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卷81 綦儁 山偉 劉仁之 宇文忠之

Volume 81: Qi Jun, Shan Wei, Liu Renzhi, Yuwen Zhongzhi

Chapter 86 of 魏書 · Book of Wei
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Chapter 86
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1
Qi Jun; Shan Wei; Liu Renzhi; Yuwen Zhongzhi
2
𢶏
Qi Jun, whose courtesy name was Junxian, came from Luoyang in Henan; his ancestors were northerners of Dai. His grandfather Chen served as governor of Bing Province. Under Emperor Zhuang, Jun rose through successive posts to governor of Cang Province, where officials and commoners alike both feared and welcomed him. He was soon transferred to the post of Grand Master of Splendid Horses.
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[2] [3]
After Erzhu Shilong and his faction were put to death, King Xianwu of Qi marched to Luoyang and camped at Mount Mang. He summoned the civil and military ranks, from high ministers down to gentry and commoners, and declared: "The Erzhu were brutal and perverted Heaven's order; I raised righteous arms at Xindu, and the guilty have been destroyed. Now I mean to support and enthrone a worthy kinsman to revive the Wei line—who shall hold the altars of state and satisfy both Heaven and the people?" He repeated the charge again and again, yet no one responded. Jun then rose from his place and said: "A ruler's character must be broad in measure, wise, clear-sighted, benevolent, and forgiving. The Prince of Guangling has weathered hard times; without dwelling on years spent in obscurity, judged by men's counsel—though the Erzhu set him on the throne[2]—he is the sage ruler of our day." King Xianwu was delighted and agreed. Then Yellow Gate Attendant Cui Lin stepped forward with a dark look and said to Jun: "The Prince of Guangling as ruler could not carry on and spread the Wei mandate,[3] or extend virtue through the realm—a lord like this, what sage is he! If you speak of a sage, it should be Your Highness." Gao Ganyu, Wei Langen, and others held stubbornly to their view, and so the fleeing emperor was enthroned. When the fleeing emperor proved unworthy, King Xianwu of Qi often thought back on Jun's words and regretted them.
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忿 祿 椿 椿退
He was soon appointed chief of the imperial censors. On the road he met Vice Director Jia Xiandu, who, trusting in his noble merit, shoved aside Jun's escort until the column overturned; Jun's anger showed plainly, and he went in to report it himself. He was soon also made regular attendant at scattered cavalry, grand general of agile cavalry, left grand master of resplendent fortune, and bearer of ritual equal to the Three Excellencies. Jun was sycophantic and cunning, skilled at watching those who held power; Dusi Chun and Heba Sheng were both his friends. When Dusi Chun stirred up discord, the fleeing emperor sent Jun to Jinyang with an edict; King Xianwu of Qi assembled his civil and military officers to clear matters with Jun, and Jun, defeated in argument, withdrew.
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He was by nature deeply deceitful. When Heba Sheng took up command of Jing Province he called on Jun to bid farewell and also paid his respects to Jun's mother; Jun deliberately showed tattered felt and ragged bedding, and Sheng sent him still more money and goods. Later he served concurrently as minister of the Ministry of Personnel and again as governor of Cang Province. Recalled to court, he again held the censorate and was enfeoffed as Baron of Zhangwu. He was soon made governor of Yin Province and died there. He was posthumously made Duke of Works, with the posthumous title Wenzhen.
6
His son Hongshi, courtesy name Juzheng. He served as left and right gentleman of the Masters of Writing and as district eligibility director for Wei commandery. He was addicted to wine and women and utterly without moral restraint. He died in office.
7
Shan Wei, courtesy name Zhongcai, came from Luoyang in Henan; his ancestors were northerners of Dai. His grandfather Qiang was handsome, stood eight feet five inches tall, excelled at mounted archery, and could draw a bow rated at five shi. As a memorial-presenting palace attendant, he followed Emperor Xianzu hunting at Mount Fang; two foxes broke cover before the imperial carriage, and the emperor ordered Qiang to shoot—within a hundred paces he took both. He rose to chief of inner conduct. His father Zhizhi served as magistrate of Yingling. Wei went with his father to the county and took Wang Hui, a local scholar, as his teacher, reading widely in literature and history. Zhizhi later became governor of Jinming.
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便 殿
Early in Emperor Suzong's reign Yuan Kuang was chief of the censors and appointed Wei as concurrent attendant censor. Five days after entering the censorate he attended a full court assembly. Wei was stationed at the Divine Martial Gate; his wife's cousin, a leader of the feathered guard, beat a straight officer at the palace gate, and Wei at once impeached him. Kuang commended him, and before long he was promoted to a regular post. He was assigned as assistant tutor at the National University, then moved to outside-section gentleman and assessor in the Court of Justice.
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西 [4]
The realm was then at peace and advancement was hard; northerners of the Dai generation were largely passed over. When the six garrisons and Longxi rebelled, army supervisor Yuan Cha wished to appoint newly arrived northerners from Dai as edict-bearers to win them over, yet more than a hundred sons and grandsons of governors and defenders submitted petitions seeking posts. Cha also wished to block this and memorialized to establish an attached merit corps, ordering each man to enter office according to his qualifications. From then on northerners were all given appointments. Wei then sent in a memorial praising Cha's virtue. Cha had never known Wei and asked Palace Attendant Prince Anfeng, Yanming, and yellow gate gentleman Yuan Shun; Shun and the others thereupon recommended him. Cha had Vice Director Yuan Qin bring Wei in as concurrent gentleman of two thousand piculs in the Masters of Writing; later he was made regular gentleman of famous scholars. [4] He worked on the imperial diary. Vice Director Yuan Shun, who oversaw selection, memorialized recommending him as remonstrator and adviser.
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When Erzhu Rong slaughtered court officials, Wei happened to be on straight duty and so escaped harm. When Emperor Zhuang took the palace, Wei was made gentleman attendant at the yellow gate. Earlier Wei had been riding with Ritual Director Yuan Sheng, Field Director Li Yanxiao, External Troops Director Li Huan, and Three Ducal Houses Director Wang Yanye; Wei, being the youngest, trailed behind. On the road they met a nun who looked at them and sighed: "These men's karmic lot binds them to die on the same day." She said to Wei: "You are about to draw near the Son of Heaven—you will hold a fine office." Sheng and the other four were all killed at Heyin, exactly as she had foretold. Before long he headed the Bureau of Compilation. When the former Deposed Emperor was enthroned, he was made general who pacifies the east and supervisor of the secretariat while still heading compilation.
11
When Erzhu Zhao first entered Luoyang, officials fled in disorder; state historian and keeper of the canon Gao Faxian secretly buried the historical records, so nothing was lost. Wei claimed the credit for himself and petitioned for rank and reward. Wei relied on Shilong's patronage and was enfeoffed Baron of Dong'e, while Faxian received only a baron's rank. Wei was soon promoted to palace attendant. At the start of Emperor Xiaojing's reign he was made grand general of the guard, director of the secretariat, and overseer of the imperial diary. Later, while still holding those posts, he again headed compilation and died in office. He was posthumously made grand general of agile cavalry, bearer of the open bureau with ritual equal to the Three Excellencies, area commander, and governor of You Province, with the posthumous title Duke Wenzhen.
12
Since Deng Yuan, Cui Chen, Cui Hao, Gao Yun, Li Biao, and Cui Guang, the national history had been compiled in turn by successive scholars; Qi Jun, Wei, and others flattered Shangdang Prince Tianmu and Erzhu Shilong, arguing that the state annals ought to be edited by men of Dai and not entrusted to outsiders—so Jun, Wei, and their circle again took charge of the great registers. They merely preserved what was already there and produced nothing new. From Cui Hong's death until Wei's own end—roughly twenty years—the events of the age were left in chaos; scarcely one in ten thousand was recorded, and later historians had nothing to work from. The gaps in the history were Wei's doing. Outwardly he seemed grave and steady; inwardly he was fiercely competitive. He and Qi Jun were close in youth; in later years, over rank and standing, they became like fire and water. He formed a faction with Yuwen Zhongzhi and other men of Dai; the worthies of the day feared and despised them. Yet he loved literature and history, and grew only more devoted in old age. Wei's younger brother died young; Wei raised the widow and taught the orphan, and they lived together more than twenty years in deep affection. He never built up an estate; after his death his house was sold to pay for burial, and his wife and children were left adrift—scholar-officials mourned them. His eldest son Ang inherited the title.
13
便 西
Liu Renzhi, courtesy name Shanjing, was from Luoyang in Henan. His ancestors were northerners of Dai who had moved to Luoyang. His father Er'tou is treated in the biographies of consorts' kin. Renzhi in youth had moral resolve, read broadly in books and histories, and was known as skilled in both regular and cursive script. Chief of censors Yuan Zhao brought him in as a censor. Under the former Deposed Emperor he served concurrently as gentleman of the yellow gate and was deeply trusted by Erzhu Shilong. At the start of the fleeing emperor's reign he was made compilation gentleman and concurrently director of the secretariat; the post was beyond his ability, and in the history office he never actually wrote. He left court to serve as general of the guard and governor of Western Yan Province, where he won a fine reputation. He died in the second year of Wuding and was posthumously made grand general of the guard, minister of the Ministry of Personnel, and governor of Qing Province, with the posthumous title Jing.
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便
Outwardly Renzhi played the elder; inwardly he was full of deceit. With guests he offered broken beds and ragged mats, coarse rice and cold dishes, and worn-out clothes—going to excess to humble himself. He was skilled at watching those in power and could stage sudden dramatic gestures. In crowded public gatherings he would sometimes beat a corrupt official or sometimes release a lone poor man, declaiming loudly to dazzle others, showing himself lofty and looking down on the ignorant world. Shallow observers all praised him; his reputation for public virtue far outran the reality. He was also cruel by nature. At Jinyang, when city walls were under construction, Renzhi supervised the labor; for a slight delay he had the former governor of Yin Province, Pei Yuan, and the governor of Bing Province, Wang Chuo, beaten—King Xianwu of Qi rebuked him severely. He was exacting about written forms; if a clerk's document was improperly formatted he would flog him, and if a word's pronunciation or tone was slightly off he would beat him as well—officials and commoners alike suffered under him. Yet he loved literature and history and treated men of letters with respect. He was close to director of auspices Feng Yuanxing; years after Yuanxing's death Renzhi still looked after his household and often gave generously. Men of the time esteemed him for this.
15
西 使 滿
Yuwen Zhongzhi was from Luoyang in Henan. His ancestors were distant kin of the southern Chanyu; for generations they held the eastern territories, later settling at the Dai capital. His grandfather Asheng was general who pacifies the south and Duke of Brazil. His father Kan died while serving as editorial court attendant. Zhongzhi read widely in literature and history, wrote competently, and on entering office was made erudite of the Imperial University. At the start of the Tianping era he was made attendant of the secretariat. Pei Bomao served in the same bureau and often slighted him; because Zhongzhi was dark-skinned, he nicknamed him "Black Yu." Later he received orders to compile the national history. At the start of the Yuanxiang era he served concurrently as regular attendant of direct communication at scattered cavalry and accompanied Zheng Boyou on a mission to Xiao Yan. At the start of Wuding he was made general who pacifies the south and right vice director of the Masters of Writing while still compiling history. Before long he was dismissed and stripped of rank because of an offense. Zhongzhi loved rank and profit; he had been an attendant of the secretariat for six or seven years when the Masters of Writing selected a right vice director—all candidates took the archery examination—and Zhongzhi entered the competition. Once he won the vice director post he was elated, swaggering with arrogant airs and a look that scorned others—those who knew him laughed. After losing his office and rank he fell ill with resentment and died. His son Junshan.
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The historian writes: Qi Jun met with opportunity and took office; Shan Wei's rank and conduct were fairly upright; Renzhi, though inwardly deceitful, was steadfast in friendship; Zhongzhi, though competent in letters and history, showed no trace of refined conduct. To call any of them wholly virtuous—how difficult indeed!
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Textual notes
18
殿
Wei shu juan 81: In the tables of contents of various editions this scroll is marked "lacunose." The Palace Edition notes: "Wei Shou's text is missing; later hands supplied this." This scroll was patched from Beishi juan 50 (biographies of Qi Jun, Shan Wei, and Yuwen Zhongzhi) and juan 20 (Liu Kuren appendix, Liu Renzhi). The scroll ends without Song-dynasty collation notes; they must have dropped out.
19
"Though installed by the Erzhu": editions wrongly read dai (install) as zai (carry); emended per Beishi juan 50, Qi Jun biography.
20
"Could not continue and spread the Wei mandate": by sense wang (net) should read gang (cord/principle).
21
"Later made regular gentleman of famous scholars": Zhang Senkai says, "The two characters mingshi (famous scholars) are probably wrong." Per Jishi jishi, epitaph of Yuan Zhan 〈Plate 152〉 it reads "soon supplemented as gentleman of the left scholar office in the Masters of Writing"; Zhou shu juan 34, Yang Fu biography, says Fu "served as gentleman of the left scholar office in the Masters of Writing." The left and right scholar offices appear in Jin shu juan 24, Treatise on Offices. Here ming (famous) is probably a corruption of you (left).
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