1
樂八 〈（樂章二）〉 ○明堂大饗皇地祇神州地祇朝日夕月高禖九宮貴神景祐大享明堂二首真宗配位奠幣，《誠安》
Music Eight (Music Chapter Two) closing section mark〉 ○ Ming Hall grand offerings—to the Imperial Earth Spirit, the Earth Spirit of the Sacred Land, the Morning Sun and Evening Moon, the High Matchmaker, and the Noble Spirits of the Nine Palaces: two hymns for the Jingyou grand Ming Hall sacrifice; silks offered at Zhenzong's secondary seat, 《Sincere Repose》
2
思文聖考，對越在天。 侑神作主，奉幣申虔。 酌獻，《德安》偃革興文，封巒考瑞。 威烈巍巍，允膺宗祀。 皇祐親享明堂六首
Mindful of our sage father's cultured virtue, we answer Heaven above in reverent homage. The spirit-assistant presides at the rite, offering silks with utmost sincerity. Libation offering, 《Virtuous Repose》: arms are stilled and letters flourish; the sacred mountain is climbed to read Heaven's omens. His august power rises in towering splendor—rightfully honored at the ancestral altar. Six hymns for the Huangyou Emperor's personal offering at the Ming Hall.
3
降神，《誠安》維聖享帝，維孝嚴親。 肇圖世室，躬展精禋。 鏞鼓既設，籩豆既陳。 至誠攸感，保格上神。 奠玉幣，《鎮安》
Inviting the spirits down, 《Sincere Repose》: the sage alone may feast Heaven; filial reverence alone may honor the father. The ancestral hall is newly traced; the Emperor himself conducts the exalted sacrifice. Bronze bells and drums stand ready; every ritual vessel has been laid out. Pure devotion stirs response; the highest gods surely draw near. Offering jade and ritual silks, 《Tranquil Repose》
4
乾亨坤慶育函生，路寢明堂致潔誠。 玉帛非馨期感格，降康億載保登平。 酌獻，《慶安》肅肅路寢，相維明堂。 二儀鑒止，三聖侑旁。 靈期合，祠節齊莊。 至誠並貺，降福無疆。
Heaven's fullness and Earth's grace sustain every creature; in the inner hall and Ming Hall we offer unstained devotion. Not jade or silk alone, but the heart's fragrance, moves Heaven; grant enduring peace through endless ages. Libation offering, 《Celebratory Repose》: grave and still is the inner hall, joined in rite with the Ming Hall. Heaven and Earth look on and assent; the Three Sage Emperors attend as secondary hosts. The sacred season draws all in accord; every step of the ceremony is grave and ordered. Sincerity doubled brings blessing doubled; may fortune descend without limit.
5
三聖配位奠幣，《信安》
Silks offered at the Three Sages' secondary seats, 《Faithful Repose》
6
祖功宗德啟隆熙，嚴配交修太室祠。 圭幣薦誠知顧享，木支錫羨固邦基。 酌獻《孝安》藝祖造邦，二宗紹德。 肅雍孝享，登配圜極。 先訓有開，菲躬何力！ 歆馨錫羨，保民麗億。
Ancestral achievement and imperial virtue kindle a radiant age; at the Great Chamber the stern pairing of father and Heaven is jointly perfected. With scepter and silk we offer truth, trusting it will be received; the collateral line is granted bounty, firming the realm's foundation. Libation offering, 《Filial Repose》: the Founding Ancestor forged the state; the Two Imperial Ancestors carried forward his virtue. In grave harmony we offer filial sacrifice, ascending to stand beside Heaven's round summit. Our forebears' teaching laid the way—what strength has this unworthy frame to claim? Heaven delights in the fragrance and bestows bounty, sheltering the people in radiant plenty.
7
送神，《誠安》我將我享，辟公顯助。 獻終豆徹，禮成樂具。 飾駕上遊，升煙高騖。 神保聿歸，介茲景祚。 嘉祐親享明堂二首
Escorting the spirits away, 《Sincere Repose》: I come forward to feast them; the Duke of Zhou lends his bright assistance. The last gifts are given and the trays withdrawn; the rite is finished and every note in place. The adorned chariot climbs heavenward; incense smoke mounts into the empyrean. The gods guard us and take their leave; bestow upon us this radiant destiny. Two hymns for the Jiayou Emperor's personal offering at the Ming Hall.
8
降神，《誠安》燁燁房、心，下照重屋。 我嚴帝親，匪配之瀆。 西顥沆碭，夕景已肅。 靈其來矣，嘉薦芳鬱。 送神，《誠安》
Inviting the spirits down, 《Sincere Repose》: the Heart and Room stars blaze bright, casting their light upon the layered hall. We reverently feast the imperial forebear—no careless pairing that would defile the rite. The western heavens swell with autumn haze; evening's light turns grave and still. O spirits, draw near; we bring fine offerings, sweet and overflowing. Escorting the spirits away, 《Sincere Repose》
9
明明合宮，莫尊享帝。 禮樂熙成，精與神契。 桂尊初闌，羽駕倏逝。 遺我嘉祥，於顯萬世。 熙寧享明堂二首英宗奠幣，《誠安》
Radiant is the unified hall—nothing surpasses honoring Heaven. Rite and melody flourish to completion; spirit and substance meet as one. The cassia goblets stand drained; the spirit-carriage on feathered wheels is gone in an instant. They leave us blessed omens, shining through ten thousand ages. Two hymns for the Xining Ming Hall sacrifice; silks offered to Emperor Yingzong, 《Sincere Repose》
10
於皇聖考，克配上帝。 永言孝思，昭薦嘉幣。 酌獻，《德安》英聲邁古，施德在民。 允秩宗祀，賓延上神。 元符親享明堂十一首
O glorious sage father, fit to stand beside the Supreme Lord. Ever mindful in filial devotion, we brightly present these fine ritual silks. Libation offering, 《Virtuous Repose》: his fame outshines the ancients; his virtue flows among the people. Rightly arrayed at the ancestral feast, we receive and welcome the highest gods. Eleven hymns for the Yuanfu Emperor's personal offering at the Ming Hall.
11
皇帝升降，《儀安》嚴父配天，孝乎明堂。 與奠升階，降音以將。 天步有節，帝容必莊。 辟公憲之，禮元不臧。 上帝位奠玉幣，《鎮安》
The Emperor's ascent and descent, 《Ritual Repose》: the awe-inspiring father paired with Heaven—filial piety fulfilled in the Ming Hall. Bearing gifts he climbs the steps; descending music leads the way. Heaven's stride keeps its rhythm; the Son of Heaven's bearing must be grave. The Duke of Zhou holds it as law; the root of ritual knows no defect. At the Supreme Lord's place: offering jade and ritual silks, 《Tranquil Repose》
12
聖能享帝，孝克事親。 於皇宗祀，盛節此陳。 何以薦虔？ 二精有煒。 何以致祥？ 上天鑒止。 神宗奠幣，《信安》合宮禮備，時維哲王。 堂筵四敞，明德馨香。
Only the sage may feast Heaven; only filial devotion may serve the father. O glorious ancestral feast—the supreme ceremony is here set forth. How shall we offer our reverence? Jade and silk blaze with splendor. How shall we summon blessing? High Heaven looks on and assents. Silks offered to Emperor Shenzong, 《Faithful Repose》: the unified hall's rites stand complete—in the era of the sage king. The hall's banquet opens on every side; luminous virtue rises like incense.
13
聖考來格，降福穰穰。 承承繼繼，萬祀其昌。 奉俎，《禧安》奕奕明堂，天子即事。 奠我聖考，配於上帝。 凡百有職，疇敢不祗！ 俎潔牲肥，其登有儀。
The sage forebear draws near; fortune rains down in overflowing measure. Generation after generation in unbroken line—may ten thousand offerings ever flourish. Offering the sacrificial tray, 《Auspicious Repose》: splendid rises the Ming Hall; the Son of Heaven takes up the ceremony. We place our sage forebear beside the Supreme Lord. Among every rank and office, who would dare withhold reverence! The offering-board is clean, the sacrifice plump; its ascent follows every rule.
14
上帝位酌獻，《慶安》惟禮不瀆，所以嚴親。 惟孝不匱，所以教民。 陟配文考，享天大神。 重禧累福，祚裔無垠。 配位酌獻，《德安》
Libation at the Supreme Lord's place, 《Celebratory Repose》: only unblemished ritual can solemnly honor the father. Only inexhaustible filial devotion can instruct the people. He ascends to stand with his cultured father and feasts Heaven's supreme god. Blessing upon blessing, fortune heaped on fortune—may the imperial line know no end. Libation at the secondary seat, 《Virtuous Repose》
15
隆功駿德，兩有烈光。 陟配宗祀，惠我無疆。 退文舞、迎武舞，《穆安》舞以象功，樂惟崇德。 文經萬邦，武靖四國。 一張一弛，其儀不忒。 神鑒孔昭，孝思維則。
Towering deeds and swift virtue—each burns with radiant splendor. Raised to the ancestral feast in paired honor—grace us without limit. The civil dancers withdraw, the martial dancers enter, 《Solemn Repose》: dance images achievement; music exalts virtue alone. Letters order the myriad states; arms still the four realms. Now drawn tight, now eased—the ceremony never strays. The gods' gaze shines clear; filial devotion is the measure of all.
16
亞獻，《穆安》於昭盛禮，嚴父配天。 盡物盡誠，莫匪吉蠲。 重觴既薦，九奏相宣。 神介景福，億萬斯年。 飲福，《胙安》
Second libation, 《Solemn Repose》: bright shines the supreme ceremony—the awe-inspiring father paired with Heaven. Every gift given, every heart laid bare—nothing but the pure and blessed. The paired cups are offered; nine movements of music resound together. The gods bestow radiant blessing—for millions upon millions of years. Partaking of the sacred blessing, 《Sacrificial Repose》
17
莫尊乎天，莫親乎父。 既享既侑，誠申禮舉。 戛擊堂上，八音始具。 天子億齡，飲神之胙。 徹豆，《欽安》穆穆在堂，肅肅在庭。 於顯辟公，來相思成。
Nothing is higher than Heaven; nothing is closer than the father. Feast and assistance complete—devotion declared, the ceremony fulfilled. The sounding-stones ring in the hall; the eight tones stand fully arrayed. May the Son of Heaven live ten thousand ages, partaking of the gods' consecrated meat. Withdrawing the offering-trays, 《Reverent Repose》: deep stillness fills the hall; grave order fills the court. O glorious Duke of Zhou, come to aid—the rite is brought to completion.
18
神既歆止，有聞無聲。 錫我休嘉，燕及群生。 歸大次，《憩安》有奕明堂，萬方時會。 宗子聖考，作帝之配。 樂酌虞典，禮從周誌。 釐事即成，於皇來暨。
The gods have delighted and departed—felt though unheard. Bestow on us fine blessing; let peace reach every living thing. Returning to the great rest-pavilion, 《Restful Repose》: glorious is the Ming Hall; the ten thousand regions assemble in their season. The imperial heir, our sage forebear, stands as Heaven's secondary guest. Music draws from Shun's ancient canon; ritual follows the Zhou pattern. The sacred business is accomplished—O glorious day, it has come to pass.
19
大觀宗祀明堂五首奠玉幣，《鎮安》交於神明，內心為貴。 外致其文，亦效精意。 嘉玉既陳，將以量幣。 肅肅雍雍。 惟帝之對。
Five hymns for the Daguan ancestral Ming Hall sacrifice; offering jade and silks, 《Tranquil Repose》: in meeting the gods, the inner heart is supreme. Outwardly we show every ornament; inwardly we mirror pure devotion. The fine jade stands displayed, ready to be offered as measured silks. Grave in bearing, harmonious in spirit. All for Heaven's answering presence.
20
有邦事神，享帝為尊。 內心致德，外示彌文。 嘉玉效珍，薦以量幣。 恭欽伊何？ 惟以宗祀。 配位奠幣，《信安》肇祀明堂，告成大報。 顒顒祗祗，率見昭考。
A realm that serves the gods holds feasting Heaven as the highest honor. Virtue is perfected within; every outward ornament proclaims it. Choice jade shows its worth; measured silks are laid before the altar. What do we reverently honor? Only for the ancestral rite. Silks offered at the secondary seat, 《Faithful Repose》: the Ming Hall sacrifice begins; the great recompense is proclaimed. Grave and reverent, reverent and grave—we are led to behold our luminous forebear.
21
涓選休辰，齊明朝夕。 於惟皇王，孝思罔極。 酌獻，《孝安》若昔大猷，孝思維則。 永言孝思，丕承其德。 於昭明威，侑於上帝。 齎我思成，永綏福祉。
An auspicious day is chosen with care; from dawn to dusk we keep the fast in purity. O august sovereign—filial devotion knows no bound. Libation offering, 《Filial Repose》: as in the great design of antiquity—filial devotion is the rule. Forever mindful in filial devotion, we grandly carry forward his virtue. Clear and radiant is his majesty, assisting Heaven on high. May our thoughts reach fulfillment; may blessed fortune endure forever.
22
配位酌獻，《大明》於昭皇考，大明體神。 憲章文思，宜民宜人。 嚴父之道，陟配於天。 躬行孝告，有孚於先。 紹興親享明堂二十六首
Libation at the secondary seat, 《Great Brightness》: bright shines the imperial father—great radiance, the very body of the spirit. His model follows cultured wisdom, bringing harmony to the people and to all beneath Heaven. The awe-inspiring father's way ascends to stand paired with Heaven. In person we perform the filial proclamation, keeping faith with those who went before. Twenty-six hymns for the Shaoxing Emperor's personal Ming Hall sacrifice.
23
皇帝入門，《儀安》惟我有宋，昊天子之。 三年卜祀，百世承基。 施及衝眇，奉牲以祠。 敢忘齋栗，偏舉上儀。 升堂，《儀安》
The Emperor enters the gate, 《Ritual Repose》: Song is ours alone—the Son of the Lord on High. Three years on, the sacrifice is divined; for a hundred generations the foundation is handed down. Blessing reaches even the young and lowly; victims are offered in worship. We dare not forget the fast and trembling awe; in every detail we perform the highest rite. Ascending the hall, 《Ritual Repose》
24
於赫明堂，肇稱禋祀。 祖宗來遊，亦侑於帝。 九州駿奔，百辟鹹事。 斂時純休，錫我萬世。 降神，《誠安》噫神何親？ 惟德是輔。 玉牲具陳，誠則來顧。
Splendid rises the Ming Hall—the burnt offering is first proclaimed. The ancestors come to join the rite, assisting Heaven as well. The nine provinces rush to attend; every minister fulfills his part. Heaven's pure blessing is gathered in this season—may it be granted us for ten thousand generations. Inviting the spirits down, 《Sincere Repose》: to what do the gods draw near? Only virtue draws them near. Jade and victims stand arrayed—with sincerity, the spirits come to behold us.
25
我開明堂，遵國之故。 尚蒙居歆，以篤宗祜。 盥洗，《儀安》肇開九筵，維古之仿。 皇皇大神，來顧來享。 庶儀交修，百避顯相。 微誠自中，交際天壤。
We open the Ming Hall, keeping to the realm's ancient custom. May they still deign to dwell and feast here, deepening the ancestral blessing. Ablution, 《Ritual Repose》: the nine mats are first laid out—after the pattern of old. O glorious great spirits—come to behold us, come to feast. Every rite is perfected in turn; the hundred ministers stand forth to assist. Subtle sincerity rises from the heart, joining Heaven and earth in communion.
26
上帝位奠玉幣，《鎮安》皇皇后帝，周覽四方。 眷我前烈，燕矣此堂。 金支秀發，黼帳高張。 世歆明祀，曰宋是常。 皇地祇位奠玉幣，《嘉安》
At the Supreme Lord's place, offering jade and silks, 《Tranquil Repose》: O Lord on High, surveying the four quarters. He looks with favor on our glorious forebears—at peace in this hall. Golden finery shines in splendor; broidered banners rise on high. Age after age they delight in this bright rite—Song shall keep it forever. At the Imperial Earth Spirit's place, offering jade and silks, 《Fine Repose》
27
至哉坤元，持載萬物！ 繼天神聖，觀世治忽。 頌祇之堂，薦以圭黻。 孰為邦休，四海無拂？ 太祖位奠幣，《廣安》推尊太元，重屋為盛。 誰其配之？ 我祖齊聖。
Supreme is Earth's power—sustaining and upholding the myriad things! Continuing Heaven's sacred wisdom, discerning whether the age is governed or neglected. We praise the hall of the Earth Spirit, offering jade scepter and embroidered silks. Who brings the realm its blessing? When the four seas harbor no discord. Silks offered at the Founding Ancestor's seat, 《Broad Repose》: the Supreme Origin is exalted—the layered hall is the supreme grandeur. Who is fit to stand as its counterpart? Our ancestor, equal to the sage.
28
開基握符，正位凝命。 於萬斯年，孝孫有慶。 太宗位奠幣，《化安》帝神來格，靡祀不從。 侑坐而食，獨升祖宗。 在庭祗肅，展采錯重。 三獻之禮，百年之容。
He opened the foundation and seized the heavenly token; he took the throne and fixed the mandate. For ten thousand years the filial heir shall know blessing. Silks offered at Emperor Taizong's seat, 《Transformative Repose》: the imperial spirit descends—no rite goes unheeded. He sits beside Heaven to feast; the ancestors alone ascend to share the offering. Reverent solemnity fills the court; colors and ornaments are layered in splendor. The threefold libation rite—the bearing of a hundred-year dynasty.
29
徽宗位奠幣，《泰安》於穆帝臨，至矣元造！ 克配其儀，惟我文考。 仁恩廣覃，奕葉永保。 宗祀惟初，以揚孝道。 皇帝還位，《儀安》
Silks offered at Emperor Huizong's seat, 《Pacific Repose》: solemn is the imperial presence—supreme is the primal creation! He matches the rite in full—our cultured forebear alone. Benevolent grace spreads far and wide; generation after generation it is preserved forever. At the first of the ancestral rite, filial devotion is proclaimed. The Emperor returns to his seat, 《Ritual Repose》
30
耳聽鋗玉，目瞻熉珠。 樂備周奏，儀參漢圖。 神人並況，天地同符。 亦既見帝，王心則愉。 尚書捧俎，《禧安》展牲登俎，《簫韶》在庭。 羞陳五室，意徹三靈。
The ear catches the ring of jade; the eye beholds the glow of luminous pearls. Music follows the Zhou pattern; ritual draws on Han precedent. Gods and men stand present together; Heaven and earth are in harmony. Having beheld the Lord, the sovereign's heart is filled with joy. Ministers of State bear the offering-trays, 《Auspicious Repose》: victims are laid upon the trays; 《Xiao-Shao》 sounds in the court. Offerings spread through the five chambers; devotion reaches the three numinous powers.
31
匪物斯享，惟誠則馨。 永作祭主，神其億寧。 昊天上帝位酌獻，《慶安》日在東陸，維時上辛。 肇開陽館，恭禮尊神。 蒼玉輝夜，紫煙煬晨。 祖宗並配，天地同禋。
It is not the offerings themselves that are feasted upon—only sincerity makes the fragrance rise. Forever master of the sacrifice—may the spirits know endless peace. Libation at the Lord of Heaven's place, 《Celebratory Repose》: the sun stands in the eastern quarter—on the upper xin day. The hall of yang is first opened; with reverence we honor the exalted spirits. Azure jade shines through the night; purple incense glows at dawn. Ancestors stand paired together; Heaven and earth share one burnt offering.
32
皇地祇位酌獻，《彰安》地禩泰折，歌同我將。 黝牲純潔，絲竹發揚。 博厚而久，含洪以光。 扶持宗社，曰篤不忘。 太祖位酌獻，《孝安》
Libation at the Imperial Earth Spirit's place, 《Resplendent Repose》: the earth altar's great autumn rite—the hymn echoes 'I Will.' Dark victims, pure and unblemished; strings and pipes rise in song. Broad and deep, enduring long—embracing the vast with luminous grace. Upholding the altars of state—deeply, never forgotten. Libation at the Founding Ancestor's seat, 《Filial Repose》
33
一德開基，百年垂統。 中天禘郊，薄海朝貢。 寶龜相承，器鼎加重。 澤深慶綿，帝復命宋。 太宗位酌獻，《韶安》紹天承業，繼世立功。 帷幄屢勝，車書始同。
Single virtue founded the realm; a hundred years of lineage descend. Heaven's di and suburban rites are performed at the center; from the farthest seas, tribute comes to court. Sacred tortoises pass in succession; ritual vessels and cauldrons grow ever weightier. Deep is the grace, long the blessing—Heaven renews its mandate to Song. Libation at Emperor Taizong's seat, 《Harmonious Repose》: inheriting Heaven's legacy, he carried the enterprise forward—merit won for ages to come. Victory after victory was won from the command tent; at last chariots and script were one.
34
武掃氛霧，文垂日虹。 遺澤所及，孰知其終！ 徽宗位酌獻，《成安》欽惟合宮，承神至尊。 祗戒專精，儼然若存。 奠茲嘉觴，茝蘭其芬。 發祉隤祥，以子以孫。
Arms swept away the miasma; letters hung like a rainbow across the sun. The grace he left reaches everywhere—who can know where it ends! Libation at Emperor Huizong's seat, 《Fulfilled Repose》: reverently in the unified hall, receiving the supreme spirit. Reverent and wholly intent, solemn as though he were still present. This fine cup is set forth, fragrant with orchid and angelica. Blessing is sent forth, fortune descends—to sons and grandsons.
35
皇帝還小次，《儀安》匏尊既舉，鞂席未移。 有德斯顧，靡神不矣。 物情肅穆，天宇清夷。 宅中受命，永復邦基。 文舞退、武舞進，《穆安》
The Emperor returns to the inner rest-pavilion, 《Ritual Repose》: the gourd wine is already raised, yet the mat seats have not yet shifted. Virtue draws every gaze; no spirit fails to come. All creation stands solemn and still; heaven is clear and serene. Receiving the mandate at the center, the realm's foundation is restored forever. The civil dancers withdraw, the martial dancers advance, 《Solemn Repose》
36
神之至，慶陰杳冥，風馬雲車，恍若有承。 備形聲容，於昭文明。 庶幾嘉虞，來享來寧。 亞獻，《穆安》四阿有嚴，神既戾止。 備物雖儀，潔誠惟已。
The spirit arrives—celebration in deepest shade; wind horses and cloud chariots seem to bear a response. Form, sound, and bearing are fully arrayed—bright shines civilization. May we approach the blessed age of Yu and Shun—come to feast, come to rest. Second libation, 《Solemn Repose》: stern stand the four eaves—the spirit has settled here. Though offerings abound in ritual, pure sincerity rests in the heart alone.
37
有來振振，相我熙事。 載酌陶匏，以成毖祀。 終獻，《穆安》誠一為專，禮三而稱。 孰陪邦祠？ 惟我同姓。 金絲屢調，圭玉交映。 是謂熙成，福來神聽。
Companions come in stately array, assisting our glorious rite. Pottery and gourd vessels are filled with libation—the pure sacrifice is brought to completion. Final libation, 《Solemn Repose》: sincerity made one and whole—the rite thrice performed fulfills its name. Who stands beside us at the state rite? Only our own clansmen. Golden strings are tuned again and again; jade scepters gleam one against another. This is the glorious fulfillment—blessings arrive and the spirits attend.
38
皇帝飲福，《胙安》孰謂天遠，至誠則通。 孰謂地厚，與天則同。 惠我純嘏，克成大功。 握圖而治，如日之中。 徹豆，《歆安》
The Emperor partakes of the sacred blessing, 《Sacrificial Repose》: who says Heaven is distant? Utmost sincerity opens the way. Who says the earth lies deep below? With Heaven it is one. Grant us pure blessing, that great merit may be fully achieved. He holds the celestial chart and governs, like the sun at its zenith. Withdrawing the offering-trays, 《Delight Repose》
39
工祝告休，笙鏞雲闋。 酒茅既除，牲俎斯徹。 幽明罔恫，中外鹹悅。 禮成伊何？ 天地同節。 送神，《誠安》奕奕宗祀，煌煌禮文。 高靈下墮，精意升聞。
The ritual officer declares the rite at rest; flutes and bells fall silent like clouds dispersing. Wine and thatch are cleared away; the sacrificial meat stands are withdrawn. Dark and bright realms alike know no fear; within and without, all rejoice as one. When the rite is complete—what does it mean? Heaven and earth keep the same rhythm. Escorting the spirits away, 《Sincere Repose》: splendid is the ancestral rite; resplendent its ritual order. Lofty spirits descend; refined devotion rises to be heard on high.
40
熙事既畢，忽乘青雲。 敢拜明貺，永清世氛。 望燎，《儀安》載酌載獻，以純以精。 歌傳夜誦，物備秋成。 報本斯極，聽卑則明。 願儲景貺，福我群生。
The glorious rite is complete—they suddenly mount the azure clouds. We bow before the bright gift, that the world's miasma may be cleared forever. Gazing at the burnt offering, 《Ritual Repose》: libation after libation, offering after offering—in purity and refinement. Hymns carry through the night's recitation; offerings stand ready for the autumn harvest. Gratitude to the root reaches its height; listening from the lowly brings understanding. May we store Heaven's bright bounty and bless all living beings.
41
望瘞，《儀安》禮協豐融，誠交仿佛。 辟公受膰，宗祀臨瘞。 貽我來牟，以興嗣歲。 山川出雲，天地同氣。 還大次，《憩安》
Gazing at the buried offering, 《Ritual Repose》: the rite flows in rich harmony; sincerity communes as though the spirits were near. The feudal lords receive the sacrificial meat; the ancestral rite draws near the buried offering. Grant us fine barley and wheat, that the coming year may flourish. Clouds rise from mountains and rivers; Heaven and earth breathe as one. Returning to the great rest-pavilion, 《Restful Repose》
42
應天以實，已事而竣。 氈案朝帝，竹宮拜神。 靈光下燭，協氣斯陳。 福祿時萬，基圖日新。 紹興、淳熙分命館職定撰十七首降神，《景安》
Heaven is answered in deed; the rite is done and brought to completion. Felt tables face the Lord on High; in bamboo halls we bow to the spirits. Spirit-light shines below; harmonizing qi is displayed in order. Blessings and emoluments come by the myriad; the realm's foundation is renewed day by day. In the Shaoxing and Chunxi eras, academy scholars were separately commissioned to compose seventeen hymns for inviting the spirits down, 《Splendid Repose》
43
圜鍾為宮上直房、心，時惟明堂。 配天享親，宗祀有常。 盛德在金，日吉辰良。 享我克誠，來格來康。 黃鍾為角
With the round bell in palace mode: above, the Heart constellation stands directly in line—the season is the Ming Hall rite. Heaven is paired and kin are honored; the ancestral rite keeps its fixed order. Supreme virtue dwells in the metal phase; the day is lucky and the hour is right. Accept our utmost sincerity; come down and grant us peace. Yellow bell in horn mode
44
合宮盛禮，金商令時。 備成熙事，蒐揚上儀。 駿奔在庭，精意肅祗。 來享嘉薦，神靈燕矣。 太簇為徵休德孔昭，靈承上帝。 孝極尊親，嚴配於位。
The unified hall holds its grand rite; metal and the shang pitch mark the season. The glorious rite is fully prepared; the supreme ceremony is gathered and displayed. They hasten into the court; refined devotion, solemn and reverent. Come and feast on fine offerings; the spirits take their ease. With the great cluster in zhi mode: beautiful virtue shines forth; the spirit receives the Supreme Lord. Filial devotion reaches its height in honoring kin; solemn pairing is made at the seat.
45
嘉薦芬芳，禮無不備。 神其格思，享茲誠至。 姑洗為羽霜露既降，孝思奉先。 陟降上帝，禮隆九筵。 有馨黍稷，有肥牲牷。 神來燕矣，想像肅然。
Fine offerings are fragrant; nothing in the rite is left wanting. May the spirits descend and feast upon this utmost sincerity. With gu xian in yu mode: frost and dew have fallen; filial devotion serves the ancestors. We ascend and descend before the Supreme Lord; the rite is exalted upon the nine mats. Fragrant millet and grain; fat beasts, red and unblemished. The spirits come and take their ease; in contemplation all is solemn and still.
46
盥洗，《正安》禮經之重，祭典為宗。 上公攝事，進退彌恭。 庶品豐潔，令儀肅雍。 百祥萃止，惟吉之從。 升殿，《正安》
Ablution, 《Proper Repose》: weighty is the ritual canon; the sacrificial code is its foundation. The senior duke presides over the rite; in every advance and withdrawal he grows more reverent. All offerings are abundant and pure; the prescribed ceremony is solemn and harmonious. A hundred blessings gather here; only what is auspicious is chosen. Ascending the hall, 《Proper Repose》
47
皇祖配帝，歲祀明堂。 冕服陟降，玉佩瑲瑲。 疾徐有節，進止克莊。 維時右享，日靖四方。 上帝位奠玉幣，《嘉安》大享季秋，百執揚厲。 明明太宗，赫赫上帝。
The imperial ancestor is paired with the Lord; each year the Ming Hall rite is performed. In crown and robes he ascends and descends; jade pendants chime clearly. Quick and slow keep their measure; every advance and halt is perfectly dignified. At this hour he assists at the feast; day by day the four quarters are brought to peace. At the Supreme Lord's place, offering jade and silks, 《Fine Repose》: the great autumn feast—every officer lifts his solemn duty. Bright shines Taizong; majestic is the Supreme Lord.
48
祗薦忱誠，式嚴圭幣。 祚我明德，錫茲來裔。 太宗位奠幣，《宗安》穆穆皇祖，丕昭聖功。 聲律身度，樂備禮隆。 祗薦量幣，祀於合宮。 玉帛萬國，心載同。
Reverently we offer sincere devotion; with solemn care we present jade scepters and silks. Bless our bright virtue; grant this bounty to generations yet to come. Silks offered at Taizong's seat, 《Ancestral Repose》: solemn is the imperial ancestor; his sacred merit shines forth. Sound and measure govern the body; music is complete and the rite is exalted. Reverently we offer measured silks and sacrifice at the unified hall. Jade and silks from ten thousand states; all hearts bear the same intent.
49
捧俎，《豐安》備物昭陳，工祝告具。 維羊維牛，孔碩孔庶。 有嘉維馨，加食宜飫。 斂時五福，永膺豐胙。 上帝位酌獻，《嘉安》
Presenting the sacrificial tray, 《Abundant Repose》: offerings are fully displayed in order; the ritual officer declares all is prepared. Sheep and cattle alike—very fat, very plentiful. Fine offerings are fragrant; added food is fit to satisfy. The season's five blessings are gathered; may we forever receive abundant sacred bounty. Libation at the Supreme Lord's place, 《Fine Repose》
50
燁彼房、心，明明有融。 維聖享帝，禮行合宮。 祀事時止，粢盛潔豐。 昭受申命，萬福攸同。 太宗位酌獻，《德安》受命溥將，勳高百王。 寰宇大定，聖治平康。
Blazing are the Heart stars; bright and harmonious in union. Only the sage may feast the Lord; the rite is performed at the unified hall. The sacrificial rite is timely completed; grain offerings are pure and abundant. Brightly we receive the renewed mandate; ten thousand blessings are united as one. Libation at Taizong's seat, 《Virtuous Repose》: broadly he received the mandate; his merit towers above the hundred kings. The realm within the four seas is greatly settled; sage rule brings peace and security.
51
有嚴陟配，宗祀明堂。 神保是格，申錫無疆。 文舞退、武舞進，《正安》溫厚嚴凝，於皇上帝。 文德武功，列聖並配。 舞綴象成，肅雍進退。 秉翟踆々，總幹蹈厲。
Solemnly he ascends to the paired seat; the ancestral rite is held at the Ming Hall. Spirits and blessings descend; blessings are bestowed again and again without limit. The civil dancers withdraw, the martial dancers advance, 《Proper Repose》: warm and generous, stern and gathered—O august Supreme Lord. Civil virtue and martial achievement—the successive sages are paired together. Dance formations image achievement; every advance and withdrawal is solemn and harmonious. They hold pheasant feathers with measured steps; grasping shields, they tread with martial vigor.
52
亞、終獻，《文安》總章靈承，維國之常。 禮樂宣鬯，降升齊莊。 竭誠盡誌，薦茲累觴。 於昭在上，申錫無疆。 徹豆，《肅安》
Second and final libations, 《Civil Repose》: the chief chapter's spirit receives—the constant rule of the state. Ritual and music proclaim the fragrant libation; in descent and ascent all is equally dignified. Sincerity is exhausted and intent fulfilled; cup after cup is offered here. Clear and bright on high—blessings are bestowed again and again without limit. Withdrawing the offering-trays, 《Solemn Repose》
53
於皇上帝，肅然來臨。 恭薦芳俎，以達高明。 烹飪既事，享於克誠。 以介景福，惟德之馨。 送神，《景安》帝在合宮，鑒觀盛禮。 黍稷惟馨，神心則喜。
O august Supreme Lord—solemnly you come to attend. Reverently we offer fragrant sacrificial stands, reaching the lofty and bright on high. Cooking is complete; the feast is offered in utmost sincerity. By this may great blessing be granted—fragrant is virtue alone. Escorting the spirits away, 《Splendid Repose》: the Lord is at the unified hall, witnessing the grand rite. Millet and grain alone are fragrant; the spirits' hearts rejoice.
54
禮備樂成，亦既歸止。 億萬斯年，以貺多祉。 高宗位奠幣，《宗安》赫赫高廟，於堯有光。 覆被萬祀，冠冕百王。 有量斯幣，蠲潔是將。 在帝左右，維時降康。
Ritual is complete and music fulfilled; the rite has already returned to rest. For myriad ages may abundant blessing be granted. Silks offered at Gaozong's seat, 《Ancestral Repose》: majestic is the high temple—its glory matches that of Yao. His grace covers ten thousand rites; he is crowned among the hundred kings. Measured silks are here; pure and clean offerings are presented. At the Lord's side—at this hour may peace descend.
55
酌獻，《德安》炎運中興，蒼生載寧。 九秩燕豫，三紀豐凝。 精祀上帝，陟配威靈。 錫羨胙祉，萬世承承。
Libation offering, 《Virtuous Repose》: the dynasty's flame rises anew—the people dwell in peace. Nine decades of ease and delight; three reigns of rich abundance. With refined rites we sacrifice to the Supreme Lord, ascending to stand beside the august spirits. May favored blessing and sacrificial grace be granted—forever and ever to be inherited.
56
孝宗親享明堂樂曲並同，惟天地位奠幣、酌獻及太祖酌獻、皇帝入小次、還大次、亞獻、送神等篇，各有刪潤。 又以太祖奠幣曲改名《廣安》，酌獻改名《恭安》，太宗奠幣改名《化安》，酌獻改名《英安》。
For Emperor Xiaozong's personal Ming Hall sacrifice the music was largely unchanged, yet the pieces for offering silks at the Heaven and Earth seats, libation, Taizu's libation, the Emperor's entry into the minor pavilion and return to the great pavilion, the secondary offering, and escorting the spirits away were each revised and polished. Taizu's silk-offering hymn was retitled 《Broad Repose》, his libation 《Reverent Repose》; Taizong's silk-offering hymn became 《Transformative Repose》, his libation 《Illustrious Repose》.
57
景德祀皇地祇三首降神，《靜安》至哉厚德，陟配天長！ 沈潛剛克，廣大無疆。 資生萬物，神化含章。 同和八變，神靈效祥。
Three hymns for inviting the spirits down at the Jingde sacrifice to the Imperial Earth Spirit, 《Tranquil Repose》: how boundless that deep virtue—ascending to stand paired with Heaven's enduring span! Deep and still, firm and overcoming—the earth is vast without end. It nourishes every living thing; divine transformation holds its beauty within. Eight variations in harmonious accord—the spirits manifest auspicious signs.
58
奠玉幣，酌獻，《嘉安》於昭祀典，致享坤儀。 備物鹹秩，柔祇格思。 功宣敏樹，日益鴻禧。 持載品彙，率土攸宜。 送神，《靜安》
Offering jade and silks, pouring libation, 《Fine Repose》: bright is the sacrificial code—we reach to feast the Earthly Form. Every offering is duly prepared; the yielding Earth Spirit draws near in response. Merit is proclaimed and swiftly planted; day by day great blessed fortune grows. It upholds and bears every kind of creature—all under Heaven is as it should be. Escorting the spirits away, 《Tranquil Repose》
59
妙用無方，倏來忽逝。 蠲潔寅恭，式終禋瘞。 景祐夏至祀皇地祇二首 〈（仁宗御製）〉 太祖奠幣，《恭安》赫矣淳耀，俶載帝基！ 一戎以定，萬國來儀。
Wonder works without fixed direction—it comes in an instant and is gone again. Pure and clean, reverently dutiful—thus the burnt and buried offerings are brought to completion. Two hymns for the Jingyou Summer Solstice sacrifice to the Imperial Earth Spirit. (Composed by Emperor Renzong) closing section mark〉 Silks offered to Taizu, 《Reverent Repose》: bright is the pure radiance—the imperial foundation begins here! One campaign brought peace; ten thousand states came in proper ritual order.
60
寅恭潔祀，博厚皇祇。 威靈攸在，福祿如茨。 酌獻，《英安》丕命惟皇，萬物鹹睹。 卜年邁周，崇功冠禹。 有燁炎精，大昌聖祚。 酌鬯祈年，永錫繁祜。
Reverent and pure in sacrifice—the Imperial Earth Spirit is broad and deep. Majesty and spirit are ever present; blessing and emolument heap high as thatch. Libation offering, 《Illustrious Repose》: the great mandate is the sovereign's—all creation looks on. In years reckoned beyond Zhou; in merit surpassing even Yu. Blazing is the fiery essence—the sage throne flourishes greatly. Fragrant libation is poured to pray for the harvest—may abundant blessing be granted forever.
61
熙寧祀皇地祇十二首迎神，《導安》昭靈積厚，混混坤輿。 配天作極，陰慘陽舒。 齊明薦享，百福其儲。 庶幾來止，風馬雲車。
Twelve hymns for inviting the spirits at the Xining sacrifice to the Imperial Earth Spirit, 《Guiding Repose》: spirit-light gathers in deep fullness—the earth's carriage rolls on without end. Paired with Heaven as the summit—yin is gathered in, yang extends outward. Pure and bright we present the feast—a hundred blessings are gathered in store. May they come and alight—wind horses and cloud chariots.
62
升降，《靖安》有來穆穆，臨此方丘。 其行風動，其止霆收。 躬事匪懈，豐盛潔羞。 百昌鹹殖，允矣神休！ 奠幣《釐安》
Ascent and descent, 《Serene Repose》: they come in solemn grace, arriving at this square mound. When they move the wind stirs; when they stop the thunder falls silent. Personally we serve without slackening—abundant, pure delicacies are offered. Every kind of prosperity flourishes—indeed the spirits are pleased! Offering silks, 《Rectifying Repose》
63
純誠昭融，芳美嘉薦。 肅將二精，以享以奠。 休光四充，靈祇來燕。 其祥伊何？ 永世錫羨。 太祖，《肇安》於皇烈祖，維帝所興。 光輝宗祀，如日之升。
Pure sincerity shines forth in brightness—fragrant, fine offerings are presented. Solemnly we bring the two essences—to feast them and to offer to them. Splendid light fills every quarter—the spirits and earth-deities come to feast. What is that auspicious sign? Favored blessing granted for all ages. Taizu, 《Founding Repose》: O imperial founding ancestor—the Lord's own rising. Glory fills the ancestral rite—it rises like the sun.
64
告靈作配，孝享烝烝。 錫茲祉福，百世其承。 司徒奉俎，《承安》我修祀事，於何致誠？ 罔敢怠佚，視茲碩牲。 納烹薦俎，侑以和聲。 格哉休應，世濟皇明。
We proclaim to the spirits to take the paired seat—filial offerings flow in abundance. May this blessing and fortune be granted—a hundred generations shall inherit it. The Minister of Education presents the sacrificial tray, 《Sustaining Repose》: we perform the sacrificial rite—how may sincerity be fully achieved? No one dares be slack or idle—we look upon these fat sacrificial victims. They are cooked and placed upon the tray, assisted by harmonious music. Come down in splendid response—may every generation uphold the imperial brightness.
65
酌獻，《和安》猗嗟富媼，博厚含弘。 發榮敷秀，動植茲豐。 爰酌茲酒，蚃交通。 眾祥萃止，垂祐無窮。 太祖，《佑安》
Libation offering, 《Harmonious Repose》: ah, the fertile Grand Matron—broad, deep, and all-embracing. Glory spreads and beauty unfolds—every creature and plant here flourishes. Here we pour this wine—in communion we join. All auspicious signs gather here—protection descends without end. Taizu, 《Assisting Repose》
66
光大含弘，坤元之力。 海宇鹹寧，烈祖之德。 作配方壇，不僭不忒。 子孫其承，毋替厥則。 飲福，《禔安》載登壇阼，載酌尊彝。 牲酒嘉旨，福祿純熙。
Broad radiance, all-embracing—the power of the Earthly Origin. Seas and territories know peace—the Founding Ancestor's virtue. Paired at the altar he takes his place—without overstepping or fault. May descendants inherit it—let that standard never lapse. Partaking of the sacred blessing, 《Blessing Repose》: again and again he ascends the altar steps, again and again pours from the honored vessels. Sacrificial victims and wine of fine savor—blessing and emolument purely radiant.
67
其福維何？ 萬物咸宜。 其祿維何？ 永承神禧。 退文舞、迎武舞，《威安》雍雍肅肅，建我采旄。 舞以玉戚，不吳不敖。 其將其肆，脾臄嘉肴。 何以侑樂？ 鍾鼓管簫。
What is that blessing? Every creature thrives as it should. What is that emolument? Forever to inherit the spirits' blessed felicity. The civil dancers withdraw, the martial dancers advance, 《Martial Repose》: harmonious and solemn—we raise our colored banners. They dance with jade axes—neither rowdy nor proud. The trays are set and the feast spread out—spleen and cheek, fine delicacies. With what shall the music be assisted? Bells, drums, pipes, and flutes.
68
亞、終獻，《儀安》折俎在籩，胾羹在豆。 何以酌之？ 酒醴是侑。 何以錫之？ 貽爾眉壽。 何以格之？ 永爾康阜。 徹豆，《豐安》
Second and final libations, 《Ritual Repose》: minced meat on the stands, chopped stew in the bowls. With what shall it be poured? Wine and sweet liquor assist the rite. With what shall it be granted? May long life be granted to you. By what shall it be made to descend? May you enjoy peace and abundance forever. Withdrawing the offering-trays, 《Abundant Repose》
69
曳我黼黻，履舄接武。 鏘我珩璜，降升圉圉。 其將肆兮，既曰不侮。 其終徹兮，恭欽惟主。 送神，《阜安》神兮來下，享此芬。 酌獻雍雍，執事孔勤。
Our embroidered robes trail behind—shoes and sandals step in rhythm. Our pendants and jade chime softly—ascent and descent proceed in steady order. When we set out the feast—we declare that no disrespect is shown. When the trays are at last withdrawn—reverent respect is our sole guide. Escorting the spirits away, 《Luxuriant Repose》: O spirits, you came down—feast upon this fragrance. Libation is poured in solemn harmony—the officiants are utterly diligent.
70
神之還矣，忽乘飛雲。 遺我祺祥，物象忻忻。 常祀皇地祇五首迎神，《寧安》 〈（八變）〉 坤元之德，光大無疆。 一氣交感，百物阜昌。
The spirits have returned—they suddenly mount the flying clouds. They leave us auspicious blessing—every sign of nature rejoices. Five hymns for inviting the spirits at the regular sacrifice to the Imperial Earth Spirit, 《Peaceful Repose》 (Eight Variations) closing section mark〉 The virtue of the Earthly Origin—broad radiance without end. One vital force interacts within it—a hundred things flourish in abundance.
71
吉蠲致享，精明是將。 介茲景福，鼎祚靈長。 升降，《正安》禮經之重，祭典為宗。 上公攝事，登降彌恭。 庶品豐潔，令儀肅雍。 百祥萃止，維吉之從。
Auspiciously purified we present the feast—refined brightness is our offering. By this may great blessing be granted—the dynasty's fortune endure in spiritual splendor. Ascent and descent, 《Proper Repose》: weighty is the ritual canon; the sacrificial code is its foundation. The senior duke presides over the rite; in every ascent and descent he grows more reverent. Every offering is abundant and pure—the fine rite is solemn and harmonious. A hundred blessings gather here; only what is auspicious is chosen.
72
奉俎，《豐安》禮崇禋祀，神鑒孔明。 牲牷博腯，以炰以烹。 馨香蠲潔，品物惟精。 錫以純嘏，享茲至誠。 退文舞、迎武舞，《威安》
Presenting the sacrificial tray, 《Abundant Repose》: the burnt offering rite is exalted—the spirits observe with clear brightness. Fat sacrificial bulls, plump and full—roasted and boiled. Fragrant and pure is the aroma—every offering is refined. May pure blessing be granted—we feast upon this utmost sincerity. The civil dancers withdraw, the martial dancers advance, 《Martial Repose》
73
進旅退旅，載揚幹揚。 不愆於儀，容服有章。 式綏式侑，神保是聽。 鼓之舞之，神永安寧。 送神，《寧安》物備百嘉，樂周八變。 克誠是享，明德斯薦。
They advance in rank and retire in rank—bearing shields high, raising them again. Without fault in the rite—their bearing and attire are perfectly ordered. Soothing and assisting—may the protecting spirit hear and heed. With drum and dance—the spirits dwell in everlasting peace and rest. Escorting the spirits away, 《Peaceful Repose》: every good thing is prepared—the music circles through the Eight Variations. With perfect sincerity we feast—bright virtue is what we offer.
74
神鑒孔昭，蕃禧錫羨。 回馭飄然，邈不可見。 紹興祀皇地祇十五首迎神，《寧安》函鍾為宮
The spirits' gaze shines clear—abundant blessed fortune is granted in favor. They turn their reins and drift away—far off, beyond all sight. Fifteen hymns for inviting the spirits at the Shaoxing sacrifice to the Imperial Earth Spirit, 《Peaceful Repose》, with Encased Bell as keynote.
75
至哉厚德，物生是資！ 直方維則，翕辟攸宜。 於昭祀典，致享坤儀。 禮罔不答，神之格思。 太簇為角蕆事方丘，舊典時式。 至誠感神，馨非黍稷。
How boundless that deep virtue—all living things are nourished by it! Straight and square is its law—gathering and opening, each in its season. Bright is the sacrificial code—we reach to feast the Earthly Form. No rite goes unanswered—the spirits draw near in response. With Great Cluster as jue—completing the rite at the Square Mound, the ancient canon in its season. Utmost sincerity moves the spirits—fragrance lies not in millet and grain alone.
76
肸蚃來臨，鑒茲明德。 永錫坤珍，時萬時億。 姑洗為徵至哉坤元，乃順承天。 厚德載物，含洪八埏。 日北多暑，祀儀吉蠲。 式昭無事，敢告恭虔。
With warm response they draw near—gazing upon this bright virtue. May Earth's treasures be granted forever—ten thousandfold, hundred-millionfold in season. With Maiden Wash as zhi—how grand the Earthly Origin, obediently receiving Heaven! Deep virtue bears every thing—embracing all vastness to the eight horizons. When the sun stands north and heat abounds—the rite is auspiciously purified. We make clear that all is well—and declare our reverent devotion.
77
南呂為羽蕆事方丘，情文孔時。 名山大澤，侑祭無遺。 牲陳黝犢，樂備《鹹池》。 柔祇皆出，介我繁禧。 盥洗，《正安》
With Southern Pitch-pipe as yu—completing the rite at the Square Mound, feeling and form perfectly timed. Every famous mountain and great marsh—none omitted from the assisting sacrifice. Dark calves are set forth as offerings—the music of 《Salt Pool》 stands ready. The yielding Earth Spirits all draw near—granting us abundant blessed fortune. Ablution, 《Proper Repose》
78
於穆盛禮，肅肅在宮。 蕆事有初，直於東榮。 滌濯是謹，惟寅惟清。 祇薦柔嘉，享茲克誠。 升殿，《正安》景風應時，聿嚴毖祀。 用事方丘，鏘鏘濟濟。
How solemn the grand rite—grave and ordered within the hall. The rite begins its completion—proceeding straight to the eastern wing. Washing and cleansing with utmost care—reverent and pure in every step. Reverently we offer what is gentle and fine—we feast upon this perfect sincerity. Ascending the hall, 《Proper Repose》: the fair wind answers the season—as we solemnly perform the refined sacrifice. Performing the rite at the Square Mound—resounding and orderly in full array.
79
登降有節，三獻成禮。 神其格思，錫我繁祉。 正位奠玉幣，《嘉安》坤元博厚，對越天明。 展事方澤，亶惟顧歆。 嘉玉量幣，祇薦純精。 錫我繁祉，燕及函生。
Ascent and descent keep perfect measure—the three offerings complete the rite. May the spirits descend and grant us abundant blessing. At the principal seat, offering jade and silks, 《Fine Repose》: the Earthly Origin is broad and deep—we face Heaven's bright presence. We extend the rite at the Square Marsh—looking wholly to win acceptance and delight. Fine jade and measured silks—we reverently offer pure refinement. Grant us abundant blessing—reaching every living thing under Heaven.
80
太祖位奠幣，《定安》毖祀泰折，柔祇是承。 於赫藝祖，道格三靈。 式嚴配侑，厚德惟寧。 爰昭薦幣，享於克誠。 捧俎，《豐安》
Silks offered at the Founding Ancestor's seat, 《Settled Repose》: at the grand mound the refined sacrifice is performed—the yielding Earth Spirit is honored. O splendid Founding Ancestor—your Way reaches the Three Spirits. Solemn is the secondary pairing—deep virtue alone brings peace. We clearly present our silks—we feast upon perfect sincerity. Presenting the sacrificial tray, 《Abundant Repose》
81
丕答靈貺，蕆事方丘，豆登在列，鼎俎斯儔。 牲牷告具，寅畏彌周。 柔祇昭格，飆至雲流。 正位酌獻，《光安》祗事坤元，飭躬敢憚！ 爰潔粢盛，載嚴圭瓚。
Greatly answering the spirits' bounty—we complete the rite at the Square Mound: bowls and stands set in rows, tripods and trays duly matched. The sacrificial bulls are declared ready—reverent awe suffuses every part. The yielding Earth Spirit draws clearly near—whirlwinds rise and clouds stream forth. At the principal seat, pouring libation, 《Radiant Repose》: reverently we serve the Earthly Origin—how dare we slacken in body or mind! The sacrificial grain is purified—we bear the solemn jade scepter and libation cup.
82
清明內融，嘉旨外粲。 介我繁釐，時億時萬。 太祖位酌獻，《英安》皇矣藝祖，九圍是式！ 至哉柔祇，萬彙允殖。 保茲嘉邦，介我黍稷。 酌鬯告虔，作配無極。
Clarity and brightness merge within—fine savor shines without. Grant us abundant blessing—ten thousandfold, hundred-millionfold in season. Libation at the Founding Ancestor's seat, 《Illustrious Repose》: august is the Founding Ancestor—all nine domains take him as their model! How grand the yielding Earth Spirit—every kind of creature flourishes in its season. Protect this blessed realm—grant us millet and grain. With fragrant libation we declare our devotion—paired without end as secondary host.
83
文舞退、武舞進，《正安》於穆媼神，媲德彼天。 我修毖祀，以莫不虔。 肆陳時夏，幹羽相宣。 靈其來遊，降福綿綿。 亞、終獻，《文安》
The civil dancers withdraw, the martial dancers advance, 《Proper Repose》: O solemn Earth Mother Spirit—your virtue matches Heaven above. We perform the refined sacrifice—in every detail, none but reverent. The season's grand dance is fully displayed—shields and plumes proclaiming in harmony. May the spirits come and wander here—blessing descending without end. Second and final libations, 《Civil Repose》
84
禮有祈報，國惟典常。 籩豆豐潔，升降齊莊。 備物致誌，式薦累觴。 昭格來享，自天降康。 徹豆，《娛安》承天效法，其道貴誠。 牲羞黃犢，薦德之馨。
Ritual holds prayer and response—the state has only its canonical law. Stands and bowls are abundant and pure—ascent and descent are equally solemn. Every offering is prepared, intent made clear—we offer libation upon libation. They clearly descend to feast—peace comes down from Heaven. Withdrawing the offering-trays, 《Delightful Repose》: receiving Heaven and emulating its Way—the Way values sincerity above all. Yellow calves are offered as sacrifice—the fragrance of virtue is presented.
85
芳俎告畢，禮備樂盈。 既靜既安，庶物沾生。 送神，《寧安》至厚至深，其動也剛。 精誠默通，或出其藏。 神之言歸，化斯有光。 相我炎圖，萬世無疆。
The fragrant trays are declared complete—the rite is ready and the music overflowing. All is still and at peace—every living thing is nourished into life. Escorting the spirits away, 《Peaceful Repose》: deepest and most profound—in movement, firm and strong. Refined sincerity silently penetrates—sometimes breaking forth from hiding. The spirits take their words and return—transformation thereby gains brightness. Assist our blazing dynasty—forever without end.
86
宋初祀神州地祇三首降神，《靜安》膴々郊原，茫茫宇縣。 畫野分疆，禹功疏奠。 靈祇是臻，豆籩祇薦。 幽讚皇圖，視之不見。
Three hymns for inviting the spirits down at the early Song sacrifice to the Spirit of the Land of the Realm, 《Tranquil Repose》: lush are the suburban plains—vast stretches the realm's domain. The wilds are traced and boundaries divided—Yu the Great's work broadly established. Spirits and Earth Spirits draw near—bowls and stands are reverently offered. In secret they bless the imperial destiny—look as you will, they cannot be seen.
87
奠玉幣，酌獻，《嘉安》蚃儲靈，肅恭用幣。 鏘洋導和，洪休允契。 嘉氣雲蒸，浹於華裔。 式薦坤珍，聿符明世。 送神，《靜安》
Offering jade and silks, pouring libation, 《Fine Repose》: with warm harmony the spirit is stored—we use our silks with solemn reverence. Resounding and vast, harmony is guided—great blessing is truly aligned. Auspicious vapor rises like clouds—reaching all the descendants of Hua. We offer Earth's treasures—thereby matching this bright age. Escorting the spirits away, 《Tranquil Repose》
88
獻奠雲畢，純嘏祁祁。 威靈藏用，邈矣何之？ 景祐孟冬祭神州地祇二首太宗位奠幣，《化安》削平偽邦，嗣興鴻業。 禮樂交修，仁德該洽。
Offerings and libations are complete as clouds—pure blessing flows in abundance. The august spirits withdraw their power—how far away have they gone? Two hymns for the Jingyou mid-winter sacrifice to the Spirit of the Land of the Realm; silks offered at Taizong's seat, 《Transformative Repose》: the false states were overthrown and leveled—the grand enterprise was raised and continued. Ritual and music are jointly perfected—humaneness and virtue fully harmonized.
89
柔祇薦享，量幣攸攝。 侑坐延靈，神休允答。 酌獻，《韶安》有煒彌文，克隆宏構。 貽此燕謀，具膺多祐。 嶰律吹莩，彝尊奠酒。 佑乃沈潛，永祈豐楙。
The yielding Earth Spirit is offered and feasted—measured silks duly presented. At the secondary seat the spirits are summoned—their blessing is truly granted in answer. Libation offering, 《Shao Repose》: splendor and culture abound—the grand structure is greatly continued. This tranquil counsel is bequeathed—we fully receive abundant blessing. The Xiè pitch-pipe sounds upon the reed—the ritual vessel presents the wine. May it assist what is deep and hidden—we ever pray for lush abundance.
90
元符祭神州地祇二首迎神，《寧安》 〈（八變）〉 膴々浚邦，皇天是宅。 必有幽讚，聰明正直。 布列籩豆，考擊金石。 中外謐寧，繄神之力。
Two hymns for inviting the spirits at the Yuanfu sacrifice to the Spirit of the Land of the Realm, 《Peaceful Repose》 (Eight Variations) closing section mark〉 Lush and deep is the realm—August Heaven is its dwelling. Surely hidden powers lend their aid—perceptive, bright, upright, and true. Stands and bowls are set in array—metal and stone instruments are struck. Within and without, all is tranquil and at peace—by the spirits' power alone.
91
送神，《寧安》都邑浩穰，民物富盛。 主以靈祇，昭乃丕應。 玉帛牲牷，鼓鍾筦磬。 祇薦攸歆，歸於至靜。 紹興祀神州地祇十六首
Escorting the spirits away, 《Peaceful Repose》: capitals and towns teem in abundance—the people and all things flourish in wealth. With spirits and Earth Spirits as host—a great response is made manifest. Jade and silks, sacrificial victims and perfect oxen—drums, bells, pipes, and chime-stones. The Earth Spirits are offered and thereby delighted—all returns to deepest stillness. Sixteen hymns for the Shaoxing sacrifice to the Spirit of the Land of the Realm
92
迎神，《寧安》函鍾為宮芒芒下土，恢恢方儀。 富媼統攝，潛運八維。 爰稱元祀，告備吉時。 揭茲虔恭，僾其格思。
Inviting the spirits, 《Peaceful Repose》, with Encased Bell as keynote: vast is the lower earth—expansive is the square measure of the realm. The rich Earth Mother governs and holds—all eight dimensions move in secret. Thereupon the primal sacrifice is declared—readiness is announced at the auspicious hour. We lift up this reverent devotion—may the spirits descend in answer.
93
太簇為角洪惟坤元，道著品物。 上配紫旻，厚載其德。 良月肇蕆，祭器布列。 必先皇祇，以迓景福。 姑洗為徵
Grand Cluster as horn pitch: grand is the Earthly Origin—the Way manifests in every kind of thing. Paired above with purple Heaven—it thickly bears its virtue. In the fine month the rite begins its completion—sacrificial vessels are set in array. Surely the Imperial Earth Spirit comes first—to welcome splendid blessing. Maiden Wash as zhi pitch
94
坱圠無垠，磅礴罔測。 山盈川衝，自生自殖。 其報惟何？ 率禮靡忒。 億萬斯年，功被無極。 南呂為羽翕辟以時，協氣陶蒸。 播之金石，鏘厥和聲。
Vast and boundless without end—surging, immeasurable. Mountains overflow, rivers rush forth—all self-generating, self-multiplying. What shall be the response? Following ritual without the slightest error. For ten thousand and a hundred million years—merit extending without limit. Southern Pitch as yu: opening and closing in season—harmonizing qi, cultivating and nourishing. The sound spreads to metal and stone—resounding in harmonious voice.
95
冥冥幼々，孔享純誠。 是聽是矣，邦基永寧。 盥洗，《正安》晨煬致煙，浡然四施。 飄飄風馬，仿佛來斯。 祀事維清，沃之盥之。 載涓載肅，罔有愧辭。
Dark and hidden, tender and small—they greatly feast upon pure sincerity. This is what is heard, this is what is done—the state's foundation forever at peace. Ablution, 《Proper Repose》: morning sunlight sends forth smoke—rushing forth to the four directions. Wind-horses drift and sway—as if coming here. The sacrificial affair is pure and clear—we pour water and wash our hands. Meticulous and solemn—in nothing do we have words of shame.
96
升殿，《正安》崇崇其壇，屹矣層級。 佩約步趨，降登中節。 左瞻右睨，祥風藹集。 斿旆羽紛，昭鑒翊翊。 神州地祇位奠玉幣，《嘉安》
Ascending the hall, 《Proper Repose》: lofty is the altar—towering tier upon tier. Girdle sash regulated, steps measured—descent and ascent keep perfect rhythm. Looking left and glancing right—auspicious winds kindly gather. Pennants and feather-banners in array—bright scrutiny attends on every side. Jade and silks presented at the Spirit of the Land of the Realm seat, 《Fine Repose》
97
璿璣諧序，籍斂薦嘉。 昭答柔祇，迭奏雅歌。 幣琮以侑，儀腆氣和。 靈其溥臨，容與燕嘉。 太示位奠幣，《嘉安》穆穆令聞，溥博有容。 澤被萬宇，靡不率從。
Jade scepter and pearl sequence in harmonious order—we gather the harvest and offer what is fine. We clearly answer the yielding Earth Spirit—refined songs are performed again and again. Silks and jade cong assist the rite—bearing full, spirit harmonious. May the spirits broadly descend—we feast at leisure in delight. Silks offered at the Grand Display seat, 《Fine Repose》: solemn is their fine repute—broad and ample in bearing. Grace covers the myriad regions—none but follow in obedience.
98
恭陳量幣，明薦其衷。 禮亦宜之，享德攸同。 奉俎，《豐安》肅肅嘉承，唯德其物。 工祝以告，繄民之力。 神哉廣生，孔蕃且碩。 奠於嘉壇，吐之則弗。
Measured silks are reverently displayed—the heart's intent is clearly offered. The ritual is fitting here—feasting virtue is thereby shared. Presenting the offering-tray, 《Abundant Repose》: solemnly we receive what is fine—only virtue is in the offerings. The officiant priest announces—it is the people's strength. O spirits vast in life-giving—greatly abundant and flourishing! Placed on the fine altar—they are not cast aside.
99
神州地祇位酌獻，《嘉安》恭承明祀，嘉薦令芳。 亦有桂酒，誠愨是將。 瑟瓚以酌，效歡厥觴。 庶乎燕享，永懷不忘。 太宗位酌獻，《化安》
Libation at the Spirit of the Land of the Realm seat, 《Fine Repose》: reverently we receive the bright sacrifice—offering exquisite fragrance. There is also cassia wine—sincere devotion is what we present. With zither-vessel we pour—expressing joy in the libation cup. Perhaps thereby we feast in peace—forever remembered, never forgotten. Libation at Taizong's seat, 《Transformative Repose》
100
宗德含洪，方祇可儗。 辟土開疆，八埏同軌。 是用作配，有永無紀。 祼獻以享，茂格蕃祉。 文舞退、武舞進，《文安》奕奕綴兆，《鹹池》孔彰。 丕闡文德，靡忘發揚。
Ancestral virtue encompasses vastness—the square Earth Spirit can be matched. Land is opened and boundaries extended—the eight borders share one track. Therefore serving as secondary pairing—everlasting without end. With poured libation we offer and feast—richly reaching abundant blessing. The civil dancers withdraw, the martial dancers advance, 《Civil Repose》: brilliant are the dancers in formation—the 《Salt Pool》 is greatly displayed. Civil virtue is greatly extended—we never forget to raise and spread it.
101
進退有節，乃容之常。 樂備爾奏，燁燁榮光。 亞、終獻，《文安》縮酌以祼，既旨且多。 三獻有序，情文愈加。 黃祇臨享，錫以休嘉。 廣茲靈祲，覃及邇遐。
Advance and retreat keep measure—such is the constant of bearing. Music stands ready—you perform; blazing glorious light. Second and final libations, 《Civil Repose》: drawing libation to pour unheated—already fine-flavored and abundant. Three offerings in sequence—sentiment and form grow ever more complete. The yellow Earth Spirit comes to feast—rest and blessing are granted. This spiritual auspice is extended—reaching near and far.
102
徹豆，《成安》展牲告全，乃登於俎。 竣事而徹，侑以樂語。 奉釐宣室，祚我神主。 斂敷庶民，並受其祜。 送神，《寧安》
Withdrawing the offering-trays, 《Accomplished Repose》: victims are displayed and wholeness declared—then they ascend to the tray. The rite is complete and the trays withdrawn—assisted by music and words. Blessing is presented in the Hall of Propagation—blessing our divine sovereign. It is gathered and spread among the common people—all receive the blessing. Escorting the spirits away, 《Peaceful Repose》
103
雲馭洋洋，既歆既顧。 悠然聿歸，曷求厥路。 欽想頌堂，跛立以慕。 齎我蚃，莫不懌豫。 望瘞，《正安》神罔怨恫，燕其有喜。 蕆事告成，爰修瘞禮。
Cloud chariots move vast and ample—already feasted, already looking back. Leisurely they return—how shall we seek their path? Reverently we think of the hymn hall—standing on one foot in longing. Harmonious warmth is granted us—all are pleased and at ease. Gazing at the burial of offerings, 《Proper Repose》: the spirits harbor no resentment—may they feast and rejoice. The rite is complete and declared done—the burial rite is thereby performed.
104
樂闋儀備，休氣四起。 尚謹不愆，念終如始。 景德朝日三首降神，《高安》 〈（六變）〉 陽德之母，羲禦寅賓。 得天久照，首茲三辰。
Music ends and the ritual stands complete—restful vapor rises on every side. Still careful without fault—we think of the end as we did the beginning. Three hymns for inviting the spirits down at the Jingde morning sun sacrifice, 《Lofty Repose》 (Six Variations) closing section mark〉 Mother of yang virtue—Xi drives forth as guest at the yin hour. Receiving Heaven's long shining—first among the three luminaries.
105
正辭備物，肅肅振振。 淪精降監，克享明禋。 奠玉幣酌獻，《嘉安》醴齊良潔，有牲斯純。 大采玄冕，乃昭其文。 王宮定位，粢盛芬。 民事以敘，盛德升聞。
Correct words and offerings prepared—solemn and vigorous in every detail. Essence sinks and descends to oversee—we fully feast at the bright sacrifice. Offering jade and silks, pouring libation, 《Fine Repose》: sacrificial wine is pure and fine—victims are offered in perfect purity. Grand embroidered dark caps—thereby revealing their ritual pattern. The royal palace is set in place—sacrificial grain is fragrant. The people's affairs are thereby ordered—grand virtue rises to be heard.
106
送神，《高安》縣象著明，照臨下土。 降福穰穰，德施周普。 夕月三首降神，《高安》 〈（六變）〉
Escorting the spirits away, 《Lofty Repose》: the hanging images shine clear—illuminating the earth below. Blessing descends in abundance—virtue spreads everywhere in universal reach. Three hymns for inviting the spirits down at the evening moon sacrifice, 《Lofty Repose》 (Six Variations) closing section mark〉
107
凝陰稟粹，照臨八埏。 麗天垂象，繼日代明。 一氣資始，四時運行。 靈祇昭格，備物薦誠。 奠玉幣、酌獻，《嘉安》夕耀乘秋，功存宇縣。 金奏在縣，以時致薦。
Condensed yin receives essence—shining down upon the eight borders. Adorning Heaven, images hang forth—succeeding the sun, replacing its brightness. One qi provides the beginning—the four seasons move and circle. Spirits and Earth Spirits clearly descend—offerings are prepared and sincerity presented. Offering jade and silks, pouring libation, 《Fine Repose》: evening radiance rides the autumn—merit stored throughout the realm's domain. Metal music sounds at the suspended bells—offerings are presented in season.
108
祀事孔寅，明靈降眷。 潔粢豐盛，倉箱流衍。 送神，《高安》夙陳籩豆，潔誠致祈。 垂休保佑，景祚巍巍。 大觀秋分夕月四首
The sacrificial affair is deeply reverent—the bright spirits descend with favor. Pure sacrificial grain is abundant—granaries and bins overflow. Escorting the spirits away, 《Lofty Repose》: stands and bowls were set out early—pure sincerity offers prayer. Rest and protection are bestowed—imperial fortune towers high. Four hymns for the Daguann autumn-equinox evening moon sacrifice
109
降神，《高安》至陰之精，虧而復盈。 輪高仙桂，階應祥蓂。 玉兔影孤，金莖露溢。 其駕星車，顧於茲夕。 奠玉幣
Inviting the spirits down, 《Lofty Repose》: The essence of deepest yin wanes and fills again. High wheels, immortal cassia—the steps answer the auspicious alismá. The jade hare's shadow stands alone—the golden stem's dew overflows. He drives the star chariot, looking back upon this night. Offering jade and silks
110
玉鉤初彎，冰盤乍圓。 扇掩秋後，烏飛枝邊。 精凝蟾蜍，輝光嬋娟。 歆於明祀，弭芳節焉。 酌獻名稽《漢儀》，歌參唐宗。 往於卿少，乘秋氣中。
The jade hook first curves—the ice disk suddenly rounds. The fan shades late autumn—a crow flies by the branch. Essence gathers in the moon-toad—radiance glows fair and graceful. He delights in the bright sacrifice—halting at the fragrant season. Pouring libation: titles follow the Han rites—the hymns draw from the Tang forebears. You went forth in youth, riding the autumn qi at its height.
111
周天而行，如姊之崇。 可飛霞佩，下琉璃宮。 送神四扉大開，五雲車立。 霓裾娣從，風翿童執。 搖曳胥來，鏘洋爰集。 歆我嚴禋，西面以揖。
You circle Heaven in your course—lofty as an elder sister. You may don flying-cloud pendants and descend to the glass palace. Escorting the spirits away: four doors swing wide—the five-cloud chariot stands ready. Rainbow skirts—younger sisters follow; wind banners—youths hold them. Swaying, all come together; ringing clear, they gather here. Delight in our solemn burnt offering—we turn west and bow.
112
紹興朝日十首降神，《高安》圜鍾為宮玄鳥即至，序屬春分。 朝於太陽，厥典備存。
Ten hymns for inviting the spirits down at the Shaoxing morning-sun sacrifice, 《Lofty Repose》: with the round bell in palace mode, the dark bird soon arrives—the season is spring equinox. We venerate the great sun—its canon is fully preserved.
113
載嚴大采，示民有尊。 揚光下燭，煜爚東門。 黃鍾為角升暉麗天，陽德之母。 率無頗偏，兼燭下土。 恭事崇壇，禮樂具舉。 頓禦六龍，裴回容與。
Bearing solemnly the great regalia—we show the people whom to revere. Light is raised to shine below—blazing bright at the eastern gate. With the yellow bell in horn mode: rising radiance adorns Heaven—mother of yang virtue. Leading without deviation—you jointly illuminate the earth below. Reverently serving at the lofty altar—rites and music are fully performed. Halt and rein in the six dragons—lingering, leisurely and at ease.
114
太簇為徵周祀及闇，漢製中營。 蚃是屆，禮神以兄。 我潔斯璧，我肥斯牲。 神兮燕享，鑒觀孔明。 姑洗為羽
With the great cluster in zhi mode: Zhou sacrifices had faded to darkness—the Han established the central encampment. The spirit arrives on this day—we honor the god as an elder brother. We purify this jade disk—we fatten this sacrificial beast. O spirits, feast at ease—observe with clear brightness. Gu xian in yu mode
115
屹爾王宮，泛臨翊翊。 惠此萬方，豈惟五色。 以修陽政，以習地德。 雲景杳冥，施祥無極。 酌獻升殿，《正安》天宇四霽，嘉壇聿崇。 肅祇嚴祀，登降有容。
Towering stands the royal palace—broadly overseeing, aiding all below. Blessing this myriad realm—not only the five colors. By this cultivate yang governance—by this practice earthly virtue. Cloud-vistas stretch dark and deep—auspice bestowed without limit. Pouring libation, ascending the hall, 《Proper Repose》: Heaven clears on every side—the fine altar is raised high. Solemn and reverent is the strict sacrifice—ascending and descending with proper bearing.
116
仰瞻曜靈，位居其中。 既安既妥，沛哉豐融！ 奠玉幣，《嘉安》物之備矣，以交於神。 時惟炎精，不忘顧歆。 經緯之文，璆琳之質。 燦然相輝，其儀秩秩。
Looking up to the radiant spirit—standing at the center. Already settled, already secure—how abundant and rich! Offering jade and silks, 《Fine Repose》: all things are prepared—to communicate with the spirits. The season is the fiery essence—we do not forget to turn and delight. Warp-and-weft patterning—qiu and lin jade quality. Brilliantly they shine upon each other—the ritual order is orderly.
117
奉俎，《豐安》扶桑朝暾，和氣飭。 奉此牲牢，為俎孔碩。 芬馨進聞，介我黍稷。 所將以誠，茲用享德。 酌獻，《嘉安》
Presenting the sacrificial tray, 《Abundant Repose》: Fusang at morning dawn—harmonizing qi well ordered. Presenting this livestock pen—the sacrificial stand is greatly ample. Fragrance and aroma advance and reach—aiding our millet and sacrificial grain. What we offer with sincerity—by this we feast the virtue. Pouring libation, 《Fine Repose》
118
匏爵斯陳，百味旨酒。 勺以獻之，再拜稽首。 鍾鼓在列，靈方安留。 眷然加薦，惟時之休。 亞、終獻，《文安》禮罄沃盥，誠意肅將。 包茅是縮，冀畢重觴。
Gourd cups are set out—a hundred flavors of fine wine. With a ladle we offer it—bowing twice, forehead to the ground. Bells and drums stand in array—the spirit now settles and lingers. With loving care we add the offering—blessing of the season. Second and final libations, 《Civil Repose》: the rite is complete, ablution poured—sincere intent solemnly presented. Wrapping the thatch-grass to filter—we hope to complete the repeated goblets.
119
煥矣情文，既具醉止。 熙事備誠，靈其有喜。 送神，《禮安》羲和駕兮，其容杲杲。 將安之兮？ 言歸黃道。 光赫萬物，無古無今。 人君之表，鹹仰照臨。
How splendid the sentiment and ritual text—already fully intoxicated and at rest. The glorious affair is complete in sincerity—may the spirits rejoice. Escorting the spirits away, 《Ritual Repose》: Xihe drives his chariot—how bright his bearing! Where will he settle? He returns, it is said, to the Yellow Way. Light blazes over ten thousand things—no past, no present. The sovereign's standard—all look up to the shining presence.
120
夕月十首降神，《高安》圜鍾為宮金行告遒，玉律分秋。 禮蕆西郊，毖祀聿修。
Ten hymns for inviting the spirits down at the evening-moon sacrifice, 《Lofty Repose》: with the round bell in palace mode, metal's season proclaims vigor—the jade pitch-pipes mark autumn's divide. The rite is completed at the western suburb—the meticulous sacrifice is thus restored.
121
精意潛達，永孚於休。 神之聽之，爰格飆斿。 黃鍾為角時維秋仲，夜寂天清。 實嚴姊事，用答陰靈。 壇壝斯設，黍稷惟馨。 雲車來下，庶歆厥誠。
Refined intent reaches in secret—eternally trusted in blessing. The spirits listen—thus descending on whirlwind banners. With the yellow bell in horn mode: the season is mid-autumn—night is quiet, Heaven is clear. Truly solemn in elder-sister service—we respond to the yin spirit. The altar-mound is set—millet and sacrificial grain alone are fragrant. The cloud chariot descends—may all delight in this sincerity.
122
太簇為徵溯日著明，麗天作配。 潔誠以祠，禮行肅拜。 光凝冕服，氣肅環珮。 庶幾昭格，祇而不懈。 姑洗為羽
With the great cluster in zhi mode: tracing the sun, manifest and bright—adorning Heaven as consort. With pure sincerity we sacrifice—the rite is performed with solemn bowing. Light gathers in cap and robes—the air is solemn in jade pendants. Perhaps brightly descending—reverent without slackening. Gu xian in yu mode
123
穆穆流輝，太陰之精。 盈虧靡忒，寒暑以均。 克禋克祀，揆日涓辰。 牲碩酒旨，來燕來寧。 升殿，《正安》猗歟崇基，右平左墄。 祇率典常，屆茲秋夕。
Solemn, solemn flowing radiance—essence of the great yin. Fullness and waning without error—cold and heat thereby balanced. Able to perform burnt offering and sacrifice—choosing the day, selecting the time. Livestock ample, wine fine—come to feast, come to find peace. Ascending the hall, 《Proper Repose》: ah, the lofty foundation—right level, left sloped. Reverently following the canonical constant—we arrive at this autumn evening.
124
陟降惟寅，威儀抑抑。 神其鑒觀，穰簡是集。 奠玉幣，《嘉安》少采陳儀，實曰坎祭。 禮備樂舉，嚴恭將事。 於以奠之，嘉玉量幣。 神兮昭受，陰騭萬彙。
Ascending and descending with diligence—dignified bearing restrained. May the spirits observe and see—abundant offerings are gathered. Offering jade and silks, 《Fine Repose》: lesser regalia displayed in ritual order—it is truly the pit sacrifice. Rites are prepared, music is raised—stern reverence serves the affair. Thereby we present it—fine jade and measured silks. O spirits, brightly receive—yin favor for the myriad beings.
125
奉俎，《豐安》穀旦其差，有牲在滌。 工祝致告，為俎孔碩。 蚃是期，祚我明德。 備茲孝欽，式和民則。 酌獻，《嘉安》
Presenting the sacrificial tray, 《Abundant Repose》: the auspicious day is fixed—livestock wait in the pen. The ritual officer announces—the sacrificial stand is greatly ample. On this day we look for the spirit—bless our bright virtue. Complete in this filial reverence—harmonizing the people's standard. Pouring libation, 《Fine Repose》
126
白藏在序，享惟其時。 躬即明壇，禮惟載祇。 斟以瑤爵，神靈燕矣。 歆馨顧德，錫我蕃釐。 亞、終獻，《文安》肅雍嚴祀，聖治昭彰。 清酒既載，或肆或將。
White's treasury in its sequence—we feast only at its season. Personally approaching the bright altar—the rite bears only reverence. Pouring with jade goblets—the spirits feast at ease. Delighting in fragrance, turning to virtue—bestowing on us abundant blessing. Second and final libations, 《Civil Repose》: solemn and harmonious is the strict sacrifice—sage governance bright and manifest. Clear wine is already poured—some set out, some presented.
127
禮匝三獻，終然允臧。 神具醉止，其樂且康。 送神，《理安》歌奏雲闋，式禮莫愆。 以我齊明，罄其吉蠲。 神保聿歸，降康自天。 蘿圖永固，億萬斯年。
The rite circles three libations—finally truly good and right. The spirits are fully intoxicated and at rest—their joy and health. Escorting the spirits away, 《Principled Repose》: song and music finish, clouds close—the patterned rite without error. With our pure clarity—we exhaust the auspicious cleansing. The spirit-guardian returns—wellness descends from Heaven. The vine-pattern stands secure forever—for hundreds of millions of years.
128
熙寧以後祀高禖六首降神，《高安》 〈（六變）〉 容台講禮，禖宮立祠。 司分屆後，帶韣陳儀。 嘉祥萃止，靈馭來思。 皇支蕃衍，永固邦基。
Six hymns for inviting the spirits down at the High Matchmaker sacrifice after the Xining era, 《Lofty Repose》 (Six Variations) closing section mark〉 At the Rong Terrace rites are expounded—the Matchmaker palace is established as a shrine. After the Equinox Officer arrives—bow-cases display the ritual order. Auspicious omens gather and halt—the spirit carriage comes in thought. The imperial branch proliferates—the state's foundation stands secure forever.
129
升降，《正安》郊禖之應，肇自生商。 誕膺寶命，浚發其祥。 天材蕃衍，德稱君王。 本支萬世，與天無疆。 奠玉幣，《嘉安》
Ascent and descent, 《Proper Repose》: the suburban Matchmaker's response—originating from the birth of Shang. Born to receive the precious mandate—deeply issuing its auspice. Heaven's talent proliferates—virtue matching the sovereign lord. Root and branch for ten thousand generations—with Heaven without boundary. Offering jade and silks, 《Fine Repose》
130
昔帝高辛，先禖肇祀。 爰揆仲陽，式祈嘉祉。 陳之犧牲，授以弓矢。 敷祐皇宗，施於孫子。 酌獻，《祐安》昭薦精衷，靈承端命。 青帝顧懷，神禖儲慶。
Formerly Emperor Gaoxin—the first Matchmaker initiated the sacrifice. Thereby choosing mid-spring—we pray for fine blessing. Setting out the sacrificial beasts—granting bow and arrows. Spreading protection on the imperial lineage—extending to sons and grandsons. Pouring libation, 《Harmonious Repose》: brightly offering refined intent—the spirit receives the upright mandate. The Green Emperor turns with care—the Spirit Matchmaker stores blessing.
131
祚以蕃昌，協於熙盛。 螽斯眾多，流於雅詠。 亞、終獻，《文安》赫赫高禖，萬世所祀。 其德不回，錫茲福祉。 蕃衍椒聊，和平芣苡。 傳類降康，世濟其美。
Blessing with proliferating prosperity—harmonizing with glorious flourishing. Locust-swarms are numerous—flowing into the Classic of Poetry. Second and final libations, 《Civil Repose》: glorious is the High Matchmaker—worshipped for ten thousand generations. Its virtue does not turn aside—bestowing this blessing and happiness. Proliferating pepper-sprigs—peaceable motherwort. Passing down kind, descending wellness—generations aiding its beauty.
132
送神，《理安》禮奠蠲衷，祭儀竣事。 丕擁靈休，蕃衍皇嗣。 紹興祀高禖十首降神，《高安》
Escorting the spirits away, 《Principled Repose》: the rite offering a pure heart—the sacrificial order completes the affair. Greatly receiving spirit blessing—proliferating imperial heirs. Ten hymns for inviting the spirits down at the Shaoxing High Matchmaker sacrifice, 《Lofty Repose》
133
圜鍾為宮聿分春氣，施生在時。 禖宮肇啟，精意以祠。 禮儀告備，神其格思！ 厥靈有赫，錫我繁釐。 黃鍾為角
With the round bell in palace mode: thereby dividing spring qi—bestowing life at its season. The Matchmaker palace is first opened—refined intent for the sacrifice. Ritual order is announced complete—may the spirits descend in thought! Its spirit has grandeur—bestowing on us abundant blessing. Yellow bell in horn mode
134
眷此尊祀，實惟仲春。 青圭束帛，克祀克禋。 庶蒙嘉惠，嗣續詵詵。 神之降鑒，雲車來臻。 太簇為徵猗歟禖宮，祀典所貴。 粵自艱難，禮或弗備。
Cherishing this honored sacrifice—it is truly mid-spring. Green scepter and bundled silks—able to sacrifice, able to burn offering. May all receive fine favor—descendants continuing numerous. The spirits descend to observe—the cloud chariot comes to arrive. With the great cluster in zhi mode: ah, the Matchmaker palace—valued in the sacrificial canon. From of old since hardship—the rite was perhaps not complete.
135
以迄於今，始建壇壝。 願戒雲車，歆此誠意。 姑洗為羽春氣肇分，萬類滋榮。 惟此祀事，皆象發生。 求神以類，式昭至誠。 庶幾來格，子孫繩繩。
Reaching to today—we first establish the altar-mound. Pray warning the cloud chariot—delight in this sincere intent. With gu xian in yu mode: spring qi first divides—ten thousand kinds are nourished and flourish. Only this sacrificial affair—all images the issuing of life. Seeking the spirits by kind—thereby manifesting utmost sincerity. Perhaps coming to descend—sons and grandsons continuing ever on.
136
升壇，《正安》有奕禖宮，在國之南。 壇壝既設，威儀孔嚴。 登祀濟濟，神兮顧瞻。 佑我皇祚，宜百斯男。 奠玉幣，《嘉安》
Ascending the altar, 《Proper Repose》: illustrious is the Matchmaker palace—at the state's south. The altar-mound is set—dignified bearing greatly strict. Ascending to sacrifice in abundance—O spirits, turn and look. Protect our imperial fortune—fitting a hundred such sons. Offering jade and silks, 《Fine Repose》
137
青律載陽，有鳦頡頏。 祈我繁祉，立子生商。 三牲既薦，玉帛是將。 克禋克祀，有嘉其祥。 奉俎，《豐安》祇祓禖壇，潔蠲羊豕。 博碩肥腯，爰具牲醴。
Green pitch-pipes bear yang—a swallow flies high and low. Pray for our abundant blessing—establishing sons, Shang was born. Three sacrificial beasts are offered—jade and silks hereby presented. Able to burn offering and sacrifice—fine auspice is found. Presenting the sacrificial tray, 《Abundant Repose》: reverently purifying the Matchmaker altar—cleanly cleansing sheep and swine. Broad, ample, fat and full—all sacrificial beasts and wine are ready.
138
執事駿奔，肅將俎幾。 神其顧歆，永錫多子。 青帝位酌獻，《祐安》 〈（伏羲、高辛酌獻並同）〉 瑞鳦至止，祀事孔時。 酌以清酒，祼獻載祇。 神具醉止，介我蕃禧。 乃占吉夢。 維熊維羆。
Officers run swiftly—solemnly presenting the sacrificial stand and tables. May the spirits turn and delight—eternally bestowing many sons. Libation at the Green Emperor's seat, 《Harmonious Repose》 (Fuxi and Gaoxin libations are the same) closing section mark〉 The auspicious swallow arrives and halts—the sacrificial affair is greatly timely. Pouring with clear wine—pouring libation bearing reverence. The spirits are fully intoxicated and at rest—aiding our proliferating joy. Then divining the auspicious dream. Both bear and brown bear.
139
亞、終獻，《文安》中春涓吉，蕆事禖祠。 禮備樂作，籩豆孔時。 貳觴畢舉，薦獻無違。 庶幾神惠，祥啟熊羆。 送神，《理安》
Second and final libations, 《Civil Repose》: mid-spring choosing an auspicious day—completing the Matchmaker shrine sacrifice. Rites are prepared, music is performed—stands and bowls are greatly timely. Second goblets are fully raised—offerings presented without deviation. Perhaps the spirits' favor—auspice opening bear and brown bear. Escorting the spirits away, 《Principled Repose》
140
嘉薦令芳，有嚴禋祀。 神來燕矣，亦即醉止。 風馭言還，栗然起。 以祓以除，錫我蕃祉。 景德祀九宮貴神三首降神，《高安》
Fine offerings, wondrous fragrance—there is strict burnt offering. The spirits came to feast at ease—also already intoxicated and at rest. The wind carriage returns, it is said—trembling, then rising. By purification and by cleansing—bestowing on us proliferating blessing. Three hymns for inviting the spirits down at the Jingde Nine Palaces Noble Spirits sacrifice, 《Lofty Repose》
141
倬彼垂象，照臨下土。 躔次運行，功德周普。 九宮即位，惟德是輔。 神之至上，皇皇斯睹。 奠玉幣，酌獻，《嘉安》靈禋既肅，明神既秩。 在國之東，協日之吉。
How grand those hanging images—shining down upon the lower earth. Celestial stations move and circle—merit and virtue everywhere universal. Nine Palaces assume their positions—only virtue is the aid. The spirits' supreme ascent—august and grand thus seen. Offering jade and silks, pouring libation, 《Fine Repose》: the spirit burnt offering is solemn—the bright spirits are ordered. At the state's east—harmonizing the day's auspiciousness.
142
升歌有儀，六變中律。 懷和萬靈，降茲陰騭。 送神，《高安》祇薦有常，惟神無方。 回飆整馭，垂休降祥。 元祐祀九宮貴神二首
Ascending song has order—six variations hitting the pitch. Cherishing harmony for ten thousand spirits—descending this yin favor. Escorting the spirits away, 《Lofty Repose》: reverent offering has constancy—only the spirits have no fixed direction. Whirlwind turns, chariot is ordered—rest is bestowed, auspice descends. Two hymns for the Yuanyou Nine Palaces Noble Spirits sacrifice
143
降神，《景安》 〈（六變）〉 上天貴神，九宮設位。 功德及物，乃秩明祀。 望拜紫壇，赫然靈氣。 奠玉薦幣，歆之無愧。 送神，《景安》
Inviting the spirits down, 《Splendid Repose》 (Six Variations) closing section mark〉 Heaven's noble spirits—Nine Palaces positions are set. Merit and virtue reach all things—thereby ordering the bright sacrifice. Gazing and bowing at the purple altar—resplendent spirit qi. Presenting jade, offering silks—delighting without shame. Escorting the spirits away, 《Splendid Repose》
144
天之貴神，推移九宮。 厥位靡常，降康則同。 來集於壇，顧歆恪恭。 歌以送之，飆靜旋穹。 紹興祀九宮貴神十首降神，《景安》
Heaven's noble spirits—shifting through the Nine Palaces. Their positions have no constancy—descending wellness is the same. Coming to gather at the altar—turning to delight, reverent and respectful. Singing sends them off—the whirlwind stills, circling the vault. Ten hymns for inviting the spirits down at the Shaoxing Nine Palaces Noble Spirits sacrifice, 《Splendid Repose》
145
圜鍾為宮紫闕幽宏，惟神靈尊。 輔成泰元，讚役乃坤。 曰雨曰暘，縕豫調紛。 享薦隕光，蒙祉如屯。 黃鍾為角
With the round bell in palace mode: the purple gate-court is dark and vast—only the spirits are honored. Assisting and completing the Grand Origin—aiding the labor, thus the Earth. Now rain, now sun—warm ease harmonizing in profusion. Feasting and offering, radiance descends—receiving blessing like the hexagram Tun. Yellow bell in horn mode
146
載陽衍德，農祥孔昭。 齎茲元嘏，穰穰黍苗。 象輿眇冥，金奏遠姚。 無閼厥靈，丹衷匪恌。 太簇為徵於赫九宮，天神之貴。 煌煌彪列，下土是蒞。
Bearing yang, spreading virtue—agricultural auspice greatly manifest. Bringing this primal blessing—abundantly abundant millet sprouts. Elephant chariot dim and deep—metal music far and resonant. Not obstructing its spirit—the red heart is not fickle. With the great cluster in zhi mode: glorious are the Nine Palaces—Heaven's spirits' nobility. Brilliant and grand, arrayed in splendor—the lower earth is approached.
147
幽讚高穹，陰騭萬類。 肅若舊典，有嚴祇事。 姑洗為羽練時吉良，聿崇明祀。 粢盛潔豐，牲碩酒旨。 肅唱和聲，來燕來止。 嘉承天休，齎及含齒。
Dark praise of the high vault—yin favor for ten thousand kinds. Solemn as the old canon—there is strict reverent service. With gu xian in yu mode: selecting the time, auspicious and good—thereby exalting the bright sacrifice. Sacrificial grain pure and abundant—livestock ample, wine fine. Solemn chant harmonizing sound—come to feast, come to rest. Fine receiving Heaven's favor—bringing and reaching those with teeth.
148
初獻升壇，《正安》於昭毖祀，周旋有容。 曆階將事，趨進鞠躬。 改步如初，沒階彌恭。 左墄右平，陟降雍雍。 太一位奠玉幣，《嘉安》
First libation ascending the altar, 《Proper Repose》: oh, the meticulous sacrifice—circling with proper bearing. Step by step ascending to serve—hurrying forward, bowing deeply. Changing step as at first—descending the steps even more reverent. Left sloped, right level—ascending and descending harmonious. Jade and silks presented at the Great Unity seat, 《Fine Repose》
149
煌煌九宮，照臨下土。 陰騭庶類，功施周普。
Brilliant Nine Palaces—shining down upon the lower earth. Yin favor for the myriad kinds—merit spreading everywhere universal.
150
恪修祀典，禮備樂舉。 嘉玉量幣，馨非稷黍 〈（攝提、權星、招搖、天符、青龍、鹹池、太陰、天乙位樂曲並同）〉。 奉俎，《豐安》
Reverently maintaining the sacrificial canon—rites prepared, music raised. Fine jade and measured silks—fragrance not only from millet and sacrificial grain (Sheti, Quan Star, Zhaoyao, Tianfu, Azure Dragon, Xian Pool, Great Yin, Tianyi seats—all music the same) closing section mark〉 Presenting the sacrificial tray, 《Abundant Repose》
151
靈鑒匪遠，誠心肅祇。 是烝是享，俎實孔時。 禮行樂奏，蚃是期。 雲車風馬，神其燕矣。 太一位酌獻，《嘉安》惟天丕冒，彪列九神。 財成元化，陰騭下民。
Spirit observation is not far—sincere heart solemn and reverent. This steamed offering, this feast—the sacrificial stand's substance is greatly timely. Rite is performed, music is played—on this day we look for the spirit. Cloud chariot, wind horses—may the spirits feast at ease. Libation at the Great Unity seat, 《Fine Repose》: only Heaven greatly covers—splendidly arrayed nine spirits. Assisting and completing the primal transformation—yin favor for the people below.
152
有酒斯旨，登薦芬。 昭哉降鑒，茀祿來臻 〈（九位並同）〉。 亞、終獻，《文安》均調大化，陰騭下民。 駿功有赫，誕舉明禋。 嘉觴中貳，執事惟寅。 清明鬯矣，福祿攸臻。
There is wine, it is fine—ascending to offer fragrance. Brightly descending to observe—abundant blessing comes to arrive (All nine seats the same) closing section mark〉 Second and final libations, 《Civil Repose》: harmonizing and adjusting the great transformation—yin favor for the people below. Grand merit has grandeur—greatly raising the bright burnt offering. Fine goblets, second round—officers serving with diligence. Limpid and bright is the aromatic wine—fortune and emolument thereby arrive.
153
送神，《景安》薦獻有序，降登無違。 禮樂備舉，昭格燕矣。
Escorting the spirits away, 《Splendid Repose》: offerings presented in order—descending and ascending without deviation. Rites and music are fully performed—brightly descending to feast at ease.
154
雲車縹緲，神曰還歸。 報以景貺，翊我昌期。
Cloud chariot ethereal and distant—the spirit says, return home. Repaying with glorious grant—aiding our flourishing season.