng; Kunshan's Xu Xiexiang; Feng County's Zhou Tan; Xuzhou's Quan Yu and Yang Fu; Jixi's Xu Qin; Yingshan's Duan Hongren; Lu'an's Zhang Shihou; Xiao County's Tang Luan and Nan Jie; Qiantang's Zhu Chang; Renhe's Chen Zhang and his wife née Qian; Yuyao's Huang Jizhi; Tonglu's Wang Mao; Jiangxi Le'an's Xie Shen; Nanchang Left Guard's Huang Lian; Anfu's Liu Zhen; Fengcheng's Yu Shou; Huguang Ningxiang vice prefect Liu Duan; Xiangyin's Gan Zhun; Qiyang's Zhang Ji; Min County's Gao Weiyi; Longxi's Wang Yi; Jinan registrar Gu Zhen; Shen County's Bai Pu; Zouping's Xin Shu; Tangyi's Li Shangzhi; Yidu's Ji Cong; Wendeng's retired vice magistrate Liu Jian; Linqing's Wang You; Ninghaizhou's Bu Huai; Lingchuan's Xu He and Xu Ying; Pingyao's Zhao Cheng; Zezhou's Song Fu, Pei Chun, and graduate Li Yong; Xing County's Bai Haogu; Jiezhou's Li Jin; Yangqu's Xue Jing; Yuci's Zhao Fuxing; Tunliu Guard's Li Qing; Yifeng's Xie Qin; Xiangfu's Chen Kai and Zhou Mansion son-in-law Shi Jing; Xiping's Zhang Wenzuo; Henan Tang County's Li Kuo; Dengfeng's Wang Qi; Song County's Du Duan; Yuzhou's Liu Zongzhou; Minxiang's Xue Zhang; Luoyang guard Yu Zhanghan; Junzhou's Chen Xiquan; Xinzheng's Zhang Sui; Jia County's Huang Jin; Xianning graduate Yang Shifu; Jingyang's Xiong Bo and Zhang Xian; Longxi's Li Qi; Ganzhou Rear Guard's Xu Xing; Boluo's He Yuxin; Yunnan Ruicheng's Li Jin with sons Ze and Ze's son Bing; Taihe's Yang Zhexian; and Jing'an's Chen Boxuan with his son En.
12
Zhengde saw Gaoyi's Xiangtan post assistant Dong Xuan; Gaocheng's Liu Qiang; Dingzhou's Zhao Peng; Wuqiao's Duan Xing; Zhili Xincheng's Li Se; Shahe's Wang Deshi; Qingyang's Li Xiren; Yongkang Guide instructor Ying Gang; Jinxian's Zhao-clan Junzhen; Yichun's Yi Zhi; Shanhua's Chen Dayong; Xiangyin's Su Chun; Houguan's Huang Wenhui; Shaowu's Xie Si; Changshan's Xu Sicong; Liaocheng's Liang Jin; Qufu's Kong Chengxia; Rizhao's Zhang Min; Linfen's Li Dajing and son Chengfang; Xinzheng's Wang Ke; Pucheng's Lei Yu; and Songming's Chen Dachao.
13
西西祿
From Jiajing onward the official history grows sparse; of names still traceable, Jiajing alone yielded Zhili's Zhao Jin, Huang Liu, and Zhang Jie; Jizhou's Wang Guochen; Lu'an Shun-sun Li Jiuchou; Wangjiang Shun-sun Long Yong; Taihu's Lü Tian; Pei County's Yang Mian; Yingshang's Wang Fuzheng; Huating's Xu Yi; Zhejiang's Gong Tan, Wang Chao, Sun Kan, Lou Jie, Qiu Xu, and Wu Sui; Jiangxi's Yu Guanxiong and Zeng Bai; Fujian's Wu Yujia, Sun Bing, and Qiu Zineng; Putian graduate Fang Chongjie; Shandong's Gong Shouli and Wang Xuan; Henan's Feng Jinyu and Liu Yikui; Xinyang's Zhao Mo; filial wives née Han and née An; Qi County's Bian Yun'e; Shaanxi's Huang Ji, Zhang Chen, and Li Shi; Huan County's Zhao Zhang; Xinhui's Rong Ti; Sichuan's Li Yingqi; Jiadingzhou graduate Wang Biao; Lufeng's Tang Wenbing and Wenwei; and Menghua graduates Fan Yunji and Huang Yan. The court also honored empire-wide filial sons such as Bao Can, Lu Yao, and Xu Yi, each of whose renown exceeded his native place.
14
Longqing added Daxing's Li Biao; Jinghai's Zhou Yinian and Zhou Fei; Qian'an's Yang Teng; Songjiang graduate Feng Xingke; Xinxiang's Zhang Dengyuan; Xingye's He Shijin; and Chongshan's He Cheng.
15
西西
Wanli produced Zhili's Han Xi; Shenzhou's Lin Ji; Jingxing's Zhang Minwang; Qingfeng's Hou Can; Hejian's Wu Yingkui; Pingshan graduate Xing Yunqu; Pizhou's Zhang Chen; Zhili Huating's Yang Yingqi and Gao Chengshun; Taihu's Gu Huai; Xuyi's Jiang Lu; Lu'an's He Jin; Suian's Mao Cunyuan; Jiangxi's Yu Yao and Xu Xin; Duchang's Cao Shan; Wan'an's Liu Jing; Xinjian's Fan Jing and Shu Tai; Huichang's Ou Yufu; Poyang's Li Qi; Fengxin's Zhou Bo; Nanchang's Cao Bihe; Huguang's Jia Yingjin; Guanghua's Cai Yu and Cai Pei; Huanggang's Tang Zhi; Pucheng's Xu Biao; Quanzhou instructor Wang Xi and his son Wensheng; Jinjiang's Wei Qizong; Shandong's Ma Zhiyuan; Guan County's Shen Yiqin and Yi Pan; Yueyang's Wang Yingke; Henan's Hou Heling; Guide's Jia Zhu; Mi County's Chen Bangchong; Wuyang's Yang Yuguang; Qishui's Wang Qian; Xichuan's Liu Daizheng; Shaanxi's Liu Sui; Jingyang's Han Rufu; Ningzhou's Zhou Daxian; Chengdu Rear Guard's Yang Maoxun; Jingyan's Zeng Hai; Dayao's Jin Li; Menghua's Fan Run; and Sichuan's filial daughter née Jie. Also honored were Ma Jin, Zhang Hao, Du Hui, filial daughter née Yang, and others whose home districts the records do not specify.
16
谿西
Tianqi saw Anzhou's Shao Gui; Zaoqiang's Xian Zizheng; Jinzhou's Zhang Lan; Gaoyi's Sun Qiao; Shanghai's Zhang Bingjie; Gaochun's Ge Zhixue; Jingde's Jiang Jingzong; Shanyang's Zhang Zhizhong; She County's Wu Rongrang, filial child Hu Zhixian, and Yue'e; Cixi's Feng Xianglin; Jishui's Guo Yuanda; Yichun's Zhong Mingyang; Xiajiang's Huang Guobin; Linchuan's Fu He; Wanzai's Peng Mengrui; Nankang's Yang Kexing; Wan'an's Luo Yingbin; Jiangxi Le'an's Cao Xihe; Anfu filial wife Wang Sanzhong's wife née Xie; Xiaogan's Shi Wenxing; Fujian's Li Yuelong; Ouning's Chen Rong; Jinjiang's Qiu Yingbin; Pucheng's Wu Ang; Yucheng supervising secretary Yang Shiheng; Tai'an's Fan Xixian; Cao County's Wang Zhining; Qufu's Kong Hongchuan; Dezhou's Ji Shaoyao; Wenxi's Zhang Xuekong; Chenzhou's Guo Yixiao; Yucheng's Lü Guifang; Xichuan's He Dajin; Huazhou's Sun Shengzu; Liangshan's Li Zixiao; and Wang Xiguang, whose district is likewise unspecified.
17
西宿
Chongzhen's roll included Yingtian's Wang Zhiqing; Gucheng's Li Huaxian; Renhe's Shen Shangzhi; Jiangxi's Wang Zhifan; Fujian's Wu Zongxuan; Shandong's Zhu Wenlong; Xinzhou's Zhao Yuxin; Jishan graduate Shi Zongyu; Chunhua's Gao Qifeng; and Yunnan's Zhao Wensu. Also listed were Wang Zaizhong, Ren Wanku, Wu Shijie, Kong Weizhang, Pu Mou, Chu Xian, Sun Liangfu, and others whose home districts remain unspecified. Each received gate commendation for filial conduct.
18
宿
Among households that lived together in harmony, Hongwu produced Longyou's Xia Wenzhao, whose clan shared one roof for four generations. Chenghua saw Bazhou's Qin Gui, Jiande's He Yongjing, Puqi's Li Zhi, Jurong's Dai Rui, and Raoyang's Geng Kuan, each clan united for seven generations; Shishou's Wang Zongyi, five generations at one hearth; Suqian's Zhang Bin, eight generations at one hearth; Andong's Su Le; Lucheng's Han Jin and Li Sheng; Yongzhou's Tang Ruxian; and Fengcheng's Liu Zhiqing, each united for six generations. Hongzhi produced Miyun's Li Ju, Hefei's Zheng Yuan, Lingchuan's Xu Liang, and Andong's Zhu Yong, five generations under one roof; Qingdu's Huang Zhong and Dingbian Guard's Han Peng, six generations each; Xiaogan's Cheng Ang, seven generations; and Taizhou's Wang Yu, eight generations at one hearth. Zhengde added Shanyang's Ding Zhen, whose household endured five generations together. Jiajing saw Shi Wei's clan united for eleven generations and Suian Mao Yangong's for six. Wanli brought Xiao Mei's seven-generation household; Chuzhou's Lu Shouyi and Changzhi's Qiu Da, six generations each, with twenty-three women honored in turn for chastity and fidelity; and Taiping's Yang Yi, six successive generations united. Tianqi produced Nancheng's Wu Huan, eight generations under one roof. Each received commendation as a Gate of Righteousness.
19
西西
Among those who donated wealth to aid official famine relief, Zhengtong honored company commander Hu Wenyu; Xunshu Li Bing; Xunku Liu Wensheng; Ji'an's Hu Youchu and Xie Zikuan; Fuliang's Fan Kongsun; Yuci's Yu Min; Pizhou's Gong Dehai, Cen Zhonghui, Gao Xing, Ye Wang, and Gao Zongtai; Shuyang's Ge Zhen; Qinghe's Wang Zhongying; Shanyang's Bao Yue; Huaiyuan's Liao Guanping and Zhang Jian; Shizhou's Zhang Lei; Huai'an's Liang Pi, Li Cheng, Yu Sheng, and Xu Cheng; Luzhou's Li Tingyu; Luoshan's Wang Bitong; Liyang's Lu Wang; Yugan's Shu Yanxiang; Wenzhou's Li Lun and Zou Youzhen; and Si'an's He Shineng and Wang Qing. Jingtai added Jiangyin's Chen Anchang. Tianshun saw Chaoyang's Guo Wu, Taiyuan's Li Zhongren, and Daizhou's Li Bin. Hongzhi produced Guishan's Wu Zongyi and Wu Zongyi, and Wu Zongyi's son Zhang. Longqing added Yongning's Wang Jie and Xu Zan. Wanli honored Vice Minister Wu Jiong; Zhejiang's Dong Qin and others; Linqing's Zhang clan; Jiangxi's Hu Shixiu, Ding Guo, Lou Shijie, and Li Jinqiu; Shanxi's Sun Guangxun and Gao Zixiu; Bozhou's Li Wenming; and Shunyi's Yang Weixiao. Tianqi again listed Nancheng's Wu Huan. Chongzhen saw Xi Benzhen and others. Each was honored as a Gate of Righteousness, and some received sealed imperial writings of praise and reward.
20
○ Filial Acts, Part One
21
Zheng Lian (Wang Cheng)〉 Xu Yunrang (Shi Yongshou)〉 Qian Ying (Zeng Ding)〉 Yao the Buddhist monk Qiu Duo (Li Mao)〉 Cui Min (Liu Hao, Gu Xiu)〉 Zhou Wan (Yu Zongji and others)〉 Wu Hong (Liu Wenhuan)〉 Zhu Xu (Wei Zhenfang)〉 Liu Jin, Li Decheng, Shen Desi, Xie Dingzhu (Bao Shifu, Su Kuizhang)〉 Quan Jin, Zhao Shen (Xiang Hua, Lu Shangzhi)〉 Qu Xiang
22
· · 使
Zheng Lian, styled Zhongde, came from Pujiang. His clan had lived together for generations, nearly three hundred years in all. His seventh-generation ancestor Qi appears in the Treatise on Filial Acts of the History of Song. Six generations on, Wensi was honored as a Gate of Righteousness and entered the Treatise on Filial Friends of the History of Yuan. His younger brother Wenrong, styled Taihe, was proclaimed by regional commissioner Yu Que the foremost household in eastern Zhejiang. By Zheng family rule, one man in each generation directed the household. After Wenrong's death his heir Qin took charge and once lanced his arm to heal his birth father's sickness. When Qin died, his brother Ju assumed the role. When Ju died, brother Ming was due to head the household; because his elder brother's son Wei was the designated heir, the two deferred to each other at length before Ming at last took office. Ming had studied under Wu Lai. After Ming's death his brother Xuan succeeded. During his father's mourning he wailed for three days until his beard and hair had turned wholly white. As rebellion spread late in the Yuan, one great commander after another entered their lands, each ordering his men not to harm the Gate of Righteousness. When Privy Council judge Aru Hui's troops plundered the people, Xuan confronted him with argument on profit and loss until the army withdrew. When Ming forces approached Wuzhou, Xuan moved his household to safety. Li Wenzhong, vice minister of the right, locked up the family residence and sent soldiers to bring them home under guard. He died during the Zhizheng reign, and Wei took his place. After Wei's death, his younger brother Lian assumed household leadership.
23
詿
Lian won the Founding Emperor's trust, and the brothers rose to prominence. Lian traveled to the capital in his capacity as village head; the Founding Emperor asked him how a family might endure for generations. He answered, "Hold fast to the ancestral rules and pay no heed to women's counsel." The Emperor approved and gave him fruit. Lian bowed, tucked the gift in his robe, went home, and shared it with the whole family. When the Emperor heard of this he sighed in admiration and offered him an appointment, but Lian refused on grounds of old age. In those days wealthy clans were often destroyed on criminal charges, yet the Zheng household alone—thousands strong—remained intact. After Hu Weiyong was put to death, an informer charged the Zhengs with treasonous contact. Officers came to seize them. Six brothers each insisted on going; in the end Lian's younger brother Shi went. Lian was in the capital at the time and met him on the way. "I am the eldest," he said. "The guilt should be mine." "You are old, brother," Shi replied. "I will go and argue the matter myself." The two of them fought over who would enter the jail. The Founding Emperor summoned them and said, "Men like this—would they ever willingly follow another in treason?" He released them, immediately promoted Shi to Left Participation Councilor, and told him to recommend men he knew. Shi nominated five men from his commandery, among them Wang Ying, and all five were made participation councilors. Shi, styled Zhongchi, earned a reputation for effective government. When Nanjing county rose in revolt, several hundred families were caught up by mistake. Shi persuaded the generals to release them all. A year later he came to court for an audience and died in the capital.
24
In the nineteenth year Lian was implicated and faced arrest. His cousin Wei said, "Our clan is known as the Gate of Righteousness. Ancestors have died in a brother's place—why should I not die for my elder brother?" He went to the magistrates, confessed falsely, and was beheaded in the marketplace. Wei, styled Zhongzong, had studied under Song Lian and was a man of learning and integrity. The countryside mourned him and privately styled him the Recluse of Loyal Righteousness.
25
使 使
Earlier Ying had served the Yuan as pacification commissioner of the Zhejiang branch secretariat and managed the household for several years. The Jianwen Emperor honored his gate. Ying came to court to give thanks, and the emperor wrote with his own hand the three words "House of Filial Piety and Righteousness" and bestowed them. After the Yan armies entered the capital, someone reported that the Jianwen Emperor was concealed in his home, and searchers were sent. In the main hall of Ying's house stood ten great chests: five held the Classics and histories, five held arms against the unexpected. When the envoys came, every chest they opened held only books. They left the rest unopened, and the family escaped harm—people said it was the reward of supreme virtue. In the tenth year of Chenghua the local office reported that Zheng Yongchao's line had for generations upheld righteous conduct, and again honored their gate as a Gate of Filial Piety and Righteousness.
26
From Wenrong down to Ying, each was noted for steadfast moral conduct. Wenrong composed 《Family Standards》 in three juan—fifty-eight precepts in all. His son Qin added seventy; his nephew Xuan added ninety-two more. Lian's younger brother Tao and his cousins Yong, Ao, and Shi consulted their elder brothers Lian and Yuan, revised the text together, and settled on one hundred sixty-eight precepts, which they published.
27
Wang Cheng, styled Dehui, was likewise a man of Pujiang. In lean years he lent grain to neighbors and charged no interest. If someone had to sell land, he always added to the price so the seller would have enough. Admiring the Zheng clan's Gate of Righteousness, he gathered his descendants as death approached and told them, "If you can eat from one pot and live under one roof like the Zhengs, I shall die content." All his descendants bowed and accepted his charge. Cheng had three sons—Jue, Lin, and Wei—who fulfilled their father's wish. Jue's son Ying was the Wang Ying whom Zheng Shi recommended and raised to participation councilor. Wei's son Qin was the man promoted to junior tutor alongside Zheng Ji. The Wang Gate of Righteousness thus came to stand on a par with the Zhengs.
28
There was also Wang Shen of Qishui: seven generations under one roof, more than two hundred mouths in a single household, and not a whisper of discord. In the eleventh month of Hongwu's ninth year an edict honored them as a Gate of Filial Piety and Righteousness.
29
紿
Xu Yunrang came from Shanyin in Zhejiang. When rebellion broke out at the end of the Yuan, he took his father An and fled into the hills. They met bandits who were about to strike An's neck. Yunrang cried out, "Kill me instead—spare my father!" The bandits let An go and killed Yunrang. They were about to violate his wife Pan. Pan deceived them: "My husband is dead. I will go with you—that much is certain. But first burn my husband's body, and I shall have no regret." The bandits agreed. Pan piled fuel, cremated her husband, then leapt into the flames and died. The bandits marveled and withdrew. An survived unharmed. In Hongwu's sixteenth year husband and wife were both commended.
30
About the same time there was Shi Yongshou of Xinchang. He was carrying his old father when bandits caught them. They seized the father to kill him. Yongshou wept and begged to die in his stead. The bandits killed Yongshou and left.
31
Qian Ying, styled Keda, was from Jishui. His father died when he was eight months old. At thirteen he could sit for the autumn examination. As an adult, in the turmoil at the end of the Yuan, he led his grandfather Benhe and his mother through five or six years of flight. Bandits seized Benhe. Ying ran to save him and was bound as well. Benhe begged piteously that they spare his grandson. Ying wept and pleaded without end to die in his place. The bandits took pity and freed them both. Ying's mother had also been taken. His wife Zhang had been hiding in the brush to watch. She ran forward and said to the bandits, "My mother-in-law is old. Bind me instead." They agreed. Once she was tied, she threw shoes from her sleeve to her mother-in-law and said farewell: "I have no more need of these." She walked on, glancing back at her mother-in-law. When she was some distance away she cursed the bandits for not moving faster. They hurried her along. She cursed all the louder. Enraged, the bandits stabbed her to death. After the dynasty was established, officials who knew his worth recommended him three times. Each time he declined because his elders were still alive. His son Sui passed the metropolitan examination and became vice commissioner in Shandong.
32
谿
In the same period there was Zeng Ding, styled Yuanyou, of Taihe. His grandfather Huaike and his father Silu were both men of learning and integrity. At the end of the Yuan, Ding fled with his mother from bandits. When his mother was captured, Ding knelt and wept, begging to die in her stead. The bandits grew angry and were about to kill her. Ding shouted and covered her with his body. They wounded his head, shoulders, and feet, but he would not let go. The bandit chief arrived, took pity, and brought mother and son into the camp to be treated. Both recovered. The branch secretariat, hearing of his virtue, appointed him mountain chief of Lianxi Academy. In Hongwu's third year Magistrate Hao Sirang recruited him to set up local schooling. Ding loved learning and wrote poetry. He was also accomplished in clerical script and the numerology of Master Shao.
33
Yao Bi was from Songjiang. In the Zhizheng era, the Miao commander Yang Wanzhe's army entered the region. Bi took his mother to flee in the countryside. A river barred their way and they could not cross. His mother wept and said, "When the soldiers come, I will not live to be shamed." She threw herself into the water. Bi plunged in after her, pulled her out, and carried her on his back to safety. Later they met bandits again and again. He took an arrow. Bi played dead among the slain and so survived, bringing his mother across the lakes and the Huai. When his mother later fell ill and craved fish, none could be found at night. A crow they kept at home suddenly flew off, caught a fish, and brought it back. Early in Hongwu the branch secretariat sought to employ him, but he refused office because his parents were old.
34
Qiu Duo, styled Wenzhen, was from Xiangfu. At the end of the Yuan his father served as Huguang intendant of Confucian learning. When war broke out, Duo wandered with his parents and sold medicine to provide them fine food. When his mother died, his mourning nearly cost him his life. He buried her on Mingfeng Mountain, built a hut by the grave, and morning and evening set out food as though she were still alive. On bitter nights when the moon was dark and the wind mourned, Duo would pace the grave calling, "Your son is here! Your son is here!" Tigers were plentiful in those hills, yet at the sound of his weeping they kept their distance. People of the time called him a true filial son. When Duo first fled bandits at Qingyuan, eight relatives who had stayed in the hometown with his grandparents were too poor to live. He brought them all in and supported them. He had a widowed aunt who at eighteen lost her husband and held to her chastity; Duo cared for her to the end of her days.
35
Later there was Li Mao, a licentiate of Chengcheng. His mother had a foul running sore. Each day Mao sucked out the pus and blood. Each night he knelt and prayed heaven to give him her illness instead. When she died he built a mourning hut by the grave and wept there morning and night. A great rain fell. Fearing it would wash away the mound, he lay on the grave and wept until the storm passed. When his father died he did the same. In 1466 he received an imperial commendation. He had two sons, Biao and Sen; Sen enrolled as a student at the Imperial Academy. After Mao died, the brothers both lived in mourning huts beside his grave. In 1492 the court officially commended them. Biao's son Jun was also at the Imperial Academy. When Biao died, Jun had only just come of age, yet he kept a mourning hut at the grave through the entire mourning term. When his mother died, he observed the same rites again. In 1509 he received an official commendation.
36
綿 綿
Cui Min, who went by Haoxue, came from Xiangling. When he was forty days old, his father was already serving the Yuan as magistrate of Mianzhu, and father and son remained separated for thirty years. Min lived with his mother and elder brother. When the Yuan collapsed into rebellion, he lost both his mother and his elder brother. After order returned, he went into Shaanxi to find his mother, but could not. He traveled from Shaanxi into Sichuan, reached Mianzhu, and searched for his father's grave, but no one could tell him where it lay. Back in Shaanxi he questioned every kinsman and old acquaintance until he learned where his father had been laid in temporary burial. He opened the grave, carried the bones home on his back, and buried them properly. People at the time called him Filial Son Cui.
37
西 西
Around the same time there was Liu Hao of Longquan in Jiangxi. His father Yunzhong had passed the provincial examination in 1372 and served as inspector of Pingxiang, where he died in office. The journey was too far and the family too poor for Hao to bring his father's body home, and he wept in grief day after day. His father's friends took pity on him and appealed to the Guangxi surveillance commissioner, who appointed him instructor at Lingui. Before long he used official business as a pretext to reach Pingxiang, yet still no one knew where his father was buried. Hao wept day and night as he searched the area. An old servant who had once attended his father had already been reassigned to Jiaozhi. Then, at dusk, the old servant suddenly appeared, as though led by fate, and showed him where the grave stood. Hao pricked his finger and let the blood fall on the bones to confirm they were his father's. Satisfied, he carried them home for burial.
38
歿 漿
There was also Gu Xiu, known as Jisu, from Wu County. Early in the Hongwu reign his father was conscripted to military service at Fengxiang. His mother went with him, leaving Xiu behind to tend the family graves. Six years later his mother died. Xiu hurried to her side, gathered her bones, and carried them thousands of li homeward. When he slept he hung the bundle from a roof beam; when he crossed water he bore it on his head. His father was eventually released and came home, but soon died. For five days he refused food and drink, and grief finally killed him.
39
Zhou Wan came from Jiangning. During the Hongwu reign his father served as prefect of Chuzhou, but after committing a crime was sentenced to death. At sixteen Wan went to the palace gate and begged to die in his father's stead. The emperor suspected someone had put him up to it and ordered him executed, but Wan's face never changed. Struck by the boy's composure, the emperor spared his father's life and commuted the sentence to exile on the frontier. Wan petitioned again: "Frontier service and execution are both death all the same. If my father must die, what good is my life? Let me die instead and redeem his exile. The emperor flew into a fresh rage and had him bound for the execution ground, yet Wan looked almost glad. Seeing that his devotion was genuine, the emperor pardoned him at once and personally wrote on the imperial screen, "Filial Son Zhou Wan. Soon afterward he was appointed supervising secretary in the Bureau of Military Affairs.
40
使
Other men of the same era who offered their lives for their fathers included Yu Zongji, Hu Gang, and Chen Gui. Zongji, who went by Sixun, was from Changshu. Both his father and elder brother stood accused, and the clerks were preparing to arrest them. Zongji told his brother, "This concerns corvée labor, and the law is merciless. If you go, you will surely die. Father is old, you are the heir and still without a son, while I already have a child. Let me die in your stead. He went straight to the magistrates and declared that his father and brother had nothing to do with the offense. The officials questioned him suspiciously, but he confessed everything himself. In 1371 he was beheaded in the marketplace at the age of twenty-two. Gang came from Xinchang in Zhejiang. Early in Hongwu his father was doing penal labor on the Si River. He had fled and was condemned to death, and the emperor ordered Prince Consort Mei Yin to supervise the execution. Gang happened to be visiting home at the time and was waiting on the riverbank to cross. When he heard the news he stripped off his clothes, swam the river, and rushed to the scene, wailing and begging to die in his father's place. Moved to pity, Yin reported the matter to the throne. An edict pardoned his father and, with him, eighty-two others convicted of the same offense. Gui was from Huangyan. His father had been denounced by an enemy and was condemned to death. Gui went to the palace gate with a memorial: "As a son I failed to counsel my father and let him fall into wrongdoing. The fault is mine and I deserve to die. I beg you to spare my father so he may reform. The emperor was delighted and said, "I never thought to see such a filial son in my own day. His father should be pardoned. When officials from every region arrive for audience, proclaim this throughout the realm to stir others to virtue." But the Minister of Justice Kai Ji objected: "Every crime has its proper penalty. We must not bend the law and open a door to wishful thinking." The court therefore accepted Gui's substitution and exiled his father to Yunnan instead.
41
In 1384 the Left Censor-in-Chief Zhan Hui reported: "A man in Taiping Prefecture beat a pregnant woman to death. The statute calls for strangulation, but his son asks to die in his place. The case was referred to the Chief Minister of Justice Zou Jun, who wrote: "A son offering himself for his father is touching, and the feeling behind it is admirable. Yet the murdered woman carried two lives within her. How would her grievance ever be answered? The offender is liable under the statute for two deaths. How can the law be set aside? Better to spare an innocent son than to keep alive a father who has broken the law. An edict approved his reasoning.
42
谿簿 使
Wu Hong, known as Bohong, came from Anfu. He passed the metropolitan examination in 1371. He was appointed clerk of Jixi and later promoted to magistrate of Shangyuan. After his father's death he observed mourning, and when the mourning term ended he refused further office because his mother was old. He divided his property among his younger brothers and withdrew alone to care for his mother. A younger half-brother committed a crime and fled. When officers could not catch him they seized their mother instead. Hong wept and begged to take her place. His mother said, "If you go you will certainly die. Better that I answer for this myself. Hong replied, "How can a son go on living while his mother bears the punishment?" He went at once and was executed in the marketplace.
43
Around the same time there was Liu Wenhuan of Guangji. He and his elder brother Wenhui had delivered grain late and were both condemned to death. Because Wenhui was the elder, he was held responsible. Wenhuan went to the magistrates and begged to die in his place, knocking his forehead on the ground until blood ran. The office reported his plea upward, and an edict granted mercy—but by then his brother was already dead. The Hongwu Emperor personally wrote the two words "Righteous Commoner" to honor him.
44
使
About the same time in the capital an elder brother was condemned under the law, and two younger brothers each bound themselves and begged to die in his place. The Hongwu Emperor sent an envoy to ask why. Both gave the same answer: "We lost our father as children. Without our elder brother we could never have survived to this day. Now that he must die, how can we younger brothers cling to our lives? The emperor pretended to agree, then secretly told the executioners, "If either shows fear, kill him. If not, report back to me." Both brothers stretched out their necks for the blade. Deeply moved, the emperor wanted to pardon all three. But the Left Censor-in-Chief Zhan Hui objected that the law could not be bent, and in the end the elder brother was executed.
45
Zhu Xu came from Xianju. His father Jiyong had served as prefect of Fuzhou. In 1385 an edict ordered the arrest of long-serving officials throughout the empire who had oppressed the people and their dispatch to the capital for wall-building labor. Jiyong had been in office only five months, yet he too was seized. Sick beyond endurance, he told Xu, "I am as good as dead. You need only collect my bones and carry them home for burial. Xu was terrified and would not leave his side for a moment. Appeals of injustice were forbidden under severe penalties: three men who appealed had already been exiled to the farthest frontier, and four had suffered the death penalty. Xu steeled himself and said, "Whether I appeal or not, death is the same. If by some chance my father is spared through my plea, I will gladly die myself and feel no regret. He drew up a petition at once and went to knock on the palace gate. The Hongwu Emperor was moved by his devotion, pardoned Jiyong, and restored him to office.
46
There was also Wei Zhenfang, known as Mengyang, a student from Linhai. His father Xiaoxian had passed the metropolitan examination in 1371. He served as assistant magistrate of Lingchuan, but after a legal offense was sentenced to labor at Jiangpu. Zhenfang went to the palace gate with a memorial: "My father has been condemned to penal labor. His strength is failing and he cannot endure the work. My grandmother is more than ninety years old. I fear the cold will sicken her and leave my father with a grief he can never undo. I am still young and strong. Let me labor in his place so he may return home to care for her. Even if I die, my name will not perish. An edict approved his request. Zhenfang could not endure the labor. Seven months later he fell ill and died.
47
西
Liu Jin came from Shanyin in Zhejiang. During the Hongwu reign his father was convicted of a crime and exiled to military service in Yunnan. When Liu Jin was only six, he asked the people at home, "Where is Yunnan? They pointed southwest; from then on he bowed toward that direction every morning and evening. At fourteen he said with sudden resolve, "Yunnan may lie ten thousand li away, but can there be a son under heaven who has no father? He set out with all his strength. Six months later he arrived, found his father at an inn, and they clung together, wailing in grief. Before long his father was stricken with paralysis. Jin petitioned the authorities to take his father's place in exile. The law required border exiles to be at least sixteen, and only the eldest legitimate son could serve in a father's stead. Jin was not yet of age, and his elder brother had already died, so he went home and brought his brother's son with him. The nephew was too young to support himself. Jin went back, sold everything he owned, and gave it all to the nephew; only then could he bring his father home and care for him filially for the rest of his life.
48
退 西使
Li Decheng was from Jiaoshui. He lost his father in childhood. In the final years of the Yuan, at age twelve, he fled bandits with his mother to the riverbank. Bandit horsemen closed in; his mother threw herself into the river and drowned. When Decheng came of age, he married a woman of the Wang clan. He molded clay images of his parents, and he and his wife tended them morning and evening. It was deep winter. Snow fell heavily, and the river froze to the bottom. Decheng dreamed that his mother said, "I am under the water. The cold will not let me out. He woke in anguish. At dawn he and his wife walked three hundred li barefoot to the riverbank. He lay on the ice seven days. The river opened for dozens of yards around him, and he seemed dimly to see his mother, while everywhere else the ice remained as hard as before. After a long while he returned home. In Hongwu year 19 he was recommended as a filial and incorrupt candidate and was repeatedly promoted to Vice Director of the Imperial Treasures. In year 27 he was honored as an exemplar of filial piety. During the Jianwen reign, the Prince of Yan's army pressed upon Jinan. Decheng went to urge them to withdraw; the Yan army did not retreat. Decheng returned. For failing his mission he was handed over to the magistrates, but was soon released. At the start of the Yongle reign his office was restored, and he rose repeatedly to Shaanxi Provincial Administration Commissioner.
49
Shen Desi was from Huating in Zhili. When his grandmother fell ill, he cut flesh from his thigh to heal her, and she recovered. When his grandfather later fell ill, he cut out part of his liver, made broth, and fed it to him; he too recovered. In Hongwu year 26 he was publicly commended. Soon after he was appointed Assistant Master of Ceremonies in the Court of Imperial Sacrifices. Yao Jinyu of Shangyuan and Wang De'er of Changping likewise cured their mothers by cutting out their own liver; they were honored together with Desi.
50
In the ninth month of year 27 the Shandong frontier official reported: "Jiang Bo'er, a commoner of Rizhao, cut flesh from his ribs to treat his mother's illness, but she did not recover. He prayed to the god of Mount Tai. When his mother recovered, he vowed to kill his son as an offering. She did recover, and in the end he killed his three-year-old son. The Emperor was furious. "The bond between father and son is the weightiest tie in human relations," he said. The Rites prescribe that a father mourn his eldest son for three years. These ignorant commoners have destroyed human bonds and violated moral principle. They must be punished without delay. He had Bo'er arrested, beaten one hundred strokes with the staff, and exiled to Hainan. He then ordered the Ministry of Rites to deliberate on the rules for commendation.
51
使
The ritual officials submitted: "In serving parents, a son should show reverence in daily life and joy in their care; when they fall ill he may give medicine and pray with all his heart. Such urgent devotion is what a son may properly offer. Lying on ice or cutting flesh from one's thigh—antiquity never heard of such things. If parents have only one son, and he dies cutting out his liver or lying on ice, leaving them unsupported and the ancestral line extinguished forever, that is the greatest filial impiety of all. All this springs from ignorant men who prize the bizarre, shock common people, hope for public honor, and scheme to escape village corvée. Cutting the thigh was not enough—they went on to cutting the liver; cutting the liver was not enough—they went on to killing a child. Nothing violates the Way or destroys life more gravely than this. Henceforth, when parents are ill and medicine fails, if there is truly no alternative but to lie on ice or cut the thigh, let them do as they must—but such acts shall not fall under the rules for commendation. The decree read: "Approved."
52
During the Yongle reign, Xu Fobao of Jiangyin Guard and others were again commended for cutting flesh from their thighs. Yexian's Zhang Xin and Chief Banner Zhang Fabao of the Right Gold Guard, citing Li Decheng's precedent, were both promoted to Vice Director of the Imperial Treasures. From the Ying and Jing reigns onward, even thigh-cutting was excluded by regulation and no longer reported upward; honors went mostly to those who mourned at the grave.
53
Xie Dingzhu was from Guangchang in Datong. At twelve the family lost an ox. His mother took the baby and ran after it; Dingzhu followed behind her. A tiger leaped out to seize his mother. Dingzhu rushed forward and struck it, and the tiger fled. He picked up his younger brother, helped his mother walk on, and carried the child. The tiger came back and bit his mother's neck. Dingzhu struck again, and the tiger withdrew. They had gone only a few paces when the tiger returned and bit her foot. Dingzhu seized stones and struck again. The tiger let go and left. Mother and all three children survived. In Yongle year 12 the Emperor summoned him, praised and rewarded him, granted ten shi of grain and two hundred ingots of paper money, and honored his household gate.
54
Earlier, in the Hongwu reign, there was Bao Shifu of Jinxian. He was teaching pupils several tens of li from home when he met a tiger on the road. It seized his robe, dragged him into the woods, released him, and crouched. Shifu bowed and pleaded, "If I am eaten, that is fate—but what will become of my parents? The tiger at once let go and left. Later generations named the place Tiger-Bowing Ridge. Later, in the Jiajing reign, the Junlian student Su Kuizhang went into the mountains with his father and suddenly met a tiger. Kuizhang wept in panic and offered himself in his father's place. The tiger lowered its tail and walked slowly away. He later became Instructor in the Princedom of Min.
55
祿 殿
Quan Jin, style name Zhongchang, was from Xuzhou. He lost his father at ten and mourned with devastating grief; he served his mother with utmost filial devotion. In Yongle year 4 he was recommended and appointed magistrate of Le'an, then transferred to Deputy Director in the Court of Imperial Sacrifices; he returned home on leave to care for his mother. When his mother died at ninety he kept vigil at her grave three years, and marvels appeared—a spring burst forth and hares grew tame. Local officials reported the matter. Emperor Renzong ordered him rushed to court by post relay, had his deeds read aloud in the great hall for all officials to hear, and appointed him Grand Academician of the Wenhua Hall on the spot. Jin declined. The Emperor said, "I have elevated you to set an example for sons everywhere. Other duties are not your charge. Soon after he accompanied the Crown Prince in governing the realm from Nanjing. When Emperor Xuanzong succeeded, he begged leave on grounds of illness, was reassigned as Right Vice Commissioner in the Office of Transmission, and retired with gifts of white gold and patterned silks. His son Lun passed the provincial examination during the Yongle reign. He supported his parents for twenty years and never took office after they died. Lun's son Yu likewise kept vigil at the grave when each parent died. In Chenghua year 12 he too was publicly honored.
56
滿
Zhao Shen, style name Yixing, was from Zhuji. His father Zhi served as Director of Studies in Gaoyou Prefecture during the Yongle reign. When his term ended he traveled to the capital and fell into the water at Wucheng County. Shen leaped in to save him, but the current was fierce and neither could escape. The next day their bodies floated to the surface. Shen still clasped his father's arm with both hands and would not let go. In Xuande year 5 his household gate was honored.
57
There was also Xiang Hua of Jinghai Guard. His father Shang was a guard commander and drowned at sea. Hua wept and searched for the body in vain, then threw himself into the sea as well. Suddenly his father's corpse rose to the surface, stripped of all clothing. The sky had just cleared when thunder and rain broke out at once. When the storm passed, Hua bore his father's garment on his head and drifted ashore. Onlookers marveled and gathered the remains for burial.
58
Lu Shangzhi was from Shanyin. His father crossed the river into a gale; the boat was being driven out to sea. Shangzhi saw it from the cliff, leaped into the waves, and tried to pull the boat toward shore. His father's boat reached safety, but Shangzhi drowned. Villagers still call the place Young Master Lu's Crossing.
59
使
Qu Xiang, style name Jingde, was from Yongping. During the Yongle reign his father Liang was a company commander at Jinshan Guard. At fourteen Xiang was seized by Japanese raiders. Learning he was Chinese, the king kept him at court, renamed him Yuan Gui, and he entered that country's service and raised a family there—yet never for a single day forgot China, and repeatedly urged the king to send tribute. In the Xuande reign he came with the envoys and memorialized: "Your subject was long ago taken captive. I have borne shame and grief, wandered in exile, and endured hardships beyond counting. Now I have been granted life and return to China. Surely this is not merely by human effort. I humbly beg permission to return home and care for my mother. I can scarcely express my longing. The Emperor was then cultivating ties with distant peoples and denied his request, but allowed him post relays for a brief visit home before returning to his adopted country. When Xiang reached home only his mother remained. She could not recognize him and said, "If you are truly my son, there is a red mole behind your ear. He showed it; she believed, and they embraced and wept. Before long he took leave and departed. Reaching Japan, he reported the Emperor's intent. The king agreed and again ordered him to come on tribute missions. Xiang renewed his earlier plea. An edict allowed him to inherit his father's military post and return home to care for his mother. Mother and son had been apart twenty years, separated by the gulf between China and a foreign land—yet he at last fulfilled the wish he had carried from the first. All who heard it marveled.
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