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卷一百四十六 列傳第三十三: 耶律楚材 粘合重山 楊惟中

Volume 146 Biographies 33: Yelü Chucai, Zhanhezhongshan, Yang Weizhong

Chapter 146 of 元史 · History of Yuan
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Chapter 146
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1
An appendix concerning Yelü Chucai's son Zhu.
2
宿
Yelü Chucai, whose courtesy name was Jinqing, was a great-great-grandson in the eighth generation of Yelü Tuyu, the Liao Prince of Dongdan. His father Lü won the special trust of Jin Emperor Shizong through learning and integrity, rose to Right Vice Director of the Department of State Affairs, and served him to the end. Chucai lost his father when he was three, and his mother, Lady Yang, saw to his education. As an adult he read widely across the classics and also mastered astronomy, geography, calendrics, divination, Buddhist and Daoist thought, medicine, and prognostication; his compositions read as though he had drafted them long in advance. Under Jin law, the sons of chief ministers were routinely examined and appointed as provincial clerks. Chucai wanted to compete in the jinshi civil examination, and Emperor Zhangzong ordered that the former rules be applied. He was tested with several knotty criminal cases; of the seventeen candidates sitting the exam that day, only Chucai's answers stood out, and he was appointed a clerk. He later served as vice prefect of Kaizhou. In the second year of Zhenyou, when Emperor Xuanzong relocated to Bian, Wanyan Fuxing stayed behind in Yan as acting director of the Department of State Affairs and recruited Chucai as outer vice director of the left and right bureaus. After Taizu secured Yan, he heard of Chucai and summoned him to court. Chucai stood eight feet tall, with a splendid beard and a booming voice. The emperor was struck by his presence and said, "Liao and Jin have been enemies for generations; I will settle that score for you." Chucai answered, "My father and grandfather once pledged themselves to Jin; once one has served as a subject, how can one turn against one's sovereign?" The emperor respected this reply, kept him close, and thereafter called him Uqtu Saqal instead of by his personal name—"long-bearded man" in Mongolian.
3
西 西 西 西 鹿
In the sixth month of summer in the jimao year, the emperor marched west to attack the Muslim realms. On the day the war banners were consecrated, snow piled three feet deep; when the emperor was troubled by the omen, Chucai said, "Yin force manifesting in midsummer is a sign that the enemy will be overcome." That winter in the gengchen year there was a great thunderstorm; asked again, he replied, "The ruler of the Muslim lands will die in the field." In time both predictions proved true. Chang Bajin, a man from Xia famed for his bow-making, would boast, "The realm is at war—what use is a Yelü scholar?" Chucai replied, "Even bow-making needs a bowyer—how can ruling the realm do without men who know how to govern it?" The emperor was greatly pleased and relied on him more closely each day. A calendrical expert from the Western Regions reported that the moon would be eclipsed on the night of the fifth-month full moon; Chucai said it would not. No eclipse occurred. The next year, in the tenth month, Chucai predicted an eclipse while the Western experts denied it; on the appointed night the moon was eclipsed eight-tenths of its disk. In the eighth month of the renwu year a long comet appeared in the west; Chucai said, "The Jurchen throne is about to change hands." The following year Jin Emperor Xuanzong did in fact die. On every campaign the emperor had Chucai cast auguries, while he himself scorched sheep shoulder-blades to see whether the signs agreed. Pointing to Chucai, he told Taizong, "Heaven has given this man to our house. From now on you should entrust all military and civil business to him." In the jiashen year the emperor reached eastern India and camped at Iron Gate Pass, where a horned beast like a deer with a horse's tail, green in color, spoke to the guards in human language: "Your lord should turn back soon." The emperor asked Chucai, who answered, "This is an auspicious beast called Jiaoduan; it speaks every tongue, loves life and abhors slaughter—it is Heaven's sign to Your Majesty. You are Heaven's firstborn; all under Heaven are your children. I pray you heed Heaven's will and spare the lives of the people." The emperor withdrew his army that very day.
4
西 使 使使
In the winter of the bingxu year, when Lingwu fell, the generals scrambled for women, children, gold, and silk, while Chucai alone gathered abandoned books and stores of rhubarb. Soon afterward an epidemic swept the army, and those who received rhubarb recovered at once. While the emperor was occupied in the west, no fixed laws yet governed the realm; local magistrates killed at whim, seized men's wives and daughters, plundered property, and seized fields. Shimo Xiandebo, the acting prefect of Yan and Ji, was especially rapacious and violent, and the markets ran with blood. Chucai wept when he heard of it and immediately memorialized the throne: no prefecture might levy troops or funds without an imperial edict; capital cases must await imperial approval on pain of death for the official. The worst abuses eased somewhat. Yan was overrun with violent robbers who, before nightfall, would drive ox-carts to wealthy homes, seize their goods, and kill anyone who resisted. Prince Ruizong was then regent as imperial son; when word reached him, he sent a palace envoy with Chucai to investigate to the end. Chucai traced the culprits: all were kin of the acting prefect or sons of powerful families; he had every one of them arrested. Their families bribed the envoy to soften the case, but Chucai showed him what gain and ruin would follow; frightened, the envoy agreed. Sixteen were executed in the market, and the people of Yan were finally at ease.
5
便使 貿 西
The Central Plains had only just been pacified; many people had unwittingly broken the law, yet the state code provided no amnesty. Chucai urged a general pardon; most thought the idea impractical, but he alone spoke calmly to the emperor. An edict declared that offenses committed before the New Year of the gengyin year would not be prosecuted. He also drafted eighteen administrative measures for promulgation nationwide, in brief: "Each commandery should have a civil magistrate to govern the people and a ten-thousand-household chief to command troops, their powers balanced so that arrogance may be checked. The Central Plains are the treasury of the realm; their people must be protected. Any prefecture or district that levies taxes or corvée without imperial authority is to be punished. Trading in or lending out government property is to be punished. Mongols, Uighurs, and people of Hexi who farm land but refuse to pay taxes are to be put to death. Supervisors who embezzle government goods are to be put to death. Capital cases must be reported in full to the throne and await approval before execution. The presenting of tribute gifts does grave harm and ought to be strictly forbidden." The emperor accepted all of this except the ban on tribute gifts, saying, "If people wish to offer gifts of their own accord, they should be allowed." Chucai said, "Corruption always begins here." The emperor said, "I have never refused a single proposal of yours—can you not yield to me on this one point?"
6
西 使 使
Throughout Taizu's reign campaigns in the west left no time to govern the Central Plains; officials enriched themselves by the tens of thousands while the treasury stood empty. The intimate adviser Biedie and others said, "The Han are useless to the state; drive them all out and turn the land into pasture." Chucai replied, "Your Majesty is about to march south; the army must be fed. If we levy land tax, commercial tax, and revenues from salt, wine, iron, and natural resources across the Central Plains, we can raise five hundred thousand taels of silver, eighty thousand bolts of silk, and more than four hundred thousand piculs of grain a year—enough for any campaign. How can the Han be called useless?" The emperor said, "Then put your plan into practice for me." He then memorialized to establish tax commissioners for the ten circuits including Yanjing, appointing cultivated men such as Chen Shike and Zhao Fang—men of the finest character in the realm—with assistants drawn from former central-government staff. That autumn in the xinmao year the emperor reached Yunzhong; all ten circuits presented their granary registers and tribute of gold and silk in court. Smiling, the emperor said to Chucai, "You never leave my side, yet you fill the treasury—is there another minister in the southern lands like you? He answered, "The men there are all more capable than I; I lack talent, which is why I stayed in Yan to serve Your Majesty." The emperor admired his modesty and rewarded him with wine. That same day he was appointed director of the Secretariat; thereafter every matter, great or small, was referred to him first.
7
使使 西西
Chucai memorialized: "In every prefecture the civil magistrate should handle civil affairs alone and the ten-thousand-household chief military affairs alone, and no powerful figure may seize the taxes under their charge." He also recommended Zhenhai and Nianhe to serve alongside him, which the powerful resented. Xiandebo, nursing an old grudge, hated him all the more and slandered him to a imperial prince: "The Yelü director of the Secretariat fills his office with kin and cronies; he must be disloyal—memorialize for his execution." The prince sent an envoy to report this; the emperor saw through the slander, rebuked the envoy, and sent him away. When a lawsuit was brought against Xiandebo for misconduct, the emperor ordered Chucai to try him; Chucai reported, "This man is arrogant and therefore invites slander. We are about to campaign in the south; there will be time enough to deal with him afterward." The emperor told his attendants privately, "Chucai will not settle private scores—a truly generous man; you should take him as your model." The palace favorite Kesibuhua proposed drafting laborers to mine gold and silver and households to farm in the Western Regions and plant vineyards; the emperor ordered more than ten thousand households moved from Xijing and Xuande to fill the quotas. Chucai said, "The late emperor's testament declared that the people north of the mountains are plain and loyal, no different from our own folk, and useful in crisis—they should not be uprooted lightly. We are about to campaign in Henan; I beg that the people not be ravaged to supply this labor." The emperor approved his memorial.
8
使 使 使
In the spring of the renchen year the emperor marched south; as he was about to cross the river, he decreed that refugees who surrendered would be spared. Some argued, "They surrender when pressed and flee when the pressure eases—they only strengthen the enemy and must not be spared." Chucai asked that several hundred banners be made for the surrendered people so they could return to their fields; a great multitude were thus saved. By old custom, any city that resisted with arrows and stones was deemed defiant and, once taken, its people were put to the sword. As Bianliang was about to fall, the general Subutai sent word: "The Jin resisted for so long that our army suffered heavy losses; when the city falls, it should be slaughtered." Chucai rode in at once and said, "Our soldiers have campaigned in the open for decades; what they want is land and people. What use is land without people?" The emperor still hesitated; Chucai said, "The finest craftsmen and the wealthiest households are all in this city; if we kill them all, we shall gain nothing." The emperor agreed and decreed that only the Wanyan clan would be held guilty; all others were to go unpunished. Those who had taken refuge from the fighting in Bian numbered one million four hundred and seventy thousand. Chucai also asked that men be sent into the city to find a descendant of Confucius; they found Yuan Cuo, fifty-first in line, and memorialized that he inherit the title Duke Yansheng with charge of the temple estates. He ordered the recruitment of ritual musicians from the Court of Imperial Sacrifices and summoned eminent scholars Liang Zhi, Wang Wanqing, Zhao Zhu, and others to annotate the Nine Classics and lecture in the Eastern Palace. He also gathered the sons and grandsons of high ministers to study the classics and their commentaries, so that they might learn the Way of the sages. He established a compilation office at Yanjing and a classics office at Pingyang, and from this literary government began to flourish.
9
西 西便
Henan had just been conquered and captives were many, but when the army withdrew seven or eight in ten had escaped. An order went out that anyone who harbored or aided fugitives would have his household destroyed and his community punished as well. Fugitives dared seek shelter nowhere, and many starved to death along the roads. Chucai said calmly, "Henan is already pacified; these people are all your children—where can they flee? Why should dozens or hundreds die because of a single fugitive?" The emperor saw the point and ordered the prohibition lifted. As Jin was collapsing, more than twenty prefectures including Qin and Gong still held out; Chucai memorialized, "In past years fugitives from our rule gathered there and now fight to the death; promise them their lives and they will surrender without a siege." When the edict was promulgated, every city surrendered. In the jiawu year they debated registering the people of the Central Plains; the minister Huduqu and others proposed counting adult males as households. Chucai said, "That will not do. If adult males flee, revenue has nowhere to come from; registration should be by household." He argued the point again and again until household registration was finally adopted. Generals and ministers often left captives registered in distant commanderies; Chucai conducted a census, declared them common subjects, and made concealment or seizure a capital crime. In the yiwei year the court debated campaigns against absent princes; some argued that sending Muslims to conquer Jiangnan and Han Chinese to the Western Regions would be masterful control; Chucai said, "That will not work. The Central Plains and the Western Regions are far apart; troops would be exhausted before they reached the enemy, and unfamiliar climates would breed epidemics. Each region should fight with its own people." The emperor agreed.
10
西使
That spring in the bingshen year, when the princes assembled, the emperor personally raised a cup to Chucai and said, "I place my full trust in you because the late emperor commanded it. Without you the Central Plains would not be what they are today. It is through your efforts that I can sleep in peace." When envoys from the Western Regions, Song, and Goryeo came to court with their usual exaggerations, the emperor pointed to Chucai and asked, "Does your country have anyone like him?" They all answered, "No, there is not. He is scarcely human." The emperor said, "That alone you do not lie about; I too am sure no such man exists anywhere." Someone at court proposed issuing paper currency; Chucai said, "When Jin Emperor Zhangzong first issued paper notes, they circulated alongside coin, but officials profited by printing and shunned redeeming—'old notes' until ten thousand strings bought a single cake. The people were exhausted and the treasury empty—that should be our warning. If we print notes now, the issue should not exceed ten thousand ingots." The emperor agreed.
11
使 使 使
In the seventh month Huduqu delivered the household registers, and the emperor considered dividing prefectures among princes and meritorious ministers. Chucai said, "Dividing land and people breeds suspicion; better to reward them generously with gold and silk." The emperor said, "I have already promised—what can be done?" Chucai said, "Let the court appoint officials to collect tribute and distribute it at year's end, forbidding private levies—that will suffice." The emperor approved and fixed the realm's taxes: every two households owed one jin of silk for state revenue; and every five households one jin for the princes' and ministers' maintenance allotments. Land tax was set at two and a half sheng per mu for middling fields, three for upper fields, two for lower fields, and five for paddy; commercial tax at one-thirtieth; and salt at forty jin per tael of silver. When the regular levies were fixed, the court thought them too light; Chucai said, "Even lenient laws breed greed; once men advance by squeezing profit from the people, today's light burden will seem heavy enough." Artisans were wasting government materials, keeping eight or nine parts in ten for themselves; Chucai ordered audits and fixed standards. The attendant Toqan proposed selecting maidens empire-wide; when the edict was issued Chucai blocked its execution, and the emperor grew angry. Chucai said, "Twenty-eight women have already been chosen—enough for the palace. Another selection would distress the people; I only wished to report back to you." After a long silence the emperor said, "Let it be canceled." The emperor also wanted to seize the people's brood mares; Chucai said, "These are farming and silk country, not horse country; do this now and it will harm the people for years to come." Again the emperor agreed. In the dingyou year Chucai memorialized, "Making vessels requires skilled craftsmen; preserving a realm requires Confucian ministers. Their craft is not mastered in a few decades—it is hard won." The emperor said, "If that is so, then give them office." Chucai said, "Let them be examined first." He ordered Liu Zhong, tax commissioner of Xuanede, to hold examinations in every commandery in three fields—classics, rhapsodies, and policy essays. Captured scholars enslaved were also to sit the exam; masters who hid them were put to death. Four thousand and thirty scholars passed; one in four were freed from slavery. Previously local magistrates often borrowed silver from merchants to meet government quotas at usurious "lamb-kid" rates, until even selling their wives and children could not repay the debt. Chucai memorialized that interest should not exceed principal and that the state would redeem private debts—a permanent rule. He standardized weights and measures, issued seals and tallies, established paper currency, fixed transport quotas, organized courier routes, and clarified post warrants; civil administration was largely in place, and the people began to recover.
12
祿殿
Two Daoist priests vied for precedence and formed factions; one framed two men from the rival faction as deserters, enlisted a palace favorite and the interpreter Yang Weizhong, seized them, and tortured them to death. Chucai investigated and arrested Weizhong. The palace favorite accused Chucai of overstepping his authority; the emperor was furious and had Chucai bound; then repented and ordered him released. Chucai refused to be unbound and said, "I hold the highest office; the governance of the realm is my charge. When Your Majesty first had me bound, it was because I was guilty and should have been shown to the officials as deserving death. To release me now is to declare me innocent—how can the throne turn about as if playing with a child? How can great affairs of state be conducted in this way!" Everyone in the hall turned pale. The emperor said, "Even an emperor can err, can he not?" He spoke to him gently and consoled him. Chucai then presented ten policies for the times: enforce rewards and punishments, rectify ranks and titles, pay salaries, appoint meritorious men, grade official performance, equalize levies, select artisans, promote farming and sericulture, fix local tribute, and regulate grain transport. All were urgently relevant, and all were put into practice.
13
使使 使
Lü Zhen, transport commissioner of Taiyuan Circuit, and his deputy Liu Zizhen were convicted of corruption. The emperor reproached Chucai: "You said Confucian teaching could govern the realm and that scholars were good men—why then do we have men like these?" He answered, "Even a father teaching his sons does not wish them to fall into wickedness. The Three Bonds and Five Constants are the sages' teaching; every state lives by them as Heaven has sun and moon. Can one man's failure justify abandoning in our dynasty the Way that has governed all ages!" The emperor's anger subsided.
14
The wealthy Liu Huduma, Shelie Fading, Liu Tingyu, and others offered 1,400,000 taels to monopolize the empire's tax revenues; Chucai said, "These profiteers deceive the throne and oppress the people—the harm is immense." He memorialized and had the scheme abolished. He often said, "Better to remove one harm than to create one benefit; better to cut one burden than to add one task. Ren Shang thought Ban Chao's words commonplace, but posterity will judge otherwise. Those who come after and bear blame will know I spoke no falsehood." The emperor loved wine and drank daily with his ministers; Chucai remonstrated repeatedly in vain, then brought a wine trough with an iron spout and said, "Ferment can rot iron—what will it do to the five organs!" The emperor understood and told his intimates, "Who among you loves the ruler and cares for the state as Uqtu Saqal does?" He rewarded him with gold and silk and ordered his intimates to limit the emperor to three cups a day. From the gengyin year when the tax scale was fixed until Henan was pacified in the jiawu year, revenues rose yearly; by the wuxu year tax silver reached 1,100,000 taels. The interpreter An Tianhe, who curried favor with Zhenhai, introduced Oqturqalmish's bid to monopolize tax collection, raising the quota to 2,200,000 taels. Chucai argued with all his strength until his voice shook and tears streamed down his face. The emperor said, "Do you want to fight me?" He added, "Do you want to weep for the people? Let it be tried for now." Powerless to stop it, Chucai sighed, "The people's suffering begins here!"
15
Once at a feast with the princes Chucai fell drunk asleep in his carriage; the emperor saw him on the plain, went straight to his camp, climbed into the carriage, and shook him awake. Still asleep, he was about to rebuke whoever disturbed him when he opened his eyes and saw the emperor; he started up in alarm to apologize. The emperor said, "Drinking alone—will you not share the pleasure with me?" Laughing, he left. Chucai rode to the traveling palace without even fixing his cap and belt; the emperor set out wine, and they drank together in great delight.
16
祿 使
Chucai had governed for many years, sharing his salary with his kin but never appointing them to office for private reasons. Liu Min of the Branch Secretariat raised the matter gently; Chucai said, "Kin should be supported with gold and silk. If they enter government and break the law, I cannot show private favor."
17
使 退
On the third day of the second month of the xinchou year the emperor fell gravely ill; the physicians said his pulse had failed. The empress did not know what to do and summoned Chucai; he said, "Unworthy men hold office, offices and judgments are sold, and many innocents languish in prison. In antiquity a single good act made Mars withdraw; I beg that all prisoners under Heaven be pardoned." The empress wished to act at once; Chucai said, "It cannot be done without the emperor's command." Soon the emperor rallied slightly; Chucai entered and asked for a general amnesty; the emperor could not speak but nodded assent. That night the physicians found his pulse return—just as the amnesty was proclaimed; the next day he recovered. On the fourth day of the eleventh month the emperor was about to go hunting; Chucai calculated by the Taiyi method and urgently warned against it; his attendants said, "Without riding and shooting, what pleasure is there?" After five days of hunting the emperor died at the traveling palace. Empress Töregene assumed regency, favored wicked men, and civil government fell into disorder. Oqturqalmish bought political power with wealth, and the whole court feared and fawned on him. Chucai confronted them openly in court, saying what others dared not say, and all feared for his life.
18
西 使
In the fifth month of the guimao year Mars invaded the House constellation; Chucai memorialized, "There will be alarm, but in the end no harm." Before long the court mobilized for war in sudden alarm; armor was issued, trusted men chosen, and some even proposed moving the capital west to escape. Chucai said, "The court is the root of the realm; shake the root and the realm will fall into chaos. I read Heaven's signs—there will be no real danger." Within a few days the crisis passed. Later blank sheets bearing the imperial seal were handed to Oqturqalmish so he could write and execute edicts at will. Chucai said, "The realm belongs to the late emperor. The court has its own laws; to throw them into confusion—I dare not obey." The matter was dropped. Another order followed: any clerk who refused to record Oqturqalmish's proposals was to have his hand cut off. Chucai said, "State precedent was entrusted entirely to me by the late emperor—what business is it of the clerks? If a proposal is sound I will carry it out; if not, I would not shrink from death—still less from losing a hand!" The empress was displeased. Chucai would not stop arguing and cried out, "I served Taizu and Taizong for more than thirty years without failing the state—the empress cannot kill me without cause!" Though she resented him, she deeply respected and feared him as a veteran of the former reigns. In the fifth month of summer in the jiachen year he died in office at the age of fifty-five. The empress mourned him and gave lavish funeral gifts. Later someone slandered him, claiming that during his long tenure half the empire's revenues had gone into his household. The empress ordered the intimate Malizha to inspect his estate and found only a dozen musical instruments and several thousand scrolls of books, paintings, and inscriptions. In the first year of Zhishun he was posthumously honored as Grand Preceptor and Upper Pillar of the State, enfeoffed as Prince of Guangning, with the posthumous name Wenzheng. His sons were Xian and Zhu.
19
祿 便 祿 祿 使
Zhu, courtesy name Chengzhong, was clever as a child, skilled at writing, and especially adept at riding and archery. When Chucai died, Zhu succeeded him as head of the Secretariat at the age of twenty-three. Zhu memorialized that the laws should be eased and presented eighty-one examples of benevolent governance from past dynasties suited to the present. In the wuwu year, when Emperor Xianzong campaigned in Shu, Zhu led the palace guard; his repeated stratagems took cities, and he was rewarded with imperial armor and piebald horses from the royal stables. In the yiwei year, when Emperor Xianzong died and Ariq Böke rebelled, Zhu abandoned his family and came alone from the north to submit; Kublai praised his loyalty, received him that day, and rewarded him generously. In the second year of Zhongtong he was appointed left chief director of the Secretariat. That winter he was ordered to guard the northern frontier; later he joined the imperial campaign and defeated Ariq Böke north of Shangdu. In the first year of Zhiyuan he was promoted to Grand Master of Splendid Happiness. He memorialized and codified thirty-seven chapters of law, to the benefit of officials and people alike. In the second year he served as branch secretariat of Shandong. Before long he was recalled to court. Previously the imperial temple music had only the ascending hymns; Zhu was ordered to compose the full court orchestra and the eight-row dance. In the third month of the fourth year the music and dance were completed; he presented them and asked that they be named "Great Completion"; the emperor approved. In the sixth month he was made Grand Master for Glorious Blessings and associate administrator of affairs. In the fifth year he was again appointed Grand Master of Splendid Happiness and left chief director of the Secretariat. In the tenth year he was made associate administrator of important military and civil affairs. In the thirteenth year he was ordered to supervise compilation of the national history. On great matters of state the court always consulted him. In the nineteenth year he was again appointed left chief director of the Secretariat. In the tenth month of the twentieth year he was dismissed for refusing his seal of office, falsely reporting a Dongping conspiracy, employing spies among his staff, and shielding the prisoner Alisha; half his property was confiscated and he was exiled north of the mountains. He died in the twenty-second year at the age of sixty-five. He had eleven sons: Xizheng, Xibo, Xiliang, Xikuan, Xisu, Xigu, Xizhou, Xiguang, and Xiyi, who became pacification commissioner of Huaidong; the names of the rest are lost. In the first year of Zhishun he was posthumously honored as Grand Preceptor, Grand Master with Honor Equal to the Three Excellencies, Upper Pillar of the State, and Prince of Yining, with the posthumous name Wenzhong.
20
Nianhe Zhongshan, with an account of his son Nanhe.
21
使宿 使 便
Nianhe Zhongshan was a noble of the Jin imperial clan. In the founding years he served as a hostage; seeing that Jin was doomed, he pledged himself to the Mongols. Taizu granted him four hundred horses and appointed him a palace guard, a beküchi. He took part in pacifying the realms and won distinction. At the siege of Liangzhou he held the great banner and directed the armies; when an arrow struck his hand he did not flinch. He later became an attendant and often joined banquets in the inner court. He remonstrated, "I have heard that a ruler who worries for the realm never fails to govern it, and one who forgets that worry never succeeds. Feasting for pleasure is the way to forget such worry." The emperor greatly approved and accepted his counsel. When the Secretariat was established, Zhongshan was appointed left chief director in recognition of his long service. Yelü Chucai was right chief director at the time; most of the work of establishing offices, appointing talent, dividing commanderies, fixing taxes, opening grain transport, and filling the treasury came from Chucai, with Zhongshan assisting him. In Taizong's seventh year he joined the campaign against Song and was ordered to handle Secretariat affairs with the army, with discretionary authority. As the army entered Song territory, cities along the Yangzi and Huai submitted; Zhongshan received the surrender of more than three hundred thousand people, took Dingcheng and Tianchang, and killed no one. He returned to the Secretariat and was rewarded with ten horses from the imperial stables and a pearl-strung robe. He died and was posthumously honored as Grand Commandant, enfeoffed as Duke of Wei, with the posthumous name Zhongwu.
22
Yang Weizhong.
23
使西
Yang Weizhong, courtesy name Yancheng, was a native of Hongzhou. At the end of Jin he served Taizong as a young orphan; he could read, showed courage and resource, and Taizong valued him. At twenty he was sent on embassy to more than thirty states of the Western Regions, proclaiming imperial might and imposing registration of households; on his return the emperor formed great plans for the realm. When Prince Kuochu campaigned against Song, Weizhong was ordered to handle Secretariat affairs with the army. He captured Zaoyang, Guanghua, and other garrisons and the prefectures of Guang, Sui, Ying, Fu, Xiangyang, and De'an; he gathered dozens of eminent scholars, sent books from the Yi and Luo regions to Yan, built a shrine to Zhou Dunyi and the Taiji Academy, and invited Zhao Fu, Wang Cui, and others to lecture there, opening the way to sage learning and resolving to save the world through the Way. He was appointed director of the Secretariat; when Taizong died and the empress dowager assumed regency, Weizhong bore the weight of the realm as sole chief minister.
24
使 使 使 使
When Emperor Dingzong ascended, Cheqie, judicial officer of Pingyang Circuit, ruled lawlessly; Weizhong was sent to pacify the region and had him executed after investigation. After Jin fell, the general Wu Xian was routed at Dengzhou; remnants scattered between Taiyuan and Zhending, seized Damingchuan, used the Jin Kaixing reign title, and numbered tens of thousands, plundering for thousands of li; troops from all circuits failed to suppress them. Weizhong went with imperial authority to persuade them; their leaders surrendered and the remnant was fully pacified. When Emperor Xianzong ascended, Kublai as senior imperial brother garrisoned Jinlianchuan with authority to open his own office and make appointments independently. He established the Henan Circuit Pacification Commission at Bianliang, appointed Weizhong commissioner, and ordered garrison farming in Tang, Deng, Shen, Yu, Song, Ru, Cai, Xi, Bo, and Ying. When Jin was destroyed, Liu Fu, overseer of the river bridge, was made commander of Henan Circuit; greedy and cruel, he abused the surviving people for more than twenty years. When Weizhong arrived he summoned Fu to receive orders; Fu claimed illness and refused to come; Weizhong placed a heavy staff beside his seat and sent word: "If you disobey, I will deal with you by military law." Fu had no choice but to come with several thousand guards; Weizhong seized the staff and struck him down on the spot. Fu died within days, and Henan was brought to order. He was transferred to pacification commissioner of Shaanxi and Sichuan. Army commanders were oppressing the people; the thousand-household chief Guo was worst of all, killing a man and seizing his wife; Weizhong executed him as a warning, and the region was brought to order. He said, "I do not love killing, but when discipline fails and such men prey on the innocent with no recourse, how can I leave them unpunished?" In the jiwei year Kublai commanded the eastern army and appointed Weizhong pacification commissioner of the Jianghuai and Jinghu circuits, with authority to establish a traveling office, advance ahead to proclaim imperial grace, and command all Mongol and Han generals. When the army returned he died at Caizhou at the age of fifty-five. In the second year of Zhongtong he was posthumously honored as Duke Zhongsu.
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