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卷485 列傳二百七十二 文苑二 诸锦附:沈廷芳 夏之蓉 厉鹗附:汪沆 符曾 陈撰 赵昱 赵信 王峻附:王延年 何梦瑶附:劳孝舆 罗天尺 苏珥 车腾芳 许遂 韩海 刘大櫆附:胡宗绪 王灼 李锴附:陈景元 戴亨 长海 吴麟 曹寅 鲍珍 高鹗 刘文麟 沈炳震弟:炳谦 炳巽 附:赵一清 曹仁虎附:吴泰来 黄文莲 胡天遊附:彭兆荪 袁枚附:程晋芳 张问陶 王又曾子:復 附:祝维诰 万光泰 维诰子:喆 邵齐焘附:王太岳 吴锡麒 杨芳灿 杨揆 吴鼒 徐文靖附:赵青藜 汪越 朱仕琇附:高澍然 蒋士铨附:汪轫 杨垕 赵由仪 吴嵩梁 乐钧 赵翼附:黄景仁 吕星垣 杨伦 徐书受 严长明子:观 朱筠 翁方纲 姚鼐附:吴定 鲁九皋 陈用光 吴德旋 宋大樽附:钱林 端木国瑚 吴文溥 章学诚附:章宗源 姚振宗 吴兰庭 祁韵士附:张穆 何秋涛 冯敏昌附:宋湘 赵希璜 法式善附:孙原湘 郭麟 恽敬附:赵怀玉 黎简附:张锦芳 张锦麟 黄丹书 吕坚 胡亦常 张士元附:张海珊 张履

Volume 485 Biographies 272: Literary Figures 2: Zhu Jin With: Shen Tingfang, Xia Zhirong, Li E With: Wang Hang, Fu Ceng, Chen Zhuan, Zhao Yu, Zhao Xin, Wang Jun With: Wang Yannian, He Mengyao With: Lao Xiaoyu, Luo Tianchi, Su Er, Che Tengfang, Xu Sui, Han Hai, Liu Dakui With: Hu Zongxu, Wang Zhuo, Li Kai With: Chen Jingyuan, Dai Heng, Zhang Hai, Wu Lin, Cao Yin, Bao Zhen, Gao E, Liu Wenlin, Shen Bingzhen Younger Brother: Bing Qian, Bing Xun, With: Zhao Yiqing, Cao Renhu With: Wu Tailai, Huang Wenlian, Hu Tianyou With: Peng Zhaosun, Yuan Mei With: Cheng Jinfang, Zhang Wentao, Wang Youceng Son: Fu, With: Zhu Weigao, Wan Guangtai, Wei Gao Son: Zhe, Shao Qidao With: Wang Taiyue, Wu Xiqi, Yang Fangcan, Yang Kui, Wu Zi, Xu Wenjing With: Zhao Qingli, Wang Yue, Zhu Shixiu With: Gao Shuran, Jiang Shiquan With: Wang Ren, Yang Hou, Zhao Youyi, Wu Songliang, Le Jun, Zhao Yi With: Huang Jingren, Lv Xingyuan, Yang Lun, Xu Shushou, Yan Zhangming Son: Guan, Zhu Yun, Weng Fanggang, Yao Nai With: Wu Ding, Lu Jiugao, Chen Yongguang, Wu Dexuan, Song Dazun With: Qian Lin, Duanmu Guo Hu, Wu Wenpu, Zhang Xuecheng With: Zhang Zongyuan, Yao Zhenzong, Wu Lanting, Qi Yunshi With: Zhang Mu, He Qiutao, Feng Minchang With: Song Xiang, Zhao Xihuang, Fa Shi Shan With: Sun Yuanxiang, Guo Lin, Yun Jing With: Zhao Huaiyu, Li Jian With: Zhang Jinfang, Zhang Jinlin, Huang Danshu, Lv Jian, Hu Yichang, Zhang Shiyuan With: Zhang Haishan, Zhang Lv

Chapter 485 of 清史稿 · Draft History of Qing
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Chapter 485
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1
Biography 272
2
Literary Figures, Part Two
3
Zhu Jin, Li E, Wang Jun, He Mengyao, Liu Dakui, Li Kai, Shen Bingzhen, Cao Renhu, Hu Tianyou, Yuan Mei, Wang Youceng, Shao Qidao, Xu Wenjing, Zhu Shixiu, Jiang Shiquan, Zhao Yi, Yan Changming, Zhu Yun, Weng Fanggang, Yao Nai, Song Dazun, Zhang Xuecheng, Qi Yunshi, Feng Minchang, Fa Shi Shan, Yun Jing, Li Jian, and Zhang Shiyuan
4
Zhu Jin, whose style was Xiangqi, came from Xiushui. As a youth his household was poor and humble; he would go to bookshops to read, and the proprietors, admiring his zeal for learning, let him browse their stock freely. Gu Sili championed him, and his name spread far and wide. He passed the jinshi examination in the second year of the Yongzheng reign. Early in the Qianlong reign he took the special erudition examination and was appointed a Hanlin compiler. He shut himself away to write and never paid court to men in power. He rose to Left Tutor of the Heir Apparent, then retired. He wrote Expositions on the Mao Odes, Supplements to Lost Portions of the Feasting Rites, a commentary on the Xia Xiaozheng, and the Jiangfu Pavilion Collection.
5
Earlier, in the jiwai year of the Kangxi reign, the court had summoned men of broad erudition, and the scholars chosen were hailed as a brilliant cohort. When the Gaozong Emperor came to the throne, the examination was held again; two hundred sixty-seven candidates were put forward from inside and outside the court; five placed in the first class, with Jin third; and ten in the second class. The following year a supplementary examination added four more: Chen Zhaolun of Qiantang, Shen Tingfang of Renhe, and Xia Zhirong of Gaoyou—all had placed in the second class. Zhaolun has a separate biography.
6
使
Shen Tingfang, whose style was Wanshu, entered through the Imperial Academy, was nominated for the erudition examination, appointed compiler, and later promoted to censor. He memorialized for the destruction of the Ming eunuch Wang Zhen's statue in Zhihua Temple in the capital and of the encomiastic stele written by Li Xian; the court approved. He served as intendant of the Deng-Lai-Qing circuit and was later transferred to Henan as surveillance commissioner. Tingfang had studied under Fang Bao in his youth, and his prose never took on a frivolous or affected tone. His poetry followed the model of Zha Shenxing. His works include the Yinzhuo Studio Collection, Correct Characters in the Thirteen Classics with Commentaries, a continuation of the Examination of the Meanings of the Classics, and other books.
7
Xia Zhirong, whose style was Fushang, became a jinshi in the eleventh year of the Yongzheng reign. He was nominated for the erudition examination, served as reviser while presiding over the Fujian provincial examination, and later supervised education in Guangdong and Hunan. In selecting scholars he always gave first place to mastery of the classics and learning drawn from antiquity.
8
駿 駿
Of those who placed in the first class at that examination, Liu Lun ranked first, followed by Pan Anli of Nancheng, Yu Zhen of Jintan, and Hang Shijun of Qiantang; among the second class, besides Zhaolun and the other three, were Yang Duwang of Wuxi, Liu Yulin of Heze, Wang Shihuang and Cheng Xun of Xiuning, Chen Shifan of Qiantang, Qi Zhaonan of Tiantai, and Zhou Changdeng of Kuaiji. Those added in the supplementary round included Wan Songling of Yixing in the first class and Zhu Quan of Tongxiang, Hong Shize of Nan'an, and Zhang Han of Shiping in the second—nineteen men in all. Only Lun and Yulin rose to the highest offices, but Shijun, Zhaonan, and Zhaolun were especially celebrated.
9
西
Li E, whose style was Taihong, came from Qiantang. His family was poor; he was aloof and uncompromising by nature and would not curry favor. From his earliest attempts at poetry he produced memorable lines. There was no branch of learning he did not explore, and he poured it all into his verse. In the fifty-ninth year of the Kangxi reign, Li Fu presided over the Zhejiang provincial examination, came upon E's paper, read his letter of thanks, and said, "This must be a poet!" He passed him at once. When he went to the capital for the metropolitan examination, Tang Youzeng was especially taken with his poetry. He failed the Ministry of Rites examination on a second attempt. In the first year of Qianlong he was nominated for the erudition examination, but placed his essay before his poems by mistake and was rejected again. Later, on his way to the capital for official appointment, he stopped at Tianjin and stayed for months at his friend Zha Weiren's Shuixi Manor, drinking and composing verse; he never took up his appointment and returned home. He died at the age of sixty-one.
10
谿
Li E collected curiosities and was insatiably learned. Ma Yueguan of Yangzhou kept a magnificent library at his Little Exquisite Hill Lodge; Li E lodged there for years, gained access to many Song anthologies, and compiled the Song Poetry Historical Records in one hundred juan. His Records of the Southern Song Painting Academy, gleanings from the Liao History, Miscellaneous Notes on the Eastern City, and other works were all learned and comprehensive. His poetry was finely wrought; he excelled especially in pentasyllabic verse and achieved a distinctive voice of his own. In lyric poetry as well he mastered the strengths of the Southern Song masters. His ancestors were originally from Cixi but had moved to Qiantang; he still named his collected works after Fan Pavilion on Siming Mountain. Li E once joined Zhao Xin, Fu Ceng, and others in writing one hundred poems each on miscellaneous Southern Song topics, annotating them with material drawn from many books; the citations are vast, and historians still rely on the work.
11
Wang Hang, whose style was Shili, studied poetry under Li E in his youth and likewise took the erudition examination without success. Later Grand Secretary Shi Yizhi was about to recommend him for his classical scholarship, but he declined because his mother was elderly.
12
Among contemporaries from Zhejiang nominated for the erudition examination but not appointed was Fu Ceng, whose style was Youru. He served as a director in the Ministry of Revenue. Chen Zhuan of Yin county admired his poetry above all others. Chen Zhuan, whose style was Lengshan, was a disciple of Mao Qiling. Recommended as a commoner, he never sat for the examination. Zhao Yu of Renhe, whose style was Gongping, was a tribute student. His younger brother Xin, whose style was Chenyuan, was a student of the Imperial Academy. The brothers were nominated together. Their household boasted fine gardens and pools, and they delighted in acquiring books. When the library of the Chen family's Shishan Hall in Lianjiang was broken up, they acquired it all.
13
稿
Wang Jun, whose style was Genzhai, came from Changshu. In youth he and his fellow townsman Song Junyu studied under Chen Zufan; at the time they were known together as Wang and Song. He became a jinshi in the second year of the Yongzheng reign and was appointed a Hanlin compiler. He successively presided over the provincial examinations in Zhejiang, Guizhou, and Yunnan. Early in the Qianlong reign he was transferred to censor; three days after taking office he impeached Left Censor-in-Chief Peng Weixin for pretension, deceit, harshness, and meanness, and his forthright reputation resounded through the capital. He left office to mourn his mother and never served again. He lectured at the Anding, Yunlong, and Ziyang academies. His scholarship excelled in history and was especially refined in geography. Finding the main text and commentary of the Water Classic hopelessly confused, he planned to distinguish them line by line while supplementing post-Tang changes in waterways and variant place-names in an Expanded Commentary on the Water Classic; he drafted it himself but never had time to finish it. He did complete Corrections to Errors in the Han History in four juan. Qian Daxin said it surpassed the emendations of the three Liu scholars and of Wu. His calligraphy followed the model of Li Beihai, and the steles and tablets he wrote were widely sought in his day.
14
駿
Wang Yannian, whose style was Jiemei, came from Qiantang. He passed the provincial examination in the fourth year of the Yongzheng reign. Early in the Qianlong reign he was nominated for the erudition examination and later served as educational intendant of the Imperial Academy. In the seventeenth year, at the metropolitan examination, he was promoted to vice director of studies on account of his advanced age and granted the brevet rank of Hanlin attendant reader. Yannian's historical learning was thorough; he once supplemented Yuan Shu's Comprehensive Mirror Historical Narratives in Full, arguing that because the original says nothing about the field system, the methods of surveying land and settling the people are lost; that because it says nothing about canal transport, the benefits of digging channels and drawing rivers are lost; and that because it says nothing about the fubing militia, the achievements of farming, herding, fighting, and defending are undone. When the Khitan spread their power over the Liao region, Chen Bangzhan's book does not pursue the outcome to the end; when the Tangut glared like tigers at the He and Huang rivers, Xue Yingqi's book does not explain how it began. Those who carried on the Jian'an tradition repeat the same omissions; the work urgently needed correction. Hang Shijun wrote a preface comparing Yannian to Du Junqing of the Tang and Liu Zhongyuanfu of the Song. In his later years Grand Secretaries Jiang Pu and Liu Tongxun both recommended him for his classical scholarship; he also presented his own writings to the throne, and the emperor commended them.
15
輿 西
He Mengyao, whose style was Baozhi, came from Nanhai. When Hui Shiqi served as Guangdong education commissioner, he taught solely through mastery of the classics and study of antiquity. Mengyao rose together with his fellow townsman Lao Xiaoyu and Wu Shizhong, with Luo Tianchi, Su Er, Chen Shihe, and Chen Hailiu of Shunde, and with Wu Qiu of Panyu; they were known as the "Eight Sons of the Hui School." He became a jinshi in the eighth year of the Yongzheng reign, served as a magistrate in western Guangdong with clarity and care in legal matters, and ended his career as prefect of Liaoyang in Fengtian. By nature he excelled in poetry and was also versed in music theory and mathematics. He held that Cai Yuanding's New Book on the Pitch Pipes and Temperament derived from the Nine Chapters and wrote a commentary on it. He further studied the imperial Correct Meaning of the Pitch Pipes and Temperament to explain how the eight tones harmonize pitch pipes and blend sounds, and summarized its main points. Drawing also on Cao Tingdong's Studies of the Qin, he compiled a single treatise. Contemporaries praised the precision of his judgments. He also wrote Arithmetic Explained, expounding the Mei family's mathematics while clarifying the purport of the Essence of Mathematical Principles and the Investigation of Calendrical and Astronomical Phenomena. Jiang Fan said that among recent scholars in this field, most know the methods but not why the methods work; Mengyao alone truly understood why.
16
輿
Lao Xiaoyu, whose style was Ruanzhai, In the first year of Qianlong he was summoned to the erudition examination but was not appointed. Having entered as a selected tribute student and placed fifth in the palace examination, he was appointed magistrate in Qianzhong. He administered military colony affairs at Guzhou, trudging through countless mountain passes until his feet were calloused. When he was about to leave, the people clung to his carriage and cried, "You have toiled to provide us with clothing and food!" All wept. He later served in Jinping, Longquan, Zhenyuan, and other districts, distinguishing himself in each post. He died in office.
17
使 輿 輿
Luo Tianchi, whose style was Lüxian, At seventeen he sat for the provincial education commissioner's examination. Hui Shiqi copied out his fu and poems by hand to show the students, and his reputation spread swiftly. When summoned for the erudition examination, he declined out of concern for his aged parents and remained a provincial graduate for life. During the Yongzheng reign he helped compile the Comprehensive Gazetteer and worked with Lao Xiaoyu on the Guangdong Gazetteer. When Lao Xiaoyu offended local opinion and came under slander, Luo Tianchi vigorously defended him. He lived in a hamlet called Stone Lake; because Fan Chengda, known as Stone Lake, had lived there earlier, locals called it Later Stone Lake to distinguish the two.
18
Su Er, whose style was Ruiyi, His prose excelled in prefaces and commemorative essays, his poetry had a distinctive flavor, and his calligraphy was also accomplished. Hui Shiqi called him "Pearl of the South Sea." Nominated for the erudition examination, he declined to sit because his mother was elderly. Early in the Qianlong reign he passed the provincial examination, made one attempt at the metropolitan examination, and then withdrew from public life.
19
使
Among those from eastern Guangdong nominated for the erudition examination at the time was Che Tengfang of Panyu, whose style was Tunan. At the end of the Kangxi reign he was summoned to the capital together with his fellow townsman Xu Sui. After reaching the capital he missed the deadline and immediately petitioned to return home and care for his parents permanently. He later served as educational official of Haifeng. Education intendant Wu Hong held him in high regard and once casually asked whether any of his sons had sat for the examinations; Tengfang replied that none had been able to pursue their studies, and Wu marveled at him all the more.
20
Xu Sui, whose style was Yangyun, He became a provincial graduate during the Kangxi reign. As magistrate of Qinghe he remitted overdue taxes, and the people were deeply grateful. He was dismissed from office after an incident. The provincial governor recommended him for the erudition examination, but the ministry rejected the nomination, and he returned home without sitting for it.
21
Han Hai, whose style was Weiwu, was also from Panyu. He passed the metropolitan examination in the eleventh year of Yongzheng and served as instructor of Fengchuan. When the provincial authorities wished to recommend him for the erudition examination, Hai wrote a poem declaring his intent; the officials read it, were taken aback, and did not press him further. Han Hai soon died as well.
22
調 輿
Liu Dakui, whose style was Caifu and also Gengnan, came from Tongcheng. His great-grandfather Riyao, in the late Ming served as director of studies in She County, and the countryside revered his lofty integrity. For generations afterward all were licentiates, and by Dakui's time the family name had grown still greater. When he first entered the capital in his twenties, Fang Bao then bore the greatest literary reputation in the realm; younger men who presented writings for his judgment were seldom approved, yet he alone marveled at and prized Dakui. During the Yongzheng reign he twice placed on the supplementary list but never obtained the jinshi degree. In the first year of Qianlong, Bao recommended him for the special erudition examination; Grand Secretary Zhang Tingyu rejected him, then later regretted it. In the fifteenth year he was specially recommended for classical learning but again was not selected. After a long while he was selected as director of studies in Yi County; several years later he requested leave and returned home. He lived on the banks of the Zongyang River and never went out again; he died at the age of eighty-three. Dakui was tall and handsome with a fine beard and could put his fist into his mouth. When he read ancient poetry and prose aloud, those who heard the cadences all grasped the meaning in spirit. In Tongcheng, from the time Fang Bao established the study of ancient-style prose, there were at the same time Dai Mingshi and Hu Zongxu. Mingshi suffered calamity; Zongxu was broadly learned but his name was not very prominent. Although Dakui studied under Bao's gate and transmitted his principles and methods, his literary talent stood uniquely apart; he authored the Haifeng Poetry and Prose Collection. Yao Nai rose afterward; his doctrines flourished in the age and he especially admired Dakui. The world therefore styled them "Fang, Liu, and Yao." Hu Zongxu, styled Xican. In the late Kangxi reign, as a provincial graduate he was recommended to serve in the Ming History Bureau. In the eighth year of Yongzheng he became a jinshi, was appointed compiler, and was promoted to vice director of the Imperial Academy. Orphaned and poor in youth, his mother Pan endured hardship with stern integrity and instructed him strictly yet with method. Stirred and impelled to study, from the classics and histories down to calendrical astronomy, military law, the six scripts, the Nine Chapters, ritual, and music—nothing escaped his exhaustive research. He authored the Yiguan, Hongfan Huangji Yiyi, Gujin Yuetong, Luyan Shudu Yan Canzhu, Zhouye Yixiang Shuo, Suicha Xinlun, Celiang Dayi, Mei Hu Wenda, Jiujiu Qianshuo, Zhengzitong Shanwu, Zhengmeng Jie, Daxue Jiangyi, Fangyu Kao, Nanhe Beihe Lun, Jiaolai He Kao, Taiwan Kao, Liangjie Bian, Miaojiang Jishi, and other works. His own poetry and prose he called the Huanyu Collection; its archaic diction surpassed Dakui's. Among Dakui's fellow-townsmen disciples, apart from Yao Nai, Wang Zhuo was most esteemed. Wang Zhuo, styled Binlu. A provincial graduate in the fifty-first year of Qianlong, he was selected as director of studies in Dongliu. He once lodged in She County and was on friendly terms with Jin Bang, Cheng Yaotian, and Zhang Huiyan of Wujin, among others. One day, seeing Huiyan's fu on Mount Huang, he said, "Your talent can pursue the ancient authors—why confine yourself to the domain below Qi and Liang?" Huiyan thereupon abandoned parallel prose and wrote ancient-style prose. Zhuo's Huisheng Poetry and Prose Transcript was published by Bao Guixing.
23
宿 宿 歿
Li Kai, whose style was Tiejun, was a member of the Han Eight Banners' Plain Yellow Banner. His grandfather Hengzhong served as vice commander-in-chief. He was the son of Huizu, governor-general of Huguang. Kai married the daughter of Grand Secretary Sonin; though his family was eminent and prosperous, he remained indifferent to rank and gain. Affectionate by nature, he cared deeply for his elder brothers Yishan and Qishan when their official careers faltered; he traveled to Yishan's garrison post and stayed for months before returning home. When Qishan was dismissed and returned home without a house, Kai gave him his own dwelling and sold property to clear his old debts. He once served briefly as a clerk in the government treasury but soon resigned. In the first year of Qianlong he was nominated for the erudition examination but was not selected. In the fifteenth year an edict called for recommendations in classical learning; leading ministers repeatedly recommended him, but he declined on grounds of age and illness. From youth he loved mountains and rivers and, wherever he traveled, sought out their most remarkable sights. Passionately fond of tea, he had an iron kettle and earthen jar made and kept a servant to carry them wherever he went. While sojourning in Jiangnan, he once took his qin aboard a boat on a moonlit night at Caishi, played grand old pieces, and beat the gunwale in time; those sleeping on the water all started up in alarm, and no one could fathom his purpose. After giving his house to his brother, Kai built a dwelling below Zhiqing Peak on Pan Mountain, shut himself in to compose poetry, and rarely received visitors. He visited the city only once a year and stayed but a day or two. He lived on Pan Mountain for twenty years before he died. His poetry was archaic, dense, and sharply austere. He wrote Collected Works from the Eyelash Nest, as well as Original Commentary on the Changes, Comprehensive Meaning of the Spring and Autumn Annals, and Respectful History.
24
Chen Jingyuan, whose style was Shilü, was a member of the Han Eight Banners' Bordered Red Banner. His poetry followed the manner of Meng Jiao and Jia Dao. He left the Shilü Collection. Together with Dai Heng and Chang Hai he was known as one of the "Three Elders of Liaodong."
25
Dai Heng, whose style was Tongqian and art name Suitang, was from Shenyang but originally registered in Qiantang. His father Zi was banished to Liaodong after an incident; see the Treatise on Arts. Dai Heng passed the metropolitan examination in the sixtieth year of Kangxi. He served as magistrate of Qihe County in Shandong, but his blunt integrity offended his superiors and he resigned. He lived in the capital as a guest; though his family grew ever poorer, he remained serene. Deeply rooted in genuine feeling, he did not lightly give his word and had long honored loyalty and friendship. His poetry took Du Fu as its model, looked back to Han and Wei, and established him as a master in his own right. He left the Collected Poems from the Hall of Celebrated Fungus.
26
滿 使使 E5
Chang Hai, whose style was Huichuan, was of the Nara clan, a member of the Manchu Bordered White Banner, and the son of Zhen'an General Maqi. By regulation he was granted hereditary office, but Chang Hai refused it. Ordered by dispatch to fill the post of Ministry of Revenue treasury clerk, he fled again and said, "The treasury clerk manages the store of funds; when harvests are abundant and revenues pour in, I am afraid. I flee death, not wealth and rank." His worthy mother consented, and he lived out his life as a commoner. Aloof and sincere by nature, he harbored no hidden designs. Erudite in antiquities, he loved bronzes, stones, books, and paintings and would empty his purse to buy anything that pleased him. Once, wearing a fur coat on his way to offer condolences, he took off the coat to help a bereaved family. On the way home he came upon a book he had never seen, bought it, and again stripped off his clothing to pay for it. He thereupon contracted a chill from the cold and said calmly, "I have gained much!" In mid-life he came to love the scenery of the Yishui and Leixi region, built the Great Lei Hermitage, and took it as his style name. Late in life he moved to the capital and lived in a narrow lane; he named his studio "Jade Measure," hung paintings on every wall, and chanted poetry before them. His poetry took the ancients as its model without becoming rigid, and his regulated couplets were unmatched in his day. In his theory of poetry he held that genuine feeling should come first and rejected the habit of ornate display. He left Poems from the Leixi Thatched Hall. He died in the ninth year of Qianlong, at the age of sixty-seven.
27
滿
Among those in Liaodong famed for poetry and prose was Wu Lin, whose style was Zirui and art name Wanting, a member of the Manchu Bordered Yellow Banner. He became a provincial graduate in the forty-ninth year of Kangxi and was appointed a Secretariat drafter. Like Li Kai he was nominated for the erudition examination; he helped compile the History of Ming, edited the basic annals, and served as compiler of the Outline of the History of Ming. He excelled in poetry and prose and was also accomplished in landscape painting. He wrote the Taigu Mountain Studio Collection.
28
使
Cao Yin, whose style was Lanting, was a member of the Han Eight Banners' Plain White Banner from a Shenyang family and was the son of Minister of Works Cao. He rose to serve as transmission commissioner and Jiangning textile commissioner. He left the Lanting Collection of Poetry, Prose, and Lyrics.
29
Bao Zhen, whose style was Guanting, was a descendant of Grand Secretary Bao Chengxian of the Secretariat. Early in the Qianlong reign he served as coastal defense subprefect of Jiaxing. He left the Complete Works from the Hall of the Way's Sustenance.
30
Gao E, whose style was Lanshu, was also a member of the Han Eight Banners. He passed the metropolitan examination in the sixtieth year of Qianlong. He left the Lanshu Collection of Poetry.
31
輿
By the Daoguang reign there was Liu Wenlin, whose style was Xianqiao, from Liaoyang. At nine he could already compose poetry. Appointed a Guangdong county magistrate after passing the metropolitan examination, he was valued by Governor-General Lin Zexu. He served as acting magistrate of Pingyuan and concurrently of Changle. The local people were fierce and prone to armed brawls; as soon as Wenlin took up his post he drove in alone to settle a fight; the crowd bowed before him, all laid down their weapons, and the local customs changed. He was transferred to Wenchang and then entered mourning for a parent. Afterward he was appointed to Shenqiu in Henan. At the time the region suffered from banditry; he devised stratagems, captured the ringleaders, and banditry ceased. After offending his superiors he was impeached and demoted, returned home, and became director of the Shenyang Academy. In his poetic theory he made graceful perfection his ideal, and every line carried some deeper meaning. His heroic brilliance and lofty spirit found their full expression in his poetry. Critics held that he fully carried on the tradition of the Three Elders of Liaodong. He left the Xianqiao Collection of Poetry. His disciple Wang Naixin, whose style was Xueqiao, came from Chengde. He too wrote poetry and left the Xueqiao Leftover Poems.
32
Shen Bingzhen, whose style was Dongfu, came from Guian. From youth he read widely; when studying history he silently memorized dates and genealogies that others passed over. He compiled a Combined Transcription of the Old and New Books of Tang, using the Old Book as the main framework for biographies and annals with the New Book cited in marginal notes; Where the Old Book's monographs were erroneous or incomplete, he reversed the arrangement, making the New Book the framework and citing the Old Book in notes. He also compiled a supplementary table of provincial military governors, recording appointments, removals, and successions in full; the work took decades to complete. He also wrote the Four Registers of the Twenty-Four Histories, covering reign eras, enfeoffments and titles, chief ministers, and posthumous naming conventions. The format derived from calendrical tables, but he adapted the diagonal columns into section headings. In the first year of Qianlong he and his younger brother Bingqian both sat the erudition examination as provincial graduates, and both were rejected. The following year he died at the age of fifty-nine. Six years after his death, Vice Minister Qian Chenqun presented his Combined Transcription of the Books of Tang to the throne; the court ordered it sent to the imperial printing bureau and selections from it incorporated into Tang History Notes and Verification.
33
沿
Bingqian, whose style was Youzi, was Bingzhen's youngest brother. His next younger brother Bingxun was styled Yizhan. He wrote Collected Exegesis and Emendation of the Commentary on the Water Classic, working from Huang Shengzeng's Ming edition and revising it according to his own judgment. He searched exhaustively through ancient texts, recording textual variants and occasionally appending emendations from other scholars. For changes in administrative units he consistently glossed place names with their modern equivalents. At first he had not seen Zhu Miqian's edition, but when he later obtained it he found that his readings largely agreed. Others working on the Water Classic at the same time included Quan Zuwang and Zhao Yiqing.
34
使
Zhao Yiqing, whose style was Chengfu, came from Renhe. He was a student of the Imperial Academy. His father Yu and his youngest uncle Xin are discussed in the biography of Li E. Yiqing inherited his family's scholarship and mastered an enormous range of books. Textual corruption had blurred the main text and commentary of the Water Classic; Ouyang Xuan and Wang Yi noted that text and gloss were confused, and Quan Zuwang argued further that Li Daoyuan's commentary contained embedded notes within notes. Yiqing adopted this view, verified the sense of the text, and separated the layers so that the main text cohered and the language was no longer mixed. The Tang Six Offices Commentary states that Sang Qin cited 137 rivers throughout the realm, including the Yangtze and Yellow River, but the present text is short by twenty-one rivers. According to the Comprehensive Catalog of the Chongwen Pavilion, the Commentary on the Water Classic ran to thirty-six scrolls; five scrolls had probably already been lost by Song times. These twenty-one missing rivers belonged to the lost portions. He then drew on other sources and checked them against the original commentary, recovering eighteen rivers including the Fu and Ming. By further separating the Huo and Huoyu rivers, the Clear and Muddy Zhang rivers, and the Greater and Lesser Liao rivers, he accounted for all twenty-one missing rivers in accord with the Six Offices Commentary. He wrote his Commentary on the Water Classic and also completed Exegetical Corrections to the Water Classic to rectify Zhu Miqian's errors. When Fang Guancheng served as governor-general of Zhili he compiled the Zhili River Conservancy Gazetteer; Yiqing drafted it, but Dai Zhen insisted on cutting much of it. Among his own works was the Dongqian Collection.
35
Cao Renhu, whose style was Laiyin, came from Jiading. As a youth he was acclaimed as a prodigy. In the twenty-second year of Qianlong, during the southern tour, he submitted a fu; at the imperial examination he placed first class, was granted the rank of provincial graduate, and appointed a Secretariat drafter. In the twenty-sixth year he passed the metropolitan examination, entered the Hanlin Academy as a bachelor, and was appointed compiler. On every great ceremonial occasion the lofty state documents were largely drafted by his hand. He rose to Right Sub-Reader, served as diarist of the imperial lectures, and was promoted in due course to Reader-in-Waiting. In the fifty-first year he served as educational intendant in Guangdong. While conducting examinations at Lianzhou he received word of his mother's death; he raced home through the midsummer heat, weeping day and night, and ultimately died of grief on the road.
36
稿
Renhu won imperial favor through his literary talent; his reputation stood foremost in the capital, and he repeatedly served as chief literary examiner. In poetry he followed the Three Tang masters yet infused his work with inspired transformation, entirely shedding the habits of crudeness, carelessness, and facile cleverness. His metrical craft was refined and elegant and his style richly matured; he was acclaimed by his age. He authored the Wanwei Mountain Studio Poetry Collection and the Rongjing Hall Drafts. Together with Wang Mingsheng, Wang Chang, Qian Daxin, Zhao Wenzhe, Wu Tailai, and Huang Wenlian he was known as the "Seven Masters of Wu." Mingsheng and the other three each have biographies elsewhere.
37
Wu Tailai, whose style was Qijin, came from Changzhou. After passing the metropolitan examination in the twenty-fifth year of Qianlong he served as a Secretariat drafter. He requested leave on grounds of illness and returned home, where he built the Suichu Garden at Mudu. His library contained many fine Song and Yuan editions. Bi Yuan invited him to direct the Guanzhong and Daliang academies, where he exchanged poems with Hong Liangji and others. His poetry wholly followed Wang Shizhen's example; he authored the Jingming Studio and Yanshan Hall collections, among others.
38
Huang Wenlian, whose style was Fangting, came from Shanghai. He served as a county magistrate and left the Listening to Rain Collection.
39
西
Hu Tianyou, whose style was Zhiwei, came from Shanyin; he was originally surnamed Fang with the given name You. He was a provincial graduate placed on the supplementary jinshi list. In the first year of Qianlong Minister Ren Lanzhi recommended him for the erudition examination; at the supplementary test the following year he suffered a severe nosebleed, submitted his paper, and withdrew. Literary men from across the realm had gathered in the capital; at every grand gathering topics were assigned and compositions demanded, and Tianyou would produce thousands of characters—profound, encyclopedic, and surpassingly beautiful—leaving all who read them in awe. By nature he was upright and unyielding; even when high officials wished to summon him for a single meeting, they could not obtain an audience. Later he was twice nominated for the classical learning examination and twice rejected. He died while sojourning in Shanxi. He left the Shixiang Mountain Studio Collection.
40
He claimed to study Han Yu in ancient prose, yet his writing often tended toward the cramped and difficult style of Liu Tui—not his highest attainment. Parallel prose from the Three Tang period onward had daily grown more decadent. Early in the Qing Chen Weisong and Mao Qiling had partly revived it; with Tianyou's recondite breadth and antiquarian depth parallel prose reached its peak. Then Shao Qidao, Kong Guangsen, Hong Liangji, and others arose in turn; each wielded talent sufficient to establish a distinct school. Several decades later came Peng Zhaosun of Zhenyang, who excelled in refining diction and polishing imagery, and for a time his reputation stood very high.
41
使 使
Peng Zhaosun was styled Xianghan. He enjoyed a reputation for talent from youth, but long remained in obscurity without advancement. He passed the Filial and Incorrupt Recommended Scholars examination in the first year of Daoguang. When Hu Kejia served as Jiangsu financial commissioner, Zhaosun lodged at his residence. When the governor-general proposed raising taxes because state revenue was insufficient, Zhaosun forcefully argued to Kejia that this must not be done, and the proposal was abandoned. He also collaborated with Gu Guangqi in collating Yuan editions of the Comprehensive Mirror and the Literary Selections; contemporaries praised their exacting editorial work. In later years he relied on Zeng Ao at the Two Huai salt transport commissioner's office. He wrote the Little Modang Hall Collection, which Zeng Ao edited and finalized.
42
西 調 西 滿
Yuan Mei, whose style was Zicai, came from Qiantang. From childhood he had an extraordinary natural gift. At twelve he enrolled as a county school student. At twenty he visited his uncle in the Guangxi governor-general's secretariat; Governor Jin Hong was struck by him, tested him with a fu on bronze drums, and he completed it at once in splendid style. When the special erudition examination was opened, he was recommended in a memorial. More than two hundred men were nominated throughout the realm; Mei was the youngest, and he failed the examination. In the fourth year of the Qianlong reign he became a jinshi and was selected as a Hanlin bachelor. He was appointed magistrate in Jiangnan, serving successively at Lishui, Jiangpu, and Shuyang before being transferred to the demanding post at Jiangning. At the time Yin Jishan was governor-general; he recognized Mei's talent, and Mei devoted his full ability to every task. Market people even set his judicial decisions to song and had them printed and circulated far and wide. Mei did not pride himself on his administrative ability; before long he pleaded illness and retired home. He was recalled and set out for Shaanxi, but when his father died he returned home in mourning and then memorialized to support his mother. He built his residence on Little Cang Mountain in Jiangning, styled it the Sui Garden, lavishly adorned its pools and halls, and lived at ease there for fifty years. From time to time he traveled to fine mountains and waters, and never again took office. He devoted his full talent to literary composition and poetry; eminent visitors called on him daily, and with wit and easy banter everyone went away satisfied. If a young man had even one fine phrase, he praised it without cease. He was devoted to friendship; when Compiler Cheng Jinfang died, he gathered IOUs totaling five thousand taels of silver and burned them, and also supported his orphans.
43
His native talent was brilliant and extraordinary. In poetic theory he upheld the expression of inner spirit; he could articulate what others wished to say but could not. Many scholars imitated his style. He wrote the Suiyuan ji and more than thirty works in all. From high officials down to street peddlers, everyone knew his name. People even came from overseas seeking his books. Yet he delighted in sensual pleasures, and his writings also drew worldly censure for their smoothness and ease. He died at the age of eighty-two.
44
Cheng Jinfang, whose style was Yumen, came from Jiangdu. His family for generations engaged in the salt trade. In the early Qianlong reign the Two Huai circuits were wealthy, and the Cheng clan was especially extravagant. Jinfang alone loved Confucian learning; he purchased fifty thousand volumes of books, paid no heed to livelihood, and exhausted his wealth. In youth he studied the meaning of the classics with his uncle by marriage Tingzuo and learned ancient-style prose from Liu Dakui. He also exchanged poems in mutual response with Yuan Mei, Shang Pan, and others, and they got on extremely well. In the seventh year of Qianlong he was summoned to examination and appointed a Secretariat drafter. In the seventeenth year he became a jinshi; as a vice director in the Ministry of Personnel he served as a compilation officer of the Siku Library, and when the work was completed was made a compiler. In his later years he grew ever poorer; while serving in the capital he could not even keep a cooking fire. He sought Bi Yuan's counsel on returning home; he reached Guanzhong and died within a month, aged sixty-seven. Jinfang wrote on the Changes, Documents, Odes, and Rites, and also produced Answers to Questions on the Classics, Colophons on Various Books, and the Jiyuan Poetry and Prose Collection. Zhang Wentao, whose style was Zhongye, came from Suining and was the great-great-grandson of Grand Secretary Penghe. He was famed for poetry, and his calligraphy and painting were also excellent. A jinshi in the fifty-fifth year of Qianlong, he moved from reviser to censor and then to director in the Ministry of Personnel. Sent out as prefect of Laizhou, he offended his superior and thereupon pleaded illness. He traveled through Wu and Yue; before long he died in Suzhou. When he first met Yuan Mei, Mei said, "The reason I have not died of old age is that I had not yet read your poetry!" Such was the depth of his admiration. He authored the Boat Mountain Collection. His elder brother Wen'an, whose style was Haibai. He was a provincial graduate. He lived at home caring for his mother and was indifferent to fame and profit. His poetic talent was transcendent; he and Wentao were styled the Two Excellences.
45
Wang Youceng, whose style was Shouming, came from Xiushui. In the sixteenth year of Qianlong, during the southern tour he was called to imperial examination, granted the rank of provincial graduate, and appointed a Secretariat drafter. In the nineteenth year he passed the metropolitan examination and was appointed a principal secretary in the Ministry of Justice. Qian Zai of the same county took Huang Tingjian as his model in poetry, striving to plumb depth and carve out difficulty without falling into conventional patterns. Youceng joined Zhu Peiran, Chen Xiangzhong, and Zhu Weigao in a poetic fellowship with Qian Zai, and they styled themselves the "Five Masters of Nanguo." Wan Guangtai, Wang Mengjun, and Zhong Chen were also their contemporaries; they honed one another's work, striving to cast off worldly vulgarity and never permitting a line to be borrowed from another poet. In poetry they shared the same aims, yet each cultivated a distinct form and style. They were regarded at the time as the Xiushui school; among them, Youceng together with Weigao and Guangtai were especially accomplished.
46
When Youceng died, his son Fu asked Qian Zai to revise and finalize his poems, which were published as the Dingxin Old House Collection. Bi Yuan wrote a preface for it, saying that beyond the masters of Han, Wei, the Six Dynasties, and Tang and Song, Youceng could merge and transform influences into a school of his own, drawing on material rarely seen by others and pursuing intentions that predecessors had never developed—an achievement unique to Youceng.
47
谿 駿 西
Zhu Weigao, whose style was Xuanchen. He became a provincial graduate in the third year of Qianlong and served as a Secretariat drafter. He published the Green Stream Poetry Drafts. Wan Guangtai, whose style was Xunchu. He became a provincial graduate in the first year of Qianlong. He published the Zhepo Hermit Collection. Quan Zuwang praised Weigao's poetry for its refined elegance, and Li Kai praised it for its mellow stillness. Hang Shijun praised Guangtai's poetry for its graceful clarity, and Qian Zai also praised its exquisite beauty. For although they took Huang Tingjian as their model, their craftsmanship was precise and thorough, entirely free of the knotty, contorted manner of the Xijiang school. Zhu Peiran was a provincial graduate who served as magistrate of Gao'an County and died in office. Chen Xiangzhong died abroad in Liangzhou; comparatively few of his poems survive. Wang Mengjun was a jinshi and a principal secretary in the Ministry of Personnel; Zhong Chen was a provincial graduate: both had published collections. Fu exchanged mutual acclaim with Qian Zai's son Shi Xi and Zhu Weigao's son Zhe. Their poetry adhered to the family tradition. Shi Xi has already appeared in Qian Zai's biography; he published the Jishan Old House Collection.
48
Fu, whose style was Dunchu. He served as magistrate of Yanling in Henan. He published two collections: the Shuxuan Hall and Wanqing Studio collections. Bi Yuan included him in the Wu-Hui Talents Collection.
49
西
Zhe, whose style was Mingfu. He became a provincial graduate in the twenty-fifth year of Qianlong. He published the West Brook Poetry Drafts.
50
Mengjun's son Ruyang ranked first in both the metropolitan and palace examinations in the forty-fifth year of Qianlong and also exchanged poems with Fu and the others.
51
祿
Shao Qidao, whose style was Shujun, came from Zhaowen. As a child he was unusually quick and keen; as soon as he began reading texts he could grasp their essential meaning. He became a jinshi in the seventh year of Qianlong and served as a compiler in the Hanlin Academy for ten years. He once submitted an Eastern Tour Eulogy; contemporaries ranked him second only to Ban Gu and Yang Xiong, and leading men all vied to bring him into their circles. Qidao's bearing was free and unconstrained—utterly detached. At the age of thirty-six he resigned and returned home. He inscribed his study with the name "Salary-and-Retirement on Dao Mountain." He headed the Longcheng Academy in Changzhou; Hong Liangji and Huang Jingren both studied under him. He excelled at parallel prose; his force and style were bold and sweeping, and he intended to correct the faults of Chen Weisong, Wu Qi, and Zhang Zaogong. He died at the age of fifty-two. He authored the Yuzhi Hall Collection.
52
調西使 調使
Wang Taiyue, whose style was Jiping, came from Dingxing. A jinshi in the same year as Qidao, he was appointed reviser. Leaving his post as Reader, he served as intendant of Ping-Qing circuit in Gansu, was transferred to Xi'an, and was promoted to Hunan surveillance commissioner. Transferred to Yunnan, he was promoted to provincial administration commissioner, then was dismissed from office for an offense. He was ordered to serve as chief compiler at the Siku Library. In the forty-third year of Qianlong he was again appointed reviser. Later he was promoted to Vice Director of the Imperial College, then died. Taiyue's governance was marked by benevolent policies, and he was especially attentive to waterworks. He was closest to Qidao, and his parallel prose likewise shared a clear, firm, and straightforward quality. He published the Clear Void Mountain Studio Collection.
53
駿
Wu Xiqi, whose style was Guren, came from Qiantang. By nature he was deeply filial. He became a jinshi in the fortieth year of Qianlong and was appointed compiler. He rose successively to Grand Master of the Imperial Academy; when his parents grew old he requested leave to retire and care for them. He served as lecturer at the Anding Leyi Academy in Yangzhou. Xiqi was skilled at court-style poetry and prose and also excelled at lyric poetry. In the Zhejiang poetry tradition, Zhu Yizun and Zha Shenxing came first; Hang Shijun and Li E followed them. After the two men passed away, Xiqi was upheld as their successor, and the world of letters revered him as the standard. He authored the Zheng Mountain Studio Collection. Wu Zi of Quanjiao once compiled the prose of Qidao, Liangji, Xiqi, Liu Xingwei, Yuan Mei, Sun Xingyan, Kong Guangsen, and Zeng Ao into the Eight Masters' Parallel-Prose Collection. Beyond these eight masters, there was Yang Fangcan of Jin Gui, who together with his younger brother Kui both enjoyed renown in their day.
54
使
Fangcan, whose style was Rongshang. His mother dreamed of a five-colored bird alighting on the courtyard tree before she gave birth to him. His poetry and prose were splendidly rich; educational commissioner Peng Yuanrui was greatly impressed. He became a selected tribute student in the forty-second year of Qianlong. In the palace examination he was appointed magistrate and was assigned to Fuxiang in Gansu. The Hui rebel Tian Wu rose in revolt, and the county resident Ma Chenji responded. Before the plot unfolded, Fangcan learned of it through Chenji's nephew Ma Yinglong, immediately had Chenji arrested and executed, and fortified the city. The rebels arrived unexpectedly; finding no one to join them, they broke the siege and departed. Resentful that Yinglong had leaked their plot, they spread word that Yinglong had deliberately colluded with them and had agreed to surrender the city in five days. Agui arrested Yinglong and was about to execute him; in the end, thanks to Fangcan's testimony, he was spared. His merits were recorded and he was promoted to magistrate of Lingzhou, but unwilling to serve as an outer official he purchased an appointment as a vice director in the Ministry of Revenue. While assisting in compiling the Collected Statutes, he strove all the more to broaden his learning and memory. On belles-lettres he once said: "Color should not seek splendor, spirit should not seek unrestraint; depth, breadth, and abstruse extension—these are what parallel prose can fully accomplish." After mourning his mother he was destitute and sold books to pay for his return home. He authored the Furong Mountain Studio Poetry and Prose Drafts.
55
使 稿
Kui, whose style was Lishang. In the Qianlong era he was summoned to imperial examination as a provincial graduate and was appointed a Secretariat drafter. He accompanied Fu Kang'an on the campaign to Tibet. He rose to Sichuan provincial administration commissioner. He published the Wisteria Flower Studio Drafts.
56
Wu Zi, whose style was Shanzun. He became a jinshi in the fourth year of Jiaqing and ended his career as Lecturer-in-Waiting. Citing his mother's age, he requested leave to return home and lectured in Yangzhou. He also excelled at parallel prose and published the Evening Cai Studio Collection.
57
Xu Wenjing, whose style was Weishan, came from Dangtu. His father Zhangda was famed in the village for filial piety and integrity. Wenjing devoted himself to classical learning and left nothing unexplored. His writings were extremely abundant, all supported with evidence from the classics and histories. When Yongzheng's reign began, at the age of fifty-seven he first passed the Jiangnan provincial examination. Vice Minister Huang Shulin, returning from supervising the examination, prided himself on having discovered three men of enduring worth—Wenjing, Ren Qiyun, and Chen Zufan. When Qianlong's reign began, he sat for the Hongbo examination and was not selected. Junior Sub-Prefect Zhang Pengchong presented Wenjing's Investigation of the Two Boundaries of Mountains and Rivers and Substantial Records of Brush City to the throne; he was granted the post of Instructor at the Imperial Academy. In the seventeenth year, when classical learning was summoned, he entered the capital. When the Longevity Enthusiastic Examination was opened, he took part; at eighty-six he was granted the rank of reviser on account of age and longevity and was given leave to return home. He died at the age of ninety or more. His other works include Gathered Remnants of the Book of Changes, Collaborative Commentary on the Tribute of Yu, Comprehensive Commentary on the Bamboo Annals, and other books.
58
西 穿
Zhao Qingli, whose style was Ranyi, came from Jing County. At nine he could compose prose; in the first year of Qianlong he ranked first in the metropolitan examination, was selected as a bachelor, appointed compiler, and served as provincial examiner for Zhejiang. He was transferred to censor, again served as Zhejiang examiner, returned home upon mourning for his mother, and after the mourning period resumed his post at the Censorate and again served as Hunan examiner. During his five years at the Censorate he earned a reputation for uprightness. He memorialized, among other things, to clarify military colonies, restore transport laborers, relax rice prohibitions, aid the people's food supply, return surplus fees to the public treasury, and promote waterworks in the northwest; He also impeached Governor-General Gao Bin and Vice Minister Zhou Xuejian for memorializing to open purchase-by-donation quotas, arguing that this opened the door to profit-seeking and would cause great harm. His memorials upheld the larger principles of governance and avoided inflammatory rhetoric. Soon afterward he requested retirement on account of an ear ailment; he died at the age of eighty or more. Qingli was outwardly gentle and inwardly strict, and made integrity his guiding principle. He studied the principles of ancient-style prose under Fang Bao, who said that among his disciples, men like Qingli could be trusted never to stray from the path of integrity. He authored the Shufang Studio Collection and A Narrow View through Reading the Zuo Commentary, in which his investigation of the two hundred forty-two years covered by the Spring and Autumn Annals was exceptionally thorough.
59
退
Earlier, among those in Qingli's prefecture famed for historical learning, Wang Yue of Nanling, whose style was Shitui, was held foremost. He became a provincial graduate in the forty-fourth year of Kangxi. Though poor, he cultivated integrity, and local magistrates all treated him with deference. He never presumptuously sought audiences with the powerful. He authored the Green Shadow Studio Collection, a work mild in tone, restrained in manner, and rich in classical learning. In his study of the Ten Tables of the Records of the Grand Historian, arranging the old text in order and probing subtle meanings, his gains were especially great.
60
Zhu Shixiu, whose style was Feizhan, came from Jianning. By nature he was bright and quick, yet clumsy at memorization and could retain only a few dozen words a day; when he took up the brush to write, however, the essay was instantly complete. He studied ancient-style prose under Wang Shilin of Nanfeng; on parting he asked for further instruction, and Shilin said, "If you simply master the classics thoroughly, there will be no one in the world to rival you." Shixiu was startled by these words; he then pursued the classics and commentaries according to his own understanding, extending also to the writings of the hundred schools, and took Han Yu as his sole model. Vice Censor-in-Chief Lei Qian saw his writing and exclaimed that it was pure, ancient, mild, and restrained—the work of a master in the ancient manner—and from then his fame greatly spread. In the ninth year of Qianlong he ranked first in the provincial examination. Four years later he became a jinshi and was selected as a bachelor. After leaving the Hanlin Academy he went out to serve as magistrate of Xiajin County, and the people made a song about him: "Xiajin is clean—our lord can do it." After seven years in office, because of a breach in the river, he was transferred to professor at the Funing Prefectural School. Returning home, he headed the Aofeng lecture chair for ten years, then died at the age of sixty-six.
61
調
Shixiu exerted himself through ancient-style prose, intending to follow the ancient masters who gave enduring expression to truth. He held that only Heaven is clear and solemn and only water is plain and unadorned; to hold and savor them and distill their subtlety into writing is something only human beings can do. He once wrote to a friend, saying, "In writing, one must first elevate one's aim. When the mind has something by which it can find satisfaction within itself, then my mind is like the minds of the ancients, and in reading the words of the ancients, I hear my own voice. Then one can distinguish right from wrong, investigate truth and falsity, and determine what is superior and inferior, as clearly as black and white set before the eyes. Thereupon one follows its order and sequence, restores its glosses, sinks deeply into its meaning, and harmonizes one's mind and spirit—and in time one naturally merges with it; after longer still, transformation and new creation arise. Then the loftiness of writing is like piling earth to form a terrace, like the wild goose gradually ascending into the sky—something achieved in a way one cannot fully explain." Shixiu was on friendly terms with Zhu Yun of Daxing and Yun's younger brother Gui; Zhu Yun admired his writing to the utmost. He authored the Meiya Collected Writings.
62
The study of ancient-style prose in Fujian began with Shixiu. Two generations later there was Gao Shuran of Guangze, whose style was Yunong. He became a provincial graduate in the seventh year of Jiaqing and was appointed a Secretariat drafter. Before long he cited illness and returned home. He studied and expounded the classics and commentaries and was especially devoted to the collected works of Han Yu. His writing set forth principles correctly; his words never exceeded their proper objects, and he looked down from above the dust and clamor of the world. His fame did not match Shixiu's, yet in the pleasures he found within himself he sought no recognition from others and could stand firmly on his own. He authored Exegesis of the Spring and Autumn Annals, Private Notes on the Analects, Old Notes on Han Yu's Writings, and the Collected Writings of the Yikuai Studio.
63
西
Jiang Shiquan, whose style was Xinyu, came from Yanshan. His family was originally poor; at the age of four his mother, née Zhong, taught him to read by cutting bamboo splints into strokes and assembling them into characters. When he grew up, he was skilled at prose and fond of poetry. As a provincial graduate he served as a Secretariat drafter. In the twenty-second year of Qianlong he became a jinshi and was appointed compiler. His literary fame was very great, and Qiu Yuexiu and Peng Yuanrui both recommended his talent. Soon he requested leave on grounds of illness and returned home. The emperor repeatedly inquired about him through Peng Yuanrui, who replied that Shiquan's mother was old. The emperor bestowed a poem on Peng Yuanrui containing the line "Two famous scholars of Jiangxi." Shiquan, grateful for the emperor's favor, forced himself up despite illness to resume office, and his name was recorded for appointment as censor. Before long he again requested retirement on grounds of illness, then died at the age of sixty-two.
64
使
Shiquan was by nature compassionate and tender, took ancient worthies as his model, and rushed to others' distress as if he could not arrive soon enough. His poetry and lyrics were bold and powerful, and when portraying loyal martyrs he could move readers to tears. He authored the Zhongya Hall Collection. In youth he formed a brotherly bond with Wang Ren of Wuning and Yang Hou of Nanchang; they always went out together and shared their possessions.
65
使西
Wang Ren, whose style was Yuting, was an outstanding tribute student. Yang Hou, whose style was Zizai, was a provincial graduate and originally the grandson of the Pacification Commissioner of the Six Fan of Tianquan; in the early Yongzheng era, when native domains were converted to direct rule, he was resettled in Jiangxi and thus became a man of Nanchang. His poetic fame matched Wang Ren's. Shiquan greatly admired them both.
66
At the same time there was Zhao Youyi of Nanfeng, whose style was Shannan. Together with Shiquan and the others they were styled the Four Masters. Those who rose afterward were Wu Songliang of Dongxiang and Le Jun of Linchuan.
67
西
Wu Songliang, whose style was Lanxue. As a provincial graduate he served as a Secretariat drafter and was selected to serve as prefect of Qianxi Prefecture. He authored the Xiangsu Mountain Studio Collection. His fame spread abroad; Jin Lujing, Minister of Personnel of Korea, enshrined a niche of plum blossoms in his honor and called him the Buddha of Poetry. Japanese merchants spent four ounces of gold to buy his poetry fans. Such was the weight of his fame.
68
Le Jun, originally named Gongpu, whose style was Yuanshu. He became a provincial graduate in the sixth year of Jiaqing. Together with Songliang he was a disciple of Weng Fanggang. He authored the Green Fungus Mountain Studio Collection.
69
殿 西 輿
Zhao Yi, whose style was Yunsong, came from Yanghu. At three he could recognize characters; at twelve he completed seven essays in a single day, and people marveled at his talent. In the nineteenth year of Qianlong, through the provincial graduate Mingtong list he was appointed a Secretariat drafter, entered attendance at the Grand Council, and Grand Secretary Fu Heng especially valued him. In the twenty-sixth year he again became a jinshi; in the palace examination he was proposed for first place in the first class and Wang Jie for third. Emperor Gaozong said that since the founding of the dynasty no one from Shaanxi had ever placed first in the first class, and so he elevated Jie and moved Yi to third, appointing him compiler. Later he went out to serve as prefect of Zhen'an Prefecture. The people delivered grain to the communal granary in bamboo baskets, using steelyard weights in place of bushel measures. Officials, because of purchasing horses to aid the army, separately set up large baskets to collect grain; afterward this practice was never reformed, and the people suffered from it. He allowed the people to use the old baskets, weigh for themselves, and keep the surplus; the people were deeply grateful, and whenever he went out they vied to carry his sedan chair past their villages.
70
Earlier, when a local man named Fu Feng went into Yunnan to commit wrongdoing, over a hundred accomplices were captured, but Fu Feng escaped; the previous prefect was dismissed from office for this.
71
Before long Fu Feng died; examination of the corpse confirmed that it was indeed he. Governor-General Li Shiyao suspected that the previous prefect had given Fu Feng cover; Zhao Yi pleaded his case, the governor-general grew angry, and impeached him. Just then the court was deploying troops; he was ordered to the army as strategic planner, and the impeachment memorial was recalled.
72
Once Fu Heng arrived in Yunnan, he directed military affairs and proposed that the main force cross the Gajiang River while a detached column advanced from Pu'er. Zhao Yi said Pu'er was more than four thousand li away and that it would be better to take the nearer ground along the eastern bank of the river at Mengmi; following his plan, the report was submitted to the throne.
73
Afterward the troops crossing the Gajiang suffered malaria and many fell ill, but the single army Agui commanded on the eastern bank remained intact, and in the end the campaign was successfully concluded.
74
調西
Soon he was transferred to serve as prefect of Guangzhou and was promoted to defense circuit intendant of Guixi.
75
Because of an old case in adjudicating criminal matters in Guangzhou he was demoted, then requested to return home and never served again.
76
In the fifty-second year of Qianlong, when Lin Shuangwen rebelled, Li Shiyao went to manage the army in Taiwan and invited Zhao Yi to accompany him.
77
鹿 鹿
At the time Regional Commander Chai Daji had defended the city for half a year and memorialized that the people were reduced to exchanging children and splitting corpses for food. The emperor's resolve wavered, and he ordered Chai Daji to escort the people inland across the strait. When Li Shiyao consulted Zhao Yi, Yi said, "The regional commander has long wished to cross inland but dared not because he feared the law of the state. Now if the city is abandoned once, Deer Ear Gate will fall to the rebels and all Taiwan will be lost! Even when the main army arrives, there will be no way to enter. This edict should be sealed and returned unopened." Li Shiyao understood and followed this advice; the next day he received the order recalling the previous edict and was granted special reward; and when the grand general arrived in succession, they were able to advance and defeat the rebels—all owing to Zhao Yi's plan.
78
廿 鹿
When the affair was settled he declined and returned home, devoting himself to scholarly writing. He was especially versed in historical learning and authored Notes on the Twenty-Two Histories, Collected Remnants from the Hillside, Notes Written in the Sun, and the Ou Bei Collection. In the fifteenth year of Jiaqing he again attended the Luming banquet and was granted third-rank insignia. He died at the age of eighty-six. At the same time Yuan Mei and Jiang Shiquan were equally famous with him, yet he had the breadth of vision to manage affairs of state and his talents were not fully used. In the poetry he composed there was none that did not give full expression to what people wished to say—this too showed the superiority of his talent.
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使 使 殿簿 西
Among scholars from his native place who came after Zhao Yi and became well known were Hong Liangji, Sun Xingyan, Zhao Huaiyu, Huang Jingren, Yang Lun, Lü Xingyuan, and Xu Shushou, styled the "Seven Masters." Hong Liangji, Sun Xingyan, and Zhao Huaiyu each have their own biographies elsewhere. Huang Jingren, whose style was Zhongze, came from Wujin. At nine he took the educational commissioner's examination; on the eve of the test he was still under the covers seeking lines. Later, because his mother was old he traveled as a guest through the four quarters, seeking a livelihood by the bowl. When Zhu Yun supervised education in Anhui, he recruited Jingren into his secretariat. On the third-day-of-the-third-month purification gathering he composed a poem at the Taibai Tower. Jingren was the youngest; clad in a white unlined coat he stood in the sunlight and in a moment completed several hundred words, and all the seated guests laid down their brushes. At the time students were taking examinations at Dangtu; hearing of the commissioner's grand gathering, they all assembled below the tower and begged the servant boys for the white-coated youth's poem to copy in competition; his fame greatly resounded. He once regretted that his poetry lacked the bold spirit of You and Bing and therefore traveled to the capital. In the forty-first year of Gaozong's eastern tour he was summoned to examination and placed in the second class. For copying labels in the Hall of Military Glory, by precedent one received the post of registrar. Shaanxi Governor Bi Yuan marveled at his talent, richly rewarded him, and by purchased degree made him assistant magistrate; the appointment was imminent when creditors pressed him; he fell ill crossing the Taihang Mountains and died on the road. Liangji escorted his coffin home; he was thirty-five. He authored the Liangdang Studio Collection. His son Yisheng mastered the Zheng clan Rites, was skilled at calligraphy, and died young. Yang Lun, styled Dunwu. A jinshi in the Qianlong reign, he served as magistrate of Cangwu County. He authored the Mirror Commentary on Du Fu's Poetry. Lv Xingyuan, styled Shunuo, was a fifth-generation descendant of Grand Secretary Gong. In the fiftieth year of Qianlong, when the imperial school ceremony was completed, he presented a commemorative booklet and was chosen first of the first rank and selected as director of studies. Later he served as magistrate of Hejian County. He had the White Cloud Thatched Hall Collection. Xu Shushou served as magistrate of Ye County. He had the Teach-the-Classics Hall Collection.
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Yan Changming, styled Daofu, was a native of Jiangning. As a child he was extraordinarily clever. At the age of eleven he won the admiration of Li Fu, who told Fang Bao, "This boy is material for a pillar of state!" Changming thereupon became Fang Bao's pupil. Before long he lodged with the Ma family of Yangzhou and read through their entire library. In the twenty-seventh year of Qianlong, when the emperor made his southern tour, Changming submitted a fu as a common student, was granted the rank of provincial graduate, appointed secretary in the Grand Secretariat, and entered the Grand Council. Changming was versed in past and present affairs, possessed great shrewdness, and excelled at drafting memorials; Grand Secretary Liu Tongxun admired his talent above all others. The Ministry of Revenue memorialized that the miscellaneous items in land tax and grain dues throughout the empire were too numerous and requested that they be merged into the land-and-poll tax for collection. Changming said, "The miscellaneous items now collected in converted silver are all ancient regular tribute. If their names are removed, clerks will someday forget what they were, assume the goods are whatever the government happens to need, and levy them again—doubling the people's burden." Tongxun approved, and the proposal was withdrawn. When Grand Secretary Wen Fu was dispatched to campaign in Jinchuan, he wanted Changming to accompany him, but Changming firmly declined. Afterward some blamed him, and he replied, "That expedition is going to end in defeat and ruin—how could I follow it!" Before long Wen Fu's army was indeed routed and he died, and all who had followed him perished.
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Changming served in the Grand Council for seven years. His efficiency and keenness surpassed everyone else's, yet for that very reason he also aroused envy. People especially praised his rescue of Luo Haoyuan. Haoyuan was grain intendant of Yunnan. He had been ordered to share in repaying a treasury shortfall owed by his subordinate Wang Ying, and an edict decreed execution if the deadline was missed. Haoyuan paid in less than the required amount, exceeded the deadline by ten days, and submitted a petition requesting an extension. The matter was passed up and down for deliberation. Tongxun was then presiding over the Ministry of Rites examination, and no one in the autumn office dared take responsibility for the case. Changming beat the drum to enter the examination compound, saw Tongxun, and explained that Wang had already made restitution by donation and was about to leave the capital in official dress while Haoyuan alone was being punished—the justice did not accord; Wang should still be held to pay on his own. Tongxun said, "Do you have a memorial draft ready?" Changming said, "It is ready." He immediately shook out his sleeve and produced it; its language and argument were perfectly clear. The memorial was submitted and approved, and the case was resolved. Most of his other deeds were of this kind. Some people painted his portrait and worshipped it. In the thirty-sixth year of Qianlong he was promoted to attendant reader. He once accompanied the imperial procession at Mulan and in a heavy snowfall lost his traveling screen and everything packed with it; the next day a former clerk returned with the screen. Changming asked, "How did you know it was mine?" The man said, "Among Grand Council officials, you alone wear a sheepskin coat." Changming rewarded him and sent him on his way.
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Later he returned home on account of mourning and never took office again. He stayed as a guest at Bi Yuan's residence and drafted memorial language for him. He also served as chief lecturer at the Luyang Academy. Broadly learned and with a powerful memory, he could answer any question drawn from whatever he had read. In composing poetry and prose his thought was thorough and careful, his tone mild and easy yet true to feeling. He authored Geographical Evidential Commentary on the Mao Odes, Corrections and Supplements to Arithmetic in the Five Classics, Questions and Answers on Three Classics and Three Histories, Examination of Differences in Stone Classics, Han Epigraphic Precedents, Remaining Records of Offered Testimony, and other works.
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His son Guan, styled Zijin. He loved learning and delighted in epigraphic inscriptions on metal and stone. After his father retired, he built the Guiqiu Thatched Hall, amassed twenty thousand juan of books, and Guan's red-and-yellow annotations nearly filled them all. He authored Records of Metal and Stone in Jiangning, and Qian Daxin greatly esteemed his character and integrity.
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Zhu Yun, whose style was Zhujun, came from Daxing. A jinshi in the jiaxu year of Qianlong, he was selected as a Hanlin bachelor and appointed compiler. Through reader-in-waiting and the great triennial examination he was promoted to reader-in-waiting of the Hanlin Academy and repeatedly served as examiner for provincial and metropolitan examinations. In gengyin he presided over the Fujian provincial examination; in xinmao he supervised education in Anhui. When an edict sought lost books, Zhu Yun memorialized that the Hanlin Academy's copy of the Yongle Encyclopedia contained many ancient works and requested that a bureau be opened to collate and edit them. Soon an imperial rescript followed: "On the section in the Grand Council ministers' reply concerning Zhu Yun's memorial on collating and verifying the Yongle Encyclopedia, Grand Council ministers have already been appointed as chief compilers. Further, as Zhu Yun proposed, selections from the Yongle Encyclopedia are to be copied out as separate books; for each book its errors and merits are to be collated, its main purport summarized, and an account placed at the head of the volume. Each official in charge is to thoroughly examine the original works and submit a general outline of each book's essential points for approval;
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and when the books are completed, they are to be titled Complete Library of the Four Treasuries." From this the Complete Library of the Four Treasuries began. Zhu Yun also requested that, following the precedents of the Han Xiping and Tang Kaicheng stone classics, the text of the Thirteen Classics be corrected and cut into stone at the Imperial Academy. Before long, on account of an offense he was demoted to compiler, appointed a compilation officer of the Complete Library of the Four Treasuries, and also assigned to compile Records of Old Matters in the Capital.
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Emperor Gaozong once praised Zhu Yun's learning and literary attainments as greatly surpassing others.
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Before long he was again appointed educational commissioner.
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He returned home and died at the age of fifty-three.
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Zhu Yun was broadly learned with vast views and instructed scholars in classical learning and the six scripts. He held that classical learning rests on textual exegesis; the Duke of Zhou composed the Erya with Shigu first; the Keeper taught the six scripts, and only the Shuowen survives. Thereupon he arranged and published the Shuowen Jiezi. Wherever he supervised education he especially made talent, classical doctrine, and proper nomenclature urgent tasks, drawing forward the young as though he could never keep pace. Teaching according to each man's capacity, many scholars thereby gained renown; for a time they were styled disciples of the Zhu gate. He loved bronze and stone inscriptions, saying they could corroborate the classics and histories. All histories and the hundred schools he collated for right and wrong and sameness and difference. In prose he took the Zheng and Kong commentarial meaning and the Sima Qian and Ban Gu historical writings as substance, mixing in Han Yu and Su Shi. His poetry ranged through Tang and Song without naming one school, and both were highly valued by the age. Yun keenly took the revival of refined letters as his own charge, gathering documents and displaying moral transformation, breaking down all artificial barriers to do it. He loved guests, was skilled at drinking, and talked and laughed through the night. When wine was warm he discussed affairs of the realm, comparing himself to Li Yuanli and Fan Mengbo, stirring clear and muddy apart and distinguishing evil from right; listeners were awed. He authored the Sihe Collection and other works. Weng Fanggang, styled Tanxi, was a man of Daxing. A jinshi in the renshen year of Qianlong, he was selected as a Hanlin bachelor and appointed compiler. He was promoted to vice director of studies and rose in succession to grand secretary of the Grand Secretariat. He successively presided over the Jiangxi, Hubei, and Shuntian provincial examinations and supervised education in Guangdong, Jiangxi, and Shandong. In the first year of Jiaqing he attended the banquet for a thousand elders. In the fourth year he was demoted to director of the Court of Imperial Entertainments. In the twelfth year he again attended the Deer Cry banquet and was granted third-rank insignia. In the nineteenth year he again attended the Enrong banquet and was raised to second-rank secretary; he was already eighty-two. Four years later he died. Fanggang deeply studied the classics and once said that evidential scholarship must center on moral principle; the Analects says "hear much," "acknowledge doubt," and "speak cautiously"—when these three are complete the way of evidential study is exhausted. At the time Qian Zai denounced Dai Zhen for shattering the great Way; Fanggang said, "Can glossing and defining names and things be called shattering? Only after evidential collation and glossing can one expound moral principle; yet Zhen's claim that the way of the sages must be obtained through institutional regulations and names and things is not entirely so." Fanggang read the classics and had appended notes on the Documents, Rites, Analects, and Mencius, and also made supplementary corrections to the Jingyi Kao. He was especially skilled in the study of bronze and stone; his Two Han Bronze and Stone Record analyzes the finest points, comparing the Shuowen and commentaries, with evidential study of utmost precision. In his poetry, from commentaries on the classics through historical collation and the combing of bronze and stone inscriptions, all were thoroughly infused. Critics said he could make learning into poetry. His other works include the Complete Fuchu Studio Collection, Outline of the Rites Classics, and Supplementary Notes on Su Shi's Poetry. Yao Nai, whose style was Jichuan, came from Tongcheng and was the great-great-grandson of Minister of Justice Wuran. A jinshi in the twenty-eighth year of Qianlong, he was selected as a Hanlin bachelor and transferred to a principal secretary in the Ministry of Rites. He repeatedly served as examiner for the Shandong and Hunan provincial examinations and as associate metropolitan examiner, obtaining many renowned scholars. When the Siku Library opened he served as a compilation officer. Nai was skilled at ancient-style prose. In the Kangxi reign Vice Minister Fang Bao's name weighed on the age; Liu Dakui of the same county succeeded him. Nai's paternal uncle Fan was friendly with Dakui; what Nai had heard among family, teachers, and friends he added to his own attainments; his writing was lofty, concise, deep, and archaic, especially close to Ouyang Xiu and Zeng Gong. In discussing prose he rooted it in moral principle and traced it back to classical exegesis. As for the border between shallow and deep, there were things the ancients had never spoken. Nai alone plucked out the subtle and released the hidden; critics held his diction surpassed Fang and his reasoning surpassed Liu. All three were registered in Tongcheng; the world transmitted them as the Tongcheng school. Nai was frugal and of few desires; in receiving people he was extremely kindly, and whether noble or base all delighted to share full pleasure with him; yet where principle forbade, he was firmly unyielding in what he upheld. The age said learning and character were both complete and praised Nai without dissent. He once modeled Wang Shizhen's selections of five- and seven-character ancient poetry into a selection of regulated verse; critics held it precise and apt. After he retired he lectured at the Ziyang and Zhongshan academies in Jiangnan for more than forty years, making instruction of the young his task. In the fifteenth year of Jiaqing he again attended the Deer Cry banquet and was granted fourth-rank insignia. In the twentieth year he died, aged eighty-five. His works include the Seventeen Juan of the Nine Classics Explained, chapter commentaries on Laozi and Zhuangzi, twenty juan each of the Xibao Studio Collected Prose and Collected Poetry, three juan of Supplementary Notes on the Three Commentaries, two juan of Colophons on Model Calligraphy, and four juan of notes. His son Jingheng was a provincial graduate and served as magistrate. He had outstanding talent; Yao Nai was skilled at calligraphy, and Jingheng studied his brush method so well that his copies could pass for the genuine article.
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Wu Ding, styled Dianlin, was a man of She County. He was recommended as Filial and Incorrupt. He was on friendly terms with Yao Nai and was strict in prose method. Whenever Nai showed Ding a piece of writing and Ding disapproved, he always spoke fully until it was right before stopping. Ding once said to Chen Yongguang, "The master's open mind and readiness to accept advice—even in writing he is so, his learning can be known." He authored ten juan of Collected Notes on the Zhouyi, twelve juan of the Zishi Spring Collected Prose, and six juan of Collected Poetry. Lu Jiugao, originally named Shiji, styled Jiefei, was a man of Xincheng. He once studied the methods of ancient-style prose with Nai and also sent his nephew Chen Yongguang to Nai's gate. A jinshi in the thirty-sixth year of Qianlong, he was selected for Xia County in Shanxi and died of accumulated illness from overwork. His work is called the Shanmu Jushi Collection. Yongguang, styled Shuoshi. A jinshi in the sixth year of Jiaqing, from compiler he rose in succession to vice minister of Rites. Devoted to the friendship of teachers, he once established sacrificial fields for the two masters Yao and Lu and was esteemed for learning and conduct in his time. He authored the Taiyi Boat Collected Prose. During the Jiaqing and Daoguang reigns, among those who transmitted the methods of ancient-style prose were Wu Dexuan of Yixing, Mei Zengliang of Shangyuan, and others; Zengliang has his own biography. Wu Dexuan, styled Zhonglun.
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He was a common student. He was renowned for ancient-style prose. Together with Yun Jing of Yanghu and Lü Huang of Yongfu he sharpened one another's writing. His poetry too was lofty, plain, and utterly beyond the vulgar; he authored the Chuyue Studio Collection.
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Song Dazun, styled Zuoyi, was a native of Renhe. In his youth he cut flesh from his thigh to cure his mother's illness and yielded his inheritance to his younger brother. In the thirty-ninth year of Qianlong he became a provincial graduate, served as assistant instructor in the Imperial Academy, and on account of his mother's age pleaded illness and returned home. He was bold in drinking wine, skilled at playing the zither, and often traveled to fine mountains and waters to stir his poetic inspiration. His poetry traced upward from the Tang poets and stopped at ancient songs and ballads; his talent and strength were sufficient to match them. He authored Tea-Fragrance Discussions on Poetry, Collection of Learning from Antiquity, and Poems from the Oxherd's Village Cottage.
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Qian Lin of the same county, styled Jinshu. He became a jinshi in the thirteenth year of Jiaqing, rose from compiler to attendant reader of the Hanlin Academy, and was demoted to tutor of the heir apparent. Lin was thoroughly familiar with the words and deeds of eminent ministers of the present dynasty, as well as major policies such as canal transport, salt monopoly, and currency. His poetry too was steeped in the styles of the Han, Wei, and Six Dynasties. When Ruan Yuan supervised education in Zhejiang, he called him a man in whom literary grace and solid substance were equally flourishing. He authored Records of Literary Survivals and the Yushan Thatched Hall Poetry Collection.
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Duanmu Guohu was a native of Qingtian. Qingtian was famed for its cranes; Guohu was born pure and aloof like a crane, and his grandfather gave him the courtesy name Hetian, "Crane Field." When Ruan Yuan discovered him while supervising education, he constantly showed him off to others, saying, "This is a Qingtian crane!" He ordered him to compose a fu on the Dingxiang Pavilion in the commissioner's yamen; when the fu was finished it was transmitted and recited far and wide. Guohu loved learning and thought deeply, and was versed in the mysteries of astronomy. He was once summoned to inspect imperial tombs and was rewarded with appointment as secretary. He became a jinshi in the thirteenth year of Daoguang and was selected for appointment as magistrate. By nature he could not endure strenuous duties and submitted a petition to resume his former office. He authored Pointer to the Book of Changes, drafting it for twenty-six years before it was completed. His poetic talent was clear and beautiful; he authored the Collected Works of the Great Crane Mountain Man. He also authored Burial Doctrine in the Book of Changes and Original Text on Geomancy, but later deeply regretted this and would not lightly undertake burial planning for others.
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Wu Wenpu, styled Danchuan, was a tribute student of Jiaxing. He too was famed for poetry. As a man he had strategic depth, stood aloof from the crowd, and could perform the long whistle of the Su Gate recluses. He authored the Southern Wilds Hall Collection.
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Zhang Xuecheng, whose style was Shizhai, came from Kuaiji. A jinshi in the forty-third year of Qianlong, he served as director of the Imperial Academy. From youth in reading he was unwilling to be confined to exegetical learning. He associated with Liu Wenwei and Tong Yu of Shanyin and became versed in the teachings of Jishan and Nanlei. He was thoroughly familiar with the rise and fall of late-Ming court politics, often going beyond the standard histories; Zheng Bingwen of Xiushui called him possessed of the talent of a good historian. He then entered Zhu Yun's gate; Yun's library was very rich, and so he was able to roam through the collected books and discuss with eminent men; his learning grew ever broader. He authored Literary and Historical General Principles and Collation General Principles, tracing official rites and gaining insight from the tradition of the father and son Xiang and Xin. In ancient and modern learning he could always distinguish categories and grasp their main purport; many of his theories were what predecessors had not developed. He once lodged with Dai Zhen and Wang Zhong at Ning-Shao-Tai circuit intendant Feng Tingcheng's yamen; Tingcheng greatly respected and honored him. Xuecheng loved debate and was bold in self-confidence. He had the Shizhai Collected Prose and looked on Tang and Song literary forms with indifferent disdain. The gazetteers of He, Bozhou, and Yongqing counties that he compiled all grasped essentials and were praised by the age. Zhang Zongyuan, styled Fengzhi. In the fifty-first year of Qianlong, a provincial graduate registered in Daxing; his ancestral home was also in Zhejiang. He once compiled lost ancient books from Tang and Song onward and wished to write an evidential study of the Sui Bibliographic Treatise; after more than ten years it was first completed. The draft was burned by an enemy family; only five juan of the History section survive. More than a hundred years later there was Yao Zhenzong, styled Haiqiao, a native of Shanyin. He authored Evidential Commentary on the Han Bibliographic Treatise and Evidential Commentary on the Sui Bibliographic Treatise, and was able to correct Zhang Zongyuan's errors. He also supplemented the bibliographic treatises for Later Han and the Three Kingdoms. In bibliographic studies he stood as a great master. Critics said he was fully able to continue the tradition of Zhang Xuecheng and Zhang Zongyuan.
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At the same time there was Wu Lanting of Gui'an, styled Xushi. He became a provincial graduate in the thirty-ninth year of Qianlong. He investigated antiquity with broad learning and compiled and wrote extensively. Wu Zhen of Song had authored Corrections to Errors in the History of the Five Dynasties; Lanting therefore took Xue Juzheng's old history for further collation and produced four juan of supplementary corrections. Ding Jie of the same county was deep in the classics and Lanting was versed in history; for a time they were styled "Ding Classic and Wu History." In the first year of Jiaqing he attended the banquet for a thousand elders.
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His other works include Variant Readings in the History of the Five Dynasties, Reading Notes on the Comprehensive Mirror, and the Nanzhao Thatched Hall Collection. Qi Yunshi, whose style was Hehao, came from Shouyang. A jinshi in the forty-third year of Qianlong, he served as compiler, was promoted to palace aide, and in the great triennial examination was transferred to a principal secretary in the Ministry of Revenue. In the early Jiaqing reign, as a director he supervised the Baoquan Bureau. When the bureau treasury copper shortage case broke out, he was banished to Yili. Before long he was pardoned and returned. He died at the Baoding Academy, aged sixty-five. From youth Yunshi delighted in studying history; of territorial boundaries, mountains and rivers, strategic points, and the ranks and places of ancient men he forgot nothing he read. At twenty he lodged with the Li family of Jingle; Li's library filled more than ten bays with many fine editions, and Yunshi slept and ate among them for five years, growing ever more comprehensive. Once he entered the Hanlin Academy he served as a compilation officer of the National History Bureau. At the time the Mongol princes and nobles tables and biographies were newly established; counting the inner zasak of forty-nine banners, the outer zasak of Khalkha and more than two hundred other banners, down to Tibet and the Muslim regions in tangled confusion—all lacked documentary evidence. Thereupon he fully opened the red-bound volumes stored in the archives and sought their threads; amid piled dust he would suddenly find something, as if gaining strange news. For each tribe he established a separate biography, taking what appeared in the veritable records and red-bound volumes as standard; he also took the Imperial Atlas to fix territorial boundaries and directions. As for the branches and origins of the princes and nobles, he checked against the genealogies stored at the Court of Colonial Affairs; after eight years the book was completed; he also separately compiled Essentials of the Frontier Regions, arranged by year and month. In general the biographies imitated the Records of the Historian and the essentials imitated the Comprehensive Mirror. Li Zhaoluo prefaced it, saying it was like reading the book of the august sovereign and beholding the primordial opening of the realm. When he was banished to Yili he had writings in progress; Xu Song of Daxing continued and completed them, producing the Xinjiang Affairs Outline. Yunshi also authored Explication of Western Regions Geography and Essentials of the Western Marches, all collating ancient and modern with brevity yet precision. Besides these he had the Ten Thousand Li Travel Record, Jigeng Bian, Essentials of Books and Histories, and collected poetry and prose. Zhang Mu, whose style was Shizhou, came from Pingding Prefecture. In the Daoguang reign he was a senior tribute student. He was skilled at composition. When Cheng Enze of She County saw him he exclaimed, "A match for Cui and Cai of the Eastern Capital!" He mastered exegetical studies, astronomy and mathematics, and geography. He authored the Mongol Nomad Record in the style of historical geographies; Yunshi's essentials used annalistic form; critics said the two books were fully comparable. He also held that the Wei Shu Geography Treatise in its divisions, mergers, establishments, and abolitions took Tianping, Yuanxiang, Xinghe, and Wuding as limits, purely the Eastern Wei gazetteer. For Yong and Qin prefectures whose territory entered Western Wei, it was pulled away and confused so as to be unreadable. Thereupon he undertook a new collation; the book was unfinished when his friend He Qiutao supplemented and compiled it. He also authored chronological biographies of Gu Yanwu and Yan Ruoju and the Yinzhai poetry and prose collections. He Qiutao, whose style was Yuanchuan, came from Guangze. A jinshi in the twenty-fourth year of Daoguang, he was appointed a principal secretary in the Ministry of Justice. He attended to affairs of statecraft. Because Russia and China share contiguous territory, there ought to be a specialized book for reference; he first authored the Northern Frontier Compilation in six juan. Later he revised the illustrated account in detail from Han and Jin down to Daoguang, expanding it to eighty juan. The Wenzong Emperor perused his book and bestowed the name Northern Frontier Comprehensive Account. Summoned to audience, he was promoted to vice director and attendant at the Maojin Hall; soon he left on mourning. At the beginning of the Tongzhi reign he died, aged thirty-nine. He also authored Exegesis of the Wanghui Pian and the Yideng Studio First Department Draft. The Ministry of Justice, by imperial order, compiled the Origins of Statutes and Precedents; this too was first drafted by Qiutao while in office.
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Feng Minchang, styled Boshu, was a native of Qinzhou. In childhood he was enrolled as a common student. When Weng Fanggang conducted the examination tour in Lianzhou, Minchang was selected as a nominated tribute student and entered the Imperial Academy. In the forty-third year of Qianlong he passed the jinshi examination and was appointed compiler. At the grand examination he was transferred to secretary in the Ministry of Revenue and then reassigned to the Ministry of Justice. By nature he was deeply filial and fraternal; on hearing of his father's death he vomited blood in a single burst of grief, and in heavy snow went barefoot all day. Fanggang said in alarm, "Minchang has not the slightest chance of survival!" He thereupon took a letter from Minchang's mother and urged him to return home to see her. When he entered mourning for his mother, he lived long by the tomb and never took office again.
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In life his footsteps covered half the empire; he once climbed Mount Tai and inscribed his name on a sheer cliff; traveled to Mount Lu and viewed the waterfalls; reached Mount Hua, climbed the iron cables, and ascended Qiong Gorge. While serving in Heyang he personally traversed Mount Wangwu, the Taihang range, and other mountains. Because Mount Heng lay less than a thousand li from Meng County, he rode a swift horse straight to the Flying Stone summit at Quyang, explored Yanmen and the Great Wall, and returned. At last he lodged at the Southern Marchmount Temple, ascended Zhurong Peak, and viewed the sea of clouds. His tender feeling and his free, far-ranging spirit found their full expression in his poetry. He authored the Little Luofu Thatched Hall Poetry Collection, Gazetteer of Meng County, Short Account of Mount Hua, and Records of Metal and Stone in Heyang. Scholars called him Master Yushan.
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Later among those who became famed for poetry in Lingnan there was Song Xiang of Jiaying, styled Huanxiang. He passed the jinshi examination in the fourth year of Jiaqing. As compiler he presided over the provincial examinations in Sichuan and Guizhou, then went out to serve as prefect of Qujing. He taught his jurisdiction to plant cotton, and the people called it "Lord Song's cloth." While acting in Guangnan and Yongchang he achieved merit in both posts. When the native prefect of Wandian in Yongchang died, a distant kinsman named Jing Zaidong plotted to seize the office, held the territory, and killed at will for five or six years. The local authorities were timid and no one dared move against him. When commoners and tribesmen came to lodge complaints, Xiang appealed to the regional commander, but was refused; he then led his subordinates on an excursion and banquet at Qixian Mountain, composed poetry at leisure, secretly arranged with local militia to march together by night, caught Zaidong off guard, seized and executed him, spent eight thousand taels of silver without seeking reimbursement from the government, and thereby pacified the border. He ended his career as grain intendant of Hubei. His poetry followed Du Fu; he authored the Collection of the Not-Easy Abode.
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At the same time as Minchang there was also Zhao Xihuang, styled Weichuan, a native of Changning. In youth he studied on Mount Luofu and was on friendly terms with Li Jian of Shunde. He became a provincial graduate in the forty-fourth year of Qianlong. As magistrate of Anyang County, where the local gazetteer had long gone unrevised, Xihuang engaged Wu Yi to complete it with him. Ji Yun praised its format as conforming to ancient methods. At the end was appended a twelve-juan record of metal and stone inscriptions, especially precise. Xihuang was skilled at poetry and authored the Four Hundred Thirty-Two Peaks Thatched Hall Poetry Manuscript.
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Fa Shishan, styled Kaiwen, of the Mongol Wuerji clan, was registered in the Plain Yellow Banner of the Imperial Household Department. In the forty-fifth year of Qianlong he passed the jinshi examination, was appointed reviser, and was promoted to vice director of studies. In the fiftieth year of Qianlong, when Emperor Gaozong lectured at the Imperial Academy, Shishan led more than seventy students to listen; when the ceremony was completed, rewards were granted according to rank. His original name was Yunchang; he was ordered to change it to his present name, which in Manchu means "to exert oneself and act with purpose." From tutor of the heir apparent he was promoted to attendant reader of the Hanlin Academy; at the grand examination he was demoted to vice director of a ministry, then recommended by Agui for appointment as left tutor of the heir apparent. By nature he loved literature and took it as his mission to encourage talent and refinement on a grand scale. Yet his fate was unlucky: whenever he reached the fourth rank he was demoted. Afterward he twice served as lecturer of the Hanlin Academy; once he was demoted to tutor at the grand examination, once he was reduced to tutor of the heir apparent for carelessness in book compilation, and he then pleaded illness and returned home.
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His residence was north of Houzai Gate, on the old site of Li Dongyang's Xiya Studio of the Ming. He built a poetry shrine and the Wumen Studio; fine calligraphy and famous paintings filled beams and tables, and whenever he received poems of praise and gift from leading figures throughout the empire, he placed them in the poetry shrine. For thirty years he presided over the literary world, and critics said he followed in Xiya's footsteps without shame. He authored Clear Secret Narratives, Brush Notes from the Pagoda Hall, and the Cunsu Hall Poetry Collection. Among poets he most admired in life were Shu Wei, Wang Tan, and Sun Yuanxiang; he composed Odes to Three Gentlemen to spread their fame. Yet Wei was florid and Tan wild; only Yuanxiang wrote native spirit with literary talent and could prevail through resonance; he authored the Tianzhen Pavilion Collection.
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Yuanxiang, styled Zixiao, was a native of Zhaowen. He passed the jinshi examination in the tenth year of Jiaqing. He was selected as a Hanlin bachelor but never took office.
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At the same time in Jiangsu, one who shared Yuanxiang's reputation for talent was Guo Lin of Wujiang, styled Xiangbo. He was an attached student of the Imperial Academy. One eyebrow shone white as snow, and his bearing was surpassingly handsome. His family was poor and he traveled as a guest; people vied to receive him with haste. His poetry followed Li He and Shen Quanqi, and his song lyrics were especially clear and graceful. He authored the Lingfen Hall Collection. He once found Pan Angxiao's Epigraphic Precedents too narrow and, relying on Hong Kuo's Explanation of Clerical Script, produced a Supplement to Epigraphic Precedents; he also drafted twelve rules on song lyrics to continue Sikong Tu's Grades of Poetry.
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調
Yun Jing, styled Ziju, was a native of Yanghu. In youth he studied under his maternal uncle Zheng Huan and in argument could put forward views entirely his own. In the forty-eighth year of Qianlong he became a provincial graduate and served as an instructor in the capital. At the time Zhuang Shuzu, You Ke, and Zhang Huiyan of his county, Chen Shilin of Haiyan, and Wang Zhuo of Tongcheng all gathered in the capital; Jing befriended them, discussed classical meaning, and was renowned for ancient-style prose in his age. Before long he was selected as magistrate of Fuyang and keenly sought to govern well, refusing to defer to the crowd. The grand official, angered by his stubbornness, sought to restrain him and ordered him to supervise the transport of Guizhou provisions. Jing said, "It is the king's business." He set out on the road with easy contentment. Later he suffered his father's death; when mourning ended he was selected for Xinyu. Officials and people there had long been violent and overbearing; he bound them with law, and some thought him too harsh. Then he advanced outstanding scholars to discuss literature and the arts, and local custom changed greatly. He was transferred to serve as magistrate of Ruijin; a wealthy man offered a thousand in gold to escape punishment, and he sternly refused. A go-between tried to bribe him with ten thousand in gold; Jing said, "A man of integrity does not let gifts reach his door—how could I leave any stain on my conduct!" In the end the case was decided according to law. From this his reputation for integrity became greatly renowned. Marked as outstanding, he was promoted to vice prefect of Nanchang. Jing as a man was proud; wherever he went he offended superiors, yet because his talent was high they indulged him; still, the envious came to hate him to the bone. At last while acting as vice prefect of Wucheng he was impeached for failing to detect a clerk's extortion in a false accusation by a wicked commoner. Those who envied him heard and rejoiced, saying, "Master Ziju the great worthy—has he fallen through corruption after all!"
108
歿 稿
After Jing was dismissed from office, he devoted his strength all the more to writing. He deeply sought the causes of rise, ruin, order, and disorder in former histories, and ranged also through the doctrines of strategists, legalists, military and agricultural thinkers, and yin-yang masters. When his friend Huiyan died, Jing said with emotion, "Ancient-style prose since the Yuan and Ming has gradually lost its transmission; the reason I have not written much hitherto is that Huiyan was still alive. Now that Huiyan is dead, how dare I not devote myself fully to restoring it?" His writing generally derived from Han Fei and Li Si and was close to Su Xun. He died at the age of sixty-one. He authored Drafts from the Great Cloud Mountain Studio. His judicial decisions, titled Ziju's Rulings, were appended after the collection.
109
Zhao Huaiyu, styled Yisun, was a native of Wujin and fourth-generation descendant of Minister Shen Qiao. In the Qianlong era he was summoned to imperial examination as a provincial graduate and was appointed a Secretariat drafter. After a long time he went out to serve as vice prefect of Qingzhou, returned home on account of mourning, and died at home. By nature he was open and easy, and skilled at ancient-style prose. He once said of himself that he dared not love fame and do things that deceive people, nor dared seek novelty and pursue learning that deceives the world. Yun Jing praised his writing as having no mixed language, crooked meaning, or departure from truth and return to the straight. He authored the Shengsheng Studio Collected Prose.
110
使調
Li Jian, styled Jianmin, was a native of Shunde. At ten he could compose poetry. When Li Wenzao of Yidu was magistrate of Chaoyang and saw Jian's poetry, he said, "This is work that will surely be transmitted." He urged him to take the examinations. Education commissioner Li Tiaoyuan obtained his imitation of Han Yu's linked verses on the Stone Tripod and admired it as extraordinary. He was enrolled as a student, and people nicknamed him Li Stone Tripod. After a long time he was selected by nomination. Before long he went into mourning for his maternal grandfather, spent the rest of his life at home, and never again crossed the Lingnan passes. Leading figures across the empire admired his uncompromising integrity. Yuan Mei, then at the height of his fame, was touring Luofu and invited Li Jian to meet him; Li Jian politely declined. He authored the Collected Poetry and Prose of the Five Hundred Four Peaks Thatched Hall. His close companions included Jinfang and Danshu of his native county and Jian of Panyu—all men renowned for their poetry.
111
Zhang Jinfang, whose style was Canfu, became a metropolitan graduate during the Qianlong reign and served as a Hanlin compiler. He was versed in the Shuowen and devoted to bronze and stone inscriptions. His younger brother Jinlin, whose style was Ruifu, He was a provincial graduate. Both brothers won special regard from Weng Fanggang. Jinlin won renown for a fu poem containing the line "The blue sky is like water, and wild geese first take flight," and people at the time called him Zhang Biantian. He died in early manhood. Jinfang authored the Collected Poetry of the Taoxu Pavilion and, together with Feng Minchang of Qinzhou and Hu Yichang of his native county, was known as one of the "Three Masters of Lingnan."
112
調
Huang Danshu, whose style was Tingshou, likewise won recognition for his poetry from Li Tiaoyuan. Nominated as a tribute student of outstanding conduct, he was filial toward his parents and mourned them with full depth of grief. He later passed the provincial examinations. After he reached the capital, leading court figures all sought to bring him into their households, but he declined every invitation. He once said, "When the poor consort with the rich, they lose standing; when the humble seek out the great, they lose their integrity." In his later years he served as a district instructor and was also accomplished in calligraphy and painting. He authored the Collected Poetry of the Hongxue Studio.
113
Lv Jian, whose style was Jieqing, was a senior tribute student who lived out his days in poverty without ever winning office. He authored the Chishan Collection.
114
Hu Yichang, whose style was Tongqian, He was a provincial graduate. After failing the metropolitan examination he traveled south, sharing a boat with Dai Zhen; the two did not part until they reached the Fuchun River. Aboard the boat he painstakingly copied Dai Zhen's writings by hand, intending to publish them. He ate too much fruit to slake his thirst, contracted a chill in the stomach, and died shortly after reaching home. His works include the Cishu Studio Collection.
115
使祿 谿
Zhang Shiyuan, whose style was Hanxuan, came from Zhenze. He excelled at ancient-style prose and took Gui Youguang as his master. Each New Year he would place Gui Youguang's collected works on his desk and bow to them facing north. He also adopted the Gui family's method of annotating the Records of the Grand Historian, extending it upward to the Zuo Commentary and downward through Han Yu and the Song Ouyangs, and found that the method held throughout. He passed the provincial examination in the fifty-third year of Qianlong but failed again and again at the metropolitan level; he remained in the capital as a tutor in Dong Gao's household for eight years. When Gao served as chief examiner for the metropolitan examination, he wished to claim Shiyuan as his protégé, but could not manage it. Yao Wentian was education commissioner for Jiangnan; Shiyuan was old friends with him and warned Yao's sons not to sit for the examinations. In old age he was selected for a post as instructor, but he declined on the grounds that he had grown deaf. He said, "The state founds schools so that teachers and pupils may pursue learning together—are those posts meant only to offer grain stipends to scholars in need?" He therefore retired to Lanxi and spent his remaining years writing for his own pleasure. Scholars addressed him as Master Lujiang.
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By nature he was austere and kept few social ties; only with Wang Qisun, Qin Ying, and Chen Yongguang did he engage in earnest scholarly exchange. When Yao Nai read his prose, he too compared it to Gui Youguang's. He died at the age of seventy. He authored the Jiashu Mountain Studio Collection.
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Zhang Haishan of the same county, whose style was Yuelai; and Zhang Lv, whose style was Yuanfu—both were provincial graduates. In the first year of Daoguang, Haishan took first place in the provincial examination; by the time the results were announced, he had already been dead for some time. In learning he looked to the Song worthies as his guide, yet he also despised pedantic scholars who achieved little in practice; from agriculture, rivers and irrigation works, military organization, and the strategic geography of the empire to the costs and benefits of grain transport, he investigated everything with painstaking care. When drought struck the Three Wu and the harbor channels ran dry, a fierce north wind one day drove water in; he gathered the people to build dikes and hold it back, and that year the fields yielded a full harvest. His works include the Collected Writings from the Little Anle Nest, Questions and Answers on Mourning Rites, and Secret Records on Fire Attack.
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Zhang Lv was Haishan's student. He carried forward Haishan's scholarship and was especially accomplished in the Three Rites. His essays on ritual all settled matters with unmistakable clarity; he was no mere antiquarian of glosses and nomenclature. He served as assistant instructor at Jurong. He authored the Collected Writings from the Jishi Mountain Studio.
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