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卷304 列傳九十一 张照 甘汝来 陈德华 王安国 刘吴龙 杨汝谷 张泰开 秦蕙田 彭启丰 孙希濂 梦麟

Volume 304 Biographies 91: Zhang Zhao, Gan Rulai, Chen Dehua, Wang Anguo, Liu Wulong, Yang Rugu, Zhang Taikai, Qin Huitian, Peng Qifeng, Sun Xilian, Meng Lin

Chapter 304 of 清史稿 · Draft History of Qing
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1
Zhang Zhao, whose style was Detian, came from Lou County in Jiangnan. He took his jinshi degree in the forty-eighth year of Kangxi, entered the Hanlin as a bachelor, was made a compiler, and served in the Southern Study. Early in Yongzheng's reign he rose by stages to Reader in the Hanlin Academy. Kangxi had issued twenty-four admonitions for scholars and the people; Yongzheng annotated them under the title Extended Exposition of the Sacred Edict. Zhao submitted a memorial asking that the text be sent down to local schools so pupils could memorize and study it. He was promoted three more times until he reached Vice Minister of Punishments. In the eleventh year he was made Left Censor-in-Chief and then Minister of Punishments, and submitted a memorial proposing several changes to the penal code.
2
殿
Grand Secretary Ortai had earlier been governor-general of Yunnan and Guizhou; he had pacified the Miao rebels, gradually brought their lands under control, and installed regular officials. The Miao soon rose again. General Ha Yuansheng and Deputy General Dong Fang were sent to suppress them but failed to bring the region under control on schedule. The emperor held Ortai responsible for mishandling the situation. Zhao had long been on bad terms with Ortai and seized the moment to ask to go in person. In the fifth month of the thirteenth year the emperor appointed Zhao Grand Minister for Pacifying the Miao Frontier. When Zhao reached Guizhou, he proposed dividing the territory above Shibing into an upper zone, assigning Yunnan and Guizhou troops exclusively to Yuansheng. The area below would be the lower zone, manned by Huguang and Guangdong troops under Fang alone; all forces were to swap posts and deploy according to this division. Yuansheng and Fang thereupon quarreled over boundaries, drawing upper and lower limits through villages and roads and exchanging disputatious official memos. Zhao sent letters to Yuansheng and his colleagues instructing them to bring charges against Ortai. When the Gaozong Emperor took the throne, Zhao was summoned back and replaced by Zhang Guangsi, governor-general of Huguang. The Emperor, angered that Zhao had let private motives derail the campaign, accepted Zhang Guangsi's further charge of reckless misconduct; when Yuansheng and others also revealed Zhao's letters commanding them to impeach Ortai, Zhao was dismissed and thrown into prison. In Qianlong 1 the court recommended execution, but the Emperor personally commuted the sentence, released him from jail, and assigned him to the Wuying Hall editorial bureau.
3
祿 使
In the second year he was restored as a Grand Secretariat academician with duties in the Southern Study. In the fifth year he was once more made vice minister of justice. Zhao memorialized: 'The code has been newly revised; collating, printing, and issuing it to every province will require about a year. When an old provision was lighter and the new one heavier, courts should follow the new text only after it arrives, without reopening prior judgments; when the old was heavier and the new lighter, the Ministry of Justice should at once apply the new code to correct sentences. In this way, within a single year the Emperor's mercy could reach every corner of the realm, at home and abroad. An imperial rescript approved the proposal and ordered it carried out. Finding that court ceremonial music was phrased and punctuated out of rhythm, the Emperor feared the same fault in temple music and ordered Prince Zhuang Yunlu and Zhao to trace its foundations according to the Sacred Ancestor's Lüli Zhengyi. They soon submitted a joint memorial: 'The Lüli Zhengyi remains unfinished; we ask leave to compile a sequel. For temple and court music, we should fix the gong-shang character notation and set it down in full, so the pitches harmonize and the standards are easy to consult. Popular music, too, ought to be corrected on the same principles.' The memorial was sent down to the relevant ministries for review and execution. In the seventh year he asked that the wives and children of men banished to military service be shown mercy: though convicts sent to frontier garrisons were given to bannermen as bondsmen, registered descendants who came to visit them at their place of exile were not to be seized and enslaved as well.
4
He was soon promoted to minister of justice while also taking charge of the Music Office. Private lending at compound interest, in which principal and interest feed upon each other, was known as 'stamp money.' In the Yongzheng era some banner vice-commanders had used stamp money to squeeze their troops; the Shizong Emperor ordered the practice banned. Banner general Li Xi then proposed that borrowers be permitted to come forward on their own, be released from repayment, and that the lenders be prosecuted. Zhao now argued that stamp money should remain forbidden and that ordinary usury be punished under the statute against illicit interest; Li Xi's scheme, he said, should be set aside—and the Emperor agreed. In the twelfth month of the ninth year his father Hui died at home while Zhao himself was ill; when he set out in mourning in the first month of the tenth year, the Emperor urged him to govern his grief and not waste away. He died at Xuzhou and was posthumously given the ranks of Grand Guardian of the Heir Apparent and minister of personnel, with the posthumous name Wenmin.
5
Zhao was sharp of mind, fluent in letters, and above all a master of calligraphy. Though Zhao had fallen afoul of the court over the Miao frontier, the Gaozong Emperor knew Ortai despised him and was unwilling to punish him harshly for fear of inflaming factional rancor. Cherishing Zhao's ability, he restored him to high office. After Zhao's death, the Emperor found poems he had written in prison at Baiyun Pavilion full of grievance and bitter passages in his collected works; he told his ministers that, Zhao being dead, no posthumous penalty would be imposed. Some years later, when the Comprehensive Gazetteer was presented, its account of Songjiang figures under the dynasty omitted Zhao; the Emperor ordered him restored, saying: 'Zhao was not without fault, yet his gifts and learning were keen, his calligraphy superb, and his reputation widely shared across the realm; merit and blemish do not cancel one another, and such literary grace should not be allowed to vanish.'
6
西 調 西西
Gan Rulai, styled Gengdao, was a native of Fengxin in Jiangxi. He passed the jinshi examination in Kangxi 52, entered service as a magistrate through the instructor route, and was posted to Laishui in Zhili. At Laishui banner troops and civilians lived side by side; on taking office Rulai petitioned to abolish assorted surcharges and make up the shortfall from the authorized meltage fee. He prohibited manor lands from raising rents or switching tenants without cause. Banner soldiers were by rule exempt from the bamboo beating; Rulai asked that they be disciplined instead with willow switches. Third-rank guardsman Bilike arrived in Laishui with hunting hawks and lodged in a townsman's house, where his servant beat a civilian nearly to death; the man brought suit before Rulai. Bilike marched his servant into the county hall and raised a riot; Rulai seized Bilike and clapped his servant in irons. When the case reached the throne, the Ministry of Justice recommended dismissing Rulai and fining Bilike's salary; the Sacred Ancestor stripped Bilike of office instead and cleared Rulai of wrongdoing. From that time Rulai was known as a model local official. Transferred to Xin'an, he opened the Baiyangdian dike and irrigated several thousand qing of farmland. Later posted to Xiong County, he punished corrupt subordinates and again sought the abolition of miscellaneous exactions. At the start of Yongzheng he became a principal secretary in the Ministry of Personnel, rose to prefect of Taiping in Guangxi, and after three further promotions became governor of Guangxi. In the fifth year he was made left vice censor-in-chief.
7
使 西 西
While Rulai served as provincial judge under Governor Li Fu, the Fengyi native chieftain Luo Wengang mustered a mob to block the river patrol posts; the staff asked to send troops to seize him, but Fu and Rulai refused. When word reached the court, the Shizong Emperor ordered Fu and Rulai to proceed to Guangxi and arrest Wengang. When Guangxi governor Han Liangfu went to Yunnan to consult Governor-General Ortai, the Emperor put Rulai in charge as acting governor. At Sipu, subjects under the native chieftain Cen Yingchen fell into mutual vendetta; Rulai joined Ortai, Liangfu, and Fu in a plan to seize Yingchen and place his domain under regular officials. Rulai asked to appoint school officers in the Zhen'an native prefecture; the Emperor replied that this was no pressing need on the Miao frontier and rebuked him for courting fame. Further, in a memorial thanking the throne for mercy Rulai had written of a 'gracious bending of the law'; the Emperor challenged him: 'A sovereign upholds the law by the straight path; to bend is not to be straight—what do you mean by such words?' He was summoned back to the capital. In the sixth year, after Liangfu captured Wengang, Rulai was dismissed for leniency in the case and assigned to the Xian'an Palace official school. When Shandong governor Fei Jinwu proposed dredging the waterways of Jining, Jiaxiang, Peixian, and other places, Rulai was ordered to assist. In the ninth year he was restored as intendant of the Ba-Chang circuit in Zhili. When his mother died he was allowed to observe mourning without leaving his post.
8
He was again promoted to vice minister of rites. After the Gaozong Emperor's accession, as the court debated observing the three-year mourning rites, Rulai told the assembled ministers: 'The three-year mourning applies without distinction of rank. Your Majesty takes Yao and Shun as your model; you should enact the rites of the Zhou and of Confucius and fix the everlasting standard of human duty.' When some objected that major court sacrifices during the twenty-seven months of mourning might be impeded, Rulai replied: 'The rites already allow one in deep mourning to govern affairs and, stepping over the mourning cord, to perform sacrifice—what room for doubt?' He thereupon researched the classics, drafted the ritual protocol, and argued from antiquity to the present with orderly precision.
9
'' '' '' 沿 𥭋𥭋 調
Promoted to minister of war, he memorialized: 'Along the Guangdong coast, where faint shoals emerge, the people call them water flats. When grass takes hold, they are called grass flats. When silt settles into arable ground, they are called sand flats. When a flat first appears, coastal residents who report enclosure and reclamation should first be required to set boundary markers on all four sides, so that disputes do not arise after the work is done. Householders who already hold more than ten qing of land should not be permitted to reclaim, so as to block powerful encroachment. Even the poor, if they reclaim, should be limited to five qing. Those who supply labor, capital, oxen, or seed to help others reclaim land and take rent or interest in proportion may be allowed to do so. Reclaimed upland is usually taxed after six years, but tidal fields are precarious and the grace period should be extended to ten. If a high tide submerges the flat, one year's grain levy should be remitted. If the enclosure is ruined, the original tax quota should be waived.' When the memorial arrived, the Emperor directed the Guangdong governor and governor-general to study it and put it into effect. He submitted another memorial: 'Coastal people who fish shrimp in single-masted boats are by rule exempt from tax. I have lately learned that customs superintendents are also requiring even double-masted vessels to take licenses and pay dues; and in Fujian and Guangdong poor folk who set fish weirs or raise ducks at the wharves are sometimes taxed privately by the inch of weir or foot of quay—I ask that such levies be strictly forbidden throughout.' The request was granted. In Qianlong 3 he was transferred to minister of personnel while retaining the war portfolio, and was given the rank of Junior Guardian of the Heir Apparent.
10
In the seventh month of the fourth year, Rulai had just entered his office to transact business when he was seized by illness and died. Grand Secretary Neqin, who shared the personnel portfolio and often worked beside him, personally escorted the body home. At the gate Neqin went in ahead and found an old woman sewing in the courtyard; he said, 'Tell the lady that the minister has died suddenly at the yamen!' The old woman started and said, 'And who may you be?' Neqin explained everything; the old woman broke into sobs—it was only then that he realized she was Rulai's wife. Neqin then asked whether any money remained in the house; she answered, 'A little.' She fetched a pouch with what was left of his salary, and Neqin was moved to tears. When the account was reported, the Emperor praised their austere integrity, granted a thousand taels of silver, ordered officials to arrange the funeral, and gave him the posthumous name Zhuangke.
11
In the Jiaqing era Rulai's great-grandson Shaolie, sitting for the Shuntian provincial examination, was convicted of smuggling notes into the hall; the Renzong Emperor, recalling Rulai's upright service, pardoned him and allowed him to keep his name and sit again.
12
調 調 西使 西
Chen Dehua, styled Yunzhuo, was a native of Anzhou in Zhili. In Yongzheng 2 he took first place among the first class of jinshi, was appointed a Hanlin compiler, and was twice promoted to reader-in-waiting. He was made educational commissioner for the Zhao-Gao circuit in Guangdong, then soon transferred to the Guang-Shao circuit. After his mother died he went home to mourn; before the period of mourning was complete he was called back to serve as deputy chief compiler of the Comprehensive Gazetteer. In Qianlong 1 (1736), he was appointed Grand Mentor and attendant in the Upper Study, then promoted again to Vice Minister of Punishments. In Qianlong 4 (1739), he was made Minister of Revenue. In Qianlong 7 (1742), he was transferred to Minister of War. In Qianlong 8 (1743), his younger brother Dezheng, the Shaanxi surveillance commissioner, was impeached by Governor Sai Lenge for employing torture in criminal trials. Dezheng drafted a confidential memorial to lodge an impeachment through the ministry and wrote to tell Dehua; Dehua blocked him, and the matter was never reported to the throne. The emperor held that Dehua, knowing his brother's conduct was wrong, should have reported it rather than cover it up—conduct unworthy of a senior minister—and declared: "When a father conceals for his son and a son conceals for his father, rectitude lies therein. I do not fail to understand the lesson this would teach the realm. But the duty between sovereign and minister ranks above even the ties of brotherhood." The ministry recommended dismissal from office; the emperor ordered him demoted to Vice Minister of War. In Qianlong 12 (1747), he lost his post over the disciplinary handling of Jiangxi regional commander Gao Qi, whose defenses had been allowed to decay and who had improperly courted commendation. In Qianlong 14 (1749), he was restored to office as Left Assistant Censor-in-Chief and attendant in the Upper Study. Because he was remiss in overseeing the princes' lessons, he was repeatedly rebuked and docked pay. In Qianlong 22 (1757), he was transferred to Vice Minister of Works. In Qianlong 23 (1758), he was made Minister of Rites. In Qianlong 29 (1764), he retired. In Qianlong 36 (1771), for the Empress Dowager's grand birthday, the court ordered a painting of the Nine Elders, and Dehua was numbered among the nine retired worthies. In Qianlong 44 (1779), he died at the age of eighty-three.
13
Dehua was genuinely frugal by nature—patched robes, simple fare—and carried himself with the spare dignity of a poor scholar. He lived by ritual and law, but never styled himself a pedant of moral philosophy. He once remarked: "Nothing afflicts the scholar-official more than hunger for a name. Seek a name for virtue, and one will resort to queer, unbecoming acts while real conduct goes to waste; seek a name through doctrine, and one will breed partisan quarrels while the truth is obscured; seek a name through achievement, and one will parade one's talents and overturn established institutions at every turn. Each new rule spawns a fresh abuse, and in the end nothing is truly gained." While he was a minister, the wealthy Beijing merchant Yu Minbi died, and nearly every senior official went to mourn him. When the emperor learned of it, he checked who had stayed away—and Dehua was on the list.
14
Wang Anguo, courtesy name Chunpu, was a native of Gaoyou in Jiangnan. In Yongzheng 2 (1724), he placed second in the first rank of jinshi graduates, was appointed Compiler, and was soon promoted to Lecturer-in-waiting. He served as educational commissioner for Zhaoqing and Gaozhou in Guangdong, then was twice promoted to Left Assistant Censor-in-Chief. In Qianlong 2 (1737), he submitted a memorial asking that officials in mourning be forbidden to travel to provincial capitals to pay court to their superiors; the ministry approved and put it into effect. He was promoted three ranks in succession to Left Censor-in-Chief. In Qianlong 5 (1740), when the Two Jiang governor-general Maertai accused Guangdong governor Wang Mo of favoritism and leniency, the emperor sent Anguo to investigate—and at once appointed him Left Censor-in-Chief to serve concurrently as Guangdong governor. Anguo said: "I am dispatched to examine a case and promptly given the post itself—is this not the very thing the ancients ridiculed as 'treading the furrow to take the ox'?" He memorialized in earnest refusal, but the emperor would not allow it. Guangdong was a province of lavish habits; Anguo enforced order in all affairs, and the public granaries held grain to spare. By custom, every official from the governor-general down received a personal share; Anguo alone deemed this irregular and abolished it. In the first month of Qianlong 9 (1744), he was promoted on the spot to Minister of War; before long his father died. Guangzhou general Celeng reported that Anguo was austere, upright, and poor, and lacked the means to bury his father; he and acting governor Tuoyong and others pooled funeral gifts for his return home and notified the court.
15
調
In Qianlong 10 (1745), he was recalled as Minister of War, then transferred to the Ministry of Rites. Anguo memorialized asking to finish his mourning, living in the mourning hut and seeing to the interment himself. Only when mourning was complete did he resume attendance at court. In the sixth month of Qianlong 14 (1749), Anguo attended audience and reported that in the provincial examinations, educational commissioners still had lingering abuses that had not been cleared away. The emperor told him to set it out in a memorial; Anguo wrote: "After last year's provincial exams, I have heard that because the rules governing the follow-up examination were tightened, the commissioners turned instead to back doors and lucky chances. Some played to governors and governors-general at provincial academies; some bowed to prefects and magistrates at local charity schools; some dispensed favors to old friends of court ministers; some winked at cheating by sons, kinsmen, and household staff—so that selection was far from fair or transparent." The emperor summoned Anguo and asked which commissioners he meant; Anguo named Yin Huiyi, Chen Qining, Sun Renlong, Deng Zhao, and others. The emperor pointed out that Huiyi and Zhao were already dead, and that Qining and Renlong had both been removed for misconduct; he charged Anguo with partiality and sent a handwritten edict pressing him hard on the point. In Qianlong 20 (1755), he was made Minister of Personnel. In Qianlong 21 (1756), he asked leave to move his father's grave. The emperor replied that he would be making his southern tour the next year and told him to wait and join the retinue. That winter he fell ill and was granted leave to recover. In the spring of Qianlong 22 (1757), he died; the court granted five hundred taels of silver for his funeral and conferred the posthumous name Wensu.
16
When Anguo had just earned his degree, he paid a visit to Grand Secretary Zhu Shi, who warned him: "Once a scholar takes office, nothing is harder than keeping the face you started with." Anguo kept those words with him to the end of his days. Even at the summit of power, his dress, diet, and household goods remained what they had always been. He immersed himself in the classics; his son Niansun and grandson Yinzhi carried on his scholarly line and formed a distinctive school of their own, as told in the Confucian Scholars biography.
17
西 祿 使 祿
Liu Wulong, courtesy name Shaowen, was a native of Nanchang, Jiangxi. He passed the jinshi examination in Yongzheng 1 (1723) and was appointed a Hanlin bachelor. In Yongzheng 2 (1724), on Zhu Shi's recommendation, he was moved to a principal clerkship in the Ministry of Personnel. After six promotions he rose to Vice Minister of the Court of Imperial Entertainments. Once, reviewing case papers, he found a man sentenced to death on the charge of intending to hijack a boat; Wulong said: "Can the words 'intended to rob' alone justify taking a man's life?" He argued for acquittal. In Yongzheng 11 (1733), he was sent out as Anhui surveillance commissioner. In Yongzheng 13 (1735), he was recalled to the capital as Minister of the Court of Imperial Entertainments and charged with managing Northern Route military supplies. In Qianlong 1 (1736), recalled to court, he memorialized: "On Northern Route supplies, contractors hauling grain to Kebuduo, Chahannao'er, and other stations have been skimming deliveries; the cart and camel households should be made to repay the freight charges. Some debts remain beyond recovery; I ask that a portion be forgiven in due measure." The emperor approved. Promoted three ranks to Left Censor-in-Chief, he memorialized: "Runners of the Metropolitan Banner Brigade employ unauthorized men and harass the people; they should be made to keep rolls for audit, and whenever they pursue someone, officials should issue warrants for verification by the local magistracy. When the Brigade examines prisoners, bannermen should be overseen by their own banner commander, and commoners by the Shuntian prefect and the patrolling censor, each keeping watch on the other." The memorial was sent down for deliberation and adopted. He also urged that where prefects and magistrates mishandle lawsuits and prisons, ordinary people have nowhere to appeal; governors and governors-general should dispatch surveillance commissioners on inspection tours to audit local justice and bring hidden grievances to light. He soon impeached and removed Zhejiang governor Lu Chao; the penalty was fixed according to law. He was transferred to Minister of Punishments. In Qianlong 7 (1742), he died; the court granted five hundred taels of silver for his funeral and conferred the posthumous name Qingbi.
18
Wulong was spare and solemn, seldom speaking or laughing without cause. In office he was careful, reserved, and steady, and he grasped the larger principles. As educational commissioner in Zhili and Jiangsu, he shaped the conduct of the scholar class. In the early Qianlong years, Yang Rugu, Zhang Taikai, and Wulong served in turn as Left Censor-in-Chief, each winning the emperor's trust through sober diligence.
19
調 使
Yang Rugu, courtesy name Lingyi, was a native of Huaining in Jiangnan. He passed the jinshi examination in Kangxi 39 (1700) and was appointed magistrate of Pujiang County, Zhejiang. Selected for service in the capital, he became a principal clerk in the Ministry of Rites. After three promotions he was made a supervising censor. At the Nanyang garrison in Henan, troops whose gambling had been banned by Prefect Shen Yuan assaulted him and blockaded the parade ground for three days. Rugu impeached them; the emperor sent Minister Zhang Tingshu and others to investigate, censured regional commander Gao Cheng, and executed the soldier ringleaders. In another memorial he wrote: "Candidates waiting for appointment often suddenly claim they have been adopted as heirs, or, when sent to a distant post, report a death in the family, hoping to draw a new assignment. Require every candidate to submit three generations of lineage; if after appointment he again claims adoption or mourning, let him be punished for unfilial conduct." The ministry approved and put the rule into effect. After six promotions he rose to Vice Minister of War, concurrently serving as acting Left Assistant Censor-in-Chief. He memorialized that flood had struck Zhili and asked that one hundred thousand shi of grain be shipped from the Northeast to Tianjin, while one hundred thousand shi of southern tribute grain be held at convenient points in Hejian and Baoding and stored in reserve for relief. The ministry approved and carried it out. When Gaozong took the throne, Rugu was moved to Vice Minister of Revenue and memorialized: "In Henan, the Xingze district lies along the Yellow River; in Kangxi 36 (1697) the river swung south and much of the county sank away. The people were crushed by taxes levied on land that no longer existed, and fled in exile." The emperor ordered the Henan governor to investigate and recommend cuts to the tax rolls. He was soon made Left Censor-in-Chief. In Qianlong 3 (1738), he asked to retire on grounds of age and was granted salary from his home province's administration commissioner. In Qianlong 5 (1740), he died at seventy-six; his posthumous name was Qinke.
20
使
Zhang Taikai, courtesy name Lü'an, was a native of Jinque in Jiangnan. He passed the jinshi examination in Qianlong 7 (1742), entered the Hanlin Academy, and was appointed an attendant in the Upper Study. From Compiler he was promoted five ranks in succession to Vice Minister of Rites. In Qianlong 19 (1754), when a recorder's post at the Imperial Academy opened, Taikai recommended Zhi Yi, son of his fellow vice minister Zou Yigui. The emperor rebuked him for partiality; the ministry recommended dismissal from office, and he was reduced to Compiler while remaining an attendant in the Upper Study. In Qianlong 20 (1755), Grand Secretary Hu Zhongzao was put to death for poetry that slandered the government. Taikai had written a preface for the collection and arranged its printing. The ministry recommended that he be dismissed and punished, but the emperor pardoned him, and he remained an attendant in the Upper Study. He was soon reappointed Compiler. In Qianlong 22 (1757) he was promoted to commissioner of the Transmission Office. After three further promotions he became Left Censor-in-Chief. In Qianlong 31 (1766) he was appointed minister of Rites. In Qianlong 32 (1767) he was again made Left Censor-in-Chief. In Qianlong 33 (1768), pleading age, he asked to retire. The emperor commended his diligence and carefulness, granted him the rank of Junior Preceptor of the Heir Apparent, and wrote a poem to bid him farewell. He died in Qianlong 39 (1774), aged eighty-six, and was posthumously titled Wenge.
21
祿
Qin Huitian, styled Shufeng, was a native of Jinque in Jiangnan. His grandfather Songling passed the jinshi examination in Shunzhi 12 (1655) and served as Left Tutor in the Eastern Palace's Left Secretariat. His biological father Daoran took his jinshi degree in Kangxi 48 (1709), served as a supervising censor in the Ministry of Rites, was close to Beile Yinshi, and acted as chief steward of his princely household. When Yinshi was condemned and thrown into prison, Huitian visited him repeatedly. The Yongzheng Emperor spared Daoran execution, but the case against him remained unsettled. In Qianlong 1 (1736) he finished third among the top three jinshi graduates, was appointed a compiler, and served in the Southern Study. He then submitted a memorial: "My biological father Daoran was guilty of a grave crime, yet Your Majesty mercifully spared him; because the silver he was ordered to repay was never fully collected, he has remained in prison for nine years. He is already eighty, broken and frail beyond bearing. Between the fifth and sixth months of this year he was stricken by summer damp and fever; chills and ague came and went, and he now lies at the point of death, scarcely breathing. This touches my own flesh and blood, and the pain is more than I can endure. Though I hold office close to the throne, when I turn my thoughts to my father—old, sick, and shut away in prison—with no prospect of full release and no hope that he will live, my mind reels and I cannot command myself. I cannot in good conscience keep my post and draw salary in silence; inwardly I am ashamed before the moral teachings I am bound to uphold. I know that Your Majesty weighs every case with care and mercy, and that where even the thinnest thread of excuse may be found, full clemency may be granted. In this age when the sage emperor governs the realm through filial virtue, I can only beg for grace—that my father, at eighty and near death, may be allowed to end his days at home. I am willing to surrender my office and serve in any humble capacity to atone for my father's guilt. The Qianlong Emperor ordered Daoran pardoned and remitted the silver still owed.
22
調
Huitian rose by stages to vice minister of Rites. When his biological father died he entered mourning, and as the mourning period was nearing its end he was ordered back to the same post. In Qianlong 22 (1757) he was transferred to minister of Works and concurrently served as acting minister of Punishments. In Qianlong 23 (1758) he was made minister of Punishments while still heading Works, and was granted the rank of Grand Preceptor of the Heir Apparent. In a memorial he asked that wandering petitioners in every province be registered through relay of their native-place records and placed under baojia supervision. The emperor replied: "What Huitian proposes is entirely sound. It is an excellent way to clear lawsuits and suppress banditry. But these people drift from place to place and are found in every town and village. To hunt them down one by one, send them back, and have their home districts' baojia keep watch would be endlessly cumbersome; it would be better to inspect and restrain them where they are found. Local officials should be ordered: whenever wandering petitioners prove violent and lawless, they are to be arrested and punished at once." In Qianlong 29 (1764), pleading illness, he asked to retire; the emperor refused. When he petitioned again, the emperor told him to return south for treatment without resigning his post. In the ninth month he died on the journey home and was posthumously titled Wengong. The following year, when the emperor toured the south and visited Wuxi, he wrote a poem that still spoke of Huitian.
23
使 輿
Huitian was thoroughly versed in the classics and a capable writer, especially in the Three Rites. His Comprehensive Study of the Five Rites first drew on canonical and historical sources, then worked through disputed points among later schools that earlier scholars had never settled, clarifying and proving them so that later readers would have a basis for judgment. He attached music and pitch regulation to the section on auspicious rites, and astronomy, calendrical science, geography, and territorial administration to the section on celebratory rites. The work is broad and far-reaching, systematically arranged and comprehensively complete. He also loved the Book of Changes, phonology, pitch pipes, and mathematics, and wrote on all of them.
24
His son Taijun passed the jinshi examination in Qianlong 19 (1754) and served as a Hanlin compiler.
25
殿 殿 西 宿宿 使 谿 使
Peng Qifeng, styled Hanwen, was a native of Changzhou in Jiangnan. His grandfather Dingqiu, in Kangxi 15 (1676), took first place in both the metropolitan and palace examinations and rose to reader in the Hanlin Academy. Qifeng placed first in the metropolitan examination in Yongzheng 5 (1727); in the palace examination he was ranked third among the top tier, but the Yongzheng Emperor personally raised him to first place. He was appointed Hanlin expositor and served in the Southern Study. After three promotions he became right sub-reader. In Qianlong 6 (1741) he served as associate examiner for the Jiangxi provincial examination and was promoted again to left assistant censor-in-chief. He memorialized: "On the courier route I passed through Suzhou Prefecture, which had just been flooded and was receiving imperial relief. Prefect Xu Chaodong allowed neighborhood headmen and clerks to demand fees, and the household registers of famine victims were not recorded truthfully. Fengyang prefect Mei Yujian did not go in person to inspect and verify the relief work. The matter was referred to Liangjiang governor-general Nasutu for strict investigation. In Qianlong 7 (1742) he was made commissioner of the Transmission Office and appointed Zhejiang education commissioner. After three more promotions he became vice minister of Punishments and memorialized: "In Zhejiang, officials and commoners have encroached on government lakes and turned them into fields. South Lake in Yuhang rises on Mount Tianmu and flows into Tiao Creek, watering the three prefectures of Hangzhou, Jiaxing, and Huzhou. Since Governor Zhu Shi dredged it, it has silted up again. Other lakes at Kuaiji, Yuyao, Cixi, and elsewhere exist only in name. I ask that an imperial order be issued to dredge them in turn. In Jiangnan, fifty-four cash are collected for each picul of tribute grain—half for transport laborers and half for prefectural and county public-service funds. In Hangzhou, Jiaxing, and Huzhou the transport laborers receive canal subsidies, but the prefectures and counties receive no canal fees, so officials privately add one or two sheng—and sometimes as much as five or six sheng—per picul of rice. I ask that, following the Jiangnan precedent, twenty-four cash be collected per picul for prefectural and county warehouse and paving expenses, and that unauthorized surcharges be forbidden. Zhejiang sets aside equalization labor silver for corvée service; when duties are light the funds suffice, but when they are heavy officials often pay out of pocket. Officials traveling within the province demand extra labor at will. I ask the ministry to fix quotas of laborers according to rank and the frequency of assignments, and make that the standing rule. In Huangyan and Taiping the land is mostly saline; families with even a little surplus salt are prey to extortion by military officers. When extortion fails, they denounce the salt as contraband, even combining salt from several households and people in false reports. I ask that civil and military superiors be ordered to forbid this strictly. The ministry deliberated and implemented his recommendations. He soon left office to observe mourning.
26
調
In Qianlong 15 (1750) he was appointed vice minister of Personnel. In Qianlong 18 (1753) he was transferred to vice minister of War. In Qianlong 20 (1755) he memorialized asking to retire and care for his mother; the request was granted. In Qianlong 26 (1761) he was again appointed vice minister of Personnel. In Qianlong 27 (1762), during the capital personnel review, Personnel Bureau director Amin'ertu rated all the ministers and vice ministers in the first grade; Qifeng alone was placed in the second. The emperor rebuked him for making a display and courting a reputation for integrity. He was soon transferred to left censor-in-chief. In Qianlong 28 (1763) he was made minister of War. In Qianlong 31 (1766) the emperor appointed Shi Yi'ang vice minister of War; when Yi'ang came in for audience, the emperor told him to give close attention to the ministry's business. Yi'ang then grew insolent, openly berated Qifeng without addressing him by his ministerial title, and Vice Minister Qicheng'e impeached him for it. The emperor questioned Qifeng, who vigorously denied it. When he questioned Vice Minister Zhong Yin, Zhong Yin answered as Qicheng'e had. Qifeng was left with nothing to say. The emperor dismissed Yi'ang and then said: "Qifeng's learning is still excellent, but he is not strong in practical administration. Now he has become evasive and equivocal, answering in audience without speaking plainly. That is unworthy of a grand minister." He was immediately demoted to vice minister. In Qianlong 33 (1768) he was ordered to retire at his existing rank. In Qianlong 41 (1776), when the emperor toured the east, Qifeng came out to meet the imperial procession and was granted the honorary rank of minister. He died in Qianlong 49 (1784), aged eighty-four.
27
His son Shaosheng is discussed in the Biographies of Literary Men.
28
使
His grandson Xilian passed the jinshi examination in Qianlong 49 (1784), rose to right vice minister of Punishments, and was demoted to judicial commissioner of Fujian.
29
His great-grandson Yunzhang has a separate biography.
30
西 調
Meng Lin, styled Wenzi, of the Xilute clan, was a Mongol of the Plain White Banner and the son of Minister Xiande. After taking his jinshi degree he entered the Hanlin as a bachelor and was appointed proofreader. In Qianlong 15 (1750) he was promoted to Hanlin reader, then to chancellor of the Imperial Academy, and was appointed Henan education commissioner. In Qianlong 16 (1751) he was appointed grand secretary of the Inner Cabinet. In Qianlong 17 (1752), the people of Luotian in Hubei seized Heaven's Terrace Fortress and plotted rebellion. Meng Lin, seeing that Shangcheng in Henan bordered Luotian, rushed there to suppress them, and the emperor praised his action. He memorialized: "Shangcheng lies on the border of Jiang and Chu; its steep ridges and deep ravines easily hide wrongdoers. I ask that troops be increased for patrol and inspection." The matter was referred to the Henan governor for deliberation; a garrison commander was moved to the post, and a hundred troops were added. In Qianlong 18 (1753) he served as acting vice minister of Revenue, examined the Jiangnan provincial examination, and was immediately appointed Jiangsu education commissioner. In Qianlong 20 (1755) he was appointed vice minister of Works; when his successor arrived he was transferred to acting vice minister of War and concurrently made deputy commander of the Mongol Bordered White Banner. In Qianlong 21 (1756) he was ordered to serve in the Grand Council as a "learning attendant." Grand councillors of relatively junior standing were called "learning attendants"—a usage that began with Meng Lin.
31
宿 宿
That year the Yellow River burst at Sunjiaji. In Qianlong 22 (1757), Grand Canal director Bai Zhongshan memorialized to open the Jingshan Bridge River. Meng Lin was ordered to hurry there to survey the site and begin work at once; when the project was finished, rewards were deliberated. During the emperor's southern tour to inspect the rivers, stagnant floodwater below the Liutang River had left Taoyuan, Suqian, Qinghe, and other counties submerged in low-lying land; Meng Lin was ordered to survey and repair the damage. He soon reported: "The Liutang River rises from Luoma Lake; at Qinghe it splits into two branches and, through the Wuzhang, Yize, and other channels, joins the Chaohu River and reaches the sea—a course of more than three hundred li. Dozens of stretches along it have silted shallow, and orders have already been issued to dredge the northern and southern embankments at speed. Flood damage last year to the Suqian embankment works and to various breaches has all been repaired. To drain standing water in the affected counties, fifteen channels were opened, five culverts installed, and four sluice gates built. When that work was finished, he memorialized again: "The Jingshan Bridge River runs through the four districts of Tong, Pei, Pi, and Sui, and should be divided into four garrison zones; Yellow River water gathers at the Su Family Sluice from Dingjialou, and Jingshan Bridge lies directly in its path and should be blocked and reinforced. From Weishan Lake to Wangmu Mountain downstream of the Jingshan Bridge River the channel is long and winding; dredging should be ordered every year after the Frost Descent. Residents build weirs and dams in the bends to catch fish, and at ferry crossings stack stones into steps—all of which block the channel and should be strictly forbidden. The emperor ordered that his proposals be carried out.
32
使 宿 使 調 調
Shandong governor Hexing reported flooding in Jinxiang, Yutai, Jining, and other districts. Vice Minister Qiu Yuexiu and Meng Lin were ordered to hurry there and survey the ground. They jointly memorialized: "These counties have long been flooded by Weishan Lake water, and channels for diverting the overflow must be planned. South of Hanzhuang Sluice, the Yi Family River runs to Liangwangcheng in Jiangnan and enters the Grand Canal; it has long been silted up and should be dredged to carry the standing water eastward. The emperor approved. Liangjiang governor-general Yin Jishan reported that the Yi River's entry into the Grand Canal was causing damage and memorialized to build a Hukou Sluice. Meng Lin and the officials on the project were ordered to divide the work among themselves. They jointly reported: "The Yi River escapes sideways at Lukou, flooding farmland and blocking the Grand Canal. An embankment should be built to cut it off so that it cannot enter the canal, without obstructing the path by which the Weishan lakes discharge into the river and reach the sea. The Liutang River lies downstream of Luoma Lake and is the main outlet for the Yi River; the waters of Suqian, Taoyuan, and other places that flow from the Shu into the Lian and then to the sea should all be dredged and opened. The mouth of the Liutang River should also be dredged so that it is not blocked by shallows. This is the general plan for managing the Yi River. The waters of Xiayi, Yongcheng, and other places descend through the Sui River into Hongze Lake, leave by Qingkou to join the Yellow River, and reach the sea. In recent years many channels have silted up; Dongjiagou and other places need urgent repair, and Hongze Lake's outlet should also be dredged. The two Qingkou embankments that had constricted the water were removed by imperial order. The gate openings at each sluice should also be widened. This is the general plan for managing the Sui River. When the memorial arrived, the emperor approved it, saying it had grasped the essentials rather well. He was transferred to the Ministry of Revenue. That winter the work was completed and he returned to the capital. In Qianlong 23 (1758) he was transferred again to the Ministry of Works and concurrently served as acting chancellor of the Hanlin Academy. He died and was granted state funeral rites.
33
The commentators observe: Zhang Zhao faltered when affairs were tangled as knotted roots, yet excelled in literary craft—the Qianlong Emperor knew that perfectly well. Gan Rulai was noted for upright integrity; Chen Dehua and others were valued for literary talent; and Wang Anguo was broadly learned, loved study and deep reflection, and formed a scholarly tradition of his own. Qin Huitian's work on ritual gathered the administrative and scholarly learning of successive dynasties into one coherent whole—grand in design and refined in thought—truly a great achievement worthy to stand among the foremost scholars of the age. Meng Lin in his early years enjoyed a reputation for integrity and had a hand in great affairs of state, yet death cut him down just as his career was gathering speed—what a pity!
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