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卷四十一 列傳第一 后妃

Volume 41 Biographies 1: Emperesses and Consorts

Chapter 41 of 宋書 · Book of Song
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1
Under Han precedent, the emperor's grandmother took the title Grand Empress Dowager, his mother Empress Dowager, and his principal consort Empress.
2
Emperor Wu of Jin drew on Han and Wei precedent to establish the offices of Honored Consort, Lady, and Honored Person as the Three Consorts, each with rank on a par with the Three Excellencies. The nine ranks of Pure Consort, Pure Lady, Pure Ceremony, Cultivated Splendor, Cultivated Countenance, Cultivated Ceremony, Talented Beauty, Splendid Countenance, and Fulfilling Splendor formed the Nine Consorts, each with rank equivalent to one of the Nine Ministers. Lower still were the Beautiful Lady, Talented Lady, and Middle Talented Lady, whose emoluments matched posts below the rank of one thousand bushels. When Emperor Gaozu took the throne, he eliminated the two Talented Lady offices but otherwise retained the Jin arrangements. Honored Consort was an office created by Emperor Wen of Wei. Lady was instituted when Cao Cao first established the state of Wei. Honored Person was an office created by Emperor Guangwu of Han. Pure Consort was an office created by Emperor Ming of Wei. Pure Lady was an office created by Emperor Wen of Wei. Pure Ceremony and Cultivated Splendor were offices created by Emperor Wu of Jin. Cultivated Countenance was an office created by Emperor Wen of Wei. Cultivated Ceremony was an office created by Emperor Ming of Wei. Talented Beauty and Splendid Countenance were titles inherited from the Former Han. Fulfilling Splendor was an office created by Emperor Wu of Jin. Beautiful Lady was an office created by Emperor Guangwu of Han. In the third year of the Xiaojian era, Emperor Xiaowu abolished the offices of Lady, Cultivated Splendor, and Cultivated Countenance, created Imperial Consort with rank matching the Chancellor of State, elevated Honored Consort to rank matching the Chancellor, and set Honored Person at rank matching the Three Dukes, thus reconstituting the Three Consorts. He further established Illustrious Ceremony, Illustrious Countenance, and Illustrious Splendor in place of Cultivated Splendor, Cultivated Ceremony, and Cultivated Countenance. Middle Talented Lady and Fulfilling Attire were added as supplementary, non-ranked offices. Illustrious Ceremony was an office created by Emperor Yuan of Han. Illustrious Countenance was an office created by Emperor Xiaowu. Illustrious Splendor was an office created by Emperor Ming of Wei. Middle Talented Lady was an office created by Emperor Wu of Jin. Fulfilling Attire was a title inherited from the Former Han. In the first year of the Taishi era, Emperor Ming abolished Pure Consort, Illustrious Splendor, Middle Talented Lady, and Fulfilling Attire, and restored Cultivated Splendor, Cultivated Ceremony, Cultivated Countenance, Talented Lady, and Good Lady. Three years later he eliminated Honored Person and created Honored Concubine to fill out the complement of the Three Consorts. Illustrious Splendor was reinstated, and the offices of Pure Countenance, Bearing Insignia, and Arrayed Glory were added. The Nine Consorts now comprised Pure Lady, Pure Ceremony, Pure Countenance, Illustrious Splendor, Illustrious Ceremony, Illustrious Countenance, Cultivated Splendor, Cultivated Ceremony, and Cultivated Countenance. Talented Beauty, Splendid Countenance, Fulfilling Splendor, Bearing Insignia, and Arrayed Glory formed a group of five offices ranking just below the Nine Consorts. Beautiful Lady, Middle Talented Lady, and Talented Lady were three supplementary attendant posts. Thereafter Emperor Ming reorganized the inner palace, patterning its offices on the civil bureaucracy and filling out the ranks of the harem administration. Their titles and ranks are set forth below. Inner-Palace Director-General, with rank equivalent to Director of the Secretariat.
3
Purple Ultimate Household Master.
4
Glorious Prosperity Household Master.
5
First grade. 〈One person was appointed to each office; together they administered personnel throughout the six palaces.〉
6
Inner-Palace Arranger of Ranks, with rank equivalent to Director of the Department of State Affairs, in charge of personnel throughout the six palaces.
7
Purple Ultimate Central Supervisor-Director, administering personnel in the six palaces.
8
Glorious Prosperity Central Supervisor-Director, administering personnel in the six palaces.
9
Proclaiming Harmony Household Master, administering personnel in the six palaces.
10
Purple Ultimate Quarters Commander: one post.
11
Glorious Prosperity Quarters Commander: one post.
12
Second grade. 〈One person appointed to each office.〉
13
Inner-Palace Master of Ceremonies, with rank equivalent to Left Vice Director, in charge of harem personnel.
14
Inner-Palace Master of Administration, with rank equivalent to Right Vice Director, in charge of harem personnel.
15
祿
Councillor of the Women's Grove, with rank equivalent to Silver-Gleaming Light Chamberlain, in charge of harem personnel.
16
Central Terrace Attendant-Director, administering personnel in the six palaces.
17
便殿
Proclaiming Harmony Side-Hall Central Supervisor-Director, administering personnel in the six palaces.
18
Gathering Arts Quarters Master, administering personnel in the six palaces.
19
Southern Quarters Master, administering personnel in the six palaces.
20
Central Treasury Palace Mistress, administering personnel in the six palaces.
21
Workshop Mistress, administering personnel in the six palaces.
22
Director of Music, administering personnel in the six palaces.
23
Inner Guard, in charge of harem personnel.
24
Libationer of the Learning Grove, in charge of harem personnel.
25
Bright Yang Quarters Commander: one post.
26
Insignia of Virtue Quarters Commander: one post.
27
Proclaiming Harmony Quarters Commander: one post.
28
Third grade. 〈One person appointed to each office.〉
29
Inner-Palace Directors of Administrative Duties: two posts. 〈With rank equivalent to the Left and Right Assistants and standing on a par with Directors, in charge of harem personnel.〉
30
殿
Inner-Palace Hall Administrative Director: one post. 〈With rank equivalent to Director of the Left Bureau of the People, in charge of harem personnel.〉
31
Inner-Palace Ritual Administrative Director: one post. 〈With rank equivalent to Director of the Bureau of Sacrifices, in charge of harem personnel.〉
32
Inner-Palace Grain and Cloth Administrative Director: one post. 〈With rank equivalent to Director of the Bureau of Revenue.〉
33
Central Tutor: one post. 〈In charge of harem personnel.〉
34
Inner-Palace Investigating Palace Scribe: one post. 〈In charge of harem personnel.〉
35
Purple Ultimate Central Supervisor Palace Scribe: one post. 〈In charge of harem personnel.〉
36
Glorious Prosperity Central Supervisor Palace Scribe: one post. 〈In charge of harem personnel.〉
37
Purple Ultimate Quarters Adjutant: no fixed quota. 〈In charge of harem personnel; with additional appointments permitted beyond the standard quota.〉
38
Proclaiming Harmony Quarters Adjutant: no fixed quota. 〈In charge of harem personnel; with additional appointments permitted beyond the standard quota.〉
39
Central Terrace Attendant Memorial-Draft Palace Scribe: one post. 〈In charge of harem personnel.〉
40
Assistant Director of Music Palace Scribe: one post. 〈In charge of harem personnel.〉
41
Central Instructor Palace Scribe: one post. 〈In charge of harem personnel.〉
42
Female Sacrificer Scribe: one post.
43
Purple Ultimate Central Supervisor Mistress: one post.
44
Glorious Prosperity Central Supervisor Mistress: one post.
45
Director of Music Commander: no fixed quota. 〈Additional appointments permitted beyond the standard quota.〉
46
Purple Ultimate Quarters Integrity Commander Libationer: one post.
47
Glorious Prosperity Quarters Integrity Commander Libationer: one post.
48
Proclaiming Harmony Quarters Integrity Commander Libationer: one post.
49
Fourth grade.
50
Inner-Palace Passage Adjutant: one post.
51
Jingde Quarters Adjutant: no fixed quota. 〈In charge of harem personnel.〉
52
Gathering Arts Quarters Adjutant: no fixed quota. 〈In charge of harem personnel.〉
53
Southern Quarters Adjutant: no fixed quota. 〈In charge of harem personnel.〉
54
Inner Quarters Adjutant: one post. 〈In charge of harem personnel.〉
55
School Instruction Palace Scribe: one post. 〈In charge of harem personnel.〉
56
Inner-Palace Central Quarters Commander: two posts.
57
Inner-Palace Ritual Commander: two posts.
58
Inner-Palace Grain and Cloth Commander: two posts.
59
Central Terrace Commander: one post.
60
Central Terrace Attendant Daily-Records Commander: two posts.
61
Central Terrace Attendant Edicts Commander: two posts.
62
This Son Quarters Commander: one post.
63
Proclaiming Ease Quarters Commander: one post.
64
Jingde Quarters Commander: one post.
65
Gathering Arts Quarters Commander: one post.
66
Central Treasury Commander: one post.
67
Inner Workshop Commander: one post.
68
Southern Quarters Commander: one post.
69
Outer Splendor Quarters Commander: one post.
70
Summoning Celebration Quarters Commander: one post.
71
Purple Ultimate Integrity Commanders for all quarters: no fixed quota. 〈Additional appointments permitted beyond the standard quota.〉
72
Purple Ultimate Central Supervisor Inspector Commander: one post.
73
殿
Purple Ultimate Hall Commander: six posts.
74
殿
Glorious Prosperity Hall Commander: four posts.
75
Insignia of Virtue Supervisor Commander: one post.
76
Insignia of Merit Supervisor Commander: one post.
77
便殿
Proclaiming Harmony Side-Hall Central Supervisor Mistress: one post.
78
Clear Shang Commander: no fixed quota.
79
General Accomplishment Commander: no fixed quota.
80
西
Left Western Accomplishment Commander: no fixed quota.
81
西
Right Western Accomplishment Commander: no fixed quota.
82
Central Kitchen Commander: one post.
83
Fifth grade.
84
Central Terrace Attendant Guard Corps: no fixed quota.
85
Central Terrace Attendant Inner-Quarters Overseer Commander: two posts.
86
Central Terrace Attendant Bureau Overseer Commander: two posts.
87
便殿
Proclaiming Harmony Side-Hall Commander: one post.
88
Long Lane Commander: one post.
89
Inner-Palace Director Inner Scribe: two posts.
90
殿
Inner-Palace Hall Inner Scribe: one post.
91
Inner-Palace Ritual Inner Scribe: one post.
92
Inner-Palace Grain and Cloth Inner Scribe: two posts.
93
Inner-Palace Supervising Inner Scribe: two posts.
94
Central Terrace Attendant Law-Enforcement Inner Scribe: one post.
95
Central Terrace Attendant Registry Inner Scribe: two posts.
96
Central Terrace Attendant Regulation Inner Scribe: two posts.
97
Central Terrace Attendant Response Inner Scribe: six posts.
98
Purple Ultimate Quarters Inner Scribe: one post.
99
Glorious Prosperity Quarters Inner Scribe: one post.
100
Assistant Instructor: one post.
101
Brocade Production Commander: no fixed quota.
102
Decoration Commander: no fixed quota.
103
Embroidery Commander: no fixed quota.
104
Weaving Commander: no fixed quota.
105
Learning Grove Quarters Commander: one post.
106
Palace Inner-Quarters Commander: one post.
107
Instruction Hall Commander: no fixed quota. 〈Additional appointments permitted beyond the standard quota.〉
108
Supervising Release Commander: no fixed quota.
109
Accumulation Quarters Commander: no fixed quota.
110
Sick-Rounds Commander: no fixed quota.
111
Sixth grade.
112
United Hall Commander: two posts.
113
Imperial Purity Commander: one post.
114
Night Watch Commander: one post.
115
Quarters Guard Corps for all quarters: no fixed quota.
116
Three-Wing Guard Corps: three posts.
117
Kitchen Commanders for all quarters: one post each.
118
Central Kitchen Integrity Officers: three posts.
119
Response Inner-Quarters Attendants: six posts.
120
Response Chambers for all quarters: no fixed quota.
121
Palace Inner-Quarters Scribe: one post.
122
Seventh grade.
123
Quarters Inner Clerks for all quarters: one post each.
124
Central Treasury Clerks: two posts each.
125
Rank equivalent to fifth-grade imperial clerks.
126
殿倀
Purple Ultimate Hall-Supply Direct Attendants.
127
殿倀
Glorious Prosperity Hall-Supply Direct Attendants.
128
倀
General Accomplishment Performer Attendants.
129
Attendant Support Staff.
130
Masters of Garments.
131
With rank equivalent to fifth grade in the Two Guards; imperial clerks ranked as sixth grade.
132
殿
Hall-Supply Left and Right Attendants. 〈Twenty posts for Purple Ultimate; ten for Glorious Prosperity.〉
133
Left and Right Treasury Keepers: four posts.
134
Director of Music Staff.
135
Rank equivalent to the Quarters Guard Corps.
136
倀
Work Attendants.
137
Rank equivalent to royal household officials.
138
殿使
Hall-Supply Supply Attendants. 〈Twenty posts for Purple Ultimate; ten for Glorious Prosperity.〉
139
殿
Hall Mistress: no fixed quota.
140
Rank equivalent to palace staff.
141
Purple Ultimate Three-Wing Attendants: ten posts.
142
使
Complete Hall Supply Attendants: five posts.
143
使
Palace Inner-Quarters Supply Attendants: six posts.
144
[1]
Rank equivalent to quarters staff (annotation 1).
145
Empress Dowager Xiaomu Zhao, whose personal name was Anzong, came from Tong in Xiapi. Her grandfather Zhao Biao, styled Shifan, served as Attendant Imperial Scribe for Legal Documents. Her father Zhao Yi, styled Yanzou, was Administrator of Pingyuan.
146
西 祿 祿祿
In the second year of Yongchu, the responsible offices submitted a memorial: "The virtue of supreme filial piety reaches its height in honoring one's parents. When one person is blessed, that blessing shines upon all the realm. Thus Lingwen was honored in the Western Capital, and Shouzhang was exalted in the flourishing Han. The late Zhao Yi, Administrator of Pingyuan, and the late Xiao Zhuo, Magistrate of Taoyang, were both distinguished affinal kin, yet had not yet received the full honors due them. We, your subjects, respectfully follow Your Majesty's benevolent intent. Following ancient precedent, both should posthumously receive the title Grand Master of Splendid Happiness, with the golden seal and purple cord. Yi's wife Sun may be created Lady of Jianchang County in Yuzhang; Zhuo's wife Zhao may be created Lady of Shouchang County in Wu." Sun was from Dongguan. That same year, an edict further stated: "The rite of extending favor is one in which all share alike. Within, one establishes the imperial sons; without, one honors the empress's kin — from Han and Wei onward, all have observed this rule. The maternal grandfathers, Zhao and Xiao, both Grandees of Splendid Happiness, though honored in title, had received no fief; both should posthumously be created Marquises of founding counties with five hundred households each." Yi was then posthumously created Marquis of Linhe County. Yi's eldest son Xuanzhi served as Magistrate of Jiangcheng. He died young and left no son; his younger brother's grandson Xizhi succeeded him to inherit the title. When Xizhi died, his son Zulian succeeded. When Qi accepted the abdication, the fief was abolished. Xuanzhi's younger brother Lunzhi has a separate biography.
147
Empress Xiaoyi Xiao, whose personal name was Wenshou, came from Lanling in Lanling Commandery. Her grandfather Xiao Liang, styled Baozuo, was Palace Censor. Her father Xiao Zhuo, styled Zilüe, was Magistrate of Taoyang.
148
[2]
After Empress Dowager Xiaomu's death, Emperor Xiaowu took her as his successor consort; she bore Prince Jing of Changsha, Daolian, and Prince Liewu of Linchuan, Daogui. In the seventh year of Yixi she received the title Grand Lady of the Duke of Yuzhang. When Emperor Gaozu became Prince of Song, she was further styled Grand Consort. In the twelfth year Emperor Gaozu marched north and remained at Pengcheng and Shouyang; he entered court in the second year of Yuanxi and accepted the Jin abdication — away for five years in all, while the empress usually stayed at the Eastern Residence. When Emperor Gaozu took the throne, the responsible offices memorialized: "We have heard that where the Way is amassed, blessings flow forth; where virtue is complete, ritual follows. Therefore reverence is shown in what is lofty, and honored titles are proclaimed in great ceremonies. We humbly consider that the Grand Consort's virtue as mother of the realm is tranquil in its transforming power and modest in speech; her nurturing guidance has illuminated the great enterprise. Though the living and the dead share in rejoicing, her titles have not yet been fully bestowed. Examining former ages, ritual has its constant standards; it is fitting to follow precedent and satisfy the hopes of all. We request that the Prince of Song's mother be given the title Empress Dowager." [2] Accordingly, in memorials the offices still referred to her as Grand Consort.
149
The emperor made respectful filial piety his way of life and served the empress dowager with constant devotion; after his accession, though already advanced in years, every morning he attended her at court and never missed the appointed hour.
150
殿
When Emperor Shaodi took the throne, she was further honored as Grand Empress Dowager. In the first year of Jingping she died in the Xianyang Hall at the age of eighty-one. Her testament read: "Emperor Xiaowu has been gone more than fifty years; antiquity did not permit joint burial. Moreover, in Han times imperial and empress tombs were always separate; within the burial precinct a separate vault may now be made. Emperor Xiaowu's tomb originally followed the rites of a common household, differing in splendor from royal regulations; a woman's rites have their own precedents — the former style may be followed throughout." A separate vault was opened and its burial mound joined with that of Xingning Tomb. Earlier, when Emperor Gaozu was still obscure, poverty was extreme; at Emperor Xiaowu's death many funeral rites were omitted, and Gaozu left instructions that after the empress dowager reached a hundred years she need not receive joint burial. Therefore it was said that the empress's testament was being followed.
151
祿
Zhuo was at first, together with Zhao Yi, granted Grand Master of Splendid Happiness with golden seal, and was posthumously created Marquis of Fengyang County; his wife, Zhao of Xiapi, was made Lady of Shouchang County in Wu. Zhuo's son Yuanzhi inherited the title; Yuanzhi's son Sihua has a separate biography.
152
Empress Wujing Zang, whose personal name was Aiqin, came from Dongguan. Her grandfather Zang Wang, styled Shanfu, was a Gentleman of the Masters of Writing. Her father Zang Jun, styled Xuanyi, was Commandery Merit Officer.
153
She married Emperor Gaozu and bore the Princess Chang of Kuaiji, Xingdi. Emperor Gaozu led his subordinates with frugal rectitude; the empress was respectful and careful and never transgressed. When Emperor Gaozu restored the Jin house and held the weight of chief minister, the empress wore coarse and plain dress and made no requests on behalf of her kin. On the jiawu day of the first month of the fourth year of Yixi she died in the Eastern City at forty-eight; posthumously she was made Lady of the Duke of Yuzhang and was buried in Dantu. At Emperor Gaozu's deathbed his testament ordered burial in the capital; the imperial equipage was prepared and her coffin was welcomed for joint burial at Chuning Tomb.
154
祿 [3]
At the beginning of Song, Jun was posthumously granted Grand Master of Splendid Happiness with golden seal; his wife, Shusun of Gaomi, was made Lady of Yongping Township in Qianling. [3] Jun's son Yan, Yan's younger brother Xi, and Xi's son Zhi have separate biographies.
155
[6]
Honored Beauty Hu of Emperor Wu, whose personal name was Dao'an,[6] came from Huainan. At the beginning of Yixi she was taken in by Emperor Gaozu and bore Emperor Wen. In the fifth year she was condemned and ordered to take her own life at the age of forty-two. She was buried in Dantu. When Emperor Gaozu took the throne, she was posthumously granted the title Honored Beauty.
156
The empress dowager's nephew's son Yuanqing rose to the post of Court Attendant.
157
祿 宿便 [7] 殿
Empress Yuan of Emperor Wen, whose personal name was Qiji, came from Yangxia in Chen Commandery; she was a secondary daughter of Left Director of the Masters of Writing for Splendid Happiness Jinggong Zhan. Her mother was originally of humble status; only when the empress was five or six was she recognized and raised in standing. She later married Emperor Taizu and was at first invested as Princess of Yidu. She bore Shao and the Princess Xian of Dongyang, Ying'e. The emperor treated the empress with deep favor and courtesy; the Yuan clan was poor, and she often asked him for money and cloth to support them; he was by nature frugal, and what she received never exceeded thirty to fifty thousand cash or thirty to fifty bolts. Later Honored Consort Pan gained favor, and the inner palace's affection inclined wholly to her; all said that what she sought was never denied. When the empress heard this, wishing to test the report, she asked Pan for three hundred thousand cash for her family to observe the emperor's intent — within a day and night she received it. Because of this her resentment ran very deep; she claimed illness and would no longer see the emperor. Whenever the emperor came in, she always avoided him elsewhere. The emperor several times concealed himself to watch for her but could not obtain a meeting. When the various secondary sons, including Prince Jun of Shixing, came to inquire after her health, the empress never even looked at them. The empress thereupon fell ill from anger and resentment. In the seventeenth year of Yuanjia her illness was grave; the emperor held her hand in tears and asked what she wished to say;[7] the empress gazed at him a long while, then drew the coverlet over her face. She died in the Xianyang Hall at the age of thirty-six. The emperor grieved deeply; he ordered the former Administrator of Yongjia Yan Yanzhi to compose a mourning text, and the prose was very beautiful. The text reads:
158
輿
The dragon hearse with trailing cords, pheasant banners, and paired teams. The imperial road shines in array; the spirit path is dark and solemn. The emperor in person attended the sending-off feast and himself gazed upon the night departure. Adorning the departed rites with corded tassels, recalling the departing sound in pendant ornaments. Grieving that the embroidered mat seat has shifted; pained that the feathered canopy is darkened once more. The carriage descends to the guest seat; the offerings are withdrawn from the bier steps. He then ordered the historiographer to eulogize her virtue and set forth his feelings. The text reads:
159
Pattern and brightness paired in ascent — there are things, and there is what they rely upon. The round essence first gleams; the square earth-spirit first congeals. Splendid is her clan of generations; auspicious blessing arises and felicity is received. Secret rites and luminous lineage; charted glory like the jade cord of stars. Flourishing brilliance dwells in the yin; gentle brightness is about to advance. Leading ritual and treading harmony; citing poetry and receiving obedience. From the years of waiting for marriage, her golden reputation resounded early. Already she had conduct; plain pattern was further adorned.
160
耀 [8]
Symbolic garments were added to her; her words and bearing were the standard. She made our royal wind begin to found consort virtue. Orchid fragrance flows like a stream; fragrant plans fill the deep. As the river flows through Han, again a song rises for the southern realm. In former times fortune failed; the great transforming influence waned at its center. Thus gathering the precious Mandate, ascending to Heaven's design. Relinquishing position in the ducal palace, ascending to shine in the purple gate. Reverently following the imperial aunt, truly continuing former excellence. Filial piety reaching to comfort parents; respectfully performing ancestral sacrifices. Advancing thought to talented virtue; broadly gathering charts and histories. Giving voice in song; moving countenance to form record. Inner governance serenely proclaimed; chamber music brightly ordered. [8] The earth principle followed and completed; the star carriage moistened and adorned. Where virtue reaches, only the deep can be fathomed. The lower nodes quake and rise; the upper clarity wanes on its side. When they come, there is harmony; no thought fails to reach the utmost. They said the Way assists benevolence; who governs transformation is not clear.
161
殿
Symbolic things just arriving; observing omens announces calamity. The supreme harmony already blended — gathering splendor and yielding to the world. The orchid hall long in shade; the pepper path relaxed its guard. Alas, how mournful!
162
[9]
Warning of coolness at the bier;[9] the last autumn month approaches burial. On a frosty night the procession moves singing; at dawn the moon raises its soul. The eight spirits alertly lead; the five carriages shift their tracks. Wailing the heir apparent; mournful the ranks of lords. Tears fall on the jade court; rain streams in the crimson sleeve — cherishing the living, mourning the dead, moved by the present, remembering the past. Alas, how mournful!
163
Turning south from the state gate, heading north toward the mountain garden. Attendants hold the rhythm; harnessed horses look back at the shafts. From afar grieving at the purple canopy; dimly weeping at the plain carriage. Extinguishing splendor in the pure capital; leveling the body on the longevity plain. Town and countryside sink in mist; barbarian and Chinese grieve with cries. Coming fragrance may be told; the departing carriage cannot be drawn back. Alas, how mournful!
164
When the text was presented, the emperor himself added the eight characters "cherishing the living, mourning the dead, moved by the present, remembering the past" to convey his intent. The responsible offices memorialized the posthumous title Xuan Empress; the emperor specially issued an edict "Yuan."
165
便 殿
Earlier, after the empress bore Shao, she herself examined him closely and hurried to tell Emperor Taizu: "This child's form is abnormal; he will surely destroy the state and ruin the family — he must not be raised." She at once wished to kill him. Emperor Taizu in distress came to the outside of the empress's hall door, pushed aside the curtain with his hand to forbid it, and only then stopped.
166
[10] 殿 殿 殿 殿
After the empress died there were often small spiritual responses. Beautiful Lady Shen was one favored by Emperor Taizu. [10] Once for a non-capital offense she was blamed and was to be granted death. She passed before the Hall of Insignia of Virtue where the empress had formerly dwelt. This hall had five bays; since the empress's death it had usually been closed. The Beautiful Lady came before the hall, weeping and crying loudly: "Today I die without guilt — if the late empress has a spirit, she should know this!" All the hall's windows at the sound suddenly opened wide. The duty officer hurried to report to Emperor Taizu; Taizu in alarm went to look, and the Beautiful Lady was then released.
167
沿 祿[11] 使
In the fifth year of Daming, Emperor Xiaowu issued an edict: "Formerly when the Han Way had declined, Bo Ping's glory was extinguished; when the Wei state was just secure, Jia Xian opened his plan — all followed what the heart commended, drawing on canons and continuing edicts. The deceased maternal grandfather's Lady Wang had gentle virtue and fine model, illuminating and opening the earth's bearing. When the inner position lacked its proper occupant, she oversaw provisions in the inner court; her ceremony covered the fragrant inner quarters, her reputation proclaimed among affinal kin. Ever speaking of feeling for the distant, thinking to pursue honored rank — it is fitting to follow the great precedent and respectfully ascend to fine order." She was posthumously granted Lady of Pingle Township in Xingan County, Yuzhang Commandery. She was the empress's birth mother. Another edict stated: "The tombs of the Zhao, Xiao, and Zang Grandees, Jinggong Yuan, and the Lady of Pingle Township[11] had not previously been given grave households. Moreover generations are already distant and descendants decline. Honored affinal kin should not have their tombs and mounds left overgrown and defiled. Each may be given three barbarian households to supply sweeping and sprinkling."
168
[12]
The empress's father Zhan has a separate biography. Textual annotation marker 12.
169
[13] [14] 殿
Pure Lady Lu of Emperor Wen, whose personal name was Huinan, came from Jianye in Danyang. Selected into the inner palace for beauty and appearance, she bore Emperor Xiaowu and was appointed Pure Lady. When her years had grown, she had no favor and usually followed Emperor Xiaowu when he went out to his fief. When Xiaowu entered to attack the chief culprit, the Pure Lady remained at Xunyang. When the emperor ascended the throne, he sent Prince Jianping Hong to welcome her. The responsible offices memorialized: "We have heard that when the calendar gathered in the Zhou state, fine reputation could succeed;[13] when breath was pure in the Han realm, Sha Lu sent forth auspice. In former superior ages, enterprise was lofty and fortune distant — none failed to spread yin instruction to unfold the great foundation and receive fine celebration to bear the sage and wise. We humbly consider that the Pure Lady is gentle and bright within, with fine ceremony without; joining spirit at first guidance, then the various consorts look up in radiance; leading instruction in the feudal enclosure, then family and state receive virtue. The people respond only in harmony, the spirits attach only blessing — therefore she could bear the sagely person and gather the great Mandate, firming the spiritual root where it had fallen and blending flourishing merit in restoration. Bearing thick transformation and deep influence, her reputation and song truly harmonized — it is fitting to follow and harmonize with old canons and respectfully receive the utmost title. We respectfully offer the honored title Empress Dowager;[14] her palace is called Chongxian." The empress dowager dwelt in the Xianyang Hall.
170
The emperor within the inner chambers showed very little ritual respect; when he favored someone, he sometimes stayed in the empress dowager's quarters — therefore among the people there was clamor and scandalous talk. Palace inner matters were secret; none could distinguish truth.
171
In the second year of Xiaojian the empress dowager's father Xingzhi was posthumously granted Cavalier Attendant-in-Ordinary; Xingzhi's wife Xu was made Lady of Guangchang Township in Yuhang County. In the fourth year of Daming the empress dowager's younger brother's son Staff Officer of the Pacification Army Qiongzhi memorialized: "My late uncle, the former Magistrate of Huai'an Daoqing, received an ill-fated span and departed the bright age. I venture to follow the precedent of requesting a name through frontier service, and specially beg cloud and rain, slightly bestowing moistening grace." The edict was sent to the Chancellery. The responsible offices received the intent and memorialized to grant Gentlemen Attendant. Qiongzhi and his younger brothers Xiuzhi and Maozhi all rose to conspicuous posts. The empress dowager took considerable part in government affairs, bestowing goods on Qiongzhi and others; their households accumulated thousands in gold, and dwelling, dress, and vessels rivaled those of imperial sons.
172
Qiongzhi's residence shared a gate with the Minister of Ceremonies Wang Sengda. Once with lavish carriage, dress, and guard retinue he went to visit Sengda; Sengda did not show him courtesy. Qiongzhi complained to the empress dowager; she was greatly angered and told the emperor: "While I am still alive, everyone insults my family — after death we shall beg for food." She wished to punish Sengda. The emperor said: "Qiongzhi is young and by nature should not lightly go calling. Wang Sengda is a noble gentleman — how can he be punished for this matter."
173
In the fifth year of Daming the empress dowager followed the emperor on tour to Southern Yuzhou; princesses and consorts and below all accompanied. When Emperor Feidi ascended the throne, she was styled Grand Empress Dowager.
174
[15] 沿
When Emperor Ming ascended the throne, she was styled Chongxian Empress Dowager. Earlier Ming in youth had lost his birth mother and was reared by the empress dowager; Ming served her with full devotion,[15] and the empress dowager's nurturing love was also deep. When he ascended the throne, offerings and ritual courtesy were no different from former days. The responsible offices memorialized: "Where virtue is spread within, regulations must reach far; where transforming influence extends without, fine titles should be proclaimed. We humbly consider that the Empress Dowager's fine sagacity comes from Heaven, her model as mother is truly manifest, righteousness illumines the eight distances, the Way transforms the nine domains. The sage and bright ascends the throne; the auspicious fortune is thereby changed — the Empress Dowager should take her former title and dwell separately in the outer palace." The edict stated: "We have suffered the full weight of bereavement, early orphaned and alone, and were specially favored with the Chongxian Empress Dowager's sage instruction and nurturing. Formerly in the feudal enclosure we constantly offered medicine and food; midway constrained by fierce authority, our embrace could not be fulfilled. Now the great fortune first opens and feeling's canon may be expressed — we are just about to attend morning and evening in person and exhaust joy within the inner quarters. It cannot be as memorialized." Soon she died at the age of fifty-five. Her coffin was moved to the Eastern Palace; the gate inscription read Chongxian Palace. The emperor further issued an edict: "We in youth gathered hardship, long relying on virtuous instruction; securing the fierce and settling the enterprise truly depended on benevolent model — grace marked in hardship, with doubled ordinary longing. Since rites follow feelings in application and righteousness is established according to circumstances, we may specially wear sackcloth mourning for three months to express our heart of remembrance and reverence." She was posthumously styled Zhao Grand Empress Dowager, buried southeast of Emperor Shizu's tomb, the tomb called Xiuning.
175
使 沿 殿
Earlier, before Prince Zixun of Jin'an was pacified, sorcerers said the Zhao Empress Dowager's tomb should be opened as a means of countering evil. The repairs were done in haste and could not follow the rites. The emperor by nature was superstitious and feared disaster would come in the future. In summer of the fourth year of Taishi, he issued an edict the relevant offices: "The site of the Xiuning Tomb of the Chongxian Zhao Empress Dowager was long ago divined in the Daming era. Last year we suffered the troubles of the various princes; the rites followed expediency. The construction was undertaken hastily and there was no time to rebuild and alter. But the place of the tomb mound — hill and plain — was low and mean. In recent years it has crumbled, daily growing worse; constantly we spend on repairs yet never achieve lasting solidity. Moreover on detailed examination of the terrain, it greatly fails to match geomantic auspiciousness. We early received kind favor; feeling and rites both constant — we think to make the meaning of beginning to end manifest in hidden and manifest realms. The historians may go to the left and right of Mount Yan and select a new auspicious site. Clearly examine tortoise and milfoil, must choose a fine day, follow the old canon in form, and create the regulation by rites. Now though the central realm is at peace, border barbarians have not ceased; the work of completing construction should strive to be simple. To speak brings forth sorrow; our feelings are like cutting." The relevant offices memorialized: "The northern frontier is not yet settled; military service is the task — whether rites are detailed or brief should each follow the time's suitability. We your ministers deliberating propose: repair damage to the Xiuning Tomb's inner chamber, provisionally erect an oiled canopy hall, temporarily remove the outer coffin, reinter as soon as the work is done — this is acceptable." The edict approved.
176
祿 祿 沿
When Qiong was Interior Secretary of Hengyang, his first and second wives died in succession. In the Jinghe era under the deposed emperor, Xiuzhi was made Attendant at the Yellow Gate and Maozhi Left Army General; both were enfeoffed as Marquises of Kaiguo County with a fief of a thousand households. Also posthumously granted Xingzhi Attendant-in-Ordinary and Grand Master of the Palace with the Gold Seal and Purple Ribbon, posthumous name Marquis Xiao; Daoqing Regular Palace Attendant, Grand Master of Brilliant Happiness, Keeper of the Seal with the Three Excellencies' Privileges, posthumous name Marquis Jing. He installed Daoqing's daughter as empress, made Xiuzhi Attendant-in-Ordinary, and Maozhi Gentleman at the Yellow Gate. When Emperor Ming deposed the young emperor, wishing to win the Empress Dowager's heart, he issued an order stating: "The Grand Empress Dowager early showed love and favor; following feeling and attending to matters, it is the same as kin by Heaven. Former Staff Adviser to the Rapid-Cavalry General Lu Xiuzhi, former Assistant Magistrate of Danyang Lu Maozhi — close kin of Chongxian, early extended with glory and rank, both bearing meritorious service — should receive special honors beyond the ordinary. Xiuzhi may be Attendant at the Yellow Gate, concurrently Colonel of Footsoldiers; Maozhi may be Attendant of the Secretariat." Emperor Ming had not yet taken the throne, hence it was called an order rather than an edict. Maozhi was further transferred to Staff Officer of the Minister of Education; Xiuzhi became Staff Adviser to Prince Xiufan of Guiyang as Pacifying-North General. Emperor Ming killed Shizu's sons and thereby framed Xiuzhi and the others, pardoning their sons.
177
Empress of Emperor Xiaowu's Wenmu era was named Xianyuan, from Langya Linyi. In the twentieth year of Yuanjia she was invested as Princess Consort of Wuling. She bore the deposed emperor, Zishang Prince of Yuzhang, the Princess of Shanyin Chuyu, the Princess Kang'ai of Linhuai Chupei, the imperial daughter Chuqiu, and the Princess of Kangle Xiuming. When Shizu was in his principality the empress was greatly favored. When the emperor entered to campaign against the wicked rebels, the empress remained at Xunyang; she returned to the capital with the empress dowager and was installed as empress.
178
西
In the fourth year of Daming the empress led the Six Palaces to personally mulberry-pick at the western suburb; the empress dowager observed the ceremony. The emperor issued an edict: "We divined auspiciousness on the great propitious day, measured the time and set the plume standard, thus commanding the Six Palaces to personally tend silkworms at the river-side chamber. The empress dowager descended her carriage to accompany, halting her train to observe the rite. Green cushions are ready, black sashes being prepared — various rites emanate from the inner quarters, transforming influence stirs within. County princesses, consorts and below may be granted rewards in measured degrees according to rank."
179
殿
When the deposed emperor ascended the throne she was honored as Empress Dowager; her palace was called Yongxun. That year she died in Hanzhang Hall at the age of thirty-eight. She was buried jointly at Jingning Tomb.
180
The eldest son Zao rose to Governor of Dongyang. He married Emperor Taizu's sixth daughter, the Princess Chang of Linchuan, named Yingyuan. The princess was jealous by nature; Zao separately favored his attendant Wu Chongzu. In the Jinghe era under the former deposed emperor the princess slandered him to the deposed emperor; Zao was imprisoned and died; the princess divorced the Wang clan. At the beginning of Taishi the princess was betrothed to Governor of Yuzhang Yu Chongyuan; before the ceremony was completed Chongyuan died.
181
使 祿使
All the princesses of the Song era were severely jealous without exception; Emperor Ming was always displeased by this. The wife of Yuan Tao, Magistrate of Hushu, was sentenced to death for jealousy; he had close minister Yu Tongzhi compose a Record of Jealous Wives. Left Grand Master of the Palace with the Splendor of Light Jiang Zhan's grandson Jiao was to marry Shizu's daughter; the emperor had someone compose for Jiao a memorial declining the marriage, saying:
182
[18] [19]
Your servant humbly receives the imperial edict that the Princess of Linru will descend to become my spouse, [18] glory exceeding what was hoped, grace added beyond the ordinary canon. Yet considering my own obscurity and low capacity, your servant is filled with worry and fear. Your servant is of a cold gate and withered clan, a man of common quality and humble appearance; though our neighborhoods face each other we are originally separated by heavenly marriage ties. Such as your servant's plain station: the household poor, affairs few; nearly reaching capping age, all already have spouses — thorn hairpins and cloth skirts would suffice to complete the rites. Each time I cannot understand myself — without a mate until now, matchmakers sought but not found, [19] plain clans not asked. Reflecting on my family's honor that a princess should descend, Heaven's grace extending, indulging even an ugly last-born. Bearing worry and trepidation, fearing one cannot escape; when the summons came that should be answered, truly received this appointment. Though for the clan it is great and for the lineage glorious, for your servant it is not fortune; relying on holy indulgence, I dare state my foolish truth.
183
姿[20] [21]
Since the Jin house, those matched to imperial princesses, though repeatedly of fine lineage and often men of renown — such as Wang Dun cowed in spirit, Huan Wen reined in in awe, Zhenchang feigned stupidity to seek escape, Zijing cauterized his foot to disobey the edict, Wang Yan lacking Zhongdu's quality yet exposed naked on the north steps, He Yu lacking the dragon-craftsman's bearing yet cast his body into a deep well, Xie Zhuang nearly the same as a blind old man, [20] Yin Chong almost not escaping forced hoeing. Those several men, [21] were not without talent and intention, yet their power bent before exalted nobility, affairs blocked from imperial hearing, swallowing grief and choking on resentment with nowhere to flee or complain. Control and restraint exceeded that over servant-boys; guard and surveillance exceeded that over maid-servants. Coming and going in and out is the constant of human reason; receiving guests and hosting visitors is the right of companionship. Yet orders swept the ruts and halted the carriage — no date to peek at the gate; banquets dismantled, mats withdrawn — cutting off the principle of meeting face to face. Not only did friends and companions grow estranged — even brothers grew distant. The house steward received gifts of wine and meat and controlled one's movements; the chief attendant carried private money and silk and regulated one's speech and laughter. Nurses and wet-nurses vied in flattery, each urging the other to be severe; old matrons vied to advance, flattering each other with haste. House stewards are invariably mediocre inferior talents; chief attendants are all budding fools — judging conduct they do not understand right from wrong, hearing speech they err on truth and falsehood. Nurses dare rely on senior standing only to praise jealousy; nuns pose as knowing much, bent on policing the tongue. Among them are also answering inquiries, diviners and midwives, even leftover food and drink — interrogated as to who shared them; old worn clothing — the steward is always blamed. Also the propriety of going in and out — whether elaborate or simple is hard to reconcile; sometimes one could not advance, sometimes one entered but was not allowed to leave. Not entering then suspected of wishing estrangement; seeking to leave then suspected of other intent — summons must be by the third watch before dusk, dismissal must be by sunrise; evenings without seeing the late moon, mornings without recognizing the dawn stars. As for strolling by moonlight at night playing the zither, by day holding sleeves reading scrolls — within one lifetime, long estranged from these. Also at the slightest sound or shadow young maidservants would rush about; when a hem or sleeve turned toward the mat old ugly women would crowd in. Attendants grooming and combing — suspected of favored love and seen with jealousy; guests not yet capped — rejected on account of youthful appearance. In rites there are ranked secondary consorts; in symbolism there are strung fish — originally no suspicion of slighting the principal wife, how could there be rebuke for favoring a lesser wife? Moreover now the rite forbids side attachments — reverently honoring the proper spouse — yet on every matter must speak of improper conduct, and every argument says I am treated lightly. Also your servant has secretly heard that when princesses gather they speak only of their husbands' families. The lenient not adequate as models for the strict — the strict may serve as teachers for the lenient; egging each other on, each stating her usual view that no grace may be extended — this is indeed their constant phrase. Some say the husband was defeated and driven off, some say people laugh at me — though the household calls it a private matter, it exceeds royal statutes; words spoken are always on the same level as penal law. Though Wang Zao was again stubborn and harsh, he had considerable learning — a matter of jest became a wronged spirit. Chu Ai, through worry and anger, came to early death. Injuring reason and harming righteousness — too much to recite fully.
184
便 [22] 使 便
The virtue of the locust hives truly brings flourishing; Exclusive jealousy has impeded propagation. Thus the gates of those who marry princesses often end up without heirs; the bodies of imperial sons-in-law constantly suffer separation and blame. Your servant being common and weak — how could he bear it? It will surely ruin the clan and overthrow the gate — not merely his body's misfortune. Before and after afflicted by this — though many the men — yet all sufferings were manifest far and near, affairs blocked by the heavenly court; hence they swallowed words and choked on reason, none daring to petition and complain. Your servant fortunately belongs to a sage and bright reign that pities and illuminates according to the Way, enlarges things by canon, treats kin with fairness — my humble sentiments may be fully expressed. As for your servant's clan station — generations bearing special glory, sufficient to guard the former foundation, then prematurely lifted and groomed — clear offices and prominent posts might sometimes rise by talent; once tainted with marriage kinship, all become favors granted. [22] Therefore I impertinently presume the unsuitable and disclose my sincere truth. Not only to state my own case and scheme for self-preservation; truly to broadly declare the acute grief of all such households. I prostrate myself and hope Your Heaven-sent compassion will examine the matter and specially grant exemption, so that humble folk like swallows and sparrows may keep their thickets and shade, and witless creatures bearing life may thereby grow ever more devoted. If gracious edicts cannot be issued and our open plea goes unheeded, we shall shave our flesh and cut our hair and flee to the mountains or burrow into the sea.
185
使
Emperor Ming circulated this memorial among all the princesses for them to see. Thereupon the Princess of Linchuan submitted a memorial: "Your handmaiden met with cruelly meager fortune and was severed from the Wang clan; the private household grew clamorous and abusive, which brought about this rupture. Now I am alone, ill, and desolate, living on borrowed breath from day to day; the one to whom my heart is devoted is my single son. Parting and reunion, hardship and suffering — I hold them together with pity; whether in adversity or ease, withering or flourishing, my life hangs upon him. I earnestly wish to clear the stain upon our clan's name and be restored as mother and son. Time has passed while I bowed in deferential silence, unable until now to speak for myself. The former emperor in his loving kindness saw into your handmaiden's sincere heart. If you would permit my son Che to return home for regular visits, and I look up to discern Heaven's intent, there may yet be grounds for reconciliation. The matter now presses upon me with urgent sincerity; disregarding law and regulation, I dare rely on your enveloping grace and impertinently lay my plea before you. I specially beg to be received back into the Wang clan and to guard and nurture my young heir. Even the day of my death would be sweeter than life itself." Her request was granted.
186
Zao's younger brother Mao rose to high rank and eminence at the end of the Shengming era. Mao's younger brother You served as Attendant Gentleman in the Grand Tutor's office. He died young and was posthumously granted the title Yellow Gate Attendant. Younger brother Zhen held high office at the end of the Shengming era.
187
殿
Empress He of the Former Deposed Emperor, whose personal name was Lingwan, came from Qian in Lujiang commandery. In the third year of Xiaojian she was installed as crown princess; in the fifth year of Daming she died in Huiguang Hall of the Eastern Palace, at the age of seventeen. She was buried at □□ [text lost] and given the posthumous title Consort Xian. The emperor then established two ranks of inner palace posts for the crown prince, Baolin and Liangdi. He took Yang Zhan of Taishan's daughter — Senior Clerk of the Southern Palace Attendant — as Liangdi, and Yuan Senghui of Yidu commandery's daughter as Baolin. When the Deposed Emperor took the throne, he posthumously elevated Consort Xian to Empress Xian. When Emperor Ming took the throne, he reinterred the empress to be buried jointly with the Deposed Emperor north of Long Mountain.
188
[24]
Yu's nephew Liang served as Administrator of Guiyang at the beginning of the Xiaojian era. When the Chancellor, Prince of Nanjun Yixuan, rebelled, he dispatched Staff Officer Wang Shishou to cut the Guiyang route so as to block Guangzhou Inspector Zong Que; Liang captured and executed him. [24] He rose to the post of Inner Administrator of Xin'an. Liang's younger brother Hui, at the start of the Yuanhui era under the Deposed Emperor, was appointed Inspector of Guangzhou; before he took up the post he was dismissed for failing to appear on the dark day marking the end of the period of national mourning. He was reappointed Minister of Justice but died before he could accept the commission. Hui's younger brother Yan served as Senior Clerk on the right in the Ministry of Works. Yan's younger brother Yan was the best known of the family. He was restless and impulsive by nature. At the start of Emperor Ming's reign he served as Attendant Gentleman in the Ministry of Works under Prince Jian'an Xiuren, and was then appointed Yellow Gate Gentleman. Before he had even formally assumed the Yellow Gate post, he asked to be transferred to Marshal of the Ministry of Works. Once he had the marshal's post, he asked again for Right Leader of the Crown Prince's Guard. After only a day or two as Right Leader, he asked again to be made Attendant-in-Ordinary. Within a fortnight his demands for promotion knew no end. When he failed to obtain the post of Attendant-in-Ordinary, he was executed by imperial order for cursing in resentment.
189
He appointed the Empress Dowager's younger brother Daoqing Supplicant Within the Gates. He died in the third year of Taishi and was posthumously made Regular Attendant of Direct Communication and Cavalry and enfeoffed as District Marquis. The Empress Dowager's father was also posthumously made Regular Attendant of Cavalry, and her mother, Lady Wang, was made Lady of Chengle Township.
190
The emperor once held a great gathering inside the palace at which naked women were made to watch as a source of amusement. The empress screened her face with a fan and alone said nothing. The emperor said angrily: "You come from an outsider's cold and beggarly household — now we are all sharing this mirth; why will you alone not look?" The empress said: "There are many proper ways to take pleasure. How can one gather with sisters-in-law and female kin and expose the naked bodies of women? To take this as pleasure — what we outsiders call true enjoyment is altogether different." The emperor flew into a rage and had the empress dismissed. The empress's elder brother, Yangzhou Inspector Jingwen, told their maternal uncle Xie Wei of Chen commandery about the affair: "At home the empress was a weak and timid woman — I never imagined she could be so upright and firm as this."
191
便
When the Deposed Emperor took the throne, she was honored as Empress Dowager, with her residence named Hongxun. As the Deposed Emperor's conduct deteriorated, the Empress Dowager repeatedly exhorted and admonished him; at first he still seemed compliant, but as his wild depravity worsened she grew increasingly displeased. On the fifth day of the fifth month in the fifth year of Yuanhui, the Empress Dowager gave the emperor a feather fan with a jade handle; the emperor disliked the plain feather handle and therefore plotted to poison her; he had already ordered the imperial physician to brew the drug, but attendants stopped him, saying: "If you do this, Your Majesty will have to play the filial son — how then could you roam about in roguish freedom?" The emperor said: "You speak with great sense." And so he desisted.
192
使姿
Honored Consort Chen of Emperor Ming, whose personal name was Miaodeng, came from Jiankang in Danyang commandery; she was the daughter of a butcher's family. Emperor Xiaowu regularly sent guard officers to seek out among the common people young women of fine appearance. Her family lived within Jiankang county; they were poor and had only two or three thatched huts. On an outing the emperor asked the guard officer: "How does a grass hut come to be beside the imperial road? The family must be poor." He granted thirty thousand cash and ordered a tiled house built for them. The guard officer delivered the money himself; none of her family were home — only she was there, twelve or thirteen years old at the time. The guard officer saw how beautiful she was and reported it at once to Emperor Xiaowu, and she was brought into the palace. She remained in the Empress Dowager's chambers for two or three years; though summoned twice, she never received the emperor's favor. The Empress Dowager spoke to the emperor and had her given to Emperor Ming. At first she won his favor, but after about a year it faded, and he gave her away to Li Dao'er. Before long she was brought back; she bore the Deposed Emperor, and so among the people he was widely called Li's son. Later the Deposed Emperor often styled himself General Li, or called himself Commander Li.
193
Her paternal uncle Zhao Zong served as General Attendant of Affairs at the Secretariat. Her uncle Fonian served as Colonel of the Footsoldiers. Her elder brother Jingyuan served as Attendant of Direct Communication and Administrator of Nanlu commandery. Fonian engaged heavily in bribery and corrupt trade, disrupting court governance. At the beginning of the Shengming era he was executed by imperial order.
194
Empress Jiang of the Later Deposed Emperor, whose personal name was Jiangui, came from Kaocheng in Jiyang commandery; she was the granddaughter of Senior Clerk Zhiyuan of the Northern Palace Attendant. In the fifth year of Taishi, Emperor Ming sought a crown princess; as he greatly trusted divination, daughters of eminent families mostly failed to match the auguries. The future empress was young and slight, and her family lacked powerful patronage; because divination proved most auspicious, the crown prince took her in marriage. He strongly hinted that court officials and local magistrates should present gifts — the most lavish were worth nearly a hundred gold pieces. Shixing Administrator Sun Fengbo presented only a zither and books — nothing else besides. The emperor flew into a rage and sent sealed poison with orders for his execution, but then pardoned him. When the crown prince ascended the throne, she was made empress. After the emperor was deposed, she was demoted to Princess Consort of Cangwu. Zhiyuan has a separate biography.
195
祿
Empress Xie of Emperor Shun, whose personal name was Fanjing, came from Yangxia in Chen commandery; she was the granddaughter of Right Grand Master of Splendor Xie Zhuang. In the second year of Shengming she was made empress. When Emperor Shun abdicated, she was reduced to Princess Consort of Runan. Zhuang has a separate biography.
196
[28] 使 [29]漿 使
The historian writes: Food, drink, and sexual desire — in these lie humanity's greatest appetites. [28] Therefore the sages followed the people's inclinations and set bounds accordingly: the six ranks of the royal harem and the two grades permitted to gentlemen were all offices with defined duties and safeguards, established in canonical law. When righteousness is cultivated within the inner quarters and its influence shapes the state, ancient sage-kings have indeed achieved good governance thereby. Empresses and consorts were to monopolize the royal bedchamber, elevated by virtue rather than beauty; secondary consorts shared attendance, advancement not granted through physical favor alone. The aim was that affection be broadly shared, love not narrowly channeled — exclusive fidelity within, and seductive intrigue stilled without. As for marriage and reception, rites were fixed: to match Heaven in taking a consort required a daughter of the Four Peaks. Though one might hold the highest place in the inner palace and receive the most exalted rites, weariness comes easily and royal favor is hard to hold; once one falls behind the imperial procession's dust, one is forever cut off from the green rush mats of the inner court. That is why the chief consort must be careful to the end — and with good reason. From the Yuankai era onward, inner-palace offices gradually multiplied; brocade halls opened in the inner quarters with a thousand gates and ten thousand doorways, and wanton dress and bizarre ornament shifted and dazzled without end. Not even the splendor of Han's Zhaoyang Hall or the radiance of Wei's Nine Splendors could encompass one ten-thousandth of this. At least selection was confined to military compounds and recruits were drawn only from menial ranks — unlike the Jin, whose choices indiscriminately reached even to families of high office. [29] Moreover, affection was confined to the bedchamber and authority was not extended outward; kin received seasonal gifts of no more than simple food and drink — in this there was beauty. Then came Emperor Wen's infatuation with Lady Pan, when counsel reached even into women's hands; and Emperor Xiaowu's obsession with Lady Yin, elevating a consort to rival the empress — until calamities rose from the emperor's own flesh, and brothers of the same womb were put to death together; what of those who went even further? Viewed in this light, the fall of the Three Dynasties and the two Han through licentious indulgence was no accident.
197
Collation notes
198
Bi fang ('Equal quarters'): a character may be missing after 'fang'.
199
'Your ministers request elevating the Princess Dowager of the Prince of Song to the title Empress Dowager': all editions read 'Your ministers received the title of the Princess Dowager of the Prince of Song'; corrected from Yuan Gui, juan 189.
200
'His wife, née Shusun of Gaomi, was enfeoffed as Lady of Yongping Township in Qianling': all editions read 'Enfeoffed Lady of Ping Township, Yongling'; corrected from the History of Southern Dynasties. The Treatise on Provinces and Commanderies records that the Administrator of Wuling in Ying Province also served as Chancellor of the Marquisate of Qianling. Yongping was presumably the name of a township within Qianling County.
201
'Empress Sima, consort of Emperor Shao, personal name Maoying': all editions read 'Imperial Consort Dowager' for 'Empress'; corrected from the History of Southern Dynasties and Imperial Readings, juan 149.
202
'She was forty-seven at the time': Zhang Senkai's collation note observes: 「Since Emperor Shao died at nineteen, the consort at that time should have been about twenty. Sixteen or seventeen years later she died in the sixteenth year of Yuanjia; she should have been thirty-six or thirty-seven, not forty-seven — an error is likely.」
203
'Lady Hu, Elegant Beauty of Emperor Wu, personal name Dao'an': all editions read 'Dao'nu' for 'Dao'an'; corrected from the History of Southern Dynasties and Imperial Readings, juan 142.
204
'The emperor, holding her hand, wept and asked what she wished to say': all editions insert 'not' before 'speak'; removed per the History of Southern Dynasties.
205
'Chambers' music, orderly and clear': the Selections of Refined Literature has 'Shao' for 'Zhao'. Li Shan's commentary cites the Record of Rites commentary: 「Shao means 'to continue.'」
206
'Guarding against chill at the temporary coffin': all editions read 'lu' for 'si' (temporary interment); corrected from the Selections of Refined Literature. Li Shan's commentary cites the Ceremonies and Rites commentary: 「Three days after death comes temporary interment; burial follows three months later. 」The Shuowen states: 「Si means 'to inter.'」
207
'Beautiful Lady Shen was one favored by Emperor Taizu': all editions read 'Taizong' for 'Taizu'. Note: 'Taizong' refers to Emperor Ming; Beautiful Lady Shen was the birth mother of Emperor Ming, Elegant Beauty Shen — 'Taizong' should read 'Taizu'; corrected accordingly.
208
祿
'Tomb of the Zhao, Xiao, and Zang Grandees, Jinggong Yuan, and the Lady of Pingle Township': all editions read 'Commandery Lady' for 'Township Lady'. Corrected from the History of Southern Dynasties. Note: the text above records posthumous enfeoffment as Lady of Pingle Township in Xingan County, Yuzhang Commandery — 'Lady of Pingle Commandery' here is likely an error.
209
'The empress's father Zhan has his own biography': all editions read 'Zhanzhi' for 'Zhan'; 'zhi' removed per his biography.
210
'Virtuous renown able to succeed': all editions read 'chong' for 'ke'; corrected from Yuan Gui, juan 189.
211
'Respectfully presenting the honored title Empress Dowager': all editions omit 'respectfully'; restored from Yuan Gui, juan 189.
212
'Emperor Ming devoted himself in reverent service': all editions read 'Emperor Shizu' for 'Emperor Ming'. Sun Bi's Critical Study of the Book of Song observes: 「By the sense of the passage, it should read 'Emperor Ming devoted himself in reverent service'; 'Emperor Shizu' is wrong. 」Sun's view is accepted; corrected accordingly.
213
'He was the son of Minister Gu': all editions omit 'shu' (minister). Sun Bi's Critical Study of the Book of Song says: 「It should read 'son of Minister Gu.' 」Sun's view is accepted; restored and corrected accordingly.
214
'His mother was the Princess of Poyang, daughter of Emperor Xiaowu of Jin': Zhang Senkai's collation note observes: 「According to the biography of Wang Dao in the History of Jin, the princess was a daughter of Emperor Jianwen and younger sister of Emperor Xiaowu. The character 'daughter' here is likely a mistake for 'younger sister.'」
215
'The Princess of Linru will descend to become my spouse': all editions read 'Princess of Linhai' for 'Princess of Linru'; corrected from the biography of Jiang Jiao in the Book of Southern Qi. Hong Yixuan's Comparative Study of Various Histories notes: 「According to the biography of He Shangzhi, Yan married Emperor Taizu's fourth daughter, Princess Hui of Linhai — the titles should not be identical. The biography of Jiang Jiao in the Book of Southern Qi records marriage to Emperor Xiaowu's daughter, the Princess of Linru. 'Linhai' is likely a corruption of 'Linru.'」
216
'Matchmakers sought but none found': all editions read 'mou' (to seek) for 'mei' (matchmaker); corrected from the History of Southern Dynasties.
217
廿
'Xie Zhuang was nearly like a blind old man himself': all editions read 'meng shi' for 'meng sou' (blind old man); corrected from the History of Southern Dynasties. Qian Daxin's Comparative Study of the Twenty-Two Histories observes: 「The biography of Xie Zhuang records no imperial marriage; he likely declined on account of eye disease and the marriage was abandoned.」
218
'Those several men': all editions omit 'those'; restored from the History of Southern Dynasties.
219
'All became favor by marriage connection': all editions read 'have' for 'became'; corrected from the History of Southern Dynasties, Initial Learning Notes juan 10, Literary Anthology juan 16, and Imperial Readings juan 153.
220
'Reached Guard General': the History of Southern Dynasties has 'Right Guard General' for 'Guard General'.
221
'Liang captured and beheaded him': all editions read 'captured Liang and beheaded him'; Sun Bi's Critical Study of the Book of Song observes: 「By the sense of the passage, it should read 'Liang captured and beheaded him.' 」Sun's view is accepted; corrected accordingly.
222
'Lady Shen, Elegant Beauty of Emperor Wen, personal name Rongji': all editions omit 'ji'; restored from the History of Southern Dynasties.
223
'When Emperor Ming's title was changed, she again became Princess Consort of Xiangdong': all editions omit 'again became'; restored from the History of Southern Dynasties. Note: 'Taizong' is Emperor Ming; he was first enfeoffed Prince of Huaiyang and in the twenty-ninth year of Yuanjia was re-enfeoffed Prince of Xiangdong — hence his consort's title was likewise changed to Princess Consort of Xiangdong.
224
The title of the grand consorts of all princedoms was changed to Grand Consort. 〈Fei is pronounced yi.〉 'Grand Consort' appears as 'Grand Lady' in the History of Southern Dynasties and Imperial Readings, juan 142. Sun Bi's Critical Study of the Book of Song holds: 「The character 'ji' is correct.」
225
'Food, drink, male and female — in these man's great desires reside': all editions read 'common people' for 'man'; corrected from the original text of the Record of Rites, Evolution of Rites.
226
'Not like the Jin house's selection spreading undiscriminately even to cap-and-girdle families': all editions omit 'like'; restored from the History of Southern Dynasties.
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