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卷十二 列傳第二 后妃下

Volume 12 Biographies 2: Empresses and Consorts 2

Chapter 12 of 南史 · History of the Southern Dynasties
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Chapter 12
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1
This chapter treats Empress Zhang Wenxian of Liang, Empress Chi Wude of Liang, Honored Consort Ding, Lady of Cultivated Elegance Ruan, Empress Wang of Emperor Jianwen of Liang, Consort Xu of Emperor Yuan of Liang, Empress Dowager Xia the Reverent, Empress Wang the Reverent, Empress Zhang Xuan of Emperor Wu of Chen, Empress Shen of Emperor Wen of Chen, Empress Wang of the deposed emperor, Empress Liu Xuan of Emperor Xuan of Chen, and Empress Shen of the Chen last ruler.
2
The Southern Liang.
3
Empress Zhang Wenxian of Liang, whose personal name was Shangrou, came from Fangcheng in Fanyang. Her father Zhang Muzhi had married a paternal cousin of Emperor Wen of Liang, and it was from this union that the future empress was born. During the Yuanjia reign of Liu Song she entered the household of Xiao Shunzhi (Emperor Wen) as a consort, bearing Prince Yi of Changsha, titled Xuanwu, Prince Fu of Yongyang, titled Zhaowu, and later Xiao Yan, the future Emperor Wu of Liang. Once, while she was pregnant, she suddenly saw a calamus flower in the courtyard shining with an unearthly brilliance. Alarmed, she told the others, but every attendant insisted that nothing was there. The empress said, "I have often heard that whoever sees a calamus flower is destined for wealth and high rank. She plucked the flower and swallowed it, and in that same month she gave birth to the future Emperor Wu. On the night she went into labor, she saw what looked like an assembly of officials in caps and robes standing in the courtyard. She later bore Xiao Chang, Prince of Hengyang, titled Xuanwang, and Princess Lingyi of Yixing, titled Zhaochang. The empress died in 471, the seventh year of the Taishi era, at her home in Tongxia Village, Moling county, and was buried at Dongchengli Mountain in Wujin, Jinling.
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On the jiachen day of the fifth month in 502, the first year of Tianjian, she was posthumously elevated to empress with the temple name Xian (Dedicated).
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西 祿
Zhang Muzhi, courtesy name Sijing, was a sixth-generation descendant of Zhang Hua, Grand Marshal of Jin. In youth he was cultivated and discerning. He began as a supernumerary attendant in the outer retinue of cavalries and was warmly taken up by Liu Jun, Prince of Shixing. Muzhi saw the disaster Liu Jun would bring and asked to be sent away as administrator of Jiaozhi, where his rule won unusual praise. Emperor Wen of Song was on the point of making him inspector of Jiaozhou when Muzhi died of illness. His son Zhang Hongji, courtesy name Zhenyi, served in early Qi as staff officer to the army pacifying the west and died in that post. When Emperor Wu of Liang took the throne, he posthumously enfeoffed Muzhi as grand master of the palace with the golden seal and purple cord. He also posthumously enfeoffed Hongji as minister of justice. Hongji had no sons; his younger cousin Zhang Hongce had his own son Zuan continue the line — a separate biography treats them.
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Empress Chi Wude of Liang, personal name Hui, was a native of Jinxiang in Gaoping. Her grandfather Chi Shao had been national university administrator and mentor to the prince of Donghai under Liu Song. Her father Chi Ye was a staff member in the crown prince's household and died young. The empress's mother was Princess Xunyang, daughter of Emperor Wen of Song; while pregnant she dreamed she would bear a child of exalted rank. At the empress's birth a red light filled the room until every object gleamed, and the household was struck with wonder. A shaman said the girl's brilliance was too strong and would bring harm, so they performed a riverbank purification rite for her.
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祿
As a girl she was quick and clever, wrote a fine clerical hand, and read histories. In needlework and domestic arts there was nothing she had not mastered. The deposed Emperor Fei of Song wished to make her empress, and in early Qi Liu Mian, prince of Anlu, also sought her hand; the Chi family declined both matches, pleading the girl's illness, and the proposals came to nothing. Near the end of the Jianyuan era she became a consort of the future Emperor Wu of Liang and bore the princesses Yuyao of Yongxing, Yuwan of Yongshi, and Yuquan of Yongkang. While the future emperor was governor of Yong province, she died at the government quarters in Xiangyang, aged thirty-two. That year her body was brought back for burial at Dongchengli Mountain in Nan Donghai, Southern Xu province. In 502, the second year of Zhongxing, when Xiao Yan was duke of Liang, the Qi court posthumously enfeoffed her as his duchess. When he ascended the throne she was further honored as empress with the temple name De (Virtue). Her tomb was called Xiuling. Her father Chi Ye was posthumously made senior grand master of the palace with the golden seal and purple cord.
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殿鹿
The empress had been fiercely jealous; after death she was said to turn into a dragon that entered a well in the rear palace and visited the emperor in dreams. Sometimes she showed her form, radiant and dazzling. Whenever the emperor's health faltered, the dragon would churn the water into surging waves. They built a hall over the open well, piled garments there, and constantly set out a silver deer-shaped vessel and a golden vessel filled with a hundred delicacies as offerings. For this reason the emperor never installed another empress for the rest of his life.
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滿 使
Honored Consort Ding, personal name Lingguang, came from the state of Qiao. Her grandfather had served at Xiangyang and settled north of the Han at Wuniu Village, living in quarters lent by Liu Huiming. She was born at Fancheng; at birth supernatural lights appeared and purple vapor filled the room, whence her name Guang (Light). A physiognomist said, "This girl is destined for the highest honor." As a girl she spun with neighbors under the moon; the others were tormented by mosquitoes, but she felt none. Wei Yide of the village was to marry her, but before the betrothal was settled the future Emperor Wu, then governing Fancheng, climbed a tower and saw five-colored light over the Han like a dragon, with a woman below breaking hemp — it was she. When a diviner's words reached him through the Ding clan, the prince gave her a gold ring and took her in; she was fourteen. She had been born with a red birthmark on her left arm that no treatment could remove. She had also borne many warts; now, without cause, both the mark and the warts disappeared. Empress De was fiercely jealous and abused her, setting her to pound five piculs of grain a day; she always finished on time, as though aided, and only grew more careful and reverent under the mistreatment. Once, beside the sutra table where she made offerings, she seemed dimly to see a divine figure and knew inwardly that she was marked for something extraordinary.
10
殿 殿
By nature she was gentle and forgiving; in the palace everyone beneath her took delight in her. She cared nothing for finery; her utensils and dress held no precious ornament. She never used her position to seek private favors for relatives. When the emperor vigorously promoted Buddhism, she took the lead in offering vegetarian fare. On the day she received the precepts, sweet dew fell before the hall over an area about one zhang and five chi across. In the doctrinal works the emperor expounded she grasped the meaning at once and was especially versed in the Vimalakirti Sutra. On the gengchen day of the eleventh month in 526, the seventh year of Putong, she died; her coffin was placed in Linyun Hall in the eastern palace. She was forty-two. An edict ordered Zhang Zuan of the secretariat to compose the lament; the officials proposed the temple name Mu, burial at Ningling, and enshrinement in the lesser ancestral temple. When Emperor Jianwen took the throne she was posthumously honored as empress dowager.
11
Her father Ding Daotian, in the first years of Tianjian, served as administrator of Liyang. When Prince Wei of Luling was born, the emperor told him, "Your worthy daughter has borne another son. He answered, "Don't call him a pig's whelp." People at the time laughed at the remark. He later rose to inspector of Yan province and administrator of Xuancheng.
12
In 553, the second year of Chengsheng, they posthumously enfeoffed the empress dowager's adoptive father, the former presentation attendant of Qi Shi Lingbao, as central cavalier attendant and left guard general with the marquisate of Wukang, and her mother Lady Chen as marchioness of Wukang.
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便 姿 駿 西 西
Consort Xu of Emperor Yuan of Liang, personal name Zhaopei, came from Tan in Donghai. Her grandfather Xu Xiaosi had been grand marshal of Qi and duke Wenzhong of Zhijiang. Her father Xu Wei was palace attendant and general of trustworthy martiality. In the twelfth month of 517, the sixteenth year of Tianjian, she was invested princess of Xiangdong and bore the heir apparent Fangdeng and Princess Hanzhen of Yichang. Plain in looks, she went without favor; the emperor visited her bed only once every two or three years. Knowing the emperor was blind in one eye, she would paint only half her face before his visits; when he saw her he would fly into a rage and storm out. She loved wine and often drank herself drunk; when the emperor came to her bed she would be sick on his garments. She carried on an affair with the monk Zhiyuan of Yaoguang Temple in the Jing provincial rear hall. Violently jealous, she would sit knee to knee and pass cups with any unfavored consort she saw. The moment she detected a pregnancy she would take a blade to the woman herself. Ji Jiang, one of the emperor's attendants, was handsome, and she took him as a lover as well. Ji Jiang would sigh, "Bo Zhi's dog may be old but still hunts; the horse of the Xiao of Liyang may be old but still runs; and Lady Xu, though old, is still amorous. There was also the handsome He Hui; she summoned him to Puxian Nunnery, and they exchanged poems written on pillows of white horn. Soon afterward Lady Wang, mother of the heir of pure favor Fangzhu, who had been favored, died; Emperor Yuan laid the blame on the consort. When Fangdeng died as well, his hatred for her only deepened. In 549, the third year of Taiqing, he forced her to kill herself. Seeing no escape, she threw herself into a well and died. The emperor sent her body back to the Xu clan, treating her as a wife who had been cast out. She was buried at Waguan Temple in Jiangling. The emperor set down her debauchery in his Golden Louzi. When she first married, as the bridal carriage reached Xizhou a violent wind sprang up, ripping off roofs and snapping trees. Soon snow and hail fell together until the curtains were white. On the day of her formal visit home thunder again split both pillars of the Xizhou audience hall. The emperor took these as evil portents, and in the end she failed to keep the way of a wife.
14
The Southern Chen.
15
殿
In 567, the second year of Guangda, the empress issued an edict deposing the emperor as prince of Linhai and ordering Emperor Xuan to succeed. In 569, the first year of Taijian, she again became empress dowager. On the bingshen day of the third month in 570, the second year of Taijian, she died in Ziji Hall, aged sixty-five. Her final instructions required a spare funeral and forbade livestock in the offerings. That fourth month the ministers proposed the temple name Xuan, and she was buried with her husband at Wan'anling.
16
No member of the empress's family held court office; only a maternal clansman, Niu Qia, rose to central cavalier attendant.
17
祿
Empress Shen of Emperor Wen of Chen, personal name Miaorong, came from Wukang in Wuxing. Her father Shen Fashen had been central recorder and staff officer under Xiao An, prince of Anqian. Before she was eleven, during the Datong era of Liang, she was married to Chen Qian, the future Emperor Wen. When Emperor Wu of Liang marched against Hou Jing, the future Emperor Wen was in Wuxing; she was captured with him and not freed until Hou Jing fell. After Emperor Wu of Liang took the throne, she became princess of Linchuan. When her husband became Emperor Wen of Chen, she was made empress. Her father Fashen was posthumously made grand master of the palace with the golden seal and purple cord, enfeoffed as marquis of Jiancheng with the temple name Gong. Her mother Lady Gao was posthumously made lady of Sui'an with the temple name Ding. When the deposed emperor succeeded, she was honored as empress dowager and dwelt in Ande Palace.
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便 使 使
At that time Chen Xu, the future Emperor Xuan, shared the regency with vice director of the secretariat Dao Zhongju, staff member Liu Shizhi, and others under the late emperor's will. Shizhi and Zhongju lived inside the palace and decided every matter, while Emperor Xuan remained in the secretariat as governor of Yang with three hundred followers. Jealous of his power, Shizhi forged an edict sending him back to the eastern headquarters to handle provincial business. As he was about to leave, Mao Xi stopped him and said, "Once you step outside you will be at their mercy — like Cao Shuang, you will not even be able to play the wealthy private citizen. Emperor Xuan feigned illness, kept Shizhi talking, and sent Mao Xi ahead to speak with the empress dowager. The empress dowager said, "Bozong is still a child; to hand all government to the second lord is not what I intend. Xi also spoke to the reigning emperor, who said, "This is Shizhi's doing, not mine." Xi reported back to Emperor Xuan, who at once had Shizhi arrested. He then went in to the empress dowager and the emperor and laid out Shizhi's crimes in full. He drafted the edict himself and had Shizhi sent to the minister of justice; that night Shizhi was ordered to die in prison. From then on power passed to Emperor Xuan. Distressed and at a loss, she secretly bribed the eunuch Jiang Yu to incite Zhang Anguo of Jian'an to rebel, hoping to turn the tables on the emperor. When the plot was discovered Anguo was executed; many of her attendants knew too much, and fearing exposure she had them killed as well.
19
Her elder brother Shen Qin inherited the marquisate of Jiancheng and served as left vice director of the secretariat. Qin had no talent and cared only for his own comfort. At his death he received the temple name Cheng. His son Shen Guan succeeded him, a man of learning who rose to imperial censor.
20
姿
Empress Liu Xuan of Emperor Xuan of Chen, personal name Jingyan, came from Jie in Hedong. Her great-grandfather Liu Shilong, grandfather Liu Yun, and father Liu Yan each have separate biographies. At nine she already ran the household like a grown woman. During Hou Jing's rebellion she and her brother Pan fled to Jiangling and were sheltered by Emperor Yuan of Liang, who, for the sake of the princess of Changcheng, treated them well and gave her to the future Emperor Xuan. In 553, the second year of Chengsheng, she bore the future last ruler at Jiangling. When Wei took Jiangling, Emperor Xuan was taken west; she and the last ruler stayed behind at Rang. In 563, the second year of Tianchen, they returned to the Chen court and she became princess of Ancheng. When Emperor Xuan took the throne she was made empress. She was beautiful, stood seven chi two cun tall, and her hands reached below her knees.
21
Empress Shen Wuhua of the Chen last ruler came from Wukang in Wuxing. Her father Shen Junli has a separate biography. Her mother was Princess Kuaiji the Reverent, a daughter of Emperor Wu of Liang, who died early. Though still a child, she wasted away in mourning beyond what was expected. After mourning ended she wept alone at every new and full moon, moving all who saw her; kin and court alike marveled at her. In 569, the first year of Taijian, she was invested crown princess. When the last ruler took the throne she became empress.
22
殿
Upright, quiet, and discerning, with few desires, she was quick-witted and well read in the classics and histories and wrote a fine hand. While her husband was crown prince her father Junli died; she mourned in a separate hall with a grief that exceeded the rites. The last ruler cared little for her while Zhang Guifei ruled the inner quarters; she remained calm and never showed envy. She lived plainly, wore no brocade, kept barely a hundred attendants, and passed her days with histories and Buddhist texts. Once during a drought she exposed herself and chanted sutras, and rain fell at once. Childless, she adopted the palace woman's son Ziyin as her own. She remonstrated again and again; the last ruler meant to depose her for Zhang Guifei, but the fall of Chen prevented it, and she followed him to Chang'an. After his death she wrote the lament herself, its words sharp with grief.
23
On every tour of Emperor Yang of Sui she was ordered to accompany the imperial train. After Yang's death she crossed the Yangzi from Guangling and took the tonsure at Tianjing Temple in Piling under the name Guanyin. She died early in the Zhenguan era.
24
使
Zhang Guifei, personal name Lihua, came from a soldier's family. Her father and brothers wove rush mats for a living. When the last ruler was crown prince she was selected for the palace. Gong Guifei was then a lady of the heir apparent's household; Lihua, ten years old, attended her. The crown prince noticed her, took her to bed, and she bore the heir apparent Shen. When he became emperor she was made honored consort. Clever and quick, she won extraordinary favor.
25
殿 殿殿 殿
After the uprising of Prince Shuling of Shixing wounded him, the last ruler lay ill in Chenxiang Hall. No other consort was admitted; only Zhang Guifei nursed him. Empress Dowager Liu still lived in Bailiang Hall, the empress's proper hall. Empress Shen had never been loved and could not attend him, remaining at Qiuxian Hall.
26
殿 使 調 滿
In 586, the second year of Zhide, they built the Linchun, Jieqi, and Wangxian pavilions before Guangzhao Hall, each tens of zhang high with dozens of rooms. Windows, beams, and railings were of agarwood, inlaid with gold, jade, pearls, and kingfisher, and hung with pearl curtains. Inside were jeweled beds and canopies and ornaments of a splendor seldom seen before. A light breeze carried perfume for miles; at sunrise light filled the rear court. Below they piled rockeries, drew channels, and planted exotic trees and flowers. The emperor lived in Linchun, Zhang in Jieqi, Gong and Kong in Wangxian, linked by covered walkways. The beauties Wang and Ji, the fair ladies Zhang and Xue, Ladies Yuan, He, and Jiang, and seven others all shared his favor and took turns on the terraces. Palace women of letters such as Yuan Dashe were made female academicians. At banquets with Zhang and the others he had court ladies and female scholars trade new poems with his intimates. The loveliest lines were set to new tunes. Thousands of pretty palace women learned the songs and sang them in ranks for his pleasure. Among the songs were Jade Tree in the Rear Court and Linchun Music. One refrain ran, "The jade moon is full each night; the jeweled trees are fresh each dawn. Nearly all praised the beauty of Zhang and Kong Guifei.
27
使
Her hair was seven chi long, black as lacquer and bright as a mirror. Unusually clever and spirited, she moved with grace and her face was fair and composed. Each glance spilled light from her eyes onto those beside her. Once, dressed at the railing of a pavilion, she seemed a spirit to those watching from afar. Eloquent and quick to remember, she read the emperor's mood with ease. She spoke for other palace women, and the inner quarters all praised her kindness. She also practiced sorcery and deluded him with sham spirit rites. She set up illicit shrines in the palace and gathered witches to dance and chant.
28
便
Neglecting government, he let memorials pass through eunuchs Cai Lin'er and Li Shandu while he lay back with Zhang Guifei on his knee deciding them. What the eunuchs forgot she summarized without omission. She spied on the world outside as well; whatever was said in the streets she reported first, and her favor surpassed every rival. Kin of consorts who broke the law sought her favor; she had Li and Cai bring the case up, then spoke for them at leisure. Ministers who resisted were slandered, and the emperor never refused her. The Zhang and Kong clans blazed with power east and west; ministers bent to their wind. Eunuchs and flatterers wove a web of mutual promotion. Bribes flowed freely, rewards and punishments lost all rule, and government collapsed into chaos. When Sui took Taicheng she and the last ruler hid in a well; pulled out, Yang Guang had her beheaded at Zhongqiao on Qing Stream.
29
使
The historians comment: Food and sex are mankind's deepest urges; the sages therefore measure conduct to human feeling. The six ranks of the royal palace and the two grades of the gentry rise and fall with circumstance to set proper limits. When righteousness rules the household and law the state, sage kings of old achieved order thereby. When empresses are chosen for virtue, concubines for character rather than looks, and favor is shared without partiality, inner fidelity and outer restraint can support the throne and harmonize the inner court.
30
漿
Song followed Jin's marriage code: betrothal had fixed forms, and empresses came from the great ministerial lines. After Yuanjia the inner staff grew; candidates came only from army offices, even from servants — unlike Jin, whose choices had reached the gentry. Yet favor stayed within the chambers, power never left the palace, and kin received no more than simple gifts at the seasons — a restraint to admire. When Emperor Wen of Song was bewitched by Lady Pan, even women were drawn into his plots. Under Emperor Xiaowu of Song, Lady Yin's fall and a consort raised to equal the empress brought ruin already extreme.
31
Empresses Xiao and Zhao of Qi were both wise; pity that they died young and never ruled as mothers of the state. One woman merely aped Zhou ritual while omens heaped empty glory on her name. When Gao Di of Qi took power, the palace was austere: no embroidered robes, no bright red, the women's quarters as bare as a common house. Emperor Wu of Qi enjoyed peace; early omens and late splendor filled the chambers with carved beams, incense wood, gold, and jewels, with music at hand — paid from private funds, not the treasury. Emperor Ming restored order but kept an affectation of harsh frugality in his personal habits unchanged. Emperor Donghun abandoned the Way, luxury ran wild, and a clever woman toppled the state like Jie and Zhou — the lesson hangs here. Liang Wu meant to be sparing; though Ding Guifei bore the heir and was richly honored, he never made her empress. Consort Xu's conduct deserved her ruin.
32
Chen Wu seized the turning fortune and founded an empire. In pairing with Heaven and aiding the throne, Empress Dowager Xuan was the admirable figure. The inner courts of Emperors Wen and Xuan heard no scandal of ruinous conduct. The last ruler inherited the realm and lost it in the women's quarters — the hen crowing at dawn that breaks a house.
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