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卷500 列傳二百八十七 遗逸一

Volume 500 Biographies 287: Recluses 1

Chapter 500 of 清史稿 · Draft History of Qing
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1
Li Qing, Li Mo, Liang Yizhang, Wang Shide, Yan Ermei, Wan Shouqi, and Zheng Yuqiao.
2
Cao Yuanfang, Zhuang Yuanchen, Wang Yuzao, Li Changxiang, Wang Zhengzhong, and Dong Shouyu.
3
Lu Yu, his younger brother Yu Xi, Jiang Han, Fang Yizhi and his son Zhongde, Qian Chengshi, and others.
4
Yun Richu, Guo Jintai, Zhu Zhiyu, Shen Guangwen, Chen Shijing, and Wu Zuxi.
5
西
In the Grand Historian's biography of Bo Yi, grief and indignation pour forth in such lament that even a hundred generations later readers still yearn to meet the man face to face. Bo Yi and Shu Qi seized the horse's bridle to remonstrate; when they could not put their purpose into effect, they had no choice but to withdraw to Mount Xi and sing "Gathering Ferns," sick at heart—could they truly have welcomed starvation? At the founding of the Qing, the dynasty replaced the Ming, pacified the rebels, aligned with Heaven, and won the people's assent, securing the Mandate in its proper form—something without precedent in antiquity. Once the Mandate was settled, loyalist ministers and reclusive scholars still risked death again and again to restore the dynasty; and when the cause failed, though they took to the sea or the mountains, their will to turn the heavens back never slackened. Even decades after the fall of the state they still cried out and rushed about, pressing their cause day after day to the end of their lives, unchanging until death—how magnificent! Here we compose the Biographies of Recluses: late-Ming loyalist ministers such as Li Qing and reclusive scholars such as Li Kongzhao are treated in separate entries; though only a few dozen in all, each displays lofty integrity enough to inspire posterity. Huang Zongxi and others already appear in the Biographies of Confucian Scholars, Wei Xi and others in the Biographies of Literary Men, and the rest in part among the filial, friendly, and artistic biographies; those accounts should be read together for the full picture.
6
調
Li Qing, styled Xinshui and known as Yingbi, was from Xinghua. He passed the provincial examination in the xinyou year of Tianqi and became a jinshi in the xinwei year of Chongzhen, after which he was appointed investigating censor of Ningbo Prefecture. Rated highest in his evaluation, he was promoted to supervising secretary in the Bureau of Punishments and on the same day submitted two memorials: one argued that repelling foreign enemies required both fighting and defending together, and that negotiated peace should not be proposed lightly; the other argued that internal rebels should be met with both suppression and pacification, not pacification alone. The second held that in criminal justice wrongful convictions should not be ignored while only wrongful releases were punished, and on that basis criticized Minister Liu Zhifeng for dereliction of duty. Soon afterward, citing the drought, he memorialized again that the disaster stemmed from excessively harsh and coerced punishments, implicating Minister Zhen Shu; Shu then impeached Qing for domineering conduct, and an edict reduced his rank and transferred him to registrar in the Zhejiang Provincial Administration Commission. Before long Shu fell from power, and Qing was summoned from home to supervising secretary in the Bureau of Personnel. Distressed by the daily factional strife among court officials, he memorialized: "The state has two gateways: the northern gate's lock and key lie in the Three Xie; the secondary capital's bolt and bar lie in the Two Huai. Yet these are left unattended while men brawl in the hall and hack at one another's dens—how can this end well?" The memorial was submitted, but no reply came.
7
When the capital fell, the Prince of Fu proclaimed his reign at Nanjing, and Qing was promoted to chief supervising secretary in the Bureau of Works. Seeing court affairs worsen daily and officialdom fall into chaos, he memorialized: "The great vengeance remains unavenged; all who have taken office by exploiting the national calamity ought in righteousness to die of shame; Your Majesty should urgently change course and plan restoration." Indignant that contemporaries took partial security as sufficient, he submitted a forceful memorial: "When Emperor Gaozong of Song crossed south, critics said his malady was contentment; what, for Your Majesty today, is there to be content about? Take the He and Luo as Feng and Pei—that was the Respectful Emperor's former fief; what he already possessed and yet lacks is insufficiency; take Jinling as Chang'an—that was the High Emperor's founding base; what he wholly possessed and yet lacks is insufficiency. Your servant deeply hopes Your Majesty will not forget bitter shame and will make this resolve a model for court and realm alike. If Your Majesty slackens above, the ministers will grow lax below—how then will the late emperor's deep vengeance ever be avenged? Moreover, after the Song crossed south they still routed Li Cheng and captured Yang Mo, pacifying the interior to control the exterior. Now Zhang Xianzhong and Li Dingguo rage together; the two Shu hang by a thread; Ting, Chao, and southern Gan all report alarms. In the north the house is already ruined; in the south there is no hall where one may take comfort—your servant privately trembles for Your Majesty!" The memorial was submitted, but only acknowledgment of receipt followed.
8
The authorities first gave the posthumous title Sizong to the Zhuanglie Emperor; Qing argued that the temple name duplicated that of Liu Shan, the Later Lord of Han, and asked that it be changed. He also asked for supplementary posthumous titles for the crown prince, the two princes, and officials of the founding, Jingnan, and later reigns who died remonstrating; some called this pedantic, and he sighed: "Scholar-officials have lost all sense of integrity and shame! If we do not bring the obscure to light now and rouse the spirit of loyalty and righteousness, what hope remains?" Qing served two dynasties and held remonstrating office three times; several dozen memorials in succession were all shelved without effect.
9
歿
Soon he was made left assistant director of the Court of Judicial Review and sent to sacrifice at the Southern Sacred Peak; he had just reached Hangzhou when the Southern Capital fell. He then took secret routes to hide in Songjiang, crossed the river and lodged in Gaoyou, and after a long interval returned to his old home, closing his door to the world. Local authorities repeatedly recommended him, but he would not serve; thirty-eight years later he died. Qing's loyalty and righteousness sprang from inborn nature; the Zhuanglie Emperor's calamity occurred while he was in Yangzhou, and on hearing of it he wailed until he nearly died. Thereafter, on the nineteenth day of the third month each year, he invariably set out a seat and wept. He once said: "My family for generations received the state's grace; I, a minor official, was singled out and promoted by the late emperor, yet I have repaid not the slightest debt." After the fall of the state he held to his unyielding course, faithful unto death without a second thought—and this was why.
10
In his later years he wrote for his own pleasure and devoted himself especially to historical studies, producing several fascicles of historical essays, abridging and annotating the two histories of the Southern and Northern Dynasties, and compiling works such as the Record of the Southern Crossing, all kept in his household.
11
使
Li Mo, styled Zimu, was from Wu County. A jinshi of the yichou year of Tianqi, he was appointed magistrate of Dongguan. Rated highest in his evaluation, he entered the capital as a censor. Because he impeached eunuch officials, he was demoted to archivist of the Nanjing Directorate of Education. When the Prince of Fu was enthroned and the four garrisons were enfeoffed as marquises and earls, Mo memorialized: "When Your Majesty was enthroned, you did not regard gaining the throne as a benefit—how dare ministers claim merit for settling the succession? Even marquisates and earldoms were lightly bestowed on garrison commanders. The generals had not served the late emperor to the last, nor shown conspicuous merit under Your Majesty—they ought rather to bear guilt; what merit had they? If they were truly loyal and righteous, they must first console the spirit of the late emperor who died for the state, and only then receive Your Majesty's reward for prolonging the dynasty." The court acknowledged receipt. Soon he was transferred to censor of the Henan Circuit. When Ma Shiying and Ruan Dayue threw the government into disorder, he sighed: "Nothing more can be done!" He immediately requested leave and never returned to office. He shut his door and lived at home for thirty years without change. In youth he and Xu Kan had been close friends since childhood; when Kan died for the state, Mo mourned his family and preserved his orphan, never betraying their old bond. At eighty he died at home.
12
Liang Yizhang, styled Gongdi, was from Qingyuan. He and his elder brother Yifen and younger brother Yigui were all renowned, and their contemporaries called them "the Three Liangs." Yizhang possessed extraordinary talent; at eight, while reading in the family school, he saw a wall crack and composed a "Song of the Cracked Wall": "The wall splits apart—the startled dragon emerges." All who saw it marveled at him. At sixteen he became a licentiate and won the recognition of Zuo Guangdou. In the jimao year of Chongzhen he placed first in the provincial examination, and the next year became a jinshi. Ordered to test horsemanship and archery, the jinshi were all scholars unaccustomed to such skills; Yizhang alone leaped on a horse, bent the bow, and with three arrows broke the target each time—onlookers marveled. He was immediately appointed magistrate of Taikang in Henan.
13
調
Bandits had ravaged the Central Plain for more than ten years; governors-general and governors could not cope and generally advocated pacification, taking temporary relief while bandits submitted and rebelled by turns. Henan in recent years had suffered drought and locusts; men ate one another, and ever more people swarmed into banditry. People thought Yizhang was in peril; Censor-in-Chief Shi Kefa alone urged him to go, judging that he had a talent for statecraft. On reaching his post he learned that the district held thirty-six bandit lairs; he then trained local militia, repaired fortresses, and tightened the baojia system; recruited men willing to die and sent them into bandit nests. They watched the bandits' movements. Once at midnight he galloped through wind and snow, leading stalwart men in a secret raid on a bandit camp; the bandits fled in alarm, he captured their chief, destroyed the nest, and returned. Within half a year bandits throughout the district were pacified. Transferred to Shangqiu, he found Li Zicheng attacking Kaifeng; unable to take it, Li turned east to attack Guide. Yizhang defended the city in bloody battle for three days and nights; when it fell, his wife Zhang led thirty members of the household to burn themselves to death—the affair is fully recorded in the History of Ming.
14
便
Yizhang suffered grave wounds and lay among the corpses in the rout; though seemingly dead he revived; merchants rescued him and he fled to the Huai region, where he was arrested and sent to the capital prison. The rebels entered Tong Pass and again crossed the river to attack eastward; the capital was shaken. From prison Yizhang submitted a memorial: "I request that the crown prince take command of the army at Nanjing, assisted by great ministers and granted discretionary authority, to bind the people's hearts. Propose summoning heroic volunteers and raise armies in force to rescue the throne. Select talented members of the imperial clan, establish them at key points, restore weight to the powers of governors-general and governors in the manner of Tang and Song frontier commissioners, and resist together." The memorial was submitted, but the chief ministers blocked it.
15
仿使使 使
By the time he left prison, the capital had already fallen. When the Prince of Fu was enthroned, Yizhang came south from Dezhou and Linqing and with civil and military officials of various prefectures and counties who had raised righteous armies, together with eminent local men, swore a blood oath; all wept in indignant grief and accepted discipline, awaiting orders. Crossing the Huai he saw Shi Kefa and proposed: "Shandong and Hebei are Jiangnan's screen; without them there is no Central Plain or country north of the river; without the Central Plain and the north, how can narrow Jiangnan defend itself? Now three great garrisons should be established north of the Yellow River in Henan and in Shandong, following the Tang military commissioners and the Song pacification commissioners, with great ministers of combined civil and military talent to command them. Relax legal constraints so they may fight and defend on their own, while the Grand Secretariat and ministries organize troops and control them from the center." He also said: "Northern hearts incline toward submission; they should be won promptly for our use, otherwise the loyal cannot hold out and the cunning will turn their blades against us." His memorials before and after numbered more than a hundred. But Ma Shiying monopolized government, sold offices and ranks, appointed the traitor-faction member Ruan Dacheng Minister of War, vied in faction, expelled loyal and forthright men, and ruler and ministers nightly reveled. Zuo Liangyu, Gao Jie, Liu Zeqing, and others each held troops arrogantly, and none could control them. Yizhang knew nothing more could be done, fell ill from indignant grief, and resigned. Shi Kefa still recommended Yizhang as director in the Bureau of Military Appointments of the Ministry of War to administer Kaifeng and Guide.
16
M9
Before long Yangzhou fell, Shi Kefa died, and the Southern Capital collapsed in turn. Yizhang then withdrew with Yifen to Jiahu in Baoying, bought several tens of acres of land, and personally farmed to support themselves. At the beginning of the Qing, when former Ming officials were summoned to serve, Yizhang was only thirty-seven; eminent court figures sent letters urging him to take office, but he did not respond. He built his own Honeysuckle Pavilion and daily lectured there with Zhang Jue and Sun Erjing; scholars from all directions—Yan Ermei, Wang Youding, Liu Chunxue, Cui Gancheng, the monk Songyin, and his fellow townsman Wang Shide and his sons—often visited Yizhang for heavy drinking, speaking with passionate fervor followed by tears. In his later years he joined Qiao Chuchen, Chen Yu, Zhu Kesheng, and Liu Zhongzhu to form a literary society. On the fifteenth day of the seventh month of the fourth year of Kangxi, he sat upright, wrote several hundred words on the study of principle, threw down his brush, and died at the age of fifty-eight. Shide's sons Jie and Yuan gathered his works on Neo-Confucian learning, statecraft, poetry, and ancient prose into one compilation titled Complete Works of Mr. Liang Jiaolin; only the Yin Fou Poetry Collection survives today.
17
Shide, styled Kezheng and known as Shuanggao, was from Beiping. In youth he inherited the post of vice commander of the Embroidered Uniform Guard. When the north fell, he drew his sword to kill himself, but a servant wrested it away; his wife Wei had already led the women to their deaths in a well; he then donned monk's robes and went into hiding with Yizhang. Indignant that unofficial histories spread falsehoods unfit to be trusted by posterity, he sighed and wrung his hands, wrote one fascicle of Chongzhen's Last Record with his own preface, and during the Kangxi compilation of the Ming History officials submitted a copy to the Historiography Institute. In the thirty-second year of Kangxi he died, aged eighty-one. His son Yuan had the manuscript buried with him.
18
使 西 退
Yan Ermei, styled Yongqing and known as Gugu, was from Pei County. He passed the provincial examination in the gengwu year of Chongzhen. When Li Zicheng seized Beijing, Ermei submitted a memorial requesting troops for a northern expedition, distributed all his family wealth, and gathered men willing to die to serve as vanguard. Li Zicheng's agent Wu Su arrived at Pei and repeatedly sent envoys to recruit Ermei; Ermei tore the dispatch to shreds and cursed him, and was thrown into prison; when Su was defeated, he was released. He accepted Shi Kefa's invitation, joined military affairs, and first urged crossing the river to recover Shandong; Shi Kefa would not listen. At that time Gao Jie was killed by Xu Dingguo and Henan fell into great disorder; Ermei again urged Shi Kefa to go west and pacify the region. Jie's subordinate generals agreed to await orders; Shi Kefa appointed a grand coordinator to command them and himself withdrew to defend Yangzhou. Ermei strenuously opposed this, requesting to open a headquarters at Xuzhou to summon loyal volunteers from north and south of the River, so that with even a single regiment he could plan for the Central Plains. He also requested several hundred blank commissions to distribute at the right moment, treating loyalty and righteousness as encouragement so that fleeing bandits and rebel commanders could not exploit the delay to scatter and grow restive. None of these plans was adopted, so he sent Shi Kefa a letter and departed.
19
When Shi Kefa died for the cause, Ermei fled to Huai'an and sought out Liu Zeqing and Tian Yang, outlining strategies for war and defense; again they would not listen. When the Qing army entered Huai, Ermei led stalwarts from north of the River to lie in ambush outside the walls; the troops feared obstruction, but the Taoist Tao Wanming especially sheltered him. Surveillance commissioner Zhao Fuxing recruited him by letter; Ermei wept and declined. He then dismissed his followers, fled to the sea, tonsured his head, and styled himself Daodong Monk. He again went to Shandong, contacted champions from all quarters, and plotted another uprising. He also went to Henan and the capital; when the Shandong affair was discovered he was arrested and imprisoned in Jinan, escaped, and returned to Pei. The hunt for him grew urgent; his younger brother Ergen and nephew Yujiu were both seized; his wife and concubine hanged themselves together.
20
Ermei then feigned death and fled by night, changed his name to Weng Shen, styled Cangruo, and traveled through nine provinces—Chu, Shu, Qin, and Jin among them. Passing through Guanzhong, he associated with Wang Hongzuan and others. He went north to Yulin and entered Lanzhou from Ningxia. After ten years the prison case was resolved, and he returned home. Before long an enemy family implicated him and he fled again; Gong Dingzi saved him and he was spared. He went north to pay respects at Sizong's mausoleum, then went east through the Yulin Pass. Returning to the capital, he met Gu Yanwu and again traveled beyond the frontier. Reaching Taiyuan, he visited Fu Shan and pledged friendship in adversity. Ermei had long rushed about, enduring hardships and dangers, with little discouragement. Later, seeing the great trend was already gone and knowing nothing more could be done, he returned to Pei. He took refuge in wine; when drunk he cursed those present. He often said with emotion: "My ancestors never held office; when the state fell I ruined my family to avenge it, and the realm was shaken. Though the enterprise ultimately failed, in a fierce wind the tough grass stands firm—a hero in plain cloth suffices!" Then he sang loudly and danced. Tears streamed down his face. After several years there, he died. He was seventy-seven.
21
Ermei was broadly learned and skilled at poetry; he left the Baiga Shanren Collection.
22
Wan Shouqi, styled Jieruo and known in the world as Master Shaonian, was from Xuzhou. He was from the same commandery as Ermei, born in the same year, and passed the provincial examination together; their integrity of purpose was the same,
23
西
and they also jointly raised the standard in rebellion. When the Southern Capital fell, loyal armies rose like clouds south of the Yangtze. Shen Zibing, Dai Zhijun, and Qian Bangqian rose at Chenhu; Huang Jiarui and Chen Zilong rose at Mao; Wu Yi rose at Lize—all joined forces and planned restoration. When the army was routed, Shouqi was captured and refused to submit; about to face execution, someone secretly rescued him; after more than a month in prison, he escaped. He then crossed the river and returned to seclusion, built a dwelling west of the ford, and with his wife Xu and son Rui tended gardens to support themselves. He shaved his head and wore monk's robes, styling himself Monk Mingzhi and Shramana Huishou, yet drank wine and ate meat as before. He would cross the river south to visit old friends and mourn former camps. Surviving subjects and old elders passing through Huaiyin would also visit his thatched hall, lingering in song and weeping, sometimes staying a month or more. Though in reclusion, he never for a single day forgot the world. In the ninth year of Shunzhi he died.
24
西
Shouqi was skilled at poetry, prose, calligraphy, and painting, and also excelled at the zither, sword, chess, opera, carving, and embroidery—nothing failed to reach exquisite mastery. Ermei, in discussing Ming calligraphy, ranked him first. He authored the Xixi Thatched Hall Collection.
25
Initially Ermei and Shouqi plotted an uprising together—one rose north of the River, one south of the River, calling to each other in turn. When the enterprise failed, Ermei fled, seeking one chance at success. Shouqi remained on the Yangtze and Huai to observe the changes of the times; unfortunately he died first. Ermei alone rushed about for more than thirty years, yet ultimately achieved nothing. Later generations call them the Two Recluses of Xuzhou and often sigh deeply for them.
26
歿
Zheng Yuqiao, styled Huiren and known as Que'an, was from Jining. At five his father died; his mother Zhang gave the ancestral fields to the second uncle, keeping only one basket of inherited books, which she gave Yuqiao, saying: "My child, read these and you will never go hungry!" Yuqiao applied himself with determination to study and passed the provincial examination in the bingzi year of Chongzhen. At that time roaming bandits filled Shandong; because Jining was the throat of the grain transport fleet, Yuqiao initiated righteous action and, together with city defender Zhang Shichen and provincial graduate Meng Xuan, fought the bandits with united strength; the city was preserved intact. A bandit named Guo Sheng was about to arrive at Jining Prefecture; officials debated welcoming him with submission and commissioned Yuqiao to draft the memorial; he forcefully refused and they stopped. When the bandits arrived, Yuqiao led the township people to annihilate them, then moved his household to Huaiyang.
27
Shi Kefa had just opened his headquarters on the Huai; hearing Yuqiao's name, he memorialized for him to be magistrate of Yizhen; but the Board of Personnel, because of his earlier merit defending Jining, changed the appointment to judicial assistant of Yangzhou Prefecture. Yangzhou was the fief territory of Xingping Earl Gao Jie; his officers and soldiers were mostly arrogant and overbearing; at the slightest displeasure they would draw knives and stab people; Yuqiao restrained them all by law. Surveillance censor He Lun recommended him as judicial assistant supervising the river and sea armies, stationed at Tongzhou.
28
稿
When Jiangnan fell, Yuqiao took his mother to Wulin; Governor-General Zhang Cunren and frontier commissioner Hong Chengchou admired his talent and wished to appoint him; he declined all offers. Later he returned to the Ji region, established a literary society to teach students, and never spoke of current affairs. He once toured widely through the scenic places of Qin, Jin, Chuan, Shu, Jing, Chu, Wu, and Yue, and authored Que'an Drafts, Danzhao Collection, Zhengguang Collection, Jining Reminiscences, Record of the Qin Frontier, and other books. He died at the age of eighty-four. He wrote his own tomb inscription.
29
Cao Yuanfang, styled Jiehuang, was from Haiyan. His father Lütai was an assistant minister of War in the Ming, renowned for loyalty and uprightness. Yuanfang became a jinshi in the guiwei year of Chongzhen; when Nanjing established its reign he was appointed magistrate of Changshu. At that time Grand Secretary Ma Shiying monopolized state affairs; someone recommended Yuanfang as acting director in the Bureau of Military Appointments; Shiying also hoped to use Yuanfang's reputation, expecting him to come pay court and attach himself; Yuanfang never went. He submitted a memorial saying he wished to follow established practice and take an exterior post; his words impugned Shiying; Shiying was angered but ultimately let him take office at Changshu. Changshu was among the most troublesome and demanding counties of Wu; when Jinling was first founded, everywhere soldiers and civilians were mutually habituated to violence without a moment's peace. Yuanfang arranged military supplies and husbanded the people's strength; all became settled, and the county was said to be well governed.
30
When Jinling fell he abandoned office and returned; Lütai had earlier been condemned and exiled to frontier garrison, and also happened to return. Father and son said to each other that by principle they could not live at ease. Yuanfang first changed his name and surname, took a secret route into Fujian, reached Jianning, and had audience with the Prince of Tang. He was immediately appointed director in the Bureau of Civil Appointments of the Ministry of Personnel and promoted to chief in the Bureau of Seals. Soon Lütai also arrived by sea, was immediately appointed minister of the Court of Imperial Sacrifices, and promoted to vice minister of the Right in the Ministry of War. Father and son both were inspired by loyalty and righteousness, coming through hardships together; for a time all admired them.
31
At that time Zheng Zhilong had long since submitted from within as a fierce bandit; the court exalted his rank and title and indulgently fed his arrogance; by now this was even worse and his intentions were unfathomable. Yuanfang submitted a forceful memorial, requesting himself to go out and inspect the armies on the river and review border defense, intending to strengthen the interior from without. He was summoned for audience, granted the title of censor, given silver, and set out weeping. Reaching Pucheng, routed soldiers from the river came down one after another in disarray; Yuanfang fled in haste, planning for later. Lütai followed the Prince of Tang toward Ganzhou; encountering soldiers, he threw himself beneath cliff rocks, lost consciousness, and then revived. Carried to a monk's quarters, he went by stages to Pucheng, and father and son were able to meet.
32
Lütai was gravely ill, returned home first, and soon died at home. Hearing this, Yuanfang hurried home, in plain dress taking his mother, wife, and children, lodging at inns for food. After a long time affairs slightly settled; he chose residence at Xiashi Village, built a thatched hall, and styled himself Yun'an. He died of old age at eighty-two.
33
Zhuang Yuanchen, styled Qizhen and in later years Wanan, was from Yin; scholars called him Master Hanxiao. Stern and austere by nature, he would not truckle to others. In the dingchou year of Chongzhen he became a jinshi and was appointed erudite of the Court of Imperial Sacrifices in Nanjing. At the crisis of Jiashen he visited Grand Secretary Shi Kefa's gate seven times in one day, urging him to march to the emperor's aid; when the Prince of Fu was enthroned and censorate posts were discussed, Censor-in-Chief Liu Zongzhou and chief supervising secretary Zhang Zhengchen both ranked Yuanchen first—but Ma Shiying secretly sent a private agent with this message: "Doctor, why not take a visiting card from your patron and pay a call on the Grand Secretary? The chief supervising secretary will surely have no other choice." He sternly refused. An edict from the center appointed him only a principal clerk in the Ministry of Punishments. Before long Ruan Dacheng wished to revive the Tongwen case; Yuanchen said: "Disaster is about to blaze forth!" He departed at once; before long the Southern Capital fell.
34
沿 耀
When Qian Sule raised the standard of revolt, Yuanchen ruined his family to supply funds; at the time the surrendered minister Xie Sanbin, coerced by Wang Zhiren, tried to buy his way out with supplies. When Sule and Zhiren went to the river front, Sanbin secretly recruited troops, and the men grew suspicious. Classicist Wang Jiaqin said to Sule: "Along the Zhejiang coast, naval forces can reach Yanguan; if the enemy crosses with a fair wind, the cities in a row will collapse at once—troops must be divided to hold the rear." Sule said: "There is no one who could replace our Master Zhuang." They then jointly recommended Yuanchen to oversee city defense, assigning him a thousand troops; they made Siming Station his headquarters, with Jiaqin and Lin Shiyue assisting. By day Yuanchen displayed his forces and patrolled the ramparts; people called them the Gate Guard Army, and Sanbin dared not stir. They then welcomed the Prince of Lu at Tiantai, and Yin at last lifted martial law.
35
殿
He was promoted to supervising secretary in the Office of Scrutiny for Personnel and transferred to vice minister of the Court of Imperial Sacrifices. He memorialized: "Your Highness's great vengeance is not yet avenged; since raising arms, officers and soldiers have proclaimed their merit in the field while the registered people have exhausted their stores at home—there is no time even to lie on firewood and taste gall, yet in recent months there has been much ease and pleasure. Like fish in a cauldron or swallows under a tent—when I consider affairs my worry only grows; how then can ease and comfort be cherished? The enemy is at the gate and morning does not know the evening; if the heart turns to nurturing actors in the inner palace, how can there be counsel like leaning forward over the mat to borrow chopsticks? How then can blindness to danger grow? The safety and peril of the realm are entrusted to generals and ministers; now those close at hand are quite able to win smiles within—then how can authority be shifted? Enfeoffment to the fifth rank is like reaching into a sack; there are men who win what even founding ministers could not obtain—then how can favor be lavished without measure? Your Majesty, try to recall the grief of the two capitals' millet lament—then the place of dwelling will surely be unsettled; try to recall the horror of Xiaoling and Changling with bronze camels among brambles—then the facing of Heaven will surely be unsettled; try to recall the humiliation of the Eastern Palace and the two princes—then how can one stroke the prince's hair and remain composed; try to recall the distress of officers and soldiers on the river and the people of the myriad states—then food and clothing may both be cast aside." When the memorial was submitted, acknowledgment was returned. He later also criticized improper appointments by edict from the center, repeatedly issuing rebuttals; the prince could not employ his advice.
36
綿
At that time Sanbin had wormed his way into important posts, and Ma Shiying had also arrived; Yuanchen said: "Unless Shiying is executed, state affairs can certainly not succeed!" He sent letters to colleagues Huang Zongxi and Lin Shidui, saying: "This petty realm's bearing is as though it only fears not perishing quickly; in small measure I am vexed and indignant, pained at everything to the marrow, so that a cough lingers on and my appearance is bones alone. I would prefer to be guilty of a minor offense and achieve life in the mountains and wilds." He then requested retirement.
37
Before long the great army marched east; he fled wildly into the deep mountains, weeping in the wilderness morning and evening. Yuanchen had been handsome with fine brows and beard, his gaze lofty and free; by this time his face was lost, his cap and robe like a dharma-master's; he moved several times in a day, and none knew where he stopped—the mountain people no longer recognized him either. Suddenly an old woman called his childhood name: "Are you not Niansilang?" He sighed: "I have not hidden my tracks deeply enough—what is to be done?" In the fourth year of Shunzhi, an abscess broke out on his back; he warned against medicine, saying: "My death is already late, yet to die even now is still possible." He then died.
38
Wang Yuzao, styled Zhifu, was from Jiangdu. In the guiwei year of Chongzhen he became a jinshi and was appointed magistrate of Cixi. Junior Guardian Xiang Yu fled as a rebel fugitive; Yuzao and Cixi native Feng Yuanbiao had both been his disciples, so he hid at Feng's house. The people of Cixi killed Yu in the water; Yuzao took no notice. Ming scholars' custom honored examination-year fellowship; some thought it excessive; Yuzao said: "How can I be like Xiang Xiong awaiting Zhong Hui! Between ruler and minister on the one hand and teacher and friend on the other—which is truly weightier?" Those who heard it were awestruck.
39
When Jinling fell, the Prince of Lu governed the realm as regent; Yuzao then joined Shen Chenquan in raising troops, was promoted to censor, and still administered the county. He again recruited volunteers and requested to go to the river front, submitting a memorial of self-reproach stating roughly: "What we rely on now for self-preservation is only the Qiantang River; to defend after the northern troops have crossed—would it not be better to defend before they have crossed? Your subject wishes to take the lead in person!" He then resigned the county post and went to the army front as supervising secretary in the Office of Scrutiny for War. At that time those stationed on the river included Fang Guo'an, Wang Zhiren, Sun Jiaji, Xiong Rulin, Zhang Zhengchen, Zheng Daoqian, Qian Sule, Shen Guangwen, Chen Qianfu, and Huang Zongxi—each commanded his own army; supplies and pay clashed, and none dared advance first. Since they gave Yuzao no funds, he again memorialized to divide territory for dividing supplies; when they would not listen, Yuzao forcefully requested return to court.
40
Once he entered the remonstrance office, he submitted more than ten sealed memorials, stating roughly: "What is to be feared in the northern troops is courage; what is to be worried about in our army is cowardice—and cowardice comes from arrogance, and army arrogance from generals' arrogance. The generals in command today, without labor of battle-horses, casually win enfeoffment to the fifth rank—how can this not open the door to arrogant hearts? Arrogance then fears battle; unless they are slightly restrained and suppressed, I fear there will be no way to curb their overbearing air." He also stated: "Use naval forces to probe Wusong and divide the pressure of the northern troops at Hangzhou. Again, ministers such as Liu Zongzhou and Qi Bujia should receive posthumous honors for loyalty." Because of this he was not liked by the various ministers, and he forcefully sought dismissal. At that time Yuanchen was vice minister of the Court of Imperial Sacrifices and earnestly begged him to remain, saying: "The ancients broke the railing to honor the upright; now to let upright ministers leave the state—is that the state's fortune!" Moved by his words, Yuzao resumed duty as before.
41
When eastern Zhe fell again, Yuzao pursued the Prince of Lu's traveling court but could not catch up; he threw himself into a pool—the water was dry and he could not die—so he fled in Daoist robes to Shan Stream. Provisions were entirely exhausted; he gathered wild kudzu for food. His wife Li was the daughter of Liaodong governor Li Zhi, literate and understanding great principle; when in western Zhe, she repeatedly sold hairpins and earrings to aid the military effort; entering Shan Stream together, she ordered the two sons Fangqi and Fangyi to gather fallen firewood, not changing conduct because of poverty and hardship. Just then mountain strongholds in Siming rose with righteous armies and sent Yuzao a letter; Yuzao thought to slip in to Zhoushan but was blocked by scout horsemen and could not go. Whenever he read his own poems by the stream, he was stirred to ardor, dancing toward heaven, or singing grief morning and evening, answering each other with his disciple Xiong Yifang. Yifang soon died mad; Yuzao returned to seclusion at North Lake, swore not to change his clothes or cut his hair, and composed a farewell poem before dying. He left orders to be buried without a cap.
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便 調
Li Changxiang, styled Yanzhai, was from Dazhou. In the guiwei year of Chongzhen he became a jinshi. At first as a licentiate he trained local militia to aid in city defense; later he was selected as a Hanlin bachelor, and the Ministry of Personnel recommended him among candidates for generalship. Someone said: "If the Son of Heaven truly employs you, Sir, what plan would you propose?" He sighed: "Have you not seen Sun Baigu's past affair? Today there is only to ask leave to act at discretion; even if there were a gold tablet, one would not accept orders to advance or halt. After pacifying the bandits, bound and presented at court to receive axe and halberd—that is all!" Those who heard it gasped. As bandits pressed daily, he memorialized urgently requesting that great ministers be ordered immediately to escort the crown prince out to garrison Jin Gate and direct and mobilize troops marching to the emperor's aid. It was not carried out; the capital collapsed and he was plundered by bandits, escaping south in an interval.
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西 西
When the Prince of Fu was enthroned, he was changed to surveillance censor and toured Zhe salt administration. When the Prince of Lu governed as regent, he was added Right Assistant Censor-in-Chief and supervised the army marching west, but the river-front army collapsed again. The Prince of Lu fled by sea; Changxiang with remnant troops established a stronghold at East Mountain in Shangyu. At that time strongholds in Zhe stood like forests, sallying forth everywhere to levy supplies—the people suffered greatly. Only Changxiang, together with Zhang Huangyan and Wang Yi in three camps, both garrisoned and farmed, not disturbing market towns. Military supervisor Hua Xia of Yin coordinated and arranged for him, requesting to bring Zhoushan troops, link the Dalanshan strongholds, stabilize the five counties of Yin and Cixi, then descend the Yao River, rendezvous at Cao'e, and unite with the Weishan strongholds to move below Xiling. All agreed to make Changxiang league leader and set a date for assembly—but the surrendered gentry Xie Sanbin exposed the plan and led troops to attack. Vanguard Zhang Yougong was captured and died. The central army and twelve centurions agreed to bind Changxiang the next day as an offering. At morning rise the twelve suddenly said among themselves: "How can we kill a loyal minister?" They broke arrows and sheathed blades, swore together, and fled.
44
西 沿
Changxiang hid in a beggar's boat and entered Shaoxing city. After several days, affairs grew still more urgent; he fled again to Fenghua and relied on Earl Pingxi Chaoxian. Chaoxian was also a Shu man; with his help he rallied troops again at Xiagaishan and was promoted Left Vice Minister of War. He requested to unite Chaoxian's forces and coordinate the coast as a Zhoushan guard. Zhang Mingzhen resented him, raided and killed Chaoxian; Changxiang barely escaped. When Zhoushan fell, he fled between the Yangtze and Huai; Governor-General Chen Jin captured him and settled him at Jiangning. Before long, taking advantage of the guards' negligence, he escaped. He crossed from Suzhou Gate to Qinpost, fled to Hebei, traversed Xuanfu and Datong, then descended again to the Hundred Yue. In his later years he at last returned to live at Piling, built the Hall for Reading the Changes, and aged there.
45
Wang Zhengzhong, styled Zhongwei, was from Baoding. In the dingchou year of Chongzhen he became a jinshi. When the Prince of Lu governed as regent, he served as acting chief clerk in the Bureau of Military Appointments of the Ministry of War while administering Yuyao county affairs. At the time militias were springing up everywhere. Ward chiefs and village heads who received a written requisition would march into people's homes to extort gold and silk, and neither prefectures nor counties dared question them. Once Zhengzhong took office, he decreed that every camp had to draw rations through the county government—otherwise the act would be prosecuted as theft.
46
西
Regional commander Chen Wu crossed the sea to raid Yuyao. Zhengzhong sent militiamen who attacked and killed him. The army camps erupted in protest, denouncing Zhengzhong for having a senior general killed without authorization. Huang Zongxi told the regent, "Wu used the chaos to serve his private ends and brought the wrath of all upon himself. He was a bandit. Zhengzhong held his post and was duty-bound to protect the people for the realm. What crime had he committed?" With that, the uproar died down. Zhang Guozhu, Tian Yang, and Jing Benche each led their forces down the Yaojiang River, their flotilla so dense it darkened the sky. Finding Zhengzhong's defenses ironclad, they dared not provoke him and passed on meekly. Later Guozhu entered from Dinghai and unleashed his men to burn and plunder. Zhengzhong rode alone into his camp, roared them to a halt, and Guozhu never got what he wanted. He was soon promoted investigating censor. As armies gathered from western Zhejiang, all submitted to his authority; to the troops he was as dependable as a walled fortress.
47
Not long after he was swept up by association, thrown into prison, and sentenced to death. In prison there was a Fujianese man named Ke Zhongfu, an expert in astrology. Zhengzhong wished to study under him, citing how Huang Ba had learned the classics from Xiahou Sheng while imprisoned. For years he studied without cease, mastering works on celestial offices, pitch pipes, and measurement, and went on to learn from Huang Zongxi the techniques of renchen and guxu divination. Zongxi sighed and said, "Of all who might carry on my lost learning, Zhongwei alone can do it!" He then compiled the Great Calendar for the first year of the Lu regency (bingxu) and submitted it to court. When eastern Zhejiang fell, he fled into the mountains. Too poor to live, he rented five mu beside Mirror Lake and supported himself with medicine and fortune-telling. He died in the sixth year of the Kangxi reign, at sixty-nine. His writings include Commentary on the Book of Changes and Detailed Commentary on the Treatise on Pitch Pipes.
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調
Dong Shouyu, styled Cigong, was from Yin county. He held the rank of provincial graduate. When the Prince of Lu held the regency, Shouyu was summoned to serve as chief clerk in the Guizhou Section of the Ministry of Revenue. At the time Xiong Rulin and Sun Jiaji had been first to raise troops, but both were bookish men with no knowledge of military supply. So they brought in Fang Guo'an and Wang Zhiren and placed military affairs in their hands—all existing camp soldiers and garrison troops fell under their command. Sun and Xiong themselves commanded only a few hundred men they had recruited.
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殿 退 使
Once Fang's and Wang's armies had grown powerful, they resented any role for the court ministers in decision-making, and the disputes over dividing rations and assigning territories began. "Dividing rations" meant regular troops would be paid from regular funds—land-tax revenue—and Fang and Wang would control that supply. Volunteer troops would be paid from "volunteer funds"—donations and unofficial levies—and Xiong, Sun, and their forces would control those. "Dividing territory" meant assigning each regular unit its own district's tax revenue. Each volunteer unit would draw its pay from a designated district's donation pool. The Prince of Lu convened the court to discuss the matter. The paymasters for Fang's and Wang's armies crowded the palace steps, shouting their claims. Shouyu said, "You raised armies to restore the dynasty—will you not obey the law within sight of the throne?" At that they pulled back a little. Shouyu pressed on: "Volunteer funds are mostly nominal. Pay volunteer troops from them and the supply will soon run dry. Even if they could be sustained, who would manage the stores? I propose placing all tax revenue under the Ministry of Revenue, allotting rations only after troops are counted, weighing distances between territories and setting priorities accordingly. Then the armies will never go hungry and pay will reach them on time." Fang and Wang did not agree, but they could find no fault with his reasoning.
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忿
Zhiren wanted to levy a tax on fishing boats. Shouyu said, "Our foundation today is the people's loyalty. Fishing households already pay the boat tax—squeeze them further and they will break. Once hearts turn against us, how can this state endure?" Later he pressed for a poll tax, for damming Gold Coin Lake into farmland, and for selling the sacrificial estates of great families to fund the army. All three proposals went to the ministries for review while soldiers waited with naked blades for approval. Shouyu held firm against every one. Zhiren erupted in fury. "Court ministers won't stand up to the army," he said, "and this petty revenue clerk dares block my plans?" He sent a summons for Shouyu with intent to kill him. The Prince of Lu could not stop it and told Shouyu to withdraw for now. Shouyu answered without flinching, "Managing rations and upholding what is right is my duty. The power of life and death rests with the sovereign. What business has the Prince of Wuning—a fierce general though he is—to decide it? If I must die, let me die before the Prince. Let the Prince of Wuning splash my blood on the palace steps—that is all I ask!" The whole court blazed with outrage: "Has Zhiren turned traitor? How dare he kill a paymaster without royal sanction!" Zhiren backed down.
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The next year, on the grand mourning for Emperor Zhuanglie, Shouyu petitioned to weep before the court. The entire army wore white for a day. He was promoted to daily lecturer at the classics lecture while continuing to manage rations. When the Prince of Lu took to the sea, Shouyu could not follow. He vanished into the countryside and soon died. His Collection of Gathering Orchids survives.
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西
Lu Yu, styled Zhouming, was from Yin county. He was a licentiate. He was bold and fiercely loyal to principle. Once a student sued his teacher, and the courts would not give the teacher a fair hearing. Yu went to the Confucian temple, wept bitterly, and beat the mourning drum until the courts finally gave his teacher justice. After the fall of the Ming, he plotted rebellion with Huang Zongxi, drawing into their plans celebrated men from every corner of the realm. At his farm west of the city he built hidden chambers and willow funeral carts to shelter fugitives and men marked for death. When the plot failed, his zeal for the cause only burned brighter. His name traveled through the martial underworld, and many held him to be a man of singular gifts.
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使 詿
When Nanjing fell and armies rose in eastern Zhe, Yu liquidated his family fortune to help pay the troops. When Zhoushan fell, Yu paid spies in gold to seek news of fallen comrades. When Zhang Huangyan's grandson arrived a prisoner, Yu hurriedly prepared food and entered the jail to see him, telling his brother Lu Xi to secure his release. Dong Zhining's body lay unburied at sea; Yu recovered it and gave him proper burial. Soon surrendered soldiers framed him and he was thrown into the provincial jail. When the case closed he had implicated no innocent man. Shackles off, he walked out the gate—and died before reaching his lodging.
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His zeal for the cause had consumed his entire fortune. His rooms held nothing but straw mats, worn rags, and a few hundred old books. When news of his death reached home, his family tidied his room and found a cloth sack beneath a pile of books. They opened it—and there, plain as day, was a human head. Lu Xi recognized the face. Clasping it, he wept and said, "This is the head of the late Vice Minister Wang Yi, styled Du'an!" When Wang's army was defeated, his head was hung at the city gate. Yu had long hoped to recover it for burial and often lingered below. One day he saw a figure kowtowing in shadow and slipping away. He followed the man into a ruined hut. Yu asked, "Who are you?" The man answered, "I am Mao Mingshan. I once served the Vice Minister as a common soldier—I cannot bear the grief for my old master!" Yu wept with him, then went with him to Jiang Ziyun to plan the recovery of the head. Ziyun, whose given name was Han, had been a subordinate general under Qian Sule. Out of office and living at home, he waited for the Dragon Boat Festival when the streets would throng with revelers. Ziyun put on a red hat, took up a knife, and with a dozen followers climbed the city wall as though out for sport. At the place where the head hung, he asked the guard, "Whose head is this?" The soldier said it was the Vice Minister's. Ziyun feigned rage. "Ha! My sworn enemy—and I live to see this day?" He slashed with his knife. The rope snapped and the head fell. Below the wall Yu and Mingshan were already waiting. The dragon boats roared; no one turned to stare. Yu shielded the scene with his body while Mingshan snatched up the head and melted into the crowd. Yu had kept it enshrined in his study for twelve years, and not one person in his household knew. Only then did Lu Xi finally bury it.
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Lu Xi was Yu's fifth younger brother, styled Chunming. Confident in his gifts, he looked down on the world. Yu's manner was austere and forbidding; Lu Xi softened it with warmth. People drew near to them as they do to summer and winter in turn. Yet both cultivated their conduct with deliberate rigor: even a smile or frown served principle. In that they were one. After 1646 he gave up his licentiate standing and wandered with fellow loyalists among ruined pavilions and treetops, where sometimes one heard the wild wailing of mourners.
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歿
Du Maojun, a licentiate from his home village, had died for the cause. Lu Xi sheltered his orphaned child. Fang Shou of Tongcheng fled to Yin county, and Lu Xi housed him in a lakeside pavilion. When Fang Shou died, Lu Xi arranged his funeral, gathered his surviving writings, and sent them home to his family. He loved rare books passionately. In old age, too poor to hire copyists, he transcribed them by hand, laboring on even as illness closed in. His nephew held office in Shandong; Lu Xi sent him to find the surviving works of Zhao Shizhe of Donglai. On his deathbed he still mourned that the books had not reached him. From the day he renounced his licentiate status he wore coarse cloth and ate plain food. Buddhist clergy took him for a devotee and urged him to enter the priesthood. Lu Xi only smiled and said nothing. When his will forbade Buddhist funeral rites, everyone was startled into new respect. He died at sixty-six. His Collected Works of the Hall for Contemplating the Sun survives in eight fascicles.
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Jiang Han was from Qiantang. Qian Sule trusted him and made him Vice Commissioner-in-chief and supreme regional commander. When the army marched into Fujian and nearly captured Fuzhou, Han's merit was greatest among them. When Vice Minister Feng Jingdi petitioned to seek aid from Japan, Han asked to accompany the mission. On their return Han said, "The Japanese will never send troops!" In time he was proved right. After Sule's death Han cared for his mother in Yin county, supporting them by growing vegetables. His bare rooms held nothing but the treasured saber Sule had given him. Whenever he spoke of Sule, tears streamed down his face. He died of sorrow.
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殿
Fang Yizhi, styled Mizhi, was from Tongcheng. His father Kong Zhao had served the Ming as governor-general of Huguang. When Yang Sichang impeached him and had him thrown into prison, Yizhi submitted a blood petition to plead his innocence and won his release; the affair is fully recorded in the Ming History. Yizhi passed the jinshi examination in the gengchen year of Chongzhen and was appointed a Hanlin reviser. When Li Zicheng broke through Tong Pass, Fan Jingwen recommended Yizhi in a memorial. Summoned to audience in Dezheng Hall, he spoke to the heart of the crisis, and the emperor stroked the armrest and praised him. Because he had offended those in power, he was never given office. When the capital fell, Yizhi went to mourn at the imperial mourning hall. At Donghua Gate he was seized and tortured until both kneecaps were laid bare, yet he would not submit.
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When the rebels were defeated he fled south. Ma Shiying and Ruan Dacheng were ruining the government and, nursing old grudges, sought his life, so he wandered destitute through Lingnan. He wrote a prefatory account of his own life, praising his ancestors above and declaring his resolve to live in seclusion below. He changed his name and sold medicine in the market towns. When the Prince of Gui took the throne at Zhaoqing, Yizhi was promoted to right palace aide for his role in supporting the enthronement. Escorting the prince to Wuzhou, he was made reader-in-waiting, then Vice Minister of Rites and Grand Secretary of the Eastern Pavilion—only to be dismissed from the chancellorship soon after. He steadfastly pleaded illness and repeatedly refused the emperor's summons. He once said, "If I go back, I betray my sovereign; if I go out, I betray my parents—shall I take the tonsure?"
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' ' ' '
On the road to Pingle he was seized. The commander tried to win him over, setting official robes on the left and a naked blade on the right for him to choose. Yizhi moved toward the blade. The commander treated him with even greater respect and only then allowed him to become a monk. He took the monastic name Hongzhi, styled Wuke, and the sobriquet Yaodi. In the tenth year of Kangxi he set out for Ji'an to pay his respects at the tomb of Wen, Duke of Xinguo, and died on the road, still in the midst of his meditative seclusion. His friend Qian Chengshi was also staying in Jinling when he met a former palace eunuch turned monk. Asked about Yizhi, Chengshi said, "Did you ever know him?" The monk said, "No. Long ago I served the late emperor. One day after court was dismissed the emperor suddenly sighed and said, 'Seek loyal ministers among filial sons! He said it twice. I knelt and asked why. The emperor said, 'Earlier at the Classics lecture there was a lecturer whose father, governor of Henan, faced execution for military failure. He perfumed his robes and carried himself as if nothing were wrong. So unfilial—how could he be loyal? I hear the new jinshi Fang Yizhi also has a father in prison. Day after day he weeps and submits memorials begging for rescue. That too is a son. When he finished he sighed again. Soon Kong Zhao was released and the Henan governor was executed. Does the outer court know why?" Chengshi repeated the story to Yizhi, who fell prostrate and wept uncontrollably.
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輿
Yizhi was born with unusual gifts. By fifteen he could recite from memory most of the Classics, Masters, and Histories. His learning was broad and his mastery wide. In astronomy, geography, ritual and music, pitch and number, phonology, writing, painting and calligraphy, medicine, and martial arts alike, he could trace origins and currents and analyze their essential meaning. He wrote several hundred thousand characters of books, but only Tongya and Wuli Xiaoshi achieved wide circulation.
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His son Zhongde, styled Tianbo, wrote Gu Shibi. When Yizhi fell afoul of Ma Shiying and Ruan Dacheng, thirteen-year-old Zhongde beat the Gate of Imperial Complaint drum to plead his father's innocence. When his father fled into exile, he and his younger brothers followed on foot. Zhongtong, styled Weibo, was skilled in mathematics. He wrote Shudu Yan and is treated in the Biographies of Calendar Experts. Zhonglu, styled Subo, followed his father into monastic life from childhood, endured every hardship, and wrote Gujin Shiyi.
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Qian Chengshi, styled Yinguang and originally named Bingdeng, was from Tongcheng. From youth he held himself to the standards of honor and integrity. When a touring censor arrived in Anhui with a grand retinue to visit the Confucian temple, the students lined up outside the gate to welcome him. Chengshi suddenly stepped forward and seized the carriage. The censor was alarmed and stopped. Chengshi then raised his voice and publicly denounced his foul conduct. The censor was a former member of the eunuch faction who had only just congratulated himself on escaping the treason purge. Too frightened to press the matter, he let it drop. Chengshi won fame for this act. At that time Fushe and Jishe were just rising. In neighboring prefectures Shen Shoumin of Xuancheng and Wu Yingji of Chiyang presided over the literary societies; in Tongcheng it was Chengshi and Fang Yizhi. Chengshi also joined Chen Zilong, Xia Yunyi, and others in the Yunlong Society, carrying on the tradition of the Donglin. Chengshi was imposing in stature, fond of wine, and given to free talk of statecraft. He long dreamed of braving danger to win merit and fame.
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When Ruan Dacheng seized power and issued edicts to arrest faction members, Chengshi fled to Wu first. His wife Fang drowned herself; the affair is fully recorded in the Ming History. He then fled through Zhejiang and Fujian into Guangdong. Over paths rugged beyond measure he still repeatedly upheld the loyalist cause amid clashing blades and never yielded. Huang Daozhou recommended him to the Prince of Tang, and he was appointed investigating censor of Ji'an Prefecture, then transferred to Yanping. Under the Prince of Gui he was promoted to secretary in the Ministry of Rites. By special examination he became a Hanlin bachelor and was also charged with drafting patents and edicts. His memorials cut to the heart of the abuses of the day. Resentment against him was widespread, so he requested leave and returned home by secret routes. He built a hut beside his ancestors' tomb, with fields all around, and styled himself Tianjian. He wrote Tianjian Studies of Poetry and the Changes.
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Chengshi once studied the Changes under Huang Daozhou, following Jing Fang and Shao Yong to pursue numerical cosmology to its limits, and later also sought moral principle. In his work on the Odes he followed the opening lines of the Small Prefaces and was especially detailed on names and things, glosses, and geography. Once his works on the Changes and the Odes were complete, he sought further ways to support those two Classics and turned to Zhuangzi and Qu Yuan, writing Combined Glosses on Zhuangzi and Qu Yuan. Chengshi was born in the dynasty's final age. Parting, sorrow, and depression with no outlet he poured into words—hence Zhuangzi after the Changes and Qu Yuan after the Odes. He also left the Cangshange Collection of poetry and prose. He died at eighty-two.
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使
Yun Richu, styled Zhongsheng and known as Sun'an, was from Wujin. He placed on the second list of the provincial examination in the guiyou year of Chongzhen. He remained long in the capital and, responding to an imperial edict, submitted five strategies for frontier defense, but received no reply. Seeing that the times could not be set right, he withdrew to seclusion on Mount Tiantai. When both capitals fell, the Prince of Tang established his court at Fuzhou and the Prince of Lu governed from Shaoxing. Vice Minister Jiang Gai recommended Richu as a military expert. The Prince of Lu sent envoys to engage him, but he steadfastly refused. When the great army descended on Zhejiang, he fled to Fuzhou; when Fuzhou fell, he fled to Guangzhou; when Guangzhou also fell, he tonsured his head and became a monk, then made his way back to Jianyang.
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西 使
By then the Prince of Tang had been captured and killed and the Prince of Lu defeated and driven overseas. He Tengjiao in Huguang and Yang Tinglin in Jiangxi had fallen in turn, yet Ming loyalists still held remnant forces and from afar upheld the Yongli regime. Wang Qi of Jintan raised a force and entered Jianning, and many neighboring counties answered his call. Richu said, "Jianning is the gateway into Fujian. Hold it and the prefectures will be secure—but unless Xianxia Pass is seized, Jianning cannot be held in the end. To take Xianxia, one must first take Pucheng." He then sent his eldest son Zhen with Vice General Xie Nanyun to strike first at Pucheng. They were defeated and both died. Meanwhile Censor Xu Yun's troops swept through several prefectures and counties with great momentum. Richu persuaded him to enter Pucheng by night while he himself led troops in support. A great thunderstorm struck. Men and horses bogged down in mud and could not advance quickly, and the army collapsed. When Jianning was besieged, Wang sent Minister of War Jie Chongxi to its relief. Richu submitted a memorial urging a direct strike at Pucheng to cut the supply route over Xianxia Ridge, then join the besieged generals in a pincer attack. Chongxi advanced only as far as Shaowu and could go no farther. Jianning fell, and Wang Qi died fighting to the end. Richu gathered remnant troops and fled to Guangxin, then withdrew into the Fengjin Mountains. After several days their provisions ran out, and he sighed and said, "The affairs of the realm have been ruined and scattered for decades—they cannot be set right. Yet the Zhuanglie Emperor died for the altars of state, and grief gnawed at every corner of the realm. In foolish presumption this petty subject thought that even so the Mandate might yet be prolonged. Now it has come to this, poisoning the common people to no purpose. What good is there in it?" He then dismissed his followers and returned alone to Changzhou. Long afterward the armies of Zhang Huangyan and Zheng Chenggong pressed close to Jiangning and were defeated and driven off. A false report spread that Zhang's younger brother Fengyi was Richu's disciple and was hiding with him. When the county magistrate moved to arrest him, Richu's face showed no change. He said, "I ought to have died long ago." Soon afterward the matter was resolved. He died at seventy-eight.
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From youth he associated with Yang Tingji and others. There was scarcely a school of thought he did not explore, and he especially loved the Song Neo-Confucians. After traveling with Liu Zongzhou his learning advanced further, and he once submitted a memorial pleading for
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his rescue, and his righteous fame resounded throughout the realm. After the bingxu year he repeatedly went to Shanyin to mourn and offer sacrifice, and wrote a biographical account of nearly one hundred thousand characters. In later years he wore Buddhist robes, and many scholars looked to him as their master. Gao Shitai of Wuxi rebuilt the Donglin Academy, and Richu practiced ritual there with like-minded companions. Lu Zhongtai, prefect of Changzhou, repeatedly sought an audience, but Richu would not receive him. After leaving office Richu granted him one meeting. Speaking on the essentials of the Doctrine of the Mean, Lu went away delighted and said, "I never dreamed that today I would hear a great scholar's foundational discourse!"
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His second son Huan was captured at Jianning, and his fate is unknown; his youngest son Ge, styled Shouping, is treated in the Biographies of Artists.
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Guo Jintai, styled Youwei, was from Xiangtan. His original surname was Chen and his given name Shi. At fifteen he suffered a family calamity. Sheltered by his maternal cousin's Guo clan he escaped, and was then adopted into that family. In early manhood he won renown among the schools. During the Wanli reign he twice placed on the second list of the provincial examination. Under Chongzhen he was repeatedly recommended by name and declined office; when an office was granted by routine appointment, he likewise refused it. After the southward crossing he passed the Longwu provincial examination. Grand Coordinator He Tengjiao recommended him, and he was appointed director in the Bureau of Military Appointments. When he was again promoted to vice commissioner of military inspection, the local authorities pressed him urgently, but each time he declined on the grounds of his mother's age and illness. He hid himself in the mountains, yet continued to offer pointed analyses of current affairs. He was among the handful who slept with weapons at their pillows and wept blood for the cause, traversing rugged mountains and seas and managing affairs with every ounce of strength. At that time routed soldiers ran rampant, corpses piled the fields, and for a hundred li not a trace of human life remained. Jintai petitioned the grand coordinator and had a subordinate officer take charge of militia training. He vigorously led village braves, forged spears and halberds, and stockpiled fodder and dry provisions. Tens of thousands of villagers owed their survival to him.
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In the early Qing the authorities specially memorialized recommending him to the throne, but he petitioned forcefully and won exemption from office. In later years he taught students at Hengshan, dressed in deep robes and a scholar's cap, never set foot outside his door, and never spoke of worldly affairs. Only when he spoke of those who had died for the cause would he sigh and weep. In the fifteenth year of Kangxi he died of illness at home, at sixty-seven. He inscribed his own tomb with the words "Tomb of the leftover subject, Master Guo." His works include the Shicun Poetry and Prose Collection, Parallel Sayings on the Five Classics, and Compendium of Natural History.
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西使
Zhu Zhiyu, styled Luxing and known as Shunshui, was from Yuyao and registered his domicile in Songjiang. From youth he had lofty ambition. He lost his father at nine, and his grief exceeded what ritual prescribed. When grown he mastered the Six Classics and was especially versed in the Mao recension of the Book of Poetry. At the end of the Chongzhen reign, though twice summoned to office as a licentiate, he declined both times. When Prince Fu established his regime in Jiangnan, he summoned Zhiyu as vice censor of the Jiangxi surveillance commission and concurrent director in the Bureau of Military Appointments to supervise Fang Guo'an's army. Zhiyu firmly declined. The censorate impeached him for defying the summons and moved to arrest him. He fled to Zhoushan, allied with Grand Coordinator Wang Yi, and secretly plotted restoration. He crossed the sea to Japan, hoping to beg military aid. When the Prince of Lu served as regent, Zhiyu was repeatedly summoned to office and each time refused. He also went to Annam and met the king, who tried to force him to bow. He would not yield, and the king came instead to respect and honor him.
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He returned to Japan. Zhoushan had already fallen, and Zhiyu's teachers and friends who commanded troops—Zhu Yongyou, Wu Zhongluan, and others—had all died martyrs. He resolved to drown himself rather than compromise his integrity, then took up residence at Nagasaki. Japanese scholars such as Ando Shuyaku studied under him, presenting tuition and supporting him with reverence that never waned. Lord Mitsukuni of Mito treated him with great courtesy and invited him, receiving him as both guest and teacher. Zhiyu went forth resolutely. Whenever he was received in audience for discussion, he followed the classics and upheld righteousness, offering counsel as sincere and thorough as a loyal minister's. In teaching scholars he was patient and never weary.
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The Japanese greatly valued Zhiyu and provided for him with every courtesy. On his birthday they performed the rite of honoring the aged, presenting an armrest and staff in blessing. They also had Ming court dress made for him to wear and wished to build him a residence. Zhiyu declined twice, saying, "I rely on my lord's favor. Alone and adrift overseas, I am able to nourish my will, keep my integrity, and preserve Ming court dress—my gratitude is boundless! My ancestors' graves have long been desecrated. Whenever I think of this, my heart is torn with anguish. If I lived in a grand house and dwelt at ease, would that accord with my intent?" So they desisted.
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使 殿
Zhiyu drew up an illustrated explanation of the academy for the Japanese, discussing ancient and modern practice and analyzing every subtle detail. He had carpenters follow his diagrams and build wooden models with beams, rafters, bracket-sets, and purlins all complete. Where the carpenters could not grasp the methods of hall construction, he instructed them personally. He measured every inch and fraction, fitted joints with ingenious precision, and taught with meticulous care until the work was finished within a year. There were the Confucian temple and the Hall of the Sage's Birth. The Hall of Bright Ethics, the Venerating Classics Pavilion, student dormitories, the Advancing Worthies Tower, corridors, the archery ground, gates, and walls were all executed with exquisite refinement. He also recreated ancient ritual vessels. First he made the ancient sheng measure and chi ruler, estimated their proper proportions, and then fashioned fu, gui, bian, dou, deng, xing, and the like. Take the tilted vessel of the Zhou temple: since Tang and Song times diagrams had survived but the craft had been lost. He studied the archaeology from the diagrams, examined the methods, and with ingenious insight gave instructions of exacting precision. When he passed the work to master craftsmen, sometimes they still did not fully grasp it. Again he estimated weight, fixed dimensions, and the moving joints of the mechanism, teaching for a full year without wearying of repetition until at last it was completed. Thereupon he led Confucian students in practicing the sacrificial rite, revised the ritual procedures, and clarified the etiquette until every scholar understood the essentials. Japanese culture and education became refined thereby. Zhiyu lived in Japan for more than twenty years. He died at eighty-three and was buried at the foot of Ruilong Mountain in Nagasaki. The Japanese posthumously honored him as Master Wengong, built a temple to worship him, and protected his tomb—a reverence that has not waned to this day.
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歿
Zhiyu was stern, resolute, and upright; every action accorded with ritual. In daily life he was never casual in speech or laughter. Only when the national calamity was mentioned would he gnash his teeth and weep. He always carried the Prince of Lu's edict on his person and never showed it to anyone. Only after his death was it revealed, and all admired his secrecy and steadfast integrity. His works include Collected Works in twenty-five juan, Sacrificial Ritual Procedures in one juan, Outline of the Yangjiu in one juan, and Record of Service in Annam in one juan.
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Shen Guangwen, styled Wenkai and also known as Si'an, was from Yin. In youth he passed the classics examination and entered the Imperial Academy. Prince Fu appointed him Erudite of the Grand Master of Ceremonies. He crossed the sea to Changyuan and was promoted to director in the Ministry of Works. The Fujian armies were routed and fled north, and he could not join the royal escort. Hearing that Guangdong had established a regime, he went to Zhaoqing and was repeatedly promoted until he became Minister of the Imperial Stud. From Chaoyang he sailed to Kinmen. The Fujian governor Li Shuatai was then recruiting former ministers of the fallen dynasty and secretly sent an envoy with a letter and gifts to win him over. Guangwen burned the letter and returned the gifts. Seeing that the Guangdong cause could not hold, he chose to live at the harbor mouth of Quanzhou, making his home upon the water. Suddenly a great typhoon arose. The boatmen lost their moorings and were driven to Taiwan. Zheng Chenggong had not yet arrived, and Taiwan was held by the Dutch. Guangwen received a homestead to live on and was cut off from all news of the mainland. When Chenggong captured Taiwan and learned that Guangwen was there, he was overjoyed and received him with the ceremony due a guest. Many elderly loyalists at sea had followed Chenggong to Taiwan. Guangwen shook hands with them and exchanged accounts of their hardships. Chenggong provided him with stipends and granted fields and a residence for his support.
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When Chenggong died, his son Zheng Jing succeeded him, replaced his father's ministers and policies, and the armies dwindled day by day. Guangwen wrote a fu satirizing him and nearly came to grief for it. He changed his dress and became a monk, fled into the remote north of Taipei, and built a thatched hut in the Luohan Gate mountains to live in. Beside the mountain lay Galao Bay, an aboriginal settlement. Guangwen supported himself by teaching students; when that was not enough, he supplemented his income with medicine. He sighed and said, "Twenty years adrift on this isolated isle, abandoning my ancestors' graves—all because I wished only to keep my hair and meet the former emperor in the world below. Yet in the end I could not. Fate indeed!" Soon afterward Zheng Jing died, and the Zheng clan again treated him as before.
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宿
In the guichou year of Kangxi the imperial army took Taiwan. The Fujian governor Yao Qisheng invited him, and Guangwen declined. Qisheng sent a letter of greeting that read, "Is Guan Ning well?" He also promised to send someone to escort him home to Yin, but Qisheng died before it could be done. Li Linguang, magistrate of Zhuluo, was a worthy man. He sent grain and meat in steady supply and visited Guangwen's gate every ten days. The elder generation was already gone, but expatriates were gradually gathering. He formed a poetry society with Han Wenqi of Wannings, Zhao Xingke of Guanzhong, Hua Gun and Zheng Tinggui of Wuxi, Lin Yidan of Rongcheng, Zong Cheng of Shanyang, Wang Jihui of Luoyang, and others—the group known as New Poems of Fortunate Taiwan. He soon died at Zhuluo.
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Chen Shijing, styled Fozhuang, was descended from the Zhu clan of Fenghua. His ancestors migrated to Yin and changed their surname to Chen. Xiong Rulin recommended him, and he was appointed director in the Bureau of Military Appointments to supervise the army of Chen Qian, commander of Quzhou. Qian was sent on mission to Fujian and Shijing went with him. The Tang and Lu courts were then competing to issue edicts. When Qian died, Shijing fled to the sea. Zheng Zhilong, hearing of his reputation, had him associate with his son Chenggong. When Zhilong surrendered Fujian, Chenggong refused to follow and raised an independent force. Shijing openly praised him for it. Later, when Rulin served the Prince of Lu's court, he again appealed to Chenggong on grounds of public duty, and only then did Shijing earn the respect due a guest minister. When the Prince of Lu submitted a memorial to Guangdong, Chenggong also wished to open relations there and sent Shijing. Shijing was promoted to censor-in-chief and then returned.
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鹿
When the Prince of Lu entered Zhejiang, Shijing was specially left in Fujian to ally with Chenggong for future plans. Chenggong took the restoration of the dynasty as his great mission and received loyalist ministers with guest ceremony. Those he most honored were the ministers Lu Ruoteng and Wang Zhongxiao, the censor Zhang Chaojian, Xu Fuyuan, Shen Guangwen, and Shijing—only a handful in all. After long years, seeing the naval forces achieve nothing and the Guangdong cause daily worsen, he built the Lushi Mountain Hermitage on Gulangyu and wrote poetry inspired by the world around him to console himself. He soon died.
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西
Wu Zuxi, styled Peiyuan, was from Wujiang. In the renchen year of Chongzhen he placed on the second list of the provincial examination. The central plains were in chaos. He judged that the capital would surely fall and began planning to rush to the throne's aid. He planned to take charge of western Zhejiang himself and assign eastern Zhejiang to Xu Du, but before the agreement was settled crisis erupted. The garrison commander Chen Hongfan followed the Qing south into Jiangnan. They had old ties, and Hongfan said his surrender had been unavoidable. He confided a secret strategy to Zuxi and immediately handed over his inheritance of forty thousand taels of gold. Soon afterward the hair-shaving order was issued. He abruptly abandoned the plan, changed his name to Chu, and styled himself Jitian. With Chen Zilong and Xu Fuyuan he plotted restoration. While spying on affairs at Hangzhou, he was seized by an enemy family and sent to Jiangning. He was imprisoned, shaved again, and then released. The Prince of Lu appointed him director in the Bureau of Military Appointments, and the Prince of Gui gave him the same rank. He continued to travel between Wu and Yue.
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The vice general Feng Yuanhuai had stationed his army at Jiaxing. Zuxi allied with him, hoping to accomplish something. Feng's subordinate Dong served as scout and intelligence officer—Feng's eyes and ears—and had also been on close terms with Zuxi. When Xu Fuyuan returned from overseas with a plan in hand, Zuxi secretly housed him. Word of the matter reached Feng, who sent Dong to inquire. Zuxi immediately stepped forward, grasped his hand, and said, "Master Xu is here. Do you wish to see him?" Dong was astonished. "If Master Xu is truly here, would he really let me see him?" Zuxi immediately introduced them. Dong kowtowed and wept, spoke of his admiration from their home region, and vowed never to betray them. He then fed Feng false reports while secretly dispatching an escort boat to see Xu Fuyuan safely overseas.
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When the naval forces entered the Yangtze, Zuxi guided them in person, and for years at Jinling he secretly assisted them. He again faced a published warrant for his arrest, but when the affair was resolved his resolve did not waver in the least. He was about to go to southern Yunnan and first went to Yunyang. The thirteen camps at Yunyang still held remnant fortresses. He urged them to march out and harass Chu to relieve Yunnan. But the thirteen camps were already exhausted and could not adopt his strategy.
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After the Prince of Gui had fled into Burma, Zuxi wished to follow him, but the road was blocked and he could not reach him. He returned once more to Wu. He traveled through the Central Plain, then from Qin into Chu, and in the end found no opening for his cause. In the jiwei year of Kangxi he lodged as a guest at Dazhu Mountain in Jiaozhou, depressed and with nowhere to turn his energies. On the memorial day of the Huizong Emperor he wailed until he vomited blood and died, leaving instructions for a simple burial in the mountains; he was sixty-two. Thirty-five years had passed since the fall of the Ming.
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歿
In all, the loyalist ministers and reclusive scholars who served the three Ming princes at the dynasty's end—some at first raised armies, some remonstrated at court, each with his own design; later some took to the sea, some lived among foreigners, their resolve scarcely broken—all passed away in turn like clouds dispersing. When Zuxi died, Xu Fang wrote his biography, saying: "Since Master Wu's death, the world has lost all hope of rescuing the drowning." How lamentable! Therefore his account is appended at the end of the late-Ming surviving ministers.
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