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卷六十六 列傳第二十六 王敬弘 何尚之

Volume 66 Biographies 26: Wang Jinghong, He Shangzhi

Chapter 66 of 宋書 · Book of Song
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2
Wang Jinghong
3
Wang Jinghong was a native of Linyi in Langye. His given name matched the founding emperor's taboo name, so people called him by his courtesy name instead. His great-grandfather Yi had served as Jin General of Agile Cavalry. His grandfather Huzhi had been Inspector of Sizhou. His father Maozhi had been Administrator of Jinling.
4
西
From youth Jinghong was known for pure and lofty character. He entered office as Left Attendant of his native commandery and as Army Aide to the Guard General. Quiet by nature, he loved mountains and rivers. He was appointed Administrator of Tianmen. Jinghong's wife was the elder sister of Huan Xuan. When Jinghong set out for his post, Huan Xuan was governing Jingzhou and sent word asking him to come by on his way. At Baling Jinghong told those around him, "Lingbao wants me only so he can see his sister. I will not become a dependent son-in-law of the Huans." He sent his wife onward to Jiangling in another boat. His wife stayed with the Huans, and for a whole year he did not go to bring her home. The mountain prefecture had little official business, and he roamed at will for days without returning, which pleased him greatly. He was transferred to serve as Chief Clerk on Huan Wei's Anxi staff and as Administrator of Nanping. He resigned his post and settled on the outskirts of Zuotang County. When Huan Xuan held power and then seized the throne, he summoned Jinghong again and again, but Jinghong refused to take office.
5
西 簿 西使
Emperor Gaozu made him Attendant Gentleman of the Household Cavalry, Registrar of Xuzhou, and Advisory Army Aide on the staff of Liu Daogui, General Who Conquers the West. The headquarters registrar Zong Xie was likewise a man of refined tastes, and Daogui counted on both men for companionship outside the duties of office. Once they drank together until drunk. Jinghong offended through drink and was reported by the supervisory office, but Daogui immediately had him brought back and held the feast again as before. Summoned as Attendant Gentleman of the Secretariat, he brought his family for the first time from Zuotang back to the capital. After a time he was transferred to Attendant Gentleman at the Yellow Gate, but he declined the post. He was next appointed Attendant of the Grand Marshal and then sent out as Administrator of Wuxing. He had long lived in Yuhang County and was delighted with the appointment. Before long he was recalled to serve as Palace Attendant. When Emperor Gaozu marched west against Sima Xiuzhi, Jinghong was sent to comfort the army. Communications clerk Pan Shang fell ill on the road, and Jinghong sent him back to the capital alone by boat, with no certainty he would live. The authorities memorialized for Jinghong's dismissal, and the emperor approved. He had not yet removed his court robes when an amnesty restored him to office. When the Song state was first established, he became Minister of Revenue and was then promoted to Minister of Ceremonies.
6
便退 祿 祿
When Emperor Gaozu took the throne, Jinghong was appointed Commandant of the Xuanxun Guard with the additional rank of Regular Attendant of the Scattered Cavalry. In the third year of Yongchu he was transferred to Minister of the Civil Service while keeping his post as regular attendant. Whenever Jinghong was appointed he dutifully accepted, but once he had taken up the post he thought it time to withdraw and soon resigned again. Emperor Gaozu admired this resolve and did not press him. He was again made Tutor to the Prince of Luling with the additional rank of Regular Attendant of the Scattered Cavalry, but he declared himself without virtue and unfit to instruct a prince, firmly declined, and refused the appointment. He was next appointed Director of the Secretariat and Grand Master of the Palace with Golden Seal and Purple Ribbon, with the additional posts of Regular Attendant of the Scattered Cavalry and Chief Rectifier of his native province, but again he did not accept. When Emperor Taizu came to the throne, Jinghong was again made Regular Attendant of the Scattered Cavalry and Grand Master of the Palace with Golden Seal and Purple Ribbon, and concurrently Tutor to the Prince of Jiangxia.
7
祿
In the third year of Yuanjia he became Vice Director of the Imperial Secretariat. He never bothered at first to read the paperwork from the offices under him. Once when he sat in on a hearing, the emperor asked him about a difficult case, and Jinghong gave no answer. The emperor's face darkened and he asked his attendants, "Why were the case briefs not given to the Vice Director?" Jinghong said, "I have only just received and read the briefs, and I still do not understand the case." The emperor was deeply displeased. In the sixth year he was promoted to Director of the Imperial Secretariat, but Jinghong firmly declined and petitioned to return east, and the emperor could not change his mind. He was instead made Palace Attendant, Special Advancement, and Left Grand Master of the Palace, with twenty personal retainers assigned to him. He declined the posts of Palace Attendant and Special Advancement and asked that his retainers be cut in half, but the request was denied. When he went home to the east, the emperor came in person to Ye Pavilion to see him off.
8
祿 西
In the twelfth year he was summoned to serve as Junior Tutor of the Heir Apparent. Jinghong went to the capital and submitted a memorial: "I have read the edict appointing me Junior Tutor of the Heir Apparent. I receive the command in awe, my joy and fear mingling in my breast. I am ill in the eastern countryside and have turned my back on rank and display. I never imagined such grace, yet Your Majesty has again heaped favor on me. The Eastern Palace is what the realm looks to, and my slight virtue is not fit for such a post. Within and without the court there are many worthy men fit for selection, and even among common laborers there must be lofty recluses. Yet Your Majesty has drawn near a private, foolish, worn-out man and stained a pure court. Alas, your humble servant is no longer even a part of the great whole. The reason I have come to the palace gate is simply to behold Your Majesty's face and to fulfill the purpose of this petition. If I may return home in this way, I shall die this very evening without regret." The edict refused him, but he submitted memorial after memorial and in the end never took office. On his way home to the east he found the emperor ill and, forcing himself onward, went to see him. In the sixteenth year he was made Left Grand Master of the Palace with the privilege of an office equal to the Three Excellencies, while retaining his post as Palace Attendant. He went again to the capital and submitted a memorial: "I reported myself recently and thought my sincerity had reached you. Heaven's regard is remote, and I have not been pardoned. I dare not rest at ease and have hurried here as best I can. I have heard that the gentleman who pursues the Way forgets himself. I repeat that saying again and again and think I might strive toward it, yet in my senile weakness my will runs counter to my wish. Ritual says that at seventy one is old and passes the household on. If that is so for a family, how much more for the state. I beg Your Majesty to pity my western sunset, to heed my single-minded plea, to turn your grace aside, and to let me return home. Then Heaven's way will reach down to all, and my foolish heart will be at rest." In the end he refused the appointment and went home to the east. In the twenty-third year the former appointment was renewed. He submitted another memorial: "I farm with my own hands in southern Li and seek no fame or advancement. The late emperor drew me up from the wilds of Jing and treated me as a champion of the state. Your Majesty succeeded his fine virtue and especially showed me favor. Moved thereby, I pledged myself to the court. Though I bore the loyalty of a dog or horse, I brought no benefit even as slight as dust or dew. My years approach ninety, my vital forces nearly spent. I shall forever be cut off from Heaven's light and sink into the hills and ravines. I respectfully submit this memorial, my heart long wounded."
9
祿 便
The next year he died at Sheting Mountain in Yuhang, at the age of eighty-eight. Posthumously he was granted his former rank. In the second year of Shengming under Emperor Shun an edict said, "When orchids lie hidden in mud and kept in the deep, their pure fragrance still rises above it; when fine counsel lies submerged and far off, earnest rites shine all the brighter. The late Palace Attendant, Left Grand Master of the Palace, and Jinghong, who held the privilege of an office equal to the Three Excellencies, had a spirit unassuming and plain and a vision lofty and far-reaching. His virtue reached the capital's gate-towers, his Way enriched hill and garden alike. He held rank and glory lightly, fixed his mind beyond the dust of the world, and with pure light and refined example stirred custom and purified the age. Through successive reigns he received prolonged favor and his fame was sung in praise, yet fine inscriptions lack their text and his plans and policies lie hidden without luster. We still think of his distant fragrance and are moved waking and sleeping. Let his radiant posthumous title now be determined in detail and the rites of posthumous honor be displayed." Thereupon he was given the posthumous title Duke Wen Zhen.
10
使 使 使
Jinghong was short in stature, yet in sitting and rising he was perfectly upright. Huan Xuan called him "the eight formations of go." He lived at Sheting Mountain, where forests and streams surrounded him on all sides with every beauty for climbing and looking out. Men of the time called him Wang of the Eastern Hills. Emperor Taizu once asked about the gains and losses of government. Jinghong replied, "When all under Heaven has the Way, the common people do not discuss politics." The emperor prized his words. He always kept at his side two old maidservants wearing five cords and five braids, dressed in blue-patterned trousers and jackets and adorned with vermilion powder. His daughter married Shuzhi, younger brother of Vice Director He Shangzhi. Jinghong once went to the He household to see his daughter. Shangzhi was away, so he lay down to rest in the study. Before long Shangzhi returned. Jinghong had the two maidservants guard the door and would not let him in, saying, "It is too hot; I cannot bear to see anyone. You may go for now." Shangzhi thereupon moved to another room. His son Huizhi was summoned as Secretary Gentleman. Jinghong sought for him the post of Court Gentleman for Imperial Audience and wrote to Huizhi, "Secretary posts are limited, so there is competition. Court Gentleman for Imperial Audience posts are unlimited, so there is no competition. I wish to place you where there is no competition." Emperor Taizu praised this and approved it. Jinghong saw his sons and grandsons no more than once or twice a year, and when he did see them he always fixed the day in advance. Huizhi once asked leave to return east to pay his respects at home. Jinghong fixed a day to see him, but when the day came he would not receive him. As the leave was nearly over, Huizhi begged to take formal leave. Jinghong called him forward, but once he reached the gate he again would not see him. Outside the gate Huizhi bowed his farewell and left in tears.
11
祿
Huizhi rose to Administrator of Xin'an and Grand Master of the Palace. Huizhi's younger brother Zanzhi, in the Daming era of Emperor Shizu, was Minister of the Civil Service and Grand Master of the Palace with Golden Seal and Purple Ribbon; his posthumous title was Zhenzi. Zanzhi's younger brother Shengshi was Minister of Justice. Shengshi's son Yanzhi, at the end of the Shengming era, was Left Vice Director of the Imperial Secretariat and Inspector of Jiangzhou.
12
He Shangzhi
13
使 祿
He Shangzhi, courtesy name Yande, was a native of Qian in Lujiang. His great-grandfather Zhun was a man of lofty character who refused all summons and recruitment. His grandfather Tan had been Administrator of Nankang. His father Shudu was respectful, cautious, and a man of proven conduct. His aunt had married Liu Qu of Pei Commandery and was deeply close to Shudu's mother. When Shudu's mother died young, he served his aunt as if she had borne him. When his aunt died, on the first and fifteenth of each month he always went to mourn her and set out offerings of the finest fresh food, overseeing everything in person. When the first or fifteenth fell on a day with official business, he sent offerings ahead and personally inspected each item, weeping as he did so. When the business was finished he went at once to mourn. He kept this practice until the three-year mourning was complete. In the fifth year of Yixi, Wang Yanzu of Wukang County in Wuxing committed robbery, and his father Mu reported him to the authorities. Under the new statute, robbers were decapitated and their families put to death in the market. Because Mu had reported the crime himself, the case raised a legal question. At the time Shudu was Minister of the Imperial Secretariat and argued, "Laws are made to stop wickedness and must rest on reason and feeling. It cannot mean that because one man commits robbery the whole household should be punished. Punishment extends to siblings in order to encourage them to report one another and remove evildoers from the family. The bond between father and son might have led them to flee together, yet Mu severed his closest kin and bound and delivered his son instead. With poison in hand he cut his wrist to save himself—a deed pitiable in feeling and deserving of pardon in principle. To leave the wicked no refuge in the family and nowhere to flee punishment is to cut off the roots entirely. Since Mu has already reported and delivered the culprit, the others need not report again, and all should be pardoned." The court followed this view. Later he became Grand Master of the Palace with Golden Seal and Purple Ribbon and Administrator of Wu Commandery, with rank raised to the equivalent of two thousand bushels. Grand Tutor Wang Hong praised his purity of conduct and self-restraint. He died in the eighth year of Yuanjia.
14
西簿
In youth Shangzhi was rather frivolous and fond of dice games, but once grown he restrained himself and followed the Way and was praised for his established conduct. He was recognized by Xie Hun of Chen Commandery and became his companion. His family was poor, and he began his career as Magistrate of Linjin. When Emperor Gaozu held the post of General Who Conquers the West, Shangzhi was appointed Headquarters Registrar on his staff. He followed the campaign to Chang'an, was dismissed for an official matter, and returned to the capital. He suffered from chronic consumptive illness for years and recovered only after drinking women's milk. For his service on the campaign he was granted the title Marquis of Duxiang. When Emperor Shaodi came to the throne, Shangzhi became Advisory Army Aide on the Household Cavalry staff of the Prince of Luling, Yizhen. Yizhen was at odds with Minister of Education Xu Xianzhi, Director Fu Liang, and others and often spoke resentfully. Shangzhi admonished him, but he would not listen. After Yizhen was deposed, Shangzhi entered office as Attendant Gentleman of the Secretariat. When Emperor Taizu came to the throne, Shangzhi was sent out as Interior Secretary of Linchuan, then served as Attendant Gentleman at the Yellow Gate, Director of Personnel, and General of the Left Guard before leaving office on his father's death. When mourning was complete, he again became General of the Left Guard and concurrently Senior Tutor of the Heir Apparent. Shangzhi loved literature and, in easy leisure, joined appreciative gatherings; Emperor Taizu knew him well. In the twelfth year he was promoted to Palace Attendant while retaining his post as Senior Tutor. Soon he was changed to command the Mobile Strike General.
15
便 使
In the thirteenth year the Prince of Pengcheng, Yikang, wished to make Liu Bin, Chief Clerk on the Minister of Education's left staff, Governor of Danyang, but the emperor refused. Shangzhi was then made Governor, established a residence outside the southern wall, set up a school of dark learning, and gathered students. Xu Xiu of Donghai, He Tan of Lujiang, Huang Hui, Sun Zichang and Wang Yanxiu of Taiyuan, Kong Huixuan of Lu Commandery, and others all admired the Way and came to study; this was called the Southern School. His daughter married An, son of Liu Zhan, but Zhan and Shangzhi were not close friends. Zhan wished to take charge of Danyang himself, so Shangzhi was moved to Minister of Rites for the Imperial Ancestral Temple and made Chancellor of the Imperial University. Shangzhi was deeply resentful. When Zhan was executed, Shangzhi was promoted to Minister of the Civil Service. At the time Fan Ye, General of the Left Guard, shared in confidential affairs. Shangzhi observed that his intent and bearing were unusual and reported to Emperor Taizu that he should be sent out as Inspector of Guangzhou; if trouble arose within the court he would have to be executed, and repeated executions of great ministers would harm the imperial transformation. The emperor said, "We have only just executed Liu Zhan and others and now wish to promote the rising generation. Ye's deeds are not yet manifest, yet you would dismiss him beforehand; the realm will say you cannot tolerate talent and that I believe slander. Only let all know it is thus, and I do not fear a great upheaval." Later Ye plotted rebellion and was executed, and the emperor praised Shangzhi's foresight. When the Imperial University was established, he served as its chancellor. He also served as Tutor to the Prince of Jianping, then was moved to Director of the Secretariat and General of the Central Guard.
16
輿
In the twenty-second year he was promoted to Right Vice Director of the Imperial Secretariat with the additional rank of Regular Attendant of the Scattered Cavalry. That year the Xuanwu Lake was constructed. The emperor wished to build in the lake the three divine mountains Fangzhang, Penglai, and Yingzhou, but Shangzhi firmly remonstrated and the plan was abandoned. At the time the Hualin Garden was also being built, and in the height of summer laborers were pressed into service. Shangzhi again remonstrated that they should be given more rest, but the emperor refused, saying, "Common men often expose their backs to the sun; this is not enough to count as toil." When the emperor went on progress, his return often encroached on evening. Shangzhi submitted another memorial: "The imperial carriage should be weighty and dignity must not be slighted. Your Majesty's heart perceives this—how could it need a subject's prompting? The imperial carriage has lately gone out and returned often in the dark of night; public feeling is unsettled and there is real unease. To move only after the road is cleared is the established rule for emperors and kings; ancient and modern give deep warning—in peace do not forget peril. Had there been a Ji An or Xin Pi, they would surely have braved your countenance and remonstrated sharply; but subjects such as we are mediocre and can only preserve compliant silence. I beg Your Majesty to take a little of my foolish sincerity, reflect and examine, and not reject the message because of the man—then you may rightly comfort the hopes of the realm." A gracious edict also accepted this.
17
使 使
Earlier there had been concern that currency was too heavy in value; four-zhu coins were cast, but the people widely counterfeited them and often clipped and chiseled ancient coins to obtain copper. The emperor was troubled by this. In the twenty-fourth year the Prince of Jiangxia, Yigong, as Overseer of the Imperial Secretariat, proposed that one large coin count as two to guard against clipping and chiseling; most debaters agreed. Shangzhi argued: "I have read the clear command wishing to change the coinage without the labor of mining and casting yet with profit doubled of itself—truly a great plan to save from ruin and a fine method to increase currency. Yet sought with shallow understanding, there are still points not clear. Coin and shell currency rest on valuing goods; the matter lies in exchange—how could it depend on great numbers? When numbers are few, currency is heavy; when numbers are many, goods are heavy. Though more or less differ, usefulness in exchange is not different. How much more to make one count as two—would this not merely exalt empty price? Whenever institutions are created and laws changed, one should follow the people's feelings; never has going against the multitude and forcing things endured long. The rise and fall of currency cannot be debated in haste. In former ages the red-rimmed and white-gold coins were soon abolished; the six currencies fell into disorder and the people wept in the markets. Truly because matters were not unified, they were hard to follow; unless there is urgent crisis and a time of expedient measure, one should keep to a long-enduring enterprise. Troublesome government, twisted and complex, often mires those who would reach far. Moreover, when goods are skewed the people suffer; therefore the former kings established the well-field system to unify them, so the rich would not be extravagant and the poor would not pass want. Although this law has long been abandoned and cannot be suddenly applied, what is essential is what is fitting and near; one may roughly imitate it. If the present system is carried out, the rich will double their wealth of themselves while the poor will increase their distress—I fear this is not the intent of seeking equality. Moreover, coins have many sizes and types; if one simply says 'large coin,' its standard is unknown. If limited to four or five zhu, the inscriptions are all ancient seal script, which common people do not recognize; moreover some are worn away and especially hard to distinguish. Public and private will be thrown into confusion and lawsuits will surely arise—this is his deepest doubt. The command also considered that clipping and chiseling grow daily until coins are consumed entirely; my humble view again says there is probably no such worry. Though the people's craft is subtle, there must be traces; moreover, using copper for coinage can be traced and inspected. It is simply that the responsible offices are lax and supervision is not precise, so that since the system was established few offenders have been discovered. Now although there is the name of a posted reward, in the end there is no payment in fact. If the old statutes were clarified and capture were rewarded at once, those who fear the law and hope for reward would soon settle matters of themselves. The foolish man's discussion—the wise man chooses from it. I have presumptuously joined the inquiry and dare not withhold my utmost."
18
便 使 調 便
Minister of the Civil Service Yu Bingzhi, Palace Attendant and Left Commander of the Heir Apparent's Guard Xiao Sihua, General of the Central Guard Zhao Bofu, Imperial Censor He Chengtian, and Minister of Ceremonies Xi Jingshu all agreed with Shangzhi's view. Central Commander Shen Yanzhi held: "Tortoise shells and cowries circulated in high antiquity; coin knives arose from the Zhou onward—all were to enrich goods and open profit, truly to strengthen the state and enrich the people. Though dynasties were distant, use became ever more convenient; but mining and casting had long been abandoned, and repeated disorders had scattered and destroyed the coins beyond reckoning. When Jin moved south of the Yangtze, the borders were not yet broad; in some regions custom differed and coin was not universally used. The supply was originally small and the harm still light. Now the royal plan is broad and open, and sound instruction reaches far. Where metal currency is distributed, it extends even to the wild borderlands; what formerly did not reach them all circulates there now. Use grows broader while goods grow scarcer; moreover rivalry, theft, clipping, and chiseling increase, and melting down grows frequent. Though punishments are severe, evasion grows subtler, so that month by month prices rise, poor households daily grow empty, and laboring folk who toil with all their strength find their labor alone insufficient for support. Truly because currency is dear and goods cheap, the regular levies are not reformed, and without thinking to rectify and change, the harm turns deeper—this is truly a fine time for close instruction and a splendid occasion for adaptive change. I foolishly hold that if a large coin counts as two, the state will pass on treasure hard to perish and households will win profit doubled; without waiting to add penalties, crafty sources will cut themselves off. One order issued and many benefits combined, with no cost of construction—nothing greater than this." The emperor followed Yanzhi's view and made one coin count as two. It was practiced for a time, but public and private found it inconvenient, and it was abolished.
19
退 便 祿
In the twenty-fifth year he was promoted to Left Vice Director and concurrently Tutor to the Prince of Ruyin while retaining his post as regular attendant. In the twenty-eighth year he was transferred to Director of the Imperial Secretariat and made Steward of the Heir Apparent. In the twenty-ninth year he retired and at Fang Mountain wrote a Rhapsody on Retirement to declare what he upheld, but commentators all said Shangzhi could not hold firm to his resolve. Yuan Shu, Left Commander of the Heir Apparent's Guard, wrote to him: "Yesterday I sent inquiry and learned that you, sir, have hidden your will in mountain fields. Though one says the rites of age should be followed, this is hard to esteem so highly. Bi Shu, Ban Chao, Bing, and Wei would shine in former records; Gong, Gong, Shan, and Wei would sink in shame in past chapters. I planned to await your leave and cleanse my plain heart, hoping to find the joy of seeking the hidden and complete the ease of dwelling in retirement. But I am by nature remote in conduct and partial in bent; my wild disposition is dull and slow. If this unassuming stillness is realized, I shall surely sink into pleasure and forget to return. Yet those whose talk has already spread say that you, sir, are not yet spent in brilliance and that fame and achievement are still recorded. If you could bend to serve the peaceful Way, lower your integrity to devote yourself to duty, and abandon the conduct of the southern bank, then my journey with you would be ended forever. I hope affection will accumulate and the appointed day will not be missed." Shangzhi's residence was beside Nanjian Temple, hence the letter says 'southern bank'—as in the Mao Ode's 'To gather duckweed, on the southern stream's bank.'" Edicts earnestly urged him. The emperor also sent an edict to the Prince of Jiangxia, Yigong, saying, "Court worthies are few today, and Yang and Meng have not yet been permitted to retire. Shangzhi's appointment and favor are special—is it then not fitting to grant his request?" Yigong replied, "Shangzhi is pure, loyal, and steadfast and in successive service has been only fitting. Though his years are at the hanging-cart age, his body alone is full and strong. Not to grant his request is what all below share alike." Shangzhi again assumed his duties. Yang is Yang Xuanbao; Meng is Meng Yan, courtesy name Yanchong, a native of Anqiu in Pingchang. His elder brother Chang was noble and powerful; Yan did not accept summons or recruitment. After Chang died, Yan began his career as Administrator of Dongyang, then held Wu, Kuaiji, and Danyang in turn, became Palace Attendant, Vice Director, and Steward of the Heir Apparent, again served as Administrator of Kuaiji, died in office, and was posthumously granted Left Grand Master of the Palace. His son Shao married the sixteenth daughter of Emperor Taizu, the Princess of Nan Commandery; his daughter married the Prince of Pengcheng, Yikang, and the Lamented Prince of Baling, Xiuruo.
20
祿 便
Once Shangzhi had returned to his duties, the emperor treated him with ever greater favor. At this time armies were again sent north on campaign, and the supply of the military forces was entirely entrusted to him. When the Original Culprit usurped the throne by regicide, Shangzhi was promoted to Minister of Works and made Director of the Imperial Secretariat. At the time righteous armies rose in the three directions; the generals and aides had families in the capital, and Shao wished to execute them all. Shangzhi persuaded him by every argument, and all were spared. When Emperor Shizu came to the throne, Shangzhi again became Director of the Imperial Secretariat, oversaw the Ministry of the Civil Service, was promoted to Palace Attendant and Left Grand Master of the Palace, and commanded the General of the Guard Army. Soon he resigned the Guard Army command and was given Special Advancement. He again held his former office and concurrently served as Director of the Imperial Secretariat. The Chancellor, Prince of Nan Commandery Yixuan, and Zang Zhi, General of the Household Cavalry, rebelled. Yixuan's Chief Clerk Zhu Chaomin and Zhi's Chief Clerk Lu Zhan and his brothers were all to be executed with the rebels. Shangzhi submitted a memorial: "The gain and loss of punishments are the source of order and chaos; sages attend to them and one cannot be inattentive. Zhu Chaomin was Yixuan's Chief Clerk. Once the rebels had fled, a single man could have been captured; if one turned back for hidden profit, he should have been taken—not only to escape fault but also to demand an unrighteous reward. Yet Chaomin never had this intent, which is slightly enough to observe fault and know benevolence. Moreover, as an official he preserved the city walls and moat, carefully guarded the storehouses, and sat upright awaiting arrest. Now to execute him together with his brothers—how would that differ from punishing those who had nothing to do with the affair from start to finish? Lu Zhan's devotion to Zhi was again clearly shown; to treat him the same as the great traitors is, in the matter, grave. I have received favored treatment and am unlike ordinary subordinates; if I have something in mind, I dare not keep silent." Those implicated with Chaomin were thereby pardoned.
21
便
At the time they wished to divide Jingzhou and establish Yingzhou, and debated where its seat should be. The Prince of Jiangxia, Yigong, held that it should be at Baling. Shangzhi argued: "Xiakou lies between Jing and the Yangtze, directly facing the mouth of the Han, connecting with Yong and Liang—it is truly a strategic crossing. It has long been an old garrison and its foundations are not easily changed. Now take Jiangxia, Wuling, Tianmen, Jingling, and Sui—five commanderies—as one province, with the garrison at Xiakou. There is already an existing city, and the harbor is large enough to hold ships. From Jingling the route out to Jingzhou, though by water, differs little from going to Jiangxia; all commanderies reaching Xiakou follow the current, and all is convenient. The eleven commanderies under Xiangzhou include Baling along the Yangtze, close to Xiakou. Since central Xiang has been divided, it has become even larger; Baling may also be cut off to belong to the new province, which would be fitting." The emperor followed his view. Jing and Yang, the two provinces, held half the empire's registered households. Since the east of the Yangtze, Yangzhou was the root and Jing was entrusted with matters beyond the gate; now both were divided to cut down the power of subjects below, and Jing and Yang were both thereby drained and weakened. Shangzhi proposed reuniting the two provinces; the emperor did not permit it.
22
祿 鹿殿鹿
In the second year of Daming he was made Left Grand Master of the Palace with the privilege of an office equal to the Three Excellencies, retaining his post as Palace Attendant. At home Shangzhi often wore a deerskin cap. When he was invested with the privilege of an office equal to the Three Excellencies, the Son of Heaven came to the hall and all officials attended. Shen Qingzhi jested in the court hall, "Why not wear your deerskin cap today?" Qingzhi repeatedly declined ennoblement; the court earnestly urged him with great sincerity. Shangzhi said to him, "The sovereign empties his mind and sits sidewise—how could you firmly decline?" Qingzhi said, "Master Shen does not imitate Master He—going away and coming back again." Shangzhi showed a look of shame. He loved literature and, old though he was, did not cease. With Yan Yanzhi, Minister of Ceremonies, he debated back and forth, and their exchanges were transmitted in the world. In personal conduct he was simple and restrained; carriages and dress were generally plain. When his wife died he did not remarry, nor did he keep concubines. Holding high office in the court, he feared and kept distant from power; among kin and old friends he made not a single recommendation. This both brought resentment and won him praise. He again held his former office and concurrently served as Director of the Secretariat. In the fourth year his illness grew grave; an edict sent Palace Attendant Shen Huaiwen and Attendant Gentleman at the Yellow Gate Wang Zhao to inquire after his health. He died in office at the age of seventy-nine. Posthumously he was granted Minister of Works, retaining his posts as Palace Attendant and Director of the Secretariat. His posthumous title was Duke Jian Mu. His son Yan has a separate biography.
23
Shangzhi's younger brother Youzhi was Administrator of Yixing, Palace Attendant, and Minister of Ceremonies. He was on good terms with Wang Wei of Langye. When Youzhi died, Wei wrote to Yan: "The Administrator of Yixing and I only regret that we knew each other late; I always thought that a gentleman understood me. As for praising my small good points and pitying my incapacities—only your worthy uncle did that." Youzhi's younger brother Yuzhi was Administrator of Xin'an. Yuzhi's younger brother Yizhi was Minister of Justice. Youzhi's son Yongzhi married the fourth daughter of Emperor Taizu, the Princess Hui of Linhai. In the era of Emperor Taizong he rose to Regular Attendant for Direct Communication.
24
Historian's Appraisal
25
西
The historian says: Since the east of the Yangtze, the root has been planted in Yang and Yue, and the pushing of the chariot-wheel has been entrusted to Jing and Chu. The territory of Yang from Lu and Li northward borders the sea and reaches the great river; the Jing region embraces Xiang and Yuan, spans Mount Wu, and covers the passes of Deng. Its registered households and territory were more than half of all under Heaven. In the Jin age, when young lords held the throne, government returned to assisting ministers; the governors of Jing and Yang were matters like the two Shans. When the Song house received the Mandate, power could not be shifted; the weight of the two provinces all returned to close kin. Thus Yixuan relied on the strength and wealth of western Chu, built on a foundation of ten years; once rancor was planted, he then plotted to seize the throne. Yet in establishing Ying and dividing Yang, straightening the bent went too far. Once the barrier cities were cut apart, the substance of rebellion was thinned and men were few; the trust placed beyond the gate ended at this point. If a mature ruler faces south, authority and punishments issue from himself, and the closest kin are outside, the matter need not fear strength. If fortune passes through rise and decline, the times are hard and the ruler weak, though near ministers harbor malice they have only outward fear. The Lü clan did not contend—truly because of Qi and Chu; the source of rise and fall is especially clear here. Shangzhi's words on reuniting them may be called understanding of governance.
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