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卷一百零四 列傳第二十九 于志寧曾孫:休烈 四世孫:敖 五世孫:琮 高季輔 張行成族子:張易之 張昌宗

Volume 104 Biographies 29: Yu Zhining great-grandson: Xiu Lie, fourth generation descendent Ao, fifth generation descendent Cong, Gao Jifu, Zhang Xingcheng: descendent: Zhang Yizi, Zhang Changzong

Chapter 104 of 新唐書 · New Book of Tang
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Chapter 104
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1
:::::
Yu Zhining; his great-grandson Xiu Lie; fourth-generation descendant Ao (with appended biography of Pang Yan); fifth-generation descendant Cong; Gao Jifu; and Zhang Xingcheng's clansmen Yizhi and Changzong.
2
Yu Zhining
3
調
Yu Zhining, whose style name was Zhongmi, came from Gaoling in Jingzhao. His great-grandfather Jin had rendered distinguished service to the Northern Zhou and held the posts of Grand Preceptor and Duke of Yan. His father Xuandao served the Sui dynasty and rose as far as drafter in the Palace Secretariat. Near the end of the Daye reign, Zhining was posted as magistrate of Guanshi County, but when banditry broke out across Shandong he resigned his post and went home.
4
使
After Gaozu entered the Pass, Zhining led his clansmen to greet him at Changchun Palace and was appointed recorder on the staff of the Weibei campaigning marshal, where he worked with Yin Kaishan on strategy. After the defeat of Xue Rengao he discovered Chu Liang among the prisoners, was promoted to middle gentleman in the Heavenly Stratagem Office and academician of the Literature Hall, and brought Liang onto the staff as his peer. In the third year of the Zhenguan era he was made vice director of the Secretariat. Taizong once gave a banquet for his close ministers and asked, "Where is Zhining?" The attendants replied, "Your majesty's summons was for officials of the third rank and above; Zhining holds only the fourth rank." The emperor understood at once, issued a special summons for him to join the feast, and promoted him to irregular attendant, left aide to the crown prince, and Duke of Liyang. At that time the court debated establishing seven ancestral temples, and ministers urged taking King Wuzhao of Former Liang as the founding ancestor; Zhining alone objected, arguing that Liang was not the true source of Tang's imperial enterprise. When the emperor decreed that meritorious officials might hold prefectures in perpetuity, Zhining submitted a memorial: "Past and present are not the same; to chase empty honors while inviting real harm is no policy for lasting stability." The emperor accepted his advice on both matters. He once told Zhining, "In antiquity, as soon as the crown prince was born, scholars would carry him and tutors would be appointed at once. King Cheng of Zhou took the Duke of Zhou and the Duke of Shao as his tutors, hearing the right path every day until it became second nature. The crown prince is still young; you must guide him along the right path and keep devious influences from taking root in his mind. Apply yourself to this task, and rank and rewards may come to you without waiting your turn." Crown Prince Chengqian kept falling into misconduct, and Zhining tried to check him by submitting the Admonitory Garden as a pointed lesson. The emperor was greatly pleased and rewarded him with ten catties of gold and three hundred bolts of silk. Soon afterward he also served as steward of the crown prince's household, but resigned when his mother died. An edict ordered him back to office, yet he insisted on completing mourning. The emperor sent Vice Director Cen Wuben to press him: "Loyalty and filial duty cannot both be fully honored at once; the crown prince needs a teacher now — rise and finish guiding him for me." Zhining then returned to duty.
5
宿 殿 便 殿 使殿
At that time the crown prince spent the farming season building a private chamber and kept at it for months on end, while also indulging in music to excess. Zhining remonstrated, arguing that "the Eastern Palace was built by the Sui and was already considered lavish in its day — how can you further grind, polish, and ornament it? The laborers and palace slaves are fugitive criminals; armed with tools, they come and go freely while gate guards, night watchmen, duty officers, and palace guards dare not question them. With ruffians outside and servants within, should this not alarm you? Drums are heard again and again inside the palace, and musicians of the Imperial Music Office are kept there and not released. Your Highness was admonished on this point by oral edict years ago — have you forgotten?" The crown prince paid no heed. Meanwhile his attendants relied heavily on eunuchs, and Zhining remonstrated again: "Eunuchs are men whose bodies are incomplete; they specialize in supple flattery, use intimacy to seize power, and turn access in and out of the palace into instruments of fortune and ruin. Yi Li brought down Song, Yi Ya threw Qi into chaos, Zhao Gao destroyed Qin, and Zhang Rang toppled Han. Not long ago Northern Qi made Deng Changyan a palace attendant and Chen Dexin a commissioner with separate establishment; they joined private feasts within the palace and meddled in state affairs without, and Qi fell in the end. Now eunuchs surround Your Highness on every side; they slight senior officials, bully honored ministers, ranks and appointments fall into disorder, and discipline collapses — passersby all find it shocking." The crown prince grew still angrier. The crown prince's grooms and carriage handlers were entitled to rotating leave, but he refused it; he also privately brought Turks into the palace and grew familiar with them. Unable to remain silent, Zhining submitted a forceful memorial: "I observe that grooms, drivers, and even veterinarians in the palace service have had no rotating rest from spring through summer. Some have aged parents at home whom they cannot attend; others have young children they cannot nurture — this can hardly be called humane care. Moreover, Turks such as Dagezhi look human but harbor savage hearts; they cannot be taught by ritual nor won by benevolence and trust. To draw them close in intimacy does nothing for your reputation and only damages your moral standing. To bring them into the inner quarters and keep them constantly near you shocks everyone else — can Your Highness alone feel secure in this?" The crown prince flew into a rage and sent Zhang Shizheng and Qigan Chengji to assassinate him. When the two men entered his house they found Zhining worn and grieving beside his mother's mourning bier; they could not bring themselves to kill him and withdrew. After the crown prince's downfall the emperor learned what had happened and told him, "I hear you remonstrated again and again, but Chengqian would not heed you — that is how things came to this pass." At that time every palace official was punished and dismissed; Zhining alone was commended and encouraged.
6
祿 '' ' '' '
When the Prince of Jin became crown prince, Zhining was again made left aide, then promoted to palace attendant, granted the title Grand Master for Splendid Happiness, enfeoffed as Duke of Yan, and put in charge of compiling the national history. In the second year of Yonghui, a Luoyang man named Li Hongtai falsely accused Grand Preceptor Zhangsun Wuji of treason, and an edict ordered his immediate execution. Zhining argued, "It is spring, when lesser yang governs, and executions are inappropriate; moreover, a false charge of conspiracy is not the gravest crime of treason. I ask that the law be followed and the sentence carried out only after the autumn equinox." The emperor agreed. After the Princess of Hengshan had completed the abbreviated mourning period, she was to marry into the Zhangsun family. Zhining argued, "The Book of Rites says a girl receives the hairpin at fifteen, marries at twenty, or at twenty-three if circumstances require — which makes clear that when mourning intervenes, the full three years must be observed. The Spring and Autumn Annals records Duke Zhuang of Lu going to Qi with betrothal gifts while still in mourning for his mother, less than two years after her death — yet neither state reproached him, because his breach of ritual was plain for all to see. Those who now argue for 'abbreviated mourning, then proceed with auspicious rites' cite a precedent Emperor Wen of Han created for the common people of the realm. The princess herself wears the severest mourning garment; the garment may be set aside by precedent, but grief cannot be dismissed by precedent. To marry while still grieving in one's heart is more than human feeling can endure." An edict then required the princess to wait until full mourning was complete before marrying. He was appointed left vice director of the Department of State Affairs with the status of associate grand councilor of the third rank. Soon afterward he also served as junior tutor to the crown prince. In the fourth year, eighteen meteorites fell in Fenyi, and Gaozong asked, "What kind of omen is this? I wish to repent past faults and reform for the future as a warning to myself — would that be right?" Zhining replied, "The Spring and Autumn Annals records, 'Five meteorites fell in Song. ' Inner Scribe Guo said, 'This is a matter of yin and yang, not the source of good or ill fortune. Things have their natural course and are not wholly bound to human affairs. Even so, Your Majesty, to take warning though no disaster has struck can only be to your benefit." He was soon promoted to Grand Tutor. Once he was granted farmland together with Right Vice Director Zhang Xingcheng and Secretariat Director Gao Jifu; Zhining memorialized, "My family has lived in Guanzhong since the Zhou and Wei dynasties, and our estates have never declined. Xingcheng and Jifu are only now beginning to build up their estates; I ask that what I have in surplus be given to those who lack." The emperor commended him and divided his grant between the two men.
7
祿
In the fourth year of Xianqing he asked to retire on account of age; an edict relieved him of the vice directorship and made him Grand Tutor to the crown prince while retaining third-rank councilor status. When Empress Wang was deposed, Zhangsun Wuji and Chu Suiliang remonstrated fiercely but were ignored; Zhining did not dare speak up. Empress Wu resented him because he had not taken her side; later, when Zhangsun Wuji was killed, Zhining was implicated, stripped of office, sent out as prefect of Xingyang, then transferred to Huazhou, and finally allowed to retire. He died at seventy-eight and was posthumously made regional inspector of Youzhou with the posthumous title Ding. Later his titles of Left Grand Master for Splendid Happiness and Grand Tutor to the crown prince were posthumously restored.
8
Zhining loved entertaining guests and delighted in promoting younger talent, yet he was too timid and fearful to recommend anyone effectively, and scholars held this against him. He took part in drafting every statute, regulation, code, and ritual canon, and received rewards amounting to tens of thousands.
9
使
Earlier, Zhining worked with Minister of Works Li Ji to revise the Materia Medica Classic and its illustrations, producing fifty-four chapters in all. The emperor asked, "The Materia Medica Classic is already ancient — what difference does this new revision make?" He replied, "Tao Hongjing once combined the Divine Farmer's Classic with the Separate Records of various schools and annotated them, but Jiangnan regional prescriptions often misunderstood drugs and minerals, and more than four hundred entries were wrong. We have corrected them and added more than a hundred substances used in later times — that is the difference." The emperor asked, "Why are there two works, the Materia Medica Classic and the Separate Records?" He replied, "Ban Gu recorded only the Yellow Emperor's Inner and Outer Canon and did not mention the Materia Medica Classic; it appears only in the Qi dynasty's Seven Records. Tradition holds that Shennong tasted medicines to save living beings, but before the Yellow Emperor writing was not transmitted and knowledge passed by oral teaching; only under the masters Tong and Lei was it set down in writing — yet the place names recorded mostly belong to Han times, so it is suspected that Zhang Zhongjing and Hua Tuo inserted their own words. The Separate Records were compiled from Wei and Jin onward by Wu Pu and Li Dang, describing flowers, leaves, appearance, and the pairing of principal and auxiliary drugs as commentary on the classic — which is why Hongjing combined them into one work." The emperor said, "Well said." The work then came into wide circulation.
10
Great-grandson Xiu Lie
11
西 殿
His great-grandson was Xiu Lie. Xiu Lie was sharp-witted and quick, excelled at literary composition, and was famed alongside He Chao, Wan Qirong of Kuaiji, and Bao Rong of Yanling. Early in the Kaiyuan era he passed the jinshi examination, was also selected in the special decree examination, and served as a corrector in the Palace Library. The Tibetan Princess Jincheng requested four categories of literary works, and Xuanzong ordered the Palace Library to copy and present them. Xiu Lie submitted a memorial: "The Rong and Di barbarians are enemies of the state; the classics are the state's canon. When barbarians harbor designs, the state cannot go unguarded. When the Prince of Dongping once requested the Records of the Historian and the Masters, Han refused, because the Records are full of military stratagems and the Masters teach deceptive arts. Dongping was an honored kinsman of Han, yet even he was denied books of warfare — how can we now bestow the classics on the western barbarians, who are the state's sworn enemies? Moreover, the Tibetans are fierce, bold, and resolute by nature, quick to learn and relentless once they begin. If they master the Documents, they will learn warfare; if they study the Odes deeply, they will learn how warriors are tested in command and arms; if they study the Rites deeply, they will learn from the Monthly Ordinances when armies may be raised or disbanded; if they study the Spring and Autumn Annals deeply, they will learn the stratagems of warfare; if they master literary composition, they will learn the forms of diplomatic correspondence and military proclamations — what is this but lending weapons to bandits and supplying grain to thieves! I have heard that because Lu upheld the rites of Zhou, Qi did not attack it; Wu gained chariots, and Chu was repeatedly driven to arms. The rites of mourning can endanger a state — this is a lesson worth heeding. The princess is marrying into a foreign land and should follow barbarian custom, yet she asks for fine books instead — I doubt this is her own wish; some schemer may be guiding her. If Your Majesty fears offending her and wishes to show that you act only under constraint, at least withhold the Spring and Autumn Annals. The Spring and Autumn Annals belongs to an age when Zhou virtue had waned, the feudal lords had grown mighty, and warfare ran rampant — an age when deceit flourished and subjects could summon their rulers and seize power to establish hegemony. To give them this book would truly be a calamity for the state. The barbarians are greedy by nature and prize goods over territory — bestow brocades and silks, heap gold and jade upon them, but give them nothing that would sharpen their wits." When the memorial arrived, the emperor ordered the Secretariat to deliberate. Palace Attendant Pei Guangting said, "Tibet does not know the ritual classics and has turned its back on the empire's grace; now it begs for mercy with bowed head. If we accept its submission and gradually offer the Odes and Documents to mold it with our civilizing teaching, this can succeed. Xiu Lie sees only that deceit arises from these books and does not see that loyalty, trust, integrity, and righteousness are taught in them as well." The emperor said, "Well said." The books were granted. He rose through the posts of diarist, direct academician of the Hall of Assembled Worthies, and bureau director in the Ministry of Revenue. When Yang Guozhong became chief minister, he drove out those who would not follow him and sent Xiu Lie out as prefect of Zhongbu.
12
When Suzong took the throne, Xiu Lie hurried to the mobile court, was made supervising secretary, then vice director of the Court of Imperial Sacrifices in charge of ritual affairs, and also put in charge of compiling the national history. The emperor once told him, "A good historian records every act of the ruler. If I commit faults, what would you do?" He replied, "Yu and Tang blamed themselves, and their states rose swiftly. A virtuous ruler never forgets to correct his faults." At that time, after the great rebellion, historical records had been burned and lost. Xiu Lie memorialized, "The National History, Veritable Records of the Kaiyuan Era, Diaries of Activity and Repose, and more than three thousand eight hundred other works stored in Xingqing Palace were all destroyed in the flames of war. I ask that censors investigate the History Office's holdings, that prefectures and counties be authorized to purchase any copies found, and that owners be permitted to surrender them to the government. One book surrendered would earn one step in rank; one chapter would earn ten bolts of silk." After several months only one or two chapters were recovered; only Wei Shu presented one hundred thirty chapters of the National History from his family collection. The cultural institutions of the restoration were still incomplete; Xiu Lie presented his Discourse on the Five Dynasties, investigating and setting forth ancient regulations, and the emperor commended it. He was transferred to vice director of the Ministry of Works while continuing to compile history. Chief Minister Li Kui was vain and defensive, ashamed to share historiographical rank with Xiu Lie as an equal; he had Xiu Lie transferred to director of the Directorate of Education while keeping him only provisionally in the History Office as compiler to demean him — Xiu Lie accepted this calmly and without resentment. Early in the Qianyuan era, an edict first ordered all officials to congratulate the empress at Guangshun Gate on New Year's Day and the winter solstice. Xiu Lie memorialized, "The Rites of Zhou provide that commissioned husbands attend the ruler and commissioned wives attend the ruler's consort. Since the Xianqing era Empress Wu had only just introduced this rite, yet commissioned wives and all officials were mixed together — this is uncanonical in ritual terms." The emperor abolished the practice.
13
使 簿
When Daizong succeeded to the throne and distinguished ranks and reputations, Yuan Zai praised his clarity and candor. He was appointed right irregular attendant, continued compiling national history, was made commissioner of ritual, and promoted to director of the Court of Imperial Sacrifices. He rose to minister of works and was enfeoffed as Duke of Donghai. Though he held the highest offices, he did not accumulate estates. By nature he was respectful, frugal, and benevolent, and never showed joy or anger on his face. He delighted in the worthy and humble before talent, recommending scholars in great number. In old age he devoted himself to the classics and loved learning without tiring. When his wife of the Wei clan died, the emperor commended father and son for their distinguished Confucian conduct, posthumously made her Lady of the State of Wei, and granted funeral insignia and martial music for her burial. Within the year Xiu Lie also died, at the age of eighty-one. The emperor sighed in grief, posthumously made him left vice director of the Department of State Affairs with the posthumous title Yuan, and sent an usher to his home to announce consolation — an honor for scholars.
14
He had two sons, Yi and Su, who successively served as Hanlin academicians during his lifetime. Yi passed the jinshi examination early in the Tianbao era. Su ended his career as supervising secretary and was posthumously made vice director of the Ministry of Personnel.
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Fourth-generation descendant Ao
16
使
Su's son Ao, whose style name was Daozhong, passed the jinshi examination and served as collator in the Palace Library. Yang Ping, Li Yong, and Lü Yuanying successively recruited him to their staffs. Early in the Yuanhe era he was made investigating censor and was promoted five times to right bureau director. He was promoted to supervising secretary and left remonstrance official. Pang Yan was favored by Yuan Zhen and Li Shen; he and Jiang Fang together recommended Ao as Hanlin academician. Li Fengji falsely accused Shen of a crime and had him expelled, while sending Yan out as prefect of Xin and Fang as prefect of Ting. Ao sealed and returned the edict; the gentry expected Yan's injustice to be redressed, but when the rebuttal came down it argued that Yan's demotion was too light, and everyone mocked the outcome. Fengji then treated Ao generously; he was promoted three times to vice director of the Ministry of Revenue and sent out as surveillance commissioner of Xuan-She. Ao was cultivated and cautious; his family had risen through literary learning and he was at first well regarded, but once in office he accomplished nothing, avoided giving offense to secure his position, and his reputation gradually faded. He died and was posthumously made minister of rites. He had four sons: Qiu, Gui, Gui, and Cong — all attained pure and eminent posts. Cong was the most renowned.
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Appended biography: Pang Yan
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Pang Yan, whose style name was Zisu, came from Shouchun in Shouzhou. He passed the jinshi examination, was nominated in the worthy-and-upright category, ranked first in the policy examination, and was appointed remonstrance official. His literary compositions were sharp and elegant; he rose to bureau director in the Ministry of Rites and drafted edicts. He was dismissed on account of implicated offense. He returned to office and was gradually promoted to vice director of the Court of Imperial Sacrifices. In the fifth year of Taihe he served as acting metropolitan governor of Jingzhao; he was forceful and did not defer to the powerful, yet he was greedy and drowned in sensual pleasures. He died in office.
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Fifth-generation descendant Cong
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調 使 使
Cong, whose style name was Liyong, was downcast and indifferent to affairs; relying on family standing he entered office but long went without appointment; only Commandant-escort of the Princess Zheng Hao valued him. Xuanzong issued an edict to select scholarly men to marry princesses; Hao said to Cong, "You have fine talent but do not polish your minor conduct and are held back by slander — can you do this?" Cong agreed. Secretariat drafter Li Pan supervised the examination; Hao entrusted Cong to him; Cong passed and was appointed left remonstrance official. At first he was betrothed to the Princess of Yongfu; before the marriage, she ate before the emperor and broke her spoon and chopsticks over some matter; the emperor knew she could not be given to a scholar-official and issued a new edict that Cong marry the Princess of Guangde instead. During the Xiantong era he served as Hanlin academician while bureau director in the Ministry of Works, then was promoted to secretariat drafter. After five months he was transferred to vice director of the Ministry of War with concurrent charge of the Ministry of Revenue. In the eighth year he became grand councilor, was promoted to vice director of the Secretariat, and also served as minister of revenue. He was framed by Wei Baoheng, made acting minister of works and military governor of Shannan East Circuit, then demoted three times to prefect of Shao. When Baoheng fell, Xizong summoned him as junior tutor to the crown prince; before long he was again military governor of Shannan and entered court as right vice director of the Department of State Affairs. When Huang Chao seized the capital, Cong lay ill at home; Chao wished to make him chief minister; Cong declined on grounds of illness; the rebels pressed him without cease; he then said, "I shall die within days; to hold the post of chief minister — in righteousness I cannot accept such defilement." The rebels then killed him.
21
Gao Feng, known as Jifu by his style name, came from Xiu in Dezhou. While mourning his mother he was famed for filial piety. His elder brother Yuandao served the Sui as magistrate of Ji; the county people rebelled, turned the city over to the bandits, and killed Yuandao. Jifu led his followers to fight the county people, captured them, and beheaded them as sacrifice to his brother; the bandit masses feared him and submitted, swelling his following to several thousand men. Soon he and Li Houde of Wuzhi led their followers to surrender and were appointed clerks in the household section of the Zongguanfu of Shezhou.
22
Early in the Zhenguan era he was made investigating censor and in impeachment did not spare the powerful. He rose to secretariat drafter and listed five matters, arguing:
23
使
The realm is now settled, yet punishments are not set aside — why? Because planning ministers and terrace officials do not esteem simplicity but are blind to enduring principles, those who uphold the law take severity as public service, and those who hold office take encroaching on inferiors as benefiting the state. The eight seats of the Department of State Affairs are offices the ruler relies upon; warm, cultivated, and pure men should be chosen to fill them. Encourage plainness and simplicity, reform empty show, make families know kindness and filial piety and people know integrity and shame; let those who overstep be mocked in the village and those who are unseemly be rejected by kin — then ritual and propriety will naturally flourish.
24
使 使 使
Your Majesty personally leads in frugality, yet construction and repair have not ceased; corvée craftsmen cannot meet the demand, and hired labor is used as well, multiplying the burden. What the ruler desires, what can he not obtain? Cherish your wealth and do not exhaust it; cherish your people's strength and do not wear it out. Several prefectures within the capital region are the foundation of the capital; the land is narrow, the people numerous, stores few, and tax corvée heavy — they should receive favorable treatment and be allowed to rest; this is the principle of strengthening the root and weakening the branches. In Jiangnan and Hebei the people are rather at ease; differentiated treatment should be applied and labor and rest evenly measured.
25
The fief estates of dukes, marquises, meritorious officials, and imperial kin receive salaries slightly sufficient for support, yet they lend at interest and compete for one-tenth profit; the common people follow their example and vie for petty gain — this should be punished and reformed.
26
祿 使
Outer officials of low rank now receive no salaries; faced with hunger and cold, even men like Bo Yi and Liu Xiahui could not maintain their integrity. Government should be easy to follow; if you do not relieve their want yet require integrity and uprightness, I fear that when inspection tours go out yearly and light carriages follow in succession, encroachment and exploitation will never cease. While household registers are numerous and granaries full, officials should receive slight grants so they can serve parents and nurture wives and children; afterward demand their effectiveness — then officials will exert all their strength.
27
Prince Mi Yuanxiao and others are all Your Majesty's honored kin and should have their ritual corrected. Recently I have seen imperial sons bow to their uncles, and the uncles return the bow. Since their ranks and enfeoffments are already equal, the senior and junior lines of descent should be made clear; I ask that Your Majesty set this right as a lasting precedent.
28
When the memorial was submitted, Taizong praised it and promoted him to right aide to the crown prince. He repeatedly submitted memorials on policy, his words sincere and earnest throughout. The emperor gave him a dose of stalactite and said, "You offer me words as sharp as medicine and stone; I repay you with medicine and stone." Later, as vice director of the Ministry of Personnel, he excelled at evaluating candidates; the emperor gave him a gold-backed mirror in recognition of his clear judgment.
29
祿 使
After a long time he was made director of the Secretariat, acting minister of personnel, put in charge of compiling the national history, and enfeoffed as Duke of Xiu. Early in the Yonghui era he was made grand master for splendid happiness, palace attendant, and junior guardian to the crown prince. When illness struck he went home; an edict appointed his elder brother Jitong, regional inspector of Guo, as vice director of the Court of the Imperial Clan to attend him, and sent palace envoys daily to inquire after his condition. He died at fifty-eight and was posthumously made grand preceptor with the protocol of the three excellencies and regional inspector of Jing, with the posthumous title Xian. The government provided a funeral carriage and he was buried in his home district.
30
His son Zhengye rose as far as secretariat drafter. He was implicated for associating with Shangguan Yi and was demoted to Lingnan.
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Zhang Xingcheng
32
調簿 殿
Zhang Xingcheng, whose style name was Deli, came from Yifeng in Dingzhou. In youth he studied under Liu Xuan, who told his disciples, "Xingcheng is upright in bearing and frame — he has the talent for high office." Near the end of the Sui Daye reign he was nominated as filial and incorrupt and served as irregular outside attendant in the Usher's Office. Later he served Wang Shichong as minister of revenue. When Shichong was defeated, he was appointed assistant magistrate of Gushu on the basis of his Sui credentials. His family was poor; serving as a substitute clerk-accountant he went to the capital, passed the special decree examination in the second class, and was made assistant magistrate of Chencang. Gaozu said to Vice Director Zhang Rui of the Ministry of Personnel, "Among today's candidates, is there no one of outstanding talent? I intend to employ such a man." Rui spoke of Xingcheng, who was transferred to chief clerk of Fuping and gained a reputation for ability. He was summoned to serve as palace censor and impeached with strict impartiality. Taizong considered him capable and told Fang Xuanling, "Throughout history men have been appointed through recommendation; as for Xingcheng, I raised him myself without any prior introduction.
33
西 退
Once while attending a banquet the emperor spoke of men from Shandong and from within the Pass as if they differed. Xingcheng said, "The Son of Heaven makes the four seas his home and cannot draw boundaries between east and west — that would show narrowness." The emperor praised him and gave him a fine horse, one hundred thousand cash, and a suit of clothing. From then on he was consulted on major state affairs. He rose to supervising secretary. The emperor once told the ministers, "As ruler I also perform the work of generals and ministers — am I not stealing your credit? Shun, Yu, Tang, and Wu had Ji, Sou, Yi, and Lü and the four seas were at peace; Han Gaozu had Xiao, Cao, Han, and Peng and the realm was tranquil — in all these matters I do the work myself." Xingcheng withdrew and submitted a memorial: "The Sui lost the Way and the realm seethed; Your Majesty set order amid chaos and saved the people from ruin — no Zhou or Han ruler and minister can be compared to you. Even so, great virtue holds its light within and its scope is vast. Your civil and military officials truly lack the talent of generals and ministers — why measure yourself against them in open court, diminishing the dignity of the throne and contending for merit with your subordinates?" The emperor praised and accepted his advice. He was transferred to vice director of the Ministry of Justice and junior steward of the crown prince's household.
34
使 使
The crown prince was stationed at Dingzhou to oversee the state and told him, "Am I not sending you home in brocade robes!" He ordered the relevant offices to sacrifice at his ancestral tombs. Xingcheng recommended fellow townsmen Wei Tangqing, Cui Baoquan, Ma Longju, and Zhang Junjie, all famed for learning and conduct; the crown prince summoned them, but because they were old and unfit for office, richly rewarded them and sent them away. The crown prince sent Xingcheng to the mobile court; the emperor was greatly pleased and rewarded him with exceptional generosity. He returned as inspection commissioner of Henan, met the emperor's approval, and was made acting left vice director of the Department of State Affairs. That year the emperor visited Lingzhou and ordered the crown prince to accompany him. Xingcheng remonstrated, "The crown prince should remain to oversee the state, face the hundred officials, and decide daily affairs — this would give weight to the capital and display flourishing virtue to the four quarters." The emperor considered this loyal advice. He was promoted to palace attendant and minister of justice.
35
使宿
When Gaozong took the throne he was enfeoffed as Duke of Beiping and put in charge of compiling the national history. At that time earthquakes in Jin did not cease; when the emperor asked about it, he replied, "Heaven is yang and represents the ruler; earth is yin and represents ministers. The ruler should be active; ministers should be still. Now the still element stirs — I fear women attendants hold power and ministers plot in secret. Moreover, princes and princesses attend upon Your Majesty daily and may watch for openings — clear barriers should be set. Moreover Jin was Your Majesty's original enfeoffment — this omen should not be empty; I humbly ask deep reflection to cut off trouble before it sprouts." The emperor agreed and ordered officials of the fifth rank and above to speak freely of policy. Soon he was made left vice director of the Department of State Affairs and junior tutor to the crown prince. In the fourth year of Yonghui, from the third month without rain until the fifth month, Xingcheng was afraid and asked to retire on account of age; an edict replied, "In antiquity dismissal by written interrogation violated the principle of blaming oneself. This lies in my scant virtue, not the chief minister's fault." He then gave him palace women and gold vessels and ordered him not to resign again. Xingcheng insisted; the emperor said, "You are my old companion — how can you leave me?" Tears streamed down his face. Xingcheng was fearful and, having no alternative, returned to duty. Before long he died in his quarters at the Department of State Affairs, at the age of sixty-seven. An edict ordered officials of the ninth rank and above to mourn at his residence. As the encoffining approached, envoys were sent three times with inner garments; palace women lodged at his home to attend the rites. He was posthumously made grand preceptor with the protocol of the three excellencies and regional inspector of Bing, sacrificed to with the lesser tai la, and given the posthumous title Ding. In the first year of Hongdao an edict ordered him to share sacrifice in Gaozong's temple.
36
Clansmen Yizhi and Changzong
37
His clansmen were Yizhi and Changzong.
38
姿 祿
Yizhi entered office in youth through hereditary privilege and rose to attendant for imperial carriages. After coming of age he was tall, fair, and handsome, and understood many musical arts. During Empress Wu's reign, Princess Taiping recommended his younger brother Changzong, who gained access to the palace. Changzong reported that Yizhi's talents surpassed his own and that he was skilled at refining medicines. Yizhi was immediately summoned and pleased her. Both brothers were favored; they went in and out of the forbidden precincts, applied cosmetics, wore silk brocade, and delighted in lavish adornment. That same day Changzong was made general of the cloud pennon and acting middle gentleman of the Left Thousand-Ox Guard; Yizhi was made vice director of the palace guard; they were granted a first-class residence, five hundred bolts of silk, and slaves, maids, camels, horses, and cattle to fill it. Within a few days Changzong was promoted to grand master of splendid happiness with silver seal and given a guard detachment, attending court on new and full moons like capital officials; their father Xizang was posthumously made regional inspector of Xiang; mothers Wei and Zang were both enfeoffed as grand ladies; palace women inquired daily after their health. An edict ordered Minister Li Huijiu to attend privately upon Zang. Within ten days of Changzong's rise, his prestige shook the realm. The Wu brothers and Zong Chuke and others vied to visit their gates, watching their expressions, personally holding reins and whip; they called Yizhi "Fifth Lord" and Changzong "Sixth Lord." Changzong was further made right irregular attendant. In the second year of Shenglì the Crane-Control Office was established and Yizhi was made superintendent. After a long time it was renamed the Palace Attendance Office and Yizhi was made director. He then brought in famed scholars Yan Chaoyin, Xue Ji, and Yuan Banqian as attendants.
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使
Afterward at every banquet the two Zhangs and various Wus mixed in attendance; they gambled and vied for amusement, mocked chief ministers, and practiced debauchery openly without shame or fear. The unbridled and frivolous also flattered Changzong as the reincarnation of Prince Zijin; the empress had him don feathered robes, blow the flute, and ride a crane in effigy, pacing the courtyard as if ascending as an immortal; literary officials vied to compose poems flattering her. The empress knew her reputation was foul and wished to cover it; she ordered Changzong to lecture and compose within the palace and brought in Li Jiao, Zhang Yue, Song Zhiwen, Fu Jiamo, Xu Yanbo, and twenty-six others to compile the Pearls of the Three Teachings. Changzong was made director of the palace stud and Yizhi superintendent of the Lin Terrace; their power was dazzling. The crown prince and the Prince of Xiang asked that Changzong be enfeoffed as king; the empress refused; he was made vice director of the Ministry of Rites and enfeoffed as Duke of Ye; Yizhi was enfeoffed as Duke of Heng, with actual fiefs of three hundred households each.
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As the empress grew old, the Yizhi brothers monopolized government; Prince Shao Chongrun and the Princess of Yongtai privately discussed matters and were all condemned and strangled to death. Censor-in-Chief Wei Yuanzhong once impeached Yizhi and others; Yizhi complained to the empress and in turn falsely accused Yuanzhong and Vice Director of Rites Gao Jian of agreeing, "The emperor is old; we should rely on the crown prince as a lasting ally." The empress asked, "Who is the witness?" Yizhi said, "Phoenix Pavilion drafter Zhang Yue." The next day at court debate the accounts did not match, yet Yuanzhong and Yue were still both expelled. Afterward Yizhi and others grew still more unrestrained; corruption lay everywhere; the Censorate impeached them; an edict ordered Zong Jinqing, Li Chengjia, Huan Yanfan, and Yuan Shuji to join in interrogation; but the director of punishments Jia Jingyan watched for the empress's intent and memorialized that Changzong had forced sales and the crime should be redeemed; an edict approved it. Chengjia and Yanfan advanced, saying, "Changzong's bribes amount to four million — he should still be dismissed from office." Changzong spoke loudly, "I have rendered merit to the state and should not be dismissed." The empress asked the chief ministers; Secretariat Director Yang Zaisi said, "Changzong presides over refining elixir pills; Your Majesty takes them and they prove effective — his merit is greatest." An edict immediately released him and placed blame on his elder brother Changyi and Tongxiu — all were demoted. Before long the empress was long ill and dwelt in the Hall of Long Life; chief ministers could not gain audience — only Changzong and others attended at her side. Changzong feared that after her death he would not escape blame and calamity would reach him; he therefore drew in his faction to plot day and night for treason. Yet these petty men were treacherous and remote from virtue; everyone on the road knew it, and placards even posted their crimes at street corners. Left Terrace Censor-in-Chief Song Jing urgently requested investigation and arrest; the empress outwardly agreed; soon an edict sent Jing out to investigate regional inspector Qu Tuchongxiang of Youzhou, and ordered Minister of Punishments Cui Shenqing to examine the case instead. Shenqing falsely memorialized, "Changzong should be pardoned." Jing firmly memorialized, "By law Changzong should be beheaded." The empress did not reply; Left Remonstrance Official Li Yong advanced, "Jing's words concern the fate of the state; I ask that they be approved." The empress ultimately refused.
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In the first year of Shenlong, Zhang Jianzhi, Cui Xuanwei, and others led Feathered Forest troops to welcome the crown prince in; they executed Yizhi and Changzong at the Court of Welcoming Immortals; his elder brother Changqi, Tongxiu, and younger cousin Jingxiong were all displayed at Tianjin Bridge; scholars and commoners leaped for joy, cut flesh from the corpses, and by evening it was all gone. Several tens of persons were implicated and exiled or demoted. In the ninth year of Tianbao, Changqi's daughter submitted a memorial on her own behalf; Yang Guozhong assisted her; an edict restored the offices and ranks of the Yizhi brothers and bestowed an office on one son of Tongxiu.
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The encomium says: Yu Zhining remonstrated with Crown Prince Chengqian and nearly suffered assassination, yet he was never afraid, knowing Taizong's clarity — even if a dagger were thrust into his chest he would feel no shame. When Empress Wu was established he did not dare speak a word, knowing Gaozong's obscurity — even death would have been of no benefit. Jifu and Xingcheng repeatedly remonstrated, yet were dignified and courteous — all were truly long-enduring, generous gentlemen!
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