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卷13 皇后列傳

Volume 13: Bigraphies of Empresses

Chapter 15 of 魏書 · Book of Wei
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1
Under the Han, who took over Qin practice, the emperor's grandmother was Grand Empress Dowager, his mother Empress Dowager, and his chief consort Empress; everyone else was usually called Lady, with titles shifting over time rather than the fixed ranks of lady, concubine, wife, and palace woman set out in the Rites of Zhou. Wei and Jin inherited the same system, raising and lowering ranks as times changed; earlier histories already tell that story in full.
2
使使 [2]
The Wei kings' mandate may have begun with Shenyuan, but until the reign before Emperor Zhaocheng the court prized plain living: few consorts or palace women are recorded, and women were known only by their rank in the sequence. For eight early rulers—Zhang, Ping, Si, Zhao, Mu, Hui, Yang, and Lie—no empress or consort is named at all. Taizu raised his ancestors' wives to empress in posthumous title, established the central palace, and allowed other women the title Lady in unlimited number, each with a defined rank. Shizu gradually added left and right worthy ladies, honored persons, pepper-chamber attendants, central-style ranks, and the like, and the rear palace swelled. Wei custom required a woman to cast a gold figure with her own hands before she could be made empress: success meant good fortune; failure barred the throne. Shizu and Gaozong both lavished honor on their wet-nurses out of gratitude for exhausting care; the practice broke ritual, yet the kindness behind the breach is plain. Gaozu reorganized the inner court: left and right worthy ladies equaled the grand marshal; three ladies the three excellencies; three consorts the three ministers; six consorts the six ministers; world wives palace grandees; palace women chief clerks. Later he added female offices to run palace affairs. The inner director ranked with the directors of the Masters of Writing. Director of works, grand supervisor, and female palace attendant—the three posts—held second-grade rank. Supervisor, female master of writing, beauty, female scribe, female worthy, book scribe, book woman, and junior book woman—five offices—held third-grade rank. Central talented woman, attendant, central palace maid, talented woman, and respectful palace woman were fourth grade; spring robe, wine woman, feast woman, food woman, and palace slave were fifth. The text is deficient.
3
鹿 使
Empress of Shenyuan, née Dou, was the daughter of Bin, paramount chief of the Moluhui tribe. On his deathbed Bin warned his sons Suho and Huiti to serve the emperor faithfully. After Bin's death Suho and his brothers planned a coup when the emperor came to the funeral; word leaked; the emperor knew they would never submit and struck first. Warriors lay hidden in the palace; at dawn the emperor killed the empress with his belt knife and sent riders to Suho saying she had died suddenly. Suho and his brothers ran to the palace in alarm and were seized and killed.
4
[3]穿
Emperor Wen's empress, née Feng, bore Emperors Huan and Mu and died young. When Emperor Huan was enthroned, she was buried at last. [3] Early in Gaozong's reign workers digging the Tianyuan Pool found a stone inscription recording that Emperor Huan buried his mother Lady Feng; more than two hundred thousand people gathered from near and far. The court reported the find; the emperor ordered the stone kept in the Grand Temple.
5
A secondary consort, Lady Lan, bore two sons; the elder, named Lan, died young; the younger became Emperor Si.
6
[4]
Emperor Huan's empress, née Qi, [4] bore three sons: Pugen the eldest, then Emperor Hui, then Emperor Yang. When Emperor Pingwen died the empress governed; people spoke of a women's state. She was fierce and jealous; Emperor Pingwen's death was her work.
7
便
Emperor Pingwen's empress, née Wang, came from Guangning. At thirteen she entered the palace on an errand, won Emperor Pingwen's favor, and bore Emperor Zhaocheng. When Emperor Pingwen died, Zhaocheng was still an infant in swaddling clothes. Civil strife broke out; plotters meant to kill the princes. She hid the child in her trousers and prayed, fearing discovery: "If Heaven's mandate is not ended, be silent." He did not cry for a long time and was spared. When Emperor Zhaocheng first planned to settle on the Luanyuan River, build walls, and raise palaces, the court could not agree. The empress objected: "From antiquity this people has lived by migration. After recent troubles the foundation is still weak. If we build walled towns and enemies strike, we cannot flee at once." The plan was abandoned. When Emperor Lie died the dynasty nearly perished; she did the work of revival. She died in the eighteenth year and was buried at Jinling in Yunzhong. When Taizu took the throne she received paired sacrifice in the Grand Temple.
8
Empress Xianming, née He—her father Yegan was paramount chief of the Eastern Division. Chosen young into the eastern palace for her looks, she bore Taizu. When Fu Luo invaded, she fled north with Taizu and loyal officials. Soon Gaoche raiders struck; she rode south with Taizu to escape them. Midway the axle broke. She looked up in terror and cried: "Can the imperial line end with us alone! Spirits, aid us!" They galloped on; the wheel held true and did not tip. After more than a hundred li they reached the south slope of Mount Qijie and were safe.
9
使 使 使 使 [5]
Later Liu Xian sent men to kill Taizu. The emperor's aunt, married to Xian's brother Kangnuili, learned of it and warned the empress in secret; Liang Juan brought the same warning. She sent Taizu away at once. That night she plied Xian's envoy with wine until he was drunk. Before dawn she stampeded the stable horses; the envoy rose to inspect them. Weeping, she said: "All my sons were here; now they have vanished. Which of you killed them?" Xian's men did not pursue in haste. [5] When Taizu reached the Helan tribe hearts were not yet won; the empress's cousin Yue, an outer-court grandee, led his whole tribe to follow and served with full ceremony. Xian raged and meant to kill her; she fled by night to Kangnuili's house and hid three days in the spirit cart until his household begged for her life. When Liu Xian's tribe fell into disorder she escaped home at last.
10
Later her brother Ran'gan, jealous of Taizu's popularity, besieged the traveling palace. The empress confronted him: "Where will you put me, if you kill my son?" Ran'gan withdrew in shame.
11
[6]
Emperor Daowu's empress, née Murong, was Murong Bao's youngest daughter. When Zhongshan fell she entered the rear palace and won favor. Prince Wei of the Guard, left chancellor, and others asked that she be made empress. The emperor agreed, had her cast the gold figure; it succeeded, and she was enthroned with rites at the suburban altars. He enfeoffed her mother Lady Meng as Lady of Piaoyang. [6] She died later.
12
Emperor Daowu's Empress Xuanmu, née Liu, was Liu Juan's daughter. At the start of Dengguo she became a lady and bore the Princess of Huayin, later Taizong. She ran inner affairs alone and was deeply favored, but the gold figure failed and she never became empress. Wei custom required the mother of an heir apparent to die. In Taizu's last years she died under that old law. When Taizong took the throne he gave her a posthumous title and paired her in the Grand Temple. After that every emperor's mother from the rear palace took the principal place in paired sacrifice.
13
西
Emperor Mingyuan's Empress Zhaogong, née Yao, was Yao Xing's daughter; Xing made her Princess of Xiping. Taizong received her with empress ceremony; later she held the rank of lady. The gold figure failed and she never took supreme rank, yet the emperor favored her as if she were empress in residence and ceremony. He still wished to make her empress, but she declined as unfitting. She died in the fifth year of Taichang; the emperor mourned, gave her empress seal and sash, and added a posthumous title. She was buried at Jinling in Yunzhong.
14
調 [7] 便
Emperor Mingyuan's Secret Empress, née Du, came from Ye in Wei commandery; she was sister to Prince Chao of Yangping. Chosen as a woman of good family into the crown prince's palace, she won favor and bore Shizu. When Taizong took the throne she became honored consort. She died in the fifth year of Taichang with the posthumous title Secret Honored Consort and was buried at Jinling in Yunzhong. At Shizu's accession he raised her posthumous title and gave her paired sacrifice in the Grand Temple. He also built an empress temple at Ye, where the provincial governor offered seasonal sacrifice. Because it was the empress dowager's native commandery, corvée and levies there were remitted. Later sweet dew fell in the temple courtyard. In Gaozu's time, [7] Gao Lü, governor of Xiangzhou, asked to repair the empress temple. The edict said: "Women find completion outside the family; they are not sacrificed alone; yin must pair with yang to make Heaven and Earth whole. No one has heard of a separate feast for Tai Si in the state of Youxin. This was the late emperor's moment of feeling, not eternal law; let the separate sacrifices cease."
15
Emperor Taiwu's empress, née Helian, was Helian Qubuq's daughter. When Shizu took Tongwan he made the empress and her two younger sisters honored persons; later she became empress. When Gaozong first died she was associated in burial at Jinling.
16
Emperor Taiwu's Empress Jing'ai, née He, came from Dai. At first she was a lady and bore Gongzong. She died in the first year of Shenju, was posthumously made honored consort, and was buried at Jinling in Yunzhong. Later her title was raised and she was paired in the Grand Temple.
17
Jingmu's Empress Gong, née Yujiulü, was sister to Prince Pi of Hedong. Chosen young into the eastern palace, she won favor. In the first year of Zhenjun she bore Gaozong. She died in Shizu's last years. When Gaozong took the throne he raised her posthumous title. She was buried at Jinling in Yunzhong and paired in the Grand Temple.
18
西
Gaozong's wet-nurse, Lady Chang, came from Liaoxi. In Taiyan she entered the palace; Shizu chose her to nurse Gaozong. Gentle and dutiful, she earned merit through exhausting care. When Gaozong took the throne she was honored foster empress dowager, then empress dowager, with rites at the suburban altars. She died in the first year of Heping; the realm mourned three days; posthumous title Zhao; she was buried at Mojie Mountain in Guangning, popularly Cock-crow Mountain, as she had wished. Following Foster Empress Dowager Hui's precedent, a separate temple was built, two hundred households guarded the tomb, and a stele praised her virtue.
19
西[8]
Emperor Wencheng's Empress Wenhua, née Feng, came from Xindu in Changle. Her father Lang was governor of Qin and Yong and duke of Xicheng; [8] her mother was Lady Wang of Lelang. She was born at Chang'an amid a wonder of divine light. When Lang was executed for a crime she entered the palace. Shizu's left worthy lady was her aunt and raised her with motherly care. At fourteen, when Gaozong took the throne, she became honored person; later empress. When Gaozong died, precedent held that after three days all imperial garments and vessels were burned while officials and the inner palace wailed over them. Grieving, she threw herself into the fire; attendants pulled her out; long passed before she revived.
20
[9]
When Xianzu took the throne she was honored empress dowager. Chief Minister Yi Hun plotted treason; Xianzu was twelve, [9] in mourning seclusion; the empress dowager secretly settled the plot, killed Hun, and took the regency. When Gaozu was born she reared him herself. Afterward she stopped issuing edicts and withdrew from government. She kept an improper favorite, Li Yi; Xianzu killed him on a pretext; she was displeased. Xianzu died suddenly; rumor said the empress dowager was responsible.
21
[10]
In the first year of Chengming she became grand empress dowager and ruled again. Clever and penetrating, she had learned basic writing and reckoning in the palace. At supreme rank she decided every affair of state. Gaozu decreed: "We inherited the throne young, relying on her clarity to settle the realm; to repay her virtue we release birds of prey and all creatures that harm life to the mountains. Let this ground be where the grand empress dowager first raised her spirit pagoda." The hawk office was abolished and the land became Repaying Virtue Buddhist Temple. Touring Mount Fang with Gaozu she looked on river and hill and chose it for her rest, telling the ministers: "When Shun was buried at Cangwu his two consorts did not follow. Must one lie far at the imperial tombs to be honored? When my hundred years are done let my spirit rest here." Gaozu ordered her longevity tomb built at Mount Fang and the Eternal Firm stone hall raised, meant in the end as a pure temple. Work began in the fifth year of Taihe and finished in the eighth; stone was carved and a stele praised her merit. While Gaozu was young she wrote more than three hundred admonitory songs and eighteen imperial instructions; most are not preserved. She built Prince Wenhua's temple at Chang'an [10] and the Siyan Buddha hall at Longcheng, each with carved stone and stele. She also decreed mourning leave for inner five-temple grandsons and outer kin within six degrees. Frugal by nature, she disliked ornament and wore only plain silk. Trays for her meals were barely a foot wide; delicacies were cut to eight-tenths of precedent. Once, feeling unwell, she took crow-dipper seeds. At dusk a steward brought porridge with a gecko in it; she found it with her spoon. Gaozu beside her was furious and meant extreme punishment; she smiled and let the man go.
22
𣏌 便 宿 退
Under her sole rule Gaozu was filial and cautious and would not decide; great and small, all went to her. She was resourceful, suspicious, and cruel, deciding life, death, reward, and punishment in a moment, often without telling Gaozu. Authority and favor together shook court and realm. Wang Yu, Zhang You, Fu Chengzu, and others rose from humble eunuchs to princes and dukes within a year; Wang Rui entered the sleeping quarters and within years became chief minister, rewarded with wealth in the hundreds of millions and a golden writ on iron promising he could not be executed. Li Chong won office for talent, but also through secret favor and gifts beyond counting. She was strict and clear; even favorites were not indulged. The slightest fault in attendants could bring a hundred strokes or several tens. Yet she did not hold grudges; soon she treated them as before, or they grew richer. Everyone clung to profit and never thought of leaving.
23
使
She once feasted ministers and foreign envoys at Spirit Spring Pool and had each perform his region's dance. Gaozu led longevity toasts; she sang gladly; he harmonized; then each stated his aim—and ninety sang in reply.
24
輿 便
Outwardly she honored Yuan Pi, You Minggen, and others the people respected, bestowing gold and horses; when she praised Rui she had Pi present to show impartiality. Fearing criticism, she killed at the slightest suspicion. Until her death Gaozu did not know the truth of his birth. Li Xin, Li Hui, and more than ten houses fell to suspicion; hundreds died, mostly innocent; the realm mourned them.
25
殿 殿 殿 退 殿
In the fourteenth year she died in the Taihe Hall at forty-nine. That day a male pheasant alighted on the Taihua Hall. Gaozu drank but did not eat for five days; his mourning exceeded ritual. Her posthumous title was Grand Empress Dowager Wenhua. She was buried at the Eternal Firm tomb; at noon the procession returned; rites were at the Jianxuan Hall. An edict said: "Her honored will was frugal; boundless grief could not be fully shown; yet fitting feeling and allowable ritual still tempered frugal teaching. Thinking it through, grief redoubled at her death. For the tomb she had ordered a square zhang within and only a covering mound without—yet where a son's heart fell short the inner chamber might be two zhang and the mound thirty-odd paces. Now the tomb is looked to for ten thousand generations and is broadened to sixty paces. Failing her last will, grief cuts deeper. The inner chamber, coffin, and goods stay plain; no bright grave goods. Even plain curtains, mats, and porcelain—none are placed. This follows her will and the written order; both honor her legacy. Where we comply and where we depart, some may find it strange. Within the coffin and dark hall her spirit rests—there we follow each point to show frugal virtue. Outer matters we bend to exhaust painful longing. Let this be proclaimed far and near: above to clarify frugal teaching, below to show where we disobeyed." After wailing Gaozu wore mourning; close attendants followed; outer officials third rank and below changed to finer hemp; seventh rank and below returned to normal dress. Associated sacrifice was set in the Taihe Hall; from dukes down they resumed public business. Gaozu wasted away, took no wine or meat, and kept no inner attendants for three years.
26
西
Filial toward her, he had built a longevity palace a little over a li northeast of her tomb, intending to rest his gaze there at the end. When he moved to Luoyang he chose the west bank of the Chan for his own mountain garden; the empty hall at Mount Fang remains, called the Hall of Ten Thousand Years.
27
[11] 姿
Emperor Wencheng's primary empress, née Li, came from Meng in Liang; she was sister to Prince Jun of Dunqiu. [11] Her birth was wondrous; her father Fangshu always said she would rise to great honor. Grown, she was beautiful in bearing. When Shizu marched south, Prince Yongchang Ren left Shouchun; his army reached her home and took her. When Ren was stationed at Chang'an he was executed; she and her family were sent to the Pingcheng palace. Gaozong on the White Tower saw her, admired her, and asked attendants: "Is she not fine?" All said, "Indeed." He descended; she won favor in the fasting storehouse and became pregnant. Foster Empress Dowager Chang later questioned her; she said the emperor had favored her and she was pregnant. The storekeeper had privately written on the wall; separate questioning matched. When she bore Xianzu she was made honored person. In the second year of Tai'an the empress dowager ordered her, by precedent, to record her southern brothers and sworn clan brother Hongzhi for entrustment. At the farewell each brother's name brought breast-beating tears; then she died. Later she received the posthumous title Primary Empress, burial at Jinling, and pairing in the Grand Temple.
28
姿
Emperor Xianwen's Empress Si, née Li, came from Anxi in Zhongshan; daughter of Prince Hui of Nanyang. Graceful in bearing and virtue, at eighteen she entered the eastern palace. When Xianzu took the throne she was a lady and bore Gaozu. In the third year of Huangxing she died; court and realm mourned. She was buried at Jinling. In the first year of Chenming her honors and posthumous title were raised, and she was given joint sacrifice in the ancestral temple.
29
[12]
Empress Zhen of Emperor Wen, née Lin, came from Pingyuan. [12] Her uncle Jinlu had risen from the eunuch service, won favor with Empress Dowager Chang, and rose to Master of Writing and Duke of Pingliang. Jinlu's elder brother Sheng served as administrator of Pingliang. At the start of Emperor Xianzu's reign Jinlu was made regional inspector of Dingzhou. Soon afterward he was killed by Yi Hun, and the brothers all perished. Sheng had no sons; his two daughters were sent into the inner palace. The empress was strikingly beautiful, found favor with Emperor Gaozu, and bore Prince Xun. As Xun was to be crown prince, in Taihe year 7 the empress died under the old custom. Gaozu was merciful and unwilling to repeat the old practice, but he deferred to Empress Dowager Wenming, and the custom was not enforced. She was given the posthumous name Empress Zhen and buried at Jinling. After Xun was condemned and ordered to die, the authorities petitioned to posthumously depose the empress as a commoner.
30
Emperor Wen's deposed empress, née Feng, was a daughter of Grand Preceptor Xi. In Taihe year 17, once Gaozu had finished mourning, Grand Commandant Yuan Pi and others submitted that with no empress installed and the six palaces without a head, the inner court should be regularized. Gaozu agreed and made her empress. Gaozu always kept to ritual: the empress, consorts, and lower concubines all came to him in proper order. On the southern campaigns the empress stayed behind in the capital. On another southern expedition the empress led the six palaces in relocating to Luoyang. When her father Xi and elder brother Dan died, Gaozu wrote to console her and voice his sorrow. After the emperor returned to Luoyang, she enjoyed exceptional favor. Later Gaozu brought the empress's elder sister, already a zhaoyi, back to Luoyang; as the sister gained favor, the empress's standing slowly faded. The zhaoyi, being older and having entered the palace earlier, had long been favored; she slighted the empress and refused the deference owed a junior wife. Though not jealous by nature, the empress sometimes showed shame and bitterness. The zhaoyi schemed to rule the inner palace and wove slander on every side. Soon the empress was deposed and reduced to a commoner. Chaste and principled, she took the tonsure as a nun in austere practice. She ended her days at Yaoguang Temple.
31
姿
Empress You of Emperor Wen was likewise a daughter of Feng Xi. Her mother, née Chang, was of humble birth; favored by Xi, after his principal consort the princess died she managed the household. She bore the future empress and Beiping Duke Su. Grand Empress Dowager Wenming wanted the Feng house ennobled, so both of Xi's daughters were chosen for the inner palace at age fourteen. One of them died young. The empress was alluring and won special favor. Soon she fell ill; Empress Dowager Wenming sent her home to take the veil, though Gaozu still thought of her. A little over a year later the empress dowager died. After mourning ended Gaozu still sought her; learning her chronic rash had healed, he sent the eunuch Shuang Sannian with an imperial message and had her brought to Luoyang. On her arrival favor surpassed the first reign; she alone shared his nights, and other palace women seldom gained audience. She was made left zhaoyi and later elevated to empress.
32
便
Rumors of misconduct had followed her illness and return home; while Gaozu campaigned south year after year, she took the palace attendant Gaopusa as her lover. When Gaozu fell ill at Runan, the empress flaunted her debauchery, with Regular Palace Attendant Shuang Meng and others as her inner circle. Regular Palace Attendant Ju Peng admonished her in vain and, stricken with anger and dread, died. Princess Pengcheng, daughter-in-law of Prince of Song Liu Chang, was young and living as a widow. Beiping Duke Feng Su, her full brother, sought her help in marrying the princess; Gaozu agreed. The princess refused, but the empress meant to compel her. With the wedding set, the princess secretly took a light carriage with a dozen maids and servants, rode through driving rain to Xuanchi to see Gaozu, declared her refusal, and revealed the empress's liaison with Pusa. Gaozu was stunned but did not fully believe her and kept the matter hidden; only Prince of Pengcheng, at his sickbed, knew everything.
33
使 [13]
Afterward the empress grew fearful; with her mother Lady Chang she turned to witches and every form of curse-prayer, hoping Gaozu would not recover so she could rule as regent like Empress Dowager Wenming and repay them lavishly. She set up illicit shrines in the palace with the three sacrificial beasts, pretending to pray for blessings while practicing forbidden rites. Lady Chang sometimes entered the palace herself, sometimes sent maids to carry messages back and forth. As Gaozu went north from Yuzhou to Ye, the empress, dreading investigation on his return, sent eunuchs again and again with greetings, lavished clothes on them, and begged them to keep silent. She also sent Shuang Meng to go with them and test their loyalty. [13] Only junior yellow-gate attendant Su Xingshou secretly laid out the whole affair; Gaozu questioned him to the bottom and commanded secrecy. At Luoyang six men including Pusa and Shuang Meng were arrested; their mutual accusations brought the whole truth to light.
34
便 綿 使 便 [14]
Gaozu, ill in the warming chamber, summoned the empress by night and lined Pusa and the others outside the door. Before she entered he ordered eunuchs to search her; any blade, however small, meant death. She kowtowed and wept; then she was given a seat by the eastern pillar, more than two zhang from his couch. Gaozu made Pusa and the others confess, then rebuked the empress: "Your mother uses witchcraft—speak of it in full." She begged to dismiss attendants and speak privately. Gaozu sent the central attendants away, keeping only Director of the Long Autumn Bai Zheng beside him with a guard's blade held upright; still she would not speak. Gaozu stuffed cotton into Zheng's ears, whispered his name repeatedly without reply, and then commanded the empress to speak. What she said remained hidden; no one else knew. Gaozu called in the princes of Pengcheng and Beihai and said: "Once she was your sister-in-law; now she is a stranger—come in and do not hold back." Both princes refused but could not disobey. Once inside Gaozu said: "This old woman meant to put a blade in my ribs! Press her for the full story and spare nothing." Gaozu took the blame upon himself and apologized to the two princes. He added: "The Feng girl will not be deposed again; let her sit empty in the palace—if she has the will she can die herself. Do not imagine I still care." Filial as he was, he still would not depose her out of regard for Empress Dowager Wenming. After a long while the princes left, and he sent the empress a final farewell. [14] She bowed again to the ground, weeping and sighing. He had her enter the eastern chamber. After she was inside, the emperor sent a eunuch to question her; she raged: "I am the emperor's wife—should I not speak to him face to face rather than through you!" Gaozu in anger summoned her mother Lady Chang to beat her with rods; Chang lashed her more than a hundred strokes before stopping. Gaozu soon marched south again; though disgraced, she was still treated by consorts according to rite, while Crown Prince Xuanzong in the eastern palace was forbidden court audiences.
35
Near death Gaozu told Prince of Pengcheng Xie: "The inner palace has long violated its proper virtue and turned from Heaven. If we do not act soon, I fear another tale like the end of Han. After I die, let her take poison in a separate palace and bury her with empress honors, to cover the Feng clan's shame." When Gaozu died and the coffin reached Luyang, his final testament was executed. Prince of Beihai Xiang proclaimed the testament; Bai Zheng and others brought poison; she fled shouting and would not die, crying: "Would the throne do this? Those princes are killing me!" They seized her, forced the dose, and she died from the poison. She was buried with empress honors. When the coffin paused south of Luoyang, Prince of Xianyang Xi and others learned she was dead and said to one another: "Without the testament we would have removed her ourselves—how could a disgraced woman rule the realm and destroy us?" She was posthumously named Empress You and buried within Changling.
36
西 姿
Empress Zhao of Emperor Wen, née Gao, was a sister of Minister of Education Zhao, Duke of the State. Her father was Yang; her mother was of the Ge clan; they had four sons and three daughters, all born in the eastern marches. Early in Gaozu's reign the family moved west; at Longcheng garrison the commandant reported her grace and beauty, fit for the inner palace. On arrival Empress Dowager Wenming visited the northern bureau herself, marveled at her looks, and sent her into the inner palace at thirteen.
37
西
As a girl she dreamed she stood in a hall while sunlight poured through the window, burning hot; she dodged east and west, but the light still found her. For several nights she wondered at it and told her father Yang, who consulted Min Zong of Liaodong. Min Zong said: "This is a rare sign—honor beyond speech." Yang asked: "How can you tell?" He said: "The sun is the ruler's virtue, the sign of sovereignty. Light on a woman means imperial favor will find her. That she dodged yet was still lit means the lord will seek her and she cannot refuse. Once a woman dreamed the moon entered her womb and bore a Son of Heaven—how much more sunlight. This girl will receive the imperial mandate and bear a ruler of men." She bore Xuanzong. Later she bore Prince of Guangping Huai, then Princess Changle. When Feng the zhaoyi rose in favor and plotted to raise Xuanzong as her own, the empress went to Luoyang and died suddenly at Gong in Ji commandery—some said the zhaoyi had her murdered. As crown prince Xuanzong visited Empress You every three days; she doted on him with growing affection. On Gaozu's campaigns Xuanzong would linger in the inner palace, where she personally attended his grooming—her motherhood complete.
38
Later officials petitioned to grant her the zhaoyi title posthumously as Worthy Lady Wenzhao, and Gaozu agreed. When Xuanzong took the throne, she was posthumously honored with joint temple sacrifice.
39
西 西
She had first been buried southeast of Changling outside the west wall, in a modest tomb layout. A hill tomb was raised there, named Zhongning Mausoleum, with a fief of five hundred households. Emperor Xiaozong decreed: "Grand Empress Dowager Wenzhao matched earth in virtue and Wen Jiang in grace; wed to Gaozu she bore a sage, yet she died young and her lonely mound was not joined in sacrifice. The late emperor's filial heart could not finish moving her; grief binds the living and the dead. As Han deposed Lü and honored Bo, so shall rite be restored." A second decree said: "Grand Empress Dowager Wenzhao is to be honored with Gaozu, enshrined, and moved at once; from first to last the empress dowager shall preside. Raise her title to Grand Empress Dowager, as in Han and Jin, to set mother-in-law and daughter-in-law rites aright. Her temple title remains unchanged." Her coffin was moved sixty paces northwest of Changling's mound. When the tomb was opened several zhang deep, a black serpent over a zhang long was found on the coffin, the character "king" on its head, coiled and still. After the move the serpent was returned to its place.
40
歿
Empress Shun of Emperor Xuanwu, née Yu, was a daughter of Jin, younger brother of Grand Commandant Lie. When Xuanzong began to rule in person, Lie commanded the guards; attendants praised the empress's grace, and Xuanzong took her in as a noble lady. At fourteen she was deeply favored, made empress, and presented at the ancestral temple. Quiet and tolerant, not jealous, she bore Prince Chang, who died at three. She then died suddenly; palace matters were secret, but opinion blamed Lady Gao. She was buried at Yongtai Mausoleum as Empress Shun.
41
Empress of Emperor Xuanwu, née Gao, was a daughter of Wenzhao Empress's brother Yan. Xuanzong took her as noble lady; a prince died young, then she bore Princess Jiande. She was later made empress and held in high esteem. Jealous by nature, she kept other women from the emperor's bed. When Xiaozong took the throne she was made empress dowager. She soon took the veil at Yaoguang Temple and entered the palace only on great occasions. Princess Jiande, five or six years old, Empress Dowager Ling kept always beside her and cherished her. In the first year of Shengui the empress dowager went to visit her mother, Lady of Wuyi. Omens were abroad; Empress Dowager Ling meant the empress to take the blame; that night she died suddenly, and the realm cried injustice. Her funeral was at Yaoguang Temple, with nun rites as for a consort. When Gaozu favored Empress You he sought exclusive love and often barred the inner palace. Gaozu once told his intimates that even kings cannot escape a woman's jealousy—how much less common men? In Xuanzong's last years Empress Gao was fierce; some consorts never saw the emperor until his death. Thus through two reigns at Luoyang, for over twenty years, only Xiaozong among princes was raised to adulthood.
42
姿 使
Empress Ling of Emperor Xuanwu, née Hu, came from Linjing in Anding, daughter of Minister of Education Guozhen. Her mother was of the Huangfu clan; on her birth day red light filled the room. Zhao Hu of Shangbei in Jingzhao, skilled in divination, was consulted by Guozhen. Hu said: "This worthy daughter shows supreme nobility; she will be mother of the realm and bear its lord. Let no more than three know of this." Her aunt was a nun skilled in doctrine who entered the palace early in Xuanzong's reign to lecture. For years attendants praised her grace; Xuanzong heard and summoned her to the inner palace as Shining Splendor attendant. By old custom women of the inner palace prayed together to bear princes or princesses, not the crown prince. Only she told the ladies: "Can the Son of Heaven have no son? Why fear death and leave the house without its heir?" When she carried Xiaozong, her peers still frightened her with precedent and urged schemes against it. She was resolute; in the dark she vowed alone: "If it is a boy and he is to be heir, I accept death in giving birth." After Xiaozong was born she was made Full Splendor concubine. Xuanzong had lost many sons; feeling his years advance, he guarded infants strictly. He chose wet nurses from good families known for bearing sons. They were reared in a separate palace; neither empress nor concubine might rear or see them.
43
殿 便 [15]
When Xiaozong took the throne she was first grand imperial consort, then empress dowager. She held court, still addressed as "Your Highness," and issued orders. Later her orders were called edicts; ministers wrote "Your Majesty," and she used "I." Because Xiaozong was too young to sacrifice, she sought Zhou precedent for the consort's shared offering and meant to perform the rites herself. The Secretariat summoned ritualists and scholars, who ruled it impossible. She wished to watch from behind a curtain as the Three Excellencies performed the rites and questioned Attendant-in-ordinary Cui Guang again. Guang cited Empress Dowager Deng of Han; delighted, she performed the first sacrifice in the emperor's stead. The text is deficient.
44
西 西
Clever and gifted, she had been raised by her nun aunt and grasped the gist of the sutras. She personally reviewed state affairs and wrote judgments herself. At Faliu Hall in Xilin Garden she ordered ministers to shoot; failures were punished. She herself shot at a needle's eye and struck true. Delighted, she gave graded gifts of cloth and silk to those around her. She had built a petition carriage and rode it out the Cloud Dragon gate, around the palace's northwest, in by the Thousand Autumns gate to hear grievances. She also examined filial scholars and provincial clerks in the hall of audience.
45
With Xiaozong at Hualin Garden she feasted ministers at the winding stream and ordered each prince and official to compose a heptasyllabic poem. Her poem ran: "Transforming light creates things; holding breath, steadfast." The emperor's: "Respectfully at rest, I rely on kind excellence." Princes and officials below received graded gifts of cloth.
46
殿
When her father died officials asked her to observe mourning; she refused. She visited Yongning Temple and built a shrine on a nine-tier base; tens of thousands of clergy and layfolk came. At Wenzhao Empress Gao's reburial she would not let Xiaozong preside; she went to Zhongning as chief mourner, offered rites, wept at the Hall of Supreme Ultimate, and directed everything.
47
Later she climbed Mount Song with hundreds of consorts and princesses to the summit. She abolished illicit shrines but exempted the Hu heavenly cult. At the left treasury she made over a hundred princes and ladies carry cloth and silk by strength, then gave it back—some over two hundred bolts, some over a hundred. Only Princess Changle carried out twenty bolts by hand, showing she matched the crowd without strain. The age praised her restraint. Li Chong, Duke of Chenliu, and Prince of Zhangwu Rong, bearing too much, fell—Chong hurt his back, Rong his leg. A rhyme ran: "Chenliu and Zhangwu—hurt back, broken leg. Greedy men shame our bright sovereign." She visited Quekou hot springs, climbed Chicken Head Mountain, shot an ivory hairpin at one cast, and displayed it to the court.
48
殿 西 宿
By then she forced herself on Prince of Qinghe Yi and indulged openly, hated throughout the realm. Yuan Cha and Liu Teng installed Xiaozong in Xianyang Hall, confined her in the northern palace, and killed Yi inside the palace. Her cousin Sengjing and dozens of guards plotted to kill Cha and restore her; it failed—Sengjing was exiled, Chequ executed, many Hus dismissed. Later Xiaozong visited her at Xilin Garden and feasted ministers until evening. Cha rose before her and declared aloud that she meant to kill him and Teng. She answered that she had said no such thing. Matters descended into utter chaos. She took Xiaozong's hand and left, saying: "Mother and son have been apart too long—we lodge together tonight; ministers, see me in." They went to a northeast chamber; Left Guard General Xi Kangsheng plotted to kill Cha but failed.
49
After Liu Teng's death Cha grew lax again. She, Xiaozong, and Prince of Gaoyang Yong plotted and stripped Cha of the guards command. She returned to court, proclaimed a great amnesty, and changed the reign title. Thereafter government slackened, authority waned, and local officials grew greedy everywhere. Zheng Yan defiled the inner palace and his power tilted the realm; Li Shengui and Xu He enjoyed intimate attendance. Within a year or two they held the palace's keys, grasped princely seals, ruled by whim, flaunted lust at court, and were loathed in every quarter. Civil and military order collapsed, rebellion spread everywhere—the realm crumbled from this. Sengjing gathered kin and wept in remonstrance: "Your Majesty, model of motherhood for the realm—how can you cast restraint aside so lightly!" She flew into a rage and never summoned Sengjing again.
50
便
Knowing her conduct was shameful and fearing the clan, she formed factions, sealed off news, and destroyed many Xiaozong favored. A Daoist called Mituo, fluent in the northern languages, served at Emperor Suzong's elbow. Fearing he might pass intelligence, the Dowager had him slain in the main south-city street on the third day of the third month. Bounties were still out for the killers when she struck again inside the palace, executing the guard directors, Gu Hui of the Palace Secretariat, and Shaoda, each a favorite of the throne. Mother and son nursed grievance after grievance. Dreading ruin, Zheng Yan conspired with the Dowager: when Lady Pan bore a girl, she was passed off as a boy, a great amnesty was declared, and the era name was changed. Suzong's end was abrupt; everyone said Zheng Yan and Xu He had engineered it. Grief and outrage spread through court and realm. The Dowager then installed Lady Pan's daughter, announcing that the heir had taken the throne. When she judged opinion had calmed, she admitted the child was a girl and said a new heir must be chosen. Zhao, the Lin Tao prince's three-year-old son, was enthroned, and the empire reeled.
51
西 忿
Empress Hu of Emperor Xiaoming was the daughter of Sheng, Jizhou governor and a cousin of Empress Ling. Empress Ling meant to exalt her house and had her raised to the throne. Suzong drank heavily and doted only on Lady Pan; neither the empress nor the other ladies won special favor. The Dowager chose his women herself and crushed anyone who pushed for rank. Daughters of families such as Cui Xiaofen of Boling, Lu Daoyue of Fanyang, and Li Zan of Longxi were kept merely as palace attendants. Anyone who sued for better treatment was berated in fury. When Wutai began she entered religion and lived at Yaoguang Temple.
52
西
Empress Gao of Emperor Xiaojing was the second daughter of Qi’s King Xianwu. In Tianping year 4 she was summoned as empress; the king refused again and again, but the emperor would not hear of it. Early in Xinghe, Sun Teng as chamberlain, Prince Xu of Xiangcheng as minister of works, Prince Cong of Xihe as acting director of the secretariat and Sizhou governor, Yuan Xiaoyou as acting director of sacrifices and director of clansmen, and others were charged to conduct the rites, furnish palace staff and guards, and bring the empress by carriage from the chancellor’s house at Jinyang. In the fifth month she was crowned and the realm was pardoned. After Qi took the mandate she became Princess of Zhongshan. She later wed Yang Zunyan, left vice-director of the secretariat.
53
The historian writes: The founder sprang from a heaven-sent maiden, and his house prospered for generations. Empress Ling gave way to lust and arrogance and in the end lost the empire. Was the lesson of cities laid waste not written here? Lady Gouyi was still a child when her son was an infant; Han Wudi seized that moment as expedient policy, and under Wei it hardened into custom. Honor the son, kill the mother—has the remedy not swung too far? Gaozu at last swept the abuse away, and rightly so.
54
Textual notes
55
殿 殿
Wei shu juan 13: In several editions the table of contents labels this scroll "lacunose." Baipu, Nan, Ji, and Ju copies alike carry a Song note at the juan’s end: the empress chapters of Wei Shou’s original are missing; later editors patched them from Beishi and padded them with Gaoshi xiaoshi and Xiufen dian yulan." The Dian edition tucks the matter into Kaozheng and merely says, "Wei Shou’s text is gone; what follows is later supplementation."
56
使
Palace Woman of Talent 〈to〉 Equivalent to fifth rank. These inner-palace offices lack corroboration elsewhere; the breaks are editorial guesses. For inner "Palace Women of Respectful Service," Tongzhi juan 20 has "Palace Women of Respectful Trust"; "Spring Robes" appears as "Green Robes" in Beishi juan 13 (Empresses and Consorts). Neither reading can be proved correct. Earlier, among "Pepper Chamber, Central-style, and similar ranks," "Central-style" is likewise unattested.
57
殿 祿
She was buried when Emperor Huan took the throne. Every edition writes "Huan" as "He"; Dian has "Zhao"; Beishi juan 13 and Yulan juan 139 〈p. 676〉 have "Huan." Note: Emperor He belongs to a distant generation; the reading is plainly wrong. Juan 1 of this work (Annals) records that in Zhao year 2 "Emperor Wen and Empress Feng were buried." Zhao had just succeeded; He Yizhi and Mu Yilu, sons of Wen Shamo Khan, had split the state in three, each holding a third; Zhao’s second regnal year was also He’s second. He was Feng’s son, so the account of burying his mother at enthronement fits; Beishi and Yulan are followed.
58
Empress Qi, consort of Emperor Huan: Beishi juan 13, Yulan 〈Same volume and page〉 give "Wei" for "Qi."
59
使使 使使使
Hence Xian did not order a hot pursuit. Beishi: "Hence Xian had them not pursued urgently." Note: "Xian's envoys" means the agents Liu Xian sent to kill Tuoba Gui; "bu shi" (did not have) here is likely a transposition.
60
The empress's mother Meng was enfeoffed as Lady of Piaoyang. Yulan 〈Same juan, p. 677〉 ; Cefu juan 141 〈p. 1718〉 read "Li" for "Piao" (Piaoyang)—likely the right form.
61
Under Gaozu. All editions write "Gaozong" for "Gaozu." Note: The event is in Rites Treatise 1 (juan 108.1), sixth month, Taihe year 19; "zong" is a slip for "zu," corrected here.
62
西西 西 西 西西 西西 西 西
Duke of Xicheng commandery. Juan 83 (External Kin, Feng Xi) has "Duke of Liaoxi"; the epitaph of Yuan Yue's wife Feng Jihua in Collected Explanations of Epitaphs 〈plate 83〉 styles the grandfather Lang "Duke of Xi commandery." Note: Lang and his brother Chong defected to Wei before Northern Yan perished; Chong became Prince of Liaoxi (juan 97, Feng Ba). With Chong as Prince of Liaoxi, Lang could scarcely receive the same territory as a duke. Neither Xicheng nor Xi commandery appears in the geography treatise. Suishu juan 29 (Geography), Zhangye—Shandan, however, notes that Later Wei "also maintained Xi commandery." "Xi commandery" is probably meant.
63
Xianzu was twelve. All editions and Yulan 〈Same juan, p. 677〉 read "thirteen" for "twelve"; Beishi keeps "twelve." Note: Juan 5 (Gaozong) and juan 6 (Xianzu) plainly date Tuoba Hong 〈Xianzu〉 to Xingguang year 1 〈454〉 ; he acceded in Heping year 6 〈465〉 at age twelve only; the annal’s "three" is a corruption and is corrected here.
64
The Dowager built the temple of King Wensuan at Chang'an. Qian Daxin, Kaoyi juan 38: "Per the external-kin biography 〈Beishi juan 80; Wei shu juan 83, upper〉 Feng Lang was posthumously made King of Yan Xuan and given a temple at Chang'an. Wen' is a mistake for 'Yan.'" Note: The Dowager’s temple to her father Yan Xuan at Chang'an is well attested; Qian is right.
65
She was the younger sister of Prince Jun of Dunqiu. Every edition inserts "mu" (mother) before "Dunqiu." Yulan 〈Same juan, p. 678〉 omits it. Note: Li Jun, Prince of Dunqiu, was the empress’s brother (juan 83.1, Biography of Jun, supplement 〈supplement〉 ); "mu" is an interpolation and is removed.
66
Native of Pingyuan. Beishi juan 13, Yulan 〈Same volume and page〉 have "Liang" for "Yuan" (Pingyuan). Note: Below, uncle Jinlu is made Duke of Pingliang and Jinlu's brother Sheng is governor of Pingliang. Ducal titles commonly matched a man’s home commandery, and serving as its governor was deemed a mark of honor. "Pingliang" is likely correct.
67
"Sheng qi xin bu" (verify their trust or not). Baipu reads "sheng" as "jie"; other editions keep "sheng." Ji notes: "Alternate reading: jie." Yulan 〈Same juan, p. 679〉 links the phrase with the next "ran" as "jie qi xin zhe ye" (they were all trusted men). Note: "Jie qi sheng bu" makes no sense as written. The phrase means the Youhou Empress sent her confidant Shuang Meng to check whether the eunuchs she had dispatched were reliable. Yulan’s reading implies that the eunuchs and Shuang Meng alike were people she trusted. The senses diverge, yet each construal is defensible. The text follows Nan and the editions descended from it.
68
She was then given a parting testament. Beishi juan 13 and Yulan 〈Same volume and page〉 omit the word "death." Zhang Senkai regarded "si" as an interpolation. Note: "Death testament" can mean a vow never to meet again—that sense works too, so the wording is kept.
69
She then officiated by proxy at the first sacrifice. Yulan juan 140 〈folio 682〉 The graph for "initial" (chu) is given as "sacrifice" (ci) in that witness. Note: The passage above says Suzong was too young to sacrifice in person, so she did more than merely the first rite. "Sacrifice" is probably the intended word.
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