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卷一百四十五 志第九十八 儀衞三

Volume 145 Treatises 98: Ceremonial Guards 3

Chapter 145 of 宋史 · History of Song
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1
簿
Ceremonial Guards, Part 3: Imperial Procession Insignia in the Early Dynasty
2
簿 使簿使使簿簿 使 簿簿 宿 宿殿 使使使使
Imperial procession insignia in the early dynasty. In the fourth year of the Jianlong era (963), as Emperor Taizu prepared for a suburban sacrifice, Grand Ceremony Commissioner Fan Zhi joined Procession Insignia Commissioner Zhang Zhao and Ceremonial Arms Commissioner Liu Wensou in drafting regulations for the great imperial procession. Their only guide was the Tang Changxing-era Diagram of Characters for the Southern Suburb Procession Insignia, and when they compared it with current statutes, they found many gaps and contradictions. Rites Commissioner Tao Gu proposed: "The Golden Guard and the generals of the various guards who lead the imperial carriage and supervise the arms escort have long worn purple robes. We ask that, following the Kaiyuan Rites, each instead wear an embroidered robe in his proper service color. The Golden Guard would bear the ward-off-evil beast, the Left and Right Guards the auspicious horse, the Valiant Guard a carved tiger, the Awesome Guard a red leopard, the Martial Guard an auspicious hawk, the Army-leading Guard the white ze, the Gate-keeping Guard a lion, the Thousand-Ox Guard a rhinoceros, and the Six Armies a peacock. Previously, every arms-bearing soldier wore painted garments in five colors, issued according to head count without any fixed standard. Tao Gu asked that the colors follow the generating sequence of the Five Phases: black first, then green, then red, yellow, and white. Each of the five chariots in the great imperial train once had an attendant chariot, but this practice had gradually lapsed in recent times. He asked that they be built anew according to statute. He also noted that under the Tang Emperor Mingzong's old diagram, the imperial escort used three sections but employed many men for ceremonial arms and ritual objects, whereas under the Zhou Emperor Taizu the procession used six sections with fewer men. He proposed adopting six sections as the statute prescribed, with each item of procession insignia supplied according to its proper grade." The court approved. The old Pure Excursion Detachment had included armored cavalry in full kit, but its regulations had been lost. Gu had new equipment made according to his own records. He also designed a great imperial palanquin, setting its specifications largely on his own authority. Gu also drew on the astral figures of the Great Horn and the Lodestar constellations to create the Lodestar Banner, the Northern Dipper Banner, banners for the twenty-eight lunar mansions and the twelve earthly branches, the thirteen Dragon Court banners, the Five Directions spirit and phoenix banners, and the Four Rivers banners. When a yellow parrot and a white hare were presented as tribute and a tame elephant arrived on its own, he added Golden Parrot, Jade Hare, and Tame Elephant banners as well. Emperor Taizu further ordered twenty-one additional banners, each mounted on a stand for use at the southern suburb: one Great Yellow Dragon Bearing the Chart banner, six Great Spirit banners, and one each of the Sun, Moon, Myriad Years to the Sovereign, and All Under Heaven at Peace banners, plus two Lion banners, one Golden Luan, one Golden Phoenix, and five Five-Dragon banners. The Great Yellow Dragon Bearing the Chart banner was set before the Gate of Illustrious Virtue; the other twenty stood before the lodging palace. At court assemblies and investiture ceremonies, all were displayed in the palace courtyard as well. The mounted and foot ceremonial escort totaled 11,222 men, all drawn from the palace guard. The ranks of grand general and general were filled by army commanders and chief adjutants; middle-ranking general and commandant by regimental commanders and their deputies; and company commander and squad leader by army inspectors, deputy cavalry inspectors, squad chiefs, deputy squad chiefs, and decurions.
3
簿 簿 簿使簿使使使 殿使使 使
In the third year of Qiande (965), after the conquest of Shu, the court ordered Left Reminder Sun Fengji to collect Shu's ritual objects and destroy any that failed to meet standard. That same year Emperor Taizu personally inspected the procession insignia. In the fourth year of Qiande, the court ordered painted garments replaced with embroidered ones. The work was finished by the third year of Kaibao (970) and became known as the "Embroidered-Garment Procession." Thereafter it was used at every suburban sacrifice. From this point on, the military guards and feathered insignia grew steadily more elaborate. For every great sacrifice, five commissioners were appointed—for Grand Ceremony, Rites, Ceremonial Arms, Procession Insignia, and Bridge-Road Relay Stations. The Procession Insignia Commissioner fixed the diagram arrangements, the Ceremonial Arms Commissioner supervised execution, the Grand Ceremony Commissioner and the others jointly inspected the formation, and on the abstention day they patrolled the escort. A senior sergeant of the Palace Front was put in charge of the Sun-Bearing and Imperial Service detachments, and a senior sergeant of the Imperial Guard of the ceremonial arms troops. Four squad chiefs of the Sun-Bearing and Heavenly Martial sections arranged those detachments and the arms-bearers. Three inner-bureau commissioners and deputies jointly supervised the ceremonial arms, while two others arranged the guide officials. In the sixth year, an edict required military governors and all ranks below them—except those on capital patrol or supervising ceremonial arms—to wear trousers and short jackets when serving as procession guides.
4
During Emperor Taizong's Zhidao era (995–997), the relevant offices were ordered to paint diagrams on silk—three scrolls in all, with chariots, the six sections, and guide officials on the center scroll and ceremonial guards on the outer two. The warning ground and Green City received a separate diagram. When finished, all were deposited in the Secret Repository. Apart from the acting officials, duty arrangers, and the Sun-Bearing, Imperial Service, and Unattached Heavenly Martial detachments, the foot and mounted forces within the escort reached 19,198 men—the high-water mark.
5
使使使 使 使使使使殿 西
In the fifth year of Xianping (1002), Emperor Zhenzong decreed that officials escorting the imperial carriage in the southern suburb procession could not bring large retinues. Chancellors, imperial princes, commissioners of the Bureau of Military Affairs and of the Palace Secretariat, vice grand councilors, vice commissioners of military affairs, and commissioners of the three fiscal departments were each limited to four attendants. Ministers, military governors, and Hanlin academicians, reading and lecturing attendants—each three attendants. Supervising secretaries, remonstrance officials, edict drafters, grand bureau directors, Golden Guard grand generals, chief and deputy military-affairs receivers, reception and gate commissioners and deputies, and bureau commissioners down to the Inner Hall Honored Class—each two attendants. Junior bureau directors, section chiefs and below, and gate ushers and below—each one attendant. A further decree placed the Secretariat and Bureau of Military Affairs in the eastern row, imperial princes in the western row, and all others according to rank. In the first year of Dazhong Xiangfu (1008), the lesser imperial carriage was renamed the Luan Imperial Carriage.
6
簿 簿 殿輿 殿使使 使使 使使
After Emperor Taizu introduced the embroidered-garment procession, both Taizong and Zhenzong enlarged it further. When Emperor Renzong acceded, ceremonial practice largely followed earlier reigns. Song Shou codified the procession insignia and presented a ten-scroll Illustrated Record, which the court ordered deposited in the Secret Repository. The great imperial procession employed 20,061 men in all. Broadly speaking, the Court of the Imperial Stud managed chariots; the Palace Department palanquins, umbrellas, fans, and imperial horses; the Golden Guard banners, spears, the sixteen riders, the fine escort arms, and gate guards; the Six Armies lances and arms; the Ministry of War the six sections and their detachments, the great horn, and five-ox banners; the Chancellery the imperial treasure table; the Directorate of Astronomy bells and clepsydrae; the Court of Imperial Sacrifices wind and percussion; the Court Robes and Ritual Objects Storehouse flags, vessels, regalia, and carriage canopies; the Armory quivers, crossbows, and arrows; and the Inner Archery Storehouse military dress and miscellaneous arms. The six escort sections, the director of the Imperial Stud, the thousand-ox general, the palace censor, assistant officials of the Directorate of Astronomy and Court of the Imperial Workshops, the director of the Imperial Stables, grand generals, Golden Guard senior generals and generals, and the six army commanders were all represented by capital officials—inner-bureau commissioners and deputies and below. The escort drew on the palace guard's direct companies: Sun-Bearing, Heavenly Martial, Bowing-to-Sageliness, Spirit-Brave, Proclaiming Martial, Valiant Cavalry, Martial Victory, Pacifying the North, and Tiger Wing. Grand generals and generals were represented by army commanders and chief adjutants. Middle-ranking generals, commanders, and commandants were represented by regimental commanders and their deputies. Company commanders, squad leaders, company chiefs, and platoon chiefs were represented by army inspectors, deputy cavalry inspectors, squad chiefs, deputy squad chiefs, and decurions. For the statutory carriage, luan carriage, and yellow-banner escort, the numbers were reduced proportionally.
7
In the fifth year of Jingyou (1038), Jia Changchao raised three matters concerning ceremonial guards:
8
簿 使
First, regarding the southern suburb procession: on the day the emperor left the palace for the suburban temple, tribute officials bearing ball-staves formed ranks ahead of the guide officials to welcome and escort the carriage as far as the abstention palace. Ball-staves are not an ancient institution; the Tang court favored them for amusement. Those who carried them wore informal dress adorned with brocade, embroidery, pearls, and jade—far too lavish to display ritual dignity and utterly unsuited to military bearing. They might be appropriate for ordinary pleasure outings. Yet now, after days of fasting and abstention, as the emperor personally conducts the great sacrifice in full regalia with wind and percussion silenced, these playthings are displayed among the officials, escorting the statutory carriage into the sacrificial palace. Measured against canonical ritual, this is hardly fitting. Moreover, both departments already field a full complement of guide officials—why keep these tribute officials at all? He proposed removing the ball-staves during the rite and restoring them to formation only after the ceremony, when the emperor returned to the palace and wind and percussion resumed.
9
簿
Second, the great imperial procession places a sheep carriage in the front ranks. Your subject notes that the sheep carriage originated in the Han and Jin eras as transport for the inner palace. Under the Sui in the Daye era, it was adorned with gold and jewels, drawn by small four-horse teams and driven by topknotted youths. Since then it has formed part of the statutory escort. Tang regulations also recognized palanquin and attendant carriages. Our dynasty has followed suit without reform. Your subject holds that in suburban sacrifices to Heaven and Earth and temple appearances before the ancestors, every carriage and garment on display must conform to ritual. Rites such as the Four Observations and Ploughing the Sacred Field draw on precedents from many dynasties—but how can a vehicle of the inner palace stand alongside the five imperial chariots? Your subject asks that the great imperial procession dispense with the sheep carriage, so that solemnity may accord with canonical ritual.
10
簿使 便 簿簿使簿殿
Third, the southern suburb great imperial procession fields a vast ceremonial guard. Although the relevant offices distribute named objects, weapon counts, and formation order in advance according to canonical ritual, and the five commissioners inspect on the march— the clerks and soldiers assigned to take charge are by nature unpracticed, and ranks frequently fall out of order; the named objects they carry are sometimes wrong as well. Supervising officials treat the duty as a formality, advancing as convenient and abandoning their assigned posts. Your subject holds that the triennial personal suburban sacrifice is a great affair of state. Ritual objects displayed on every side model Heaven's motion, and observers from all directions watch here. The regulations ought to be made thorough enough to display the court's splendor. He asked that before the abstention day the Ceremonial Arms and Procession Insignia commissioners have the relevant offices lead supervising officials, guard and secretariat arms-bearers, and their commanders—with ledgers in hand—from the palace gate to the suburban temple, examining at each formation point the order of ranks and the names and grades of vessels and arms so that no error remained.
11
使 簿輿 宿 宿 輿 簿使簿使使
The court ordered Rites Commissioner Song Shou and the Court of Imperial Sacrifices Rites Office to work out the details jointly and memorialize. Shou memorialized: "The procession includes tribute officials from the various bureaus who supply prepared objects for the imperial carriage. Changchao now argues that during the overnight abstention, playthings must not be displayed. He proposed that on the eve of the suburban sacrifice the tribute officials lodge in the tent quarters, then after the emperor completed the rites and descended the altar, guide him to the Green City and from there back to the inner palace. Liu Xi of Later Han writes in Explanation of Names: "The mule carriage and sheep carriage are each named for their draft animals." The Sui Treatise on Ritual records: "Under the Han it was sometimes drawn by men, sometimes by pony horses." This shows the carriage existed in Han times; Jin Emperor Wu happened to use it in the inner palace—it was not made solely for the women's quarters. Moreover, successive dynasties recorded it in the Treatise on Carriages and Dress, and from Tang to the present it has stood in ritual statutes. For now it should remain unchanged. As for the procession insignia and ceremonial arms, the five commissioners' preliminary inspection before the southern suburb is already established. He asked that, following Changchao's proposal, the Ceremonial Arms and Procession Insignia commissioners add inspection points to ensure order and solemnity."
12
簿使 簿 使 使
In the second year of Huangyou (1050), as the court prepared to worship at the Bright Hall, the Procession Insignia Commissioner reported: "The statutory carriage reduces the great imperial procession by one third, but the Ministry of War has lost the old character-diagram manuscript and many documents have been scattered. Although rough head counts exist, they cannot be reconciled with the ritual statutes." The court ordered ritual officials and the Ministry of War to verify and correct the records and present a diagram. When the diagram was submitted, the statutory carriage procession employed 10,088 men. At the collective offering in the second year of Jiayou (1057), the Rites Commissioner reported: "In the southern suburb escort, Golden Guard senior generals, the six army commanders, and the Left and Right Thousand-Ox all wear purple embroidered military dress with jade pendants, riding forward; military governors also wear trousers and short jackets to guide the carriage, as before." That month ritual officials reported: "On return from the southern suburb, ritual prescribes the golden chariot, yet edicts sometimes order the great palanquin instead. This should be written into statute: the great palanquin should normally follow." In the sixth year, during a visit to the Mansion of Cordial Kinship, an inner attendant holding the carriage head fell from his horse and the carriage head was broken. Censor-in-chief Han Jiang memorialized for stricter ceremonial guards. The matter was referred to the Gate Office and the Court of Imperial Sacrifices Rites Office. They jointly proposed: "When the imperial carriage goes out, two gate ushers and two inner attendants should support the carriage head on either side, followed by the fan rack, with twenty Imperial City personal guards behind."
13
簿 · 輿
In the seventh year of Xining (1074), Emperor Shenzong ordered the Court of Imperial Sacrifices to review the Ministry of War's character diagram for the great imperial procession. They reported: "In making ritual vessels one values symbolic forms; where there are numbers, there must be meaning. Later imperial carriages and ceremonial arms mix in many Qin and Han practices; the worst excesses should be reformed. The Rites of Zhou, Master of Chariots, states: "Whenever the army marches, supply leather chariots, each with its attendant chariot." Cui means attendant chariot. Attendant chariots for each imperial chariot should follow immediately behind the main chariot. The sheep carriage was used in the inner palace in earlier ages; the five-ox banner was probably the five-season attendant chariot of antiquity. Carrying a banner on a wooden ox borne by men departs from the original design: both should be abolished." The court approved.
14
The ritual texts further state:
15
使 簿
Under recent practice the golden chariot lacks gold ornament at its extremities, the elephant chariot lacks ivory ornament, the leather chariot is not covered in leather, and the wooden chariot is not lacquered. They asked that all four chariots be properly adorned. The Court of Imperial Sacrifices banner should bear the three luminaries with ascending and descending dragons. The great banner should show intertwined dragons; the great red banner birds of prey; the great white bears and tigers; the great black-standard tortoise and serpent—with cloud-dragons removed—so that all accord with ritual. In antiquity all five chariots bore banners and were called "chariots of moral power." The Record of Crafts specifies that chariot halberds stand higher than shu polearms and chieftain spears higher than halberds—each four chi—with halberds and spears planted on the chariot flanks; these are called "military chariots." The Warring States prized martial display, so four additional halberds were added—called "closing halberds." Thus moral chariots and military chariots served distinct purposes from the outset. Han procession insignia placed phoenix closing-halberds in the vanguard but did not yet mount them on the five chariots. From the Eastern Jin onward, the five chariots bore halberd-poles on the right side, sheathed in brocade-embroidered covers. Under Later Zhou the Master of Chariots placed a banner on the left and closing-halberds on the right—six chi square and covered in fu-pattern brocade—all departing from ancient practice. They asked that closing-halberds be removed from the five chariots to match the title "chariots of moral power," that the Court of Imperial Sacrifices banner be mounted at the center rear of each chariot, and that one mount from the left.
16
殿
They further cited the Rites of Zhou: "The Grand Charioteer drives the jade chariot for sacrifice." Thus one rides the jade chariot for the sacrifice. The Abstention Charioteer drives the golden chariot, and the Abstention Right occupies its right side—thus one rides the golden chariot during abstention. The chariots for abstention and sacrifice serve different purposes and should not be conflated. In our dynasty the emperor personally sacrifices at the Imperial Ancestral Temple after abstaining in the Hall of Literary Virtue, then advances the jade chariot the very next day—contrary to regulation. They asked that the golden chariot be advanced first and that, after the ancestral temple rites, the emperor ride the jade chariot to the suburb on the following day.
17
使 西 簿 輿
The Rites of Zhou also assigns the Military Right: "At the assembly of feudal lords, occupy the leather chariot." The Ceremonies and Rites states: "The secondary chariot must be fully occupied." The Record of Rites adds: "When riding the ruler's carriage, one must not leave the left seat vacant; whoever occupies the left must bow with hands on the crossbar." In antiquity rear and surplus chariots could not be left empty; someone had to ride in each, precisely to avoid the impropriety of a vacant left seat. After Qin absorbed the nine states' carriage regalia, Western Han followed suit, assigning eighty-one attendant chariots to the great imperial train. The Treatise of Later Han records: "Carried by the Secretariat and the Censorate." Yang Xiong wrote: "The owl-vessel, a vessel of state, was entrusted to the attendant chariots." Thus Han attendant chariots carried not only passengers but also goods—the very sense of "fully occupied" in the Ceremonies and Rites. Our dynasty's procession places twelve empty chariots behind the statutory carriage—nearly the impropriety of a vacant left seat. They asked that the Secretariat and Censorate ride in them, or that the chariots carry the emperor's dress and regalia.
18
輿 輿
They further argued: "When the statutory carriage travels, someone must share the ride to receive the ruler's inquiries. The Offices of Zhou appoint a Grand Charioteer, Abstention Charioteer, and Procession Charioteer to drive the chariot; the co-rider's role is still more exalted. Moral chariots therefore have an Abstention Right and Procession Right; military chariots a Military Right—all held by scholar-officials. Our dynasty provides a Grand Charioteer but no co-rider for the imperial carriage. They asked that one close minister be added as Chariot Right."
19
簿 殿
Thereafter an edict ordered new five chariots and co-riders: the jade chariot bore the Court of Imperial Sacrifices banner, the golden the great banner, the elephant the great red, the leather the great white, and the wooden the great black-standard. Each chariot's attendants followed immediately behind, though closing-halberds were retained. At that time the great imperial procession fielded 146 officials under the arms escort and 22,221 soldiers bearing arms, supervising guides, and staff from the various armies and bureaus. The jade chariot had been handed down from the Tang Xianqing era and was known as the "Xianqing Chariot." Emperor Shenzong ordered a new jade chariot built. On the eve of receiving court in the Hall of Great Celebration in the first month of the sixth year, it was displayed in the courtyard; at midnight workers removed the sheltering tent and the chariot was crushed. Thereafter he always rode the old chariot.
20
輿 殿
When Emperor Gaozong first reached Nanjing, Empress Dowager Meng presented the imperial carriage's dress and regalia along with the imperial palanquin's ceremonial escort. Early in the Jianyan era, an edict ordered the Eastern Capital authorities to send ritual vessels, statutory dress, and ceremonial arms to the traveling court. In the eleventh month the emperor performed a suburban sacrifice at Yangzhou with a ceremonial escort of 1,355 men. In the hasty flight south across the river, Jin troops burned them all. In the twelfth year of Shaoxing (1142), the relevant offices reported: "The Son of Heaven's daily movements require a statutory carriage; moreover, the Grand Empress Dowager is returning to the capital and will be welcomed with a suburban ceremony." The court ordered Minister of Works Mo Jiang and others to collate the old rites of the Halls of Literary Virtue and Great Celebration and refer them to the Court of Imperial Sacrifices, fixing the escort at 2,265 men. The yellow-banner arms escort was thus first established and used for celebrations, investitures, and personal offerings. That winter the jade chariot was completed.
21
使 殿 簿 簿
The following year, at the suburban sacrifice, the escort followed the founding-era great imperial count of 11,222 men. Brocade jackets were replaced with patterned silk, and copper leather belts with woven belts. Regimental commanders and squad chiefs who still wore brocade caps and arm-sleeves received square-motif silk with paired-magpie pattern instead; ramie garments were replaced with silk. For 780 palace-guard direct companies who had worn brocade, gold and silver, and pearls, head caps, silver belts, and patterned silk robes were substituted. Embroidered flags and objects were replaced with mixed-color versions; embroidered items from the Chariot Road and Imperial Palanquin offices—including incense-lamp tables, bedding, parapets, canopies, and banner-corner bags—were replaced with plain-dyed goods. Golden and silver spears and flagpoles in the Palace Front escort were given lacquer ornament instead; pearl ornament on whisk-fans and seat cushions was removed. The emperor said: "In serving Heaven, simplicity is paramount. To pursue splendor alone betrays our original intent." In the tenth month the procession vessels and the golden, elephant, leather, and wooden chariots and the Great Peace Palanquin were all completed. The Court of Imperial Sacrifices further reported that the front and rear six sections' wind and percussion corps numbered 884 men and had ridden by old regulation. Because the roads were narrow and congested, they asked that the musicians guide on foot only. The court approved. In the sixteenth year the Sun-Bearing and Imperial Service detachments were first enlarged, bringing the total to 15,050 men. The procession regulations were now complete. In the ninth month of the thirty-first year the Bright Hall rites used ceremonial objects one third fewer than the suburban sacrifice, with an escort of 11,500 men.
22
簿 簿
In the first month of the second year of Longxing (1164), Emperor Xiaozong, finding the procession a burden on the people, ordered the relevant offices to list what could be cut. At the suburban sacrifice the following year only 6,889 men were used—roughly half the Shaoxing twenty-eighth-year count. At the Qiandao sixth-year suburban sacrifice the five chariots, Great Peace Palanquin, and six elephants were still provided, but personnel remained at the reduced level. Thereafter, until the end of the Song, there were minor adjustments, but the practice largely followed the Qiandao sixth-year model. For the Bright Hall the four chariots and Great Peace Palanquin were omitted, with only 3,319 men. By precedent, two days before a sacrifice the emperor visited the Palace of Imperial Splendor with the full great imperial escort and chariots. After the restoration, because the traveling capital differed from the Eastern Capital, on those two days the emperor rode only the palanquin. The next day, proceeding from the Imperial Ancestral Temple to the Green City, the emperor first mounted the chariot and deployed the procession insignia. This practice began in the thirteenth year of Shaoxing. When rain fell, screens were hung on the jade chariot, accompanying officials received rain gear, and both were removed if the weather cleared en route. If rain fell at the suburban altar, the imperial escort was dismissed at the Green City, the emperor returned in the carefree palanquin, and guide officials were excused from foot escort.
23
簿 簿
Great imperial procession insignia. Six elephants on the central way, divided left and right. Next, the six sections on the central way. First, the magistrate of Kaifeng; second, the prefect of Kaifeng; (When the imperial carriage departs from other prefectures and counties, the local prefect and magistrate guide the carriage by this precedent.) third, the director of the Court of Imperial Sacrifices; fourth, the Minister of Education; fifth, the Censor-in-chief; sixth, the Minister of War. (Each of the above uses procession insignia of his proper grade.) Next, twelve great banners. (Each banner: one bearer, one supporter, four pullers, and two mounted supervisors.) Next, eight mounted men with bared spears, (Led by four mounted yamen guards.) Four Golden Guard senior generals of the left and right, four generals, one grand general each, and one Breaker-of-the-Enemy commandant. (Grand generals and commandants are each flanked by two bared spears—one bearer and two flankers per spear; banners and spears all travel the central way.)
24
Next, the Pure Excursion Detachment. (On the left and right ways.) Two white ze banners, (One bearer, two guides, and two flankers per banner; each led by a Golden Guard Breaker-of-the-Enemy commandant on left and right.) eight crossbows, thirty-two bows with arrows, and forty spears. Next, sixteen Golden Guard horsemen left and right, (On the left and right ways, one squad leader commands each side.) eight crossbows, twelve bows with arrows, and twelve spears. Next, mounted flying guards along the flanking roads. (Each side commanded by two Golden Guard Resolute Valor commandants.) forty-eight scout flying guards and twenty-four iron-armored flying guards.
25
竿
Next, the front detachment's shu-pole arms. (On the left and right ways.) One general apiece from the Left and Right Army-leading Guards, plus four bared spears, four squad leaders, eighty shu-pole bearers, and eighty fork bearers; (In alternating order.) The Left and Right Martial and Garrison Guards each supplied four squad leaders, fifty shu-pole bearers, and fifty fork bearers; The Left and Right Valiant Guards had four squad leaders, forty shu-pole bearers, and forty fork bearers. Next came one Vermilion Bird banner, (On the central way, one man bore the banner, two guided it, and two flanked it.) four crossbows and sixteen archers. Next came twelve dragon banners. (On the central way, each banner had one bearer, two guides, and two rear guards; two secondary poles, all mounted, each led by a Golden Guard Resolute Valor commandant on left and right.) Next came banners for the Wind Earl and Rain Master, the Thunder Duke and Lightning Mother, the five elemental stars, left and right Lodestar emblems, and the Northern Dipper. Next came the south-pointing carriage, mile-counting drum, egret carriage, luan-banner carriage, Chongde carriage, and leather-canopy carriage. (Left and Right Golden Guard Resolute Valor commandants patrolled back and forth.) Next came twelve tiers of imperial escort. (All on the central way, mounted.) eight crossbows, eight archers, and eight spears.
26
Next came the Court of Imperial Sacrifices forward wind-and-percussion band. Two wind-and-percussion directors, (Followed by four office clerks.) Twelve carrying-drums stood on the left, (Led by four mounted squad leaders.) Twelve golden gongs stood on the right, (Led by four mounted squad leaders.) One hundred twenty great drums followed, (Led by twenty mounted squad leaders.) One hundred twenty long whistles followed, (Led by six mounted squad leaders.) Twelve cymbal-drums followed, (Led by four mounted squad leaders.) twenty-four singers, twenty-four Gongchen pipes, twenty-four panpipes, twenty-four horns, and one hundred twenty great horizontal-winds followed, (Led by ten mounted squad leaders.) then two rhythm drums, twenty-four flutes, twenty-four panpipes, twenty-four double-reed pipes, twenty-four horns, and twenty-four peach-skin double-reeds; Twelve carrying-drums stood on the left, (Led by two mounted squad leaders.) Twelve golden gongs stood on the right, (Led by two mounted squad leaders.) One hundred twenty small drums followed, (Led by ten mounted squad leaders.) One hundred twenty mid-whistles followed, (Led by six mounted squad leaders.) Twelve feather-canopy drums followed, (Led by four mounted squad leaders.) twenty-four singers, twenty-four Gongchen pipes, twenty-four panpipes, and twenty-four horns completed the section.
27
輿 輿 輿
Next, the mounted Director of the Bureau of Astronomy led the wind-indicating and clepsydra instruments, (On the central way, one recording clerk and two formation officers followed on horseback.) followed by one wind-indicating bird carriage, (With one craftsman.) then one interlocking-dragon gong and one drum, (A timekeeper and a ritual officer each followed on horseback.) one bell-tower carriage, one drum-tower carriage, and one traveling clepsydra carriage followed, (Followed by four clepsydra students.) two road-clearers and one Twelve Spirits carriage completed the section. (Under the supervision of one astronomy official.)
28
殿
Next came the forward spear-bearer company. (On the central way.) One Left and Right Martial Guard Resolute Valor commandant commanded each side, assisted by two company commanders. One scarlet guide-banner, twelve golden staffs, Han on the left, Bi on the right, and one vermilion-bird banner followed, (With one fork.) one Azure Dragon banner and one White Tiger banner, placed left and right. (One fork apiece.) One guiding canopy followed. (With one fork.) One length-herald and two hundred eighty spear-and-halberd bearers were divided left and right; One Martial Guard general commanded each side, with four company commanders divided left and right. Next came two Palace attending censors and one yellow banner. (Flanked by two mounted men.)
29
宿宿宿宿 宿宿宿宿 宿宿 宿宿 宿宿 宿宿 宿宿 宿宿 宿宿 宿宿 宿宿 宿宿
Next came the forward cavalry detachment. (In left and right companies.) The first company bore one banner each for the Horn, Neck, Dipper, and Ox lunar mansions, (The bearing order followed that of the Dragon Court banners, with Horn and Neck on the left and Dipper and Ox on the right; the other companies followed the same rule.) One Golden Guard Breaker-of-the-Enemy commandant commanded each side, with ten crossbows, twenty bowmen, and forty spearmen; (All were divided left and right; the remaining companies followed the same arrangement.) The second company bore one banner each for the Root, Room, Woman, and Emptiness lunar mansions, with three Army-leading Guard Resolute Valor commandants commanding each side; (Also in charge of the third and fourth companies.) The third company bore one banner each for the Heart and Rooftop lunar mansions; The fourth company bore one banner each for the Tail and Encampment lunar mansions; The fifth company bore one banner each for the Winnowing Basket and Wall lunar mansions, each side led by one Army-leading Guard Breaker-of-the-Enemy commandant; The sixth company bore one banner each for the Legs and Well lunar mansions, each side led by one Garrison Guard Breaker-of-the-Enemy commandant; The seventh company bore one banner each for the Bond and Ghost lunar mansions, with three Martial Guard Resolute Valor commandants on each side; (Also in charge of the eighth and ninth companies.) The eighth company bore one banner each for the Stomach and Willow lunar mansions; The ninth company bore one banner each for the Hairy Head and Star lunar mansions; The tenth company bore one banner each for the Net and Extended Net lunar mansions, with three Valiant Guard Breaker-of-the-Enemy commandants on each side; (Also in charge of the eleventh and twelfth companies.) The eleventh company bore one banner each for the Turtle Beak and Wings lunar mansions; The twelfth company bore one banner each for the Three Stars and Chariot Axle lunar mansions.
30
鹿
Next came the forward foot-armor detachment. (On the left and right ways.) Four bared spears were supervised by one Army-leading Guard general on each side. The first company had two pheasant-crest banners, (Guides and bearers followed the same arrangement as the cavalry companies.) One Army-leading Guard Breaker-of-the-Enemy commandant commanded each side, with red-crested armor and sixty archers; The second company bore two Pi banners, each side led by one Army-leading Guard Resolute Valor commandant with red-crested armor and sixty sword-and-shield bearers; The third company bore two jade-horse banners, each side led by one Army-leading Guard Breaker-of-the-Enemy commandant with green-crested armor and sixty archers; The fourth company bore two triangular-beast banners, each side led by one Army-leading Guard Resolute Valor commandant with green-crested armor and sixty sword-and-shield bearers; The fifth company bore two yellow-deer banners, each side led by one Garrison Guard Breaker-of-the-Enemy commandant with black-crested armor and sixty archers; The sixth company bore two flying-qilin banners, each side led by one Garrison Guard Resolute Valor commandant with black-crested armor and sixty sword-and-shield bearers; The seventh company bore two swift-camel banners, each side led by one Martial Guard Breaker-of-the-Enemy commandant with white-crested armor and sixty archers; The eighth company bore two luan banners, each side led by one Martial Guard Resolute Valor commandant with white-crested armor and sixty sword-and-shield bearers; The ninth company bore two qilin banners, each side led by one Valiant Guard Breaker-of-the-Enemy commandant with yellow-crested armor and sixty archers; The tenth company bore two tame-elephant banners, each side led by one Valiant Guard Resolute Valor commandant with yellow-crested armor and sixty sword-and-shield bearers; The eleventh company bore two jade-hare banners, each side led by one Imperial Guard Breaker-of-the-Enemy commandant with yellow-crested armor and sixty archers; The twelfth company bore two ward-off-evil banners, each side led by one Imperial Guard Resolute Valor commandant with yellow-crested armor and sixty sword-and-shield bearers.
31
竿竿竿竿
Next came the forward yellow-banner ceremonial escort. (On the left and right ways.) Twenty scarlet guide-banners led the way; The first section was inspected by one Army-leading Guard grand general on each side, (Also supervising the second section.) with one Breaker-of-the-Enemy commandant commanding each side, (Two squad leaders in all.) The section included twenty red-canopied dragon-head poles, two signaling drums, twenty five-color ceremonial axe-staff pennants, twenty small-peacock canopies on dragon-head poles, twenty small halberds, another pair of drums, twenty five-color goose-feather canopies, twenty archers, twenty chicken-feather canopies, twenty vermillion-cord shields, twenty embroidered canopies, twenty more archers, twenty spears, two more drums, and twenty green-cord shields; The second section was led on each side by one Army-leading Guard Breaker-of-the-Enemy commandant; (Squad leaders, canopies, axe-staffs, and the rest matched the first section; the remaining sections followed the same pattern.) The third section was inspected by one Garrison Guard grand general on each side and led by one Resolute Valor commandant per side; The fourth section was inspected by one Martial Guard grand general on each side and led by one Breaker-of-the-Enemy commandant per side; The fifth section was inspected by one Valiant Guard grand general on each side; (Also supervising the sixth section, with one Breaker-of-the-Enemy commandant commanding each side.) The sixth section was led on each side by one Imperial Guard Resolute Valor commandant.
32
殿
Next came the Six Armies ceremonial escort. (On the central way, behind the Palace yellow banner.) One commander each of the Left and Right Divine Martial Armies, with two native-army banners apiece, (One bearer, one guide, and two flankers per banner, each escorted by a mounted squad chief.) five clerk-soldier and five strongman banners apiece, fifty white-shafted spears, ten Ke Shu poles, and eight stirrup staves, (Arranged in alternation.) Twenty barrier-line banners and two trailing heavenly-horse banners followed. The Left and Right Feathered Forest and Dragon Martial Armies followed the same arrangement as the Divine Martial Army. (Only the Feathered Forest added five red-leopard and five yellow-bear banners apiece; the Dragon Martial added five dragon-lord and five tiger-lord banners apiece.)
33
Next came sixteen imperial escort banners, (On the central way, with bearers arranged like the Six Armies banners.) one banner for each of the Twelve Branches and four heavenly-king banners. (Led by two mounted formation-arrangement direct-attendant officials.) Next came thirteen Dragon Court banners, (On the central way, each banner had one bearer, two guides, and two flankers, led by two mounted formation-arrangement generals.) There followed one All Under Heaven at Peace banner; one banner each for the azure, vermilion, yellow, white, and black dragons; one Golden Luan and one Golden Phoenix banner; two lion banners; one sun and one moon banner; and one Myriad Years to the Sovereign banner.
34
Next came twenty-four imperial horses, (On the central way, each horse's reins were held by two Heavenly Martial officials.) Two Palace Transport attendants followed behind. Next came one Sun-Moon Combined Disk banner, then two jade-pattern banners, one Five Stars in Alignment banner, and two auspicious-cloud banners. (For all the above, one bearer, two guides, and two flankers wore horizontal swords and carried bows and arrows.) Next came one longevity pennant. Next came one Azure Dragon banner and one White Tiger banner. (On the left and right ways.) One Imperial Guard Resolute Valor commandant commanded each side with seventy horsemen, eight crossbowmen, twenty-two archers, and forty spearmen.
35
Next came the court-sword and ceremonial-blade company. (On the left and right ways.) One Imperial Guard general on each side, two personal guard lieutenant-generals apiece, and two hundred twenty court swords formed the first and second ranks; Two Merit Guard lieutenant-generals apiece and two hundred twenty court swords formed the third and fourth ranks; Three Palace Attendant Guard lieutenant-generals apiece, three hundred seventy-eight ceremonial blades, and the fifth, sixth, and seventh ranks; One Valiant Guard Palace Attendant lieutenant-general on each side and one hundred thirty-four ceremonial blades formed the eighth rank; One Martial Guard Palace Attendant lieutenant-general on each side and one hundred thirty-eight ceremonial blades formed the ninth rank; One Garrison Guard Palace Attendant lieutenant-general on each side and one hundred forty-two ceremonial blades formed the tenth rank; One Army-leading Guard Palace Attendant lieutenant-general on each side and one hundred forty-six ceremonial blades formed the eleventh rank; One Golden Guard Palace Attendant lieutenant-general on each side and one hundred fifty ceremonial blades formed the twelfth rank.
36
Next came the Five Guards ceremonial arms. (On the left and right ways.) Two palace-attending central commander-generals from each Imperial Guard, twenty-four personal merit palace attendants apiece, one Imperial Guard lieutenant-general on each side, thirty unattached palace attendants each, one Valiant Guard lieutenant-general per side, and twenty-eight palace attendants each followed.
37
Next came three companies from the Valiant Guard and Palace Attendant Guard on left and right. The first company had two flower-phoenix banners, one grand general each, ten crossbowmen, twenty archers, and forty spearmen; The second company had two Flying Yellow banners and one general each, (Crossbows, archers, and spearmen as in the first company; the same rule applies below.) The third company had two auspicious banners, each led by a lieutenant-general.
38
殿 輿 輿
Next came the Golden Guard detailed arms escort. The Palace Directorate supplied umbrellas and fans, with the Thousand-Ox Guard. (On the central way.) one Azure Dragon banner and one White Tiger banner followed, (One bearer, three guides, and two mounted supervisors.) There followed banners for the Five Sacred Mountains and Five Directions, twenty-five dragon and twenty-five phoenix banners for the five directions, and one banner for each of the Four Rivers. (Each had one bearer, two guides, and two flankers; the four banners were assigned to the Ministry of War, and Five Directions phoenix banners were interposed in every rank.) Thirty-two treasure escorts followed with one incense table, one seals-and-treasures attendant, one treasure table, and one treasure palanquin. (With twelve palanquin bearers.) twenty-four mounted green-gauze guards followed, (Fourteen of them bore ceremonial blades.) Two square umbrellas and four pheasant-tail fans led, along with six four-color officials, two arms-supervisors, two golden-armor Heavenly Martial officials, four forward horses, one Thousand-Ox general, eight Thousand-Ox guards, two central commander-generals, two chief administrators, four imperial escort officials, and three hundred Heavenly Martial officials. Next came one hundred tribute officials bearing ball-staves.
39
Next came the Imperial Guard chariot-flanking companies on left and right. (On the left and right ways.) The first and fourth companies wore red-helmet armor with sixty sword-shields each, inspected by a Breaker-of-the-Enemy commandant apiece; The second and fifth companies wore white-helmet armor with sixty sword-shields each, inspected by a Resolute Valor commandant apiece; The third and sixth companies wore black-helmet armor with sixty sword-shields each, inspected by a Resolute Valor commandant apiece.
40
Next came the Sun-Bearing and Imperial Service detachments. (On the left and right ways.) The Sun-Bearing detachment fielded thirty-five mounted companies of forty men each; the Imperial Service detachment twenty-five companies of forty men each. (The two were interlaced in five ranks.)
41
Next came the guide officials for the imperial carriage. (On the central way.) Eight Heralds Within, placed left and right; two attending censors, left and right; two vice censors-in-chief, left and right; two rectifiers of speech, left and right; two remonstrance clerks, left and right; two diary-attendants on the left and two diary-recorders on the right; four remonstrance grandees, left and right; four attendants within on the left and six secretariat drafters on the right; four regular attendance masters, left and right; two Chancellery vice ministers on the left and two Secretariat vice ministers on the right; two attendants within on the left and two chancellors on the right. Next came two whip-crackers. (On the central way.) Next came two palace park horses. (On the central way.)
42
殿 輿
Next came the Palace Directorate arms escort. Two great umbrellas, four square pheasant-tail fans, and one waist palanquin followed, (Led by one mounted formation-arrangement official.) four small pheasant-tail fans, twelve square pheasant-tail fans, two flower canopies, and one incense lamp.
43
殿
Next came two leading horses and the jade chariot. (When the emperor mounted the chariot, the Minister of Imperial Carriages took the reins; two Thousand-Ox grand generals flanked the chariot while two generals rode as companions. Two leading horses and two horse-training officials went ahead.) Next came tribute attendants from the various bureaus in the imperial train. Next came the great palanquin, (Four palanquin handlers led the way, with two Directors of Imperial Palanquins following on horseback.) Two mounted Palace Directorate deputy directors followed. (Two tribute attendants of the directorate followed on horseback.) Next came twenty-four imperial horses. (Each horse's reins were held by two Heavenly Martial officials, with two chief clerks of the Imperial Palanquin Office following on horseback.)
44
Next came the rear spear-bearer company. (On the central way.) One Left and Right Martial Guard brigade commander apiece and two great umbrellas followed, (Flanked by two great pheasant-tail fans.) four great pheasant-tail fans, twelve small pheasant-tail fans, twelve vermilion round fans, and two flower canopies, (With two forks.) twelve peering-shields, six imperial blades, and one Black Tortoise banner, (With one fork.) two scarlet banners and twelve fine spears completed the detachment. Next came one hundred twenty great horns. (One Left and Right Golden Guard Resolute Valor commandant apiece followed on horseback.)
45
Next came the rear wind-and-percussion band. (On the central way.) Two mounted wind-and-percussion deputies led the section. (Four protocol officers followed on horseback.) Twelve feather-canopy drums followed, (Four mounted squad leaders followed.) twenty-four singers, twenty-four Gongchen pipes, twenty-four panpipes, and twenty-four horns; (Led by two mounted squad leaders.) Twelve cymbal-drums followed, (Led by four mounted squad leaders.) twenty-four singers, twenty-four panpipes, and twenty-four horns; One hundred twenty small horizontal-winds followed, (Led by eight mounted squad leaders.) Twenty-four flutes, twenty-four panpipes, twenty-four double-reed pipes, twenty-four horns, and twenty-four peach-skin double-reeds completed the band.
46
殿 輿 輿 殿
Next came two yellow-banner pennants, (Flanked by two mounted men.) Two mounted palace attending censors followed. (Four recording clerks followed on horseback.) Next came one Fragrant Pavilion palanquin, one Phoenix palanquin, and one small palanquin, inspected by two mounted chief clerks of the Imperial Palanquin Office. (Four document-recording clerks followed on horseback.) Next came one five-ox banner carriage apiece, each inspected by one mounted Left and Right Garrison Guard squad chief. (All bore silver-mounted long blades.) Next came the director and deputy director of the Imperial Stables. (Four office clerks followed on horseback.) Next came the gold, ivory, leather, and wood chariots. Next came the five secondary chariots. Next came the Plough-roots chariot. Next came the Worthy Talent, Clear-and-Far, and Ram chariots. Next came twelve attendant chariots. Next came one mounted bureau official each from the Secretariat, Chancellery, Palace Secretariat, and Palace Directorate. Next came the yellow battle-axe and leopard-tail chariots.
47
殿
Next came the rear yellow-banner ceremonial escort. (On the left and right ways, parallel to the Palace yellow banner.) The first section was inspected by one Valiant Guard general on each side, with one Breaker-of-the-Enemy commandant commanding each side; (Squad leaders, canopies, axe-staffs, and the rest matched the forward section; the same rule applied below.) The second section was inspected by one Martial Guard general on each side, with one Breaker-of-the-Enemy commandant commanding each side; The third section was inspected by one Garrison Guard general on each side, with one Breaker-of-the-Enemy commandant commanding each side; The fourth section was led on each side by one Army-leading Guard Breaker-of-the-Enemy commandant; The fifth section was led on each side by one Valiant Guard Breaker-of-the-Enemy commandant; The sixth section was led on each side by one Valiant Guard Breaker-of-the-Enemy commandant, with twenty scarlet guide-banners and twenty rear-guard squad leaders.
48
鹿
Next came the rear foot-armor detachment. (On the left and right ways.) The first company had two Pi banners, (Bearers and guides followed the same arrangement as before.) each side led by one Imperial Guard Resolute Valor commandant; (Crested armor and bow-shields as in the forward twelfth company.) The second company bore two pheasant-crest banners, each side led by one Imperial Guard Breaker-of-the-Enemy commandant; (Crested armor and archers as in the forward eleventh company.) The third company bore two immortal-deer banners, each side led by one Valiant Guard Resolute Valor commandant; (Crested armor and sword-shields as in the forward tenth company.) The fourth company bore two golden-parrot banners, each side led by one Valiant Guard Breaker-of-the-Enemy commandant; (Crested armor and archers as in the forward ninth company.) The fifth company bore two auspicious-wheat banners, each side led by one Martial Guard Resolute Valor commandant; (Crested armor and sword-shields as in the forward eighth company.) The sixth company bore two peacock banners, each side led by one Martial Guard Breaker-of-the-Enemy commandant; (Crested armor and archers as in the forward seventh company.) The seventh company bore two wild-horse banners, each side led by one Garrison Guard Resolute Valor commandant; (Crested armor and sword-shields as in the forward sixth company.) The eighth company bore two yak banners, each side led by one Garrison Guard Breaker-of-the-Enemy commandant; (Crested armor and archers as in the forward fifth company.) The ninth company bore two sweet-dew banners, each side led by one Army-leading Guard Resolute Valor commandant; (Crested armor and sword-shields as in the forward fourth company.) The tenth company bore two net banners, each side led by one Army-leading Guard Breaker-of-the-Enemy commandant; (Crested armor and archers as in the forward third company.) The eleventh company bore two pheasant-crest banners, each side led by one Army-leading Guard Resolute Valor commandant; (Crested armor and sword-shields as in the forward second company.) The twelfth company bore two Pi banners, each side led by one Army-leading Guard Breaker-of-the-Enemy commandant. (Crested armor and archers as in the forward first company.)
49
Next came the rear cavalry detachment. (On the left and right ways.) The first company bore two Horn-Tip banners, with three Imperial Guard Breaker-of-the-Enemy commandants commanding each side; (Also in charge of the second and third companies, with crossbows, archers, and spearmen in each company as in the forward detachment.) The second company bore two red-bear banners; The third company bore two rhinoceros banners, with three Valiant Guard Resolute Valor commandants on each side; (Also in charge of the fourth company.) The fourth company bore two Grand Constant banners; The fifth company bore two tame-elephant banners, with three Martial Guard Breaker-of-the-Enemy commandants on each side; (Also in charge of the sixth and seventh companies.) The sixth company bore two shrike banners; The seventh company bore two Lu-Shu banners; The eighth company bore two Zouya banners, each side led by two Garrison Guard Resolute Valor commandants; The ninth company bore two azure-raven banners; The tenth company bore two white-wolf banners; The eleventh company bore two dragon-horse banners, each side led by two Army-leading Guard Breaker-of-the-Enemy commandants; The twelfth company bore two golden-ox banners.
50
Next came the rear detachment's shu-pole arms. (On the left and right ways.) The Left and Right Army-leading Guards supplied four squad leaders, eight thousand shu-pole bearers, and eighty fork bearers; The Left and Right Martial Guards had four squad leaders, fifty shu-pole bearers, and fifty fork bearers; The Left and Right Garrison and Valiant Guards each supplied four squad leaders, forty shu-pole bearers, and forty fork bearers. Next came the rear-covering detachment. (On the central way.) One Garrison Guard Breaker-of-the-Enemy commandant commanded each side, with fifty great-halberd bearers, fifty sword-and-shield bearers, fifty archers, and fifty spearmen.
51
Next came the True Warrior detachment. (On the central way.) One Golden Guard Breaker-of-the-Enemy commandant led one banner each for the Immortal Youth, Flying Serpent, True Warrior, and Divine Turtle, (Each banner had ten bearers, two guides, and two flankers.) There were twenty-five spearmen, twenty archers, and five crossbowmen.
52
殿使 殿 殿 殿殿殿殿使
When the imperial carriage arrived at the Green City, the guard encircled the mobile palace and secured the altar precinct inside and out. At the Green City, armored guards were posted in three hundred thirty-six stations: twenty-four Palace Front stations with four hundred seventy-seven men; ten Inner Palace Direct stations with one hundred forty-one men; ten Unattached Member stations with one hundred forty-two men; ten Unattached Commander stations with one hundred forty-one men; ten Unattached Squad Chief stations with one hundred forty-three men; ten Unattached Palace Attendant stations with one hundred forty men; ten Golden Lance stations with one hundred fifty men; ten Silver Lance stations with one hundred fifty men; three East First Shift stations with fifty-two men; three East Second Shift stations with fifty-three men; six East Third Shift stations with ninety-one men; five East Fourth Shift stations with eighty-four men; two East Fifth Shift stations with twenty-two men; one Lower Tea and Wine Shift station with thirty-one men; ten Unattached Direct stations with one hundred forty-nine men; ten Imperial Music Direct stations with two hundred men; twenty-two Imperial Dragon Direct stations with three hundred eighty-five men; twelve Imperial Dragon Mace Direct stations with two hundred twelve men; eighteen Imperial Dragon Bow Direct stations with two hundred ninety-six men; twenty-two Imperial Dragon Crossbow Direct stations with three hundred fifty-six men; one Heavenly Martial station at the Gate of Heaven with eight men; one Heavenly Martial station at the imperial parasol and fan frame with thirty-two men; six Forbidden Guard Heavenly Martial stations with three hundred ten men; thirty Heavenly Martial cordon stations with three hundred ten men; thirty-four Square Enclosure personal-attendant stations with three hundred sixty men; forty Forbidden Guard Chongzheng Hall personal-attendant stations, with supervising personnel, totaling four hundred sixty-three men; twelve Mobile Palace Office personal-attendant stations with one hundred eighty men; four Quick-Step personal-attendant stations with eighty-six men. Forty-six personal attendants at the mobile palace gate and Chongzheng Hall; two hundred forty at the mobile palace gate including supervising personnel; one hundred three personal-affairs officials in ten cordon companies posted at various side gates, with their supervisors; one thousand one hundred seventy-one men from the Palace Front commanders downward guarding the horse, fire, and armor companies; in all, the Forbidden Guard direct companies numbered six thousand seven hundred twenty-four men.
53
Nine head officials from the direct companies flanked the central way outside the round altar's eastern gate to guide the imperial carriage, along with sixty Imperial Dragon Four-Direct gate-banner bearers, six Imperial Dragon sword bearers, and eight long-service Heavenly Martial gate guards.
54
殿
Before the great rest pavilion were thirty-eight outer-enclosure personal attendants in four companies, eighty-six candle-bearing attendants, twelve mobile palace gate guards, and forty Imperial Dragon Direct guards. Behind the great rest pavilion stood fifty-one acting officials on street-holding cordon duty. Sixty-nine Quick-Step guards lined both sides of the great rest pavilion, posted outside the Forbidden Guard around the altar to guard the ascent way. The inner enclosure had ten decurions and twenty-two section chiefs among the personal attendants, and three hundred twenty-four Square Enclosure attendants in the altar's inner second ring. One hundred sixty Mobile Palace Office men guarded the great rest pavilion and the gates beyond the outer enclosure; sixty guarded the palace music frame, the eastern altar tent, and the chancellors' and officials' tent quarters. In all, from the outer enclosure before the great rest pavilion to the officials' tent quarters, there were eight hundred sixty-two men. When the emperor proceeded to the minor rest pavilion to perform rites, attendants were not required to follow. Before the great rest pavilion were one hundred seventy-one men in the inner enclosure and cordon front, one hundred twenty-nine candle bearers, one hundred eighty in the outer enclosure, and twenty-four at the mobile palace gate and Quick-Step posts. (These totaled five hundred four men from the inner enclosure through the mobile palace Quick-Step posts.) When proceeding to the minor rest pavilion to perform rites, attendants were required to wait upon the emperor.
55
殿使 殿使
From below the outer enclosure, the round altar was divided into nine rings: the innermost ring held seven hundred forty-four Palace Front commanders and others; the second ring, six hundred ninety-five Imperial Dragon Direct guards and others; the third ring, six hundred forty-two Unattached Members and others; the fourth ring, seven hundred ten Unattached Squad Chiefs and others; the fifth ring, five hundred eighty-one Heavenly Martial mace, great-sword, and cordon guards; the sixth ring, eight hundred sixty-seven foot soldiers under the Imperial Camp Four-Directions inspectors; the seventh ring, eight hundred sixty-seven foot soldiers under the Imperial Camp Four-Directions and Green City round-altar inspectors; the eighth ring, four hundred thirty-three mounted soldiers under the Imperial Camp Four-Directions inspectors; the ninth ring, four hundred thirty-four mounted soldiers under the Imperial Camp Four-Directions and Green City round-altar inspectors. At the altar's four gates were thirty-five Palace Front gate guards and fifteen inner personnel; ten long-service whip bearers flanked the altar's eastern gate. (In all, from the Green City to the altar—including personal attendants from the various direct companies, civil and military officials, and subordinates of the Imperial Camp round-altar inspectors—the total was seven thousand four hundred sixty-seven men.)
56
殿使 殿 殿
When the imperial carriage reached the Imperial Ancestral Temple, the encircling guard followed the suburban-altar model, with armored guards posted at two hundred sixty-three stations. Twenty-four Palace Front stations with four hundred seventy-seven men; Inner Palace Direct, Unattached Members, Unattached Commanders, Unattached Squad Chiefs, Unattached Palace Attendants, and Unattached Direct each had ten stations of one hundred twenty men, sixty stations in all with seven hundred twenty men; ten Golden Lance stations with one hundred fifty men; ten Silver Lance stations with one hundred fifty men; East First and Second Shifts each had two stations of thirty men, four stations and sixty men in all; East Third and Fourth Shifts each had four stations of sixty men, eight stations and one hundred twenty men in all; two East Fifth Shift stations with twenty-two men; one Lower Tea and Wine Shift station with thirty-one men; The Imperial Dragon Direct comprised eight sections with 385 men; Imperial Dragon Staff Direct, four sections and 212 men; Imperial Dragon Bow-and-Arrow Direct, six sections and 296 men; The Imperial Dragon Crossbow Direct comprised eight sections with 356 men; Gate-keeping Heavenly Martial had one section of eight men; Carriage-head and fan-rack Heavenly Martial: one section, thirty-two men; Palace Guard Heavenly Martial numbered six sections with 310 men; Palace Guard personal followers of Chongzheng Hall: forty sections, with supervising personnel totaling 463 men; The Traveling Palace Office fielded twelve sections of personal followers, 180 men; Rapid-march personal followers totaled four sections with 86 men; Square-perimeter personal followers comprised twenty-four sections with 360 men; Street-intercepting Heavenly Martial: thirty sections, 310 men.
57
殿殿 簿
At the traveling palace gates, Chongzheng Hall personal followers and supervisors numbered 286; street-intercepting personal-affairs officials at various barrier gates formed twelve detachments with 103 supervisors; under six inspectors on all sides of the imperial camp were 918 foot soldiers and 40 personal followers. From within the Green City to the round altar, patrol inspectors had 40 personal followers. Palace guard direct companies, four-side imperial-camp patrol troops, and personal followers from the Green City to the round altar totaled 6,145 men. (The Shang family of Zuoshan preserves three Song diagrams—the Green City, Round Altar, and Imperial Ancestral Temple—with extremely detailed formations. They are appended after the procession insignia so readers may study the regulations of the dynasty.)
58
簿
Within the procession, gate-banner flags on the central way numbered four, forming two gates; on the left and right ways ten each, forming five gates. On the central way one gate stood before the Golden Guard fine arms and one after the covering rear detachment. On the left and right flanks the first gate followed the sixth rank of the foot-armor front detachment; the second stood before the front yellow-banner arms; the third before the rear yellow-banner arms; the fourth after the yellow-banner arms; and the fifth after the sixth rank of the foot-armor rear detachment. Each flag had two bearers and four flankers, all mounted, divided left and right. Each gate was led by six gate-keeping company commanders.
59
殿 輿 西 殿
The great imperial procession was used for suburban sacrifice, ploughing the sacred field, and offerings at the Palaces of Jade Purity, Blessing and Response, and Imperial Splendor. Welcoming sacred images also used the great imperial procession, but without elephants or the six sections of guide officials. The statutory procession omitted the Court of Imperial Sacrifices director, Minister of Education, and Minister of War; the White Egret and Honoring Virtue carriages; the great palanquin and five attendant chariots; the Advancing the Worthy and Bright Distance carriages; and four more attendant chariots—with all remaining elements reduced by one third. It was used for rites at Mount Tai and Fenyin and for thanksgiving at the Bright Hall and Hall of Great Celebration, with 11,088 men in all. The luan procession further omitted the magistrate, prefect, and Censor-in-chief; compass, mile-marker, luan banner, and leather-canopy carriages; elephant, leather, and wooden chariots; Ploughing the Sacred Field, sheep, yellow-axe, and leopard-tail carriages and attendants; and the small palanquin and carrying-chair—with everything else cut in half. It was used for tomb visits; welcoming the Heavenly Book at Mount Tai; eastern feng and western sacrifices; audiences at the Great Pure Palace; memorials at the Palace of Jade Purity and Blessing and Response; escorting the carved-jade Heavenly Book; and personal thanksgiving at the Imperial Ancestral Temple. The luan procession formerly employed 2,000 men. In the fifth year of Dazhong Xiangfu (1012), when Emperor Zhenzong reported to the Imperial Ancestral Temple, the number rose to 7,000. The Ministry of War yellow-banner escort used Court of Imperial Sacrifices wind and percussion, Imperial Stud jade and golden chariots, and Palace Department great palanquin. Its scale was not fixed but always fell below the lesser imperial carriage. It was used at the imperial tower; when the emperor campaigned in person or returned after touring the provinces; welcoming the Heavenly Book from within the Forbidden City; presenting registers at the Five Sacred Peaks; Jian'an Army escorts of sacred images; and register presentations at the Imperial Ancestral Temple.
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